m 1'1'FST , r.F RACE RELATIONS INSTITUUTvmRASSEVERIlO' srrt'rs dien RACE RELATIONS SOUTH AFRICA SUJD-AFRIKA Official Quarterly Journal of the South African Institute of Race Relations h dcur Vol.V, No. 4 PRICEi ONE SHILLING —FREE TO MEMBERS November 1938 I. — Investigations on all problems arising out of I. — Navorsingsin verband met rasseverhoudings- race contacts in-Southern Africa. vraagstukke. II. — Publications piving the results of scientific II. — Publikasies. waarin resultate van wctenskap- investigations, accounts of conferences and like navorsing, konferensic-vcrslae n spce , - special articles. siale artikels gedruk word. CONTENT INHOUS— D III. — Information Bureau & Reference Library III. — Inligtingsbureau en NaslaanbibHoteeh — Introduction 70 fre— e servic r researcefo h workers, students. kostelose dien r navorserssvi , studcntc.spre- The Historica1 7 l Settin Greae . .. th f gt. o .. Trek . .. . LtoFoucht ...... speakers and writers, social workers, etc. ker n skrywerse s , maatskaplikcwcrkcrs. en , Prnfntor of History in the University of the \Vitv*tennnd. IV Secretaria.— severar fo l l scientific societied san IV Sekretarlaa.— r verskillcmlvi t c wctcnsknplike The Voortrekker Nativese th 2 7 d . A.I.san J . . .. A . gar-Hamilton...... welfare bodies. liggam vcrsorginpsligijamcn e . lecture Ibtore I Univenit th n i rn yi f Pretoriayo ; i authoNatnnTh f ro Policyt oth f V. — Organisatio Joinf no t Councils amone gth V. —OrganUasi e van Gesamentlifce Rade, vir Voortrekkm- various racial groups in South Africa : Eu- e verskillenddi c rasscproep n Suid-Afriki e a The Trek and its Legacy. A. H. Murray ...... 76 ropean-Africa ; nEuropean-Coloure - Eu d; -r-blankes en naturellc; blankes en kleurlinge, Profeuo f Ethicro Politicd Univenite *an th n *i f Capyo e Town. ropean-Indian. blankes en IndiCrs. Tree Th k Traditio Moderd nan n Problems . Kepftl-JonesM . A . 79 VI. — Social Welfare activitie plannin— s g and VI. —Bedrywighed e op pehicd van Maatskapltke Lecturer in History in the Univenity of the Witwateranod. initiatio f schemeso n d co-ordinatioan , f no Welvaat vcral— l inlexveroepin n nuwvn p e agencies. ondernemings e bevordcrindi n e , n dlrva g VII. — Conferences — regional and national — on samewerkin welvaartsorganisasien gva s problems of race relations. VII. — Konferensies — gewestelik en nasionaal — oor VIT1. — Lecture racn so e problem allied an s d topic*, rasseverhoudings-probleme. VOORTREKKER CENTENARY NUMBER and assistance to study groups. VIII. — Lcsing r rassoo se —n aanverwanle e vraag- stukk hul n atudiegroepee n t paa . VOORTREKKER EEUFEES UITGAWE THE INSTITUTE NEEDS- DIE INSTITUUT HET NOD1G— 1Jaartikse• Toelaes Oftenbarevan Liggame— 1. Annual Grants from Public Bodies— £10 of meer mask 'n liggam geregtig op twee r moro 0 e £1 entitle e grantinth s g bodo t y verteenwoordigers op die Raad (Aantal liggame o representativetw Councie th n so l (present e oomblidi wap o t k toclae* sken k33): . e GreaTh t Treitd s an kCentenar y Celebratio Lighe th f Grou o n ti n p 1 8 ...... Psychology ...... I.D. . .. MaeCrune ...... granting bodie 33): s . 2. Donasies van Firmat en Individue— Prolcsso f ['itehnlnifo r e Unlvenii(h e Wilwatennnn i th y t a y d; autho f Rateo r 2. Donations from Firms and Individuals— 0 perjaar(of'nenkelPerson£1 t ewa e donasie Altitude* in Suaih Afriea. r £10(o . 0a . giftp Donor0 ) £1 vot r f o fo se van £100) skenk, mag stem vir vyf verteen- Future Race 4 Relalion8 . .. Soutn i i . .. h Africa. .. . MK a. . f.. ?, t. hews . .. five representatives on the Council (present woordigers op die Raad. (Aantal skcnkers op Lecture Socian ri l Anthropology •niSoute th l Nativn hi Africaw Ij e n Native College, Donors : 35). die oomblik : 35). t-'ort I (UK. 3. Annual Subscriptions from Firms Individualsor — 3. Jaarlikse Subskripiies n Firmasva n Individue—e Race Relations of the Future in the Light of the Past. Edgar II. Brocket ... 86 Principal of Ad*ms ColkRC ; Senator representing the Nttive* of Natal ; author of Subscribers of £1, or over, vote for six repre- Intekenaars wat £1 of mrer beiaal, mag vir srp TV flistorv of Native Policy in South Africa iod Colour Pnblemt of South Africa. sentatives on the Counci|(presenl Subscribers verteenwoordigers op die Raad stem (Aantal Race Relation FuturPast e e Lighe th th th f f .s o o n t Rev.}.ei 3 8 Reyneke . .. nearly 700). intekenaara op die oomblik : oor die 700). Stcrctar e Nativth f o ye Albin Committe ee Federa
Qjfitiele Kvartaalbtad van die Suid-Afrikaanse tnstituut vir Ratsevcrhoudings
4 . DeeNo , V l SJIELINI'HYN EE S: GRATIG— LED N SEAA November 1933 INTRODUCTION HISTORICAE TH L SETTIN GREAE TH F TGO TREK LEO Foucini The Voortrckkcr Centenary celebrations which will culminate, on December 16th, in the laying of the Afte e laps centurya th rf eo Tree th , k appearo st distinction of race and religion ; so that it was Foundation Stone of the Voortrckker Monument, are for all South Africans the occasion for re-living in imagination u«, throug avenue yearse hth th f eo , lik greaea t moving intolerable for any decent Christian to bow down the mingled romance and traced}' of the-Great Trek, and for thinking out afresh the significance of VoortrekVer drama, in which all the races in our country were beneath suc ha yok e; wherefor rathee w e r with- History Voorlrckked an , r Traditio r presennfo Souty da t h Africa which population i , problemsd nan s becomha , e involved. British and Dutch, Bantu, Bushmen and drew, tn order thus to preserve our doctrines in differeno s t fro Soute mth h Afric hundrea f o a d years ago. Griquas—even the Portuguese—all had their part to purity". e SoutTh h African Institut f Raceo e Relations, havin membershiga p drawn fro l racesm al dealind an , g with play o regar race T . affai e e Treon th f donlth o s rk a y Thus, in a spirit of distrust and despair, they gird n proble f nationamo l importance, wishe joio l s n wit l otheal h r organization doinn i s g honou e memorth o t r f yo is mere perversity. p theiu r loin d trekan s . They abandon their Native the Voortrekkers. The story of the great exodus, with its clash of landhorrew seeo t ne , whicn ki a , h white supremacy Hence presene th , t e Institute'issuth f eo s quarterly journal, Race Relations^ s beeha n devote articleo dt n so races s warrinit , g ideologies s sloit , w development would be maintained and preserved unchallenged. the Great Trek and its bearings on race relations, past, present, and future, in our country. toward inevitabln sa egreae doomth n ti traditios i , f no curtaie plae th An th o y ds nd begin goean p su o st Greek dramatragedya s i t I . minglina , horrorf go d san unroll before us. The contributors whose generous co-operation the Institute has been fortunate to secure, include represent- heroism recora , f higdo h resolve, stark endurancd ean atives of both the Afrikaans and the English-speaking sections of the White South African population, and one ultimate frustration—a theme which would have Act I shows the Trekkers taking leave of their outstanding leader of the Bantu peoples. Each has been left free to treat the topics in which he was invited to write, inspired an Aeschylus. homes and kindred. There is real tragedy here. In in the way which he thought best, and through the language medium of his own choice. The aim of the issue was I the I surprisee t yar Ac Mosilikatze'y db a bandsd an ; The stage is set on the eastern and north eastern described to the writers as a "twofold one, (1) to seek a better understanding end appreciation of the best qualities dangethiw ne s r forces the o munit t organized an e . of the Voortrekkers and the contributions they have made to our national life ; (2) to suggest the lines along which frontiers of the Cape Colony; the latter ravaged by a In the next Act they proceed to the fair land of Natal, succession of droughts, the former by the terrible in- harmonious race relation e developeb n e futurca th s n di e wit e regare besdu hth t o dt tradition Trek"e th f so . their Promised Land, althoug hsinistea r figure lurks roads of the Xhosas, which had reduced the Europeans Unfortunately, thre r foueo f thoso r e originally invited were alread o fullyto y engaged with contributions elsewhere ther threateo et n theiZule th ur V prospectsI t Ac n I . there to ruin and despair. The actors are the frontier in connection wit e Voortrekkehth r celebrations. Thi s possiblsha y resulte e absencth n di e fro e symposiumth m ogre strikes—terrible, shattering blows, under which farmers, who, like their ancestor hundrea r sfo d years, of point f vieso w which would have mad t eveei n more fully representative . thais t ni Trekkere th s reel. Disaster, massacr "weepingd an e " had been struggling incessantly to maintain themselves keynotee arth eScenese th f so . e pointth Eve f vie, o sso nw from whic e variouth h s contributors have writte e sufficientlar n y diverso et against wild beasts, and barbarous tribes. In the course illustrate the truth that the Voortrekker tradition has ceased to be the special and exclusive possession of the of this long struggle thecomd y ha loo o et k upon their Trekkere th t e lasIth nAc t s triumph over their Afrikaner people. When the Union was founded, "Dingaan's Day" was a day of sacred memory only to the Afrikaners Native enemies as creatures beyond the pale, heathen cruel enemy. Blood River and the overthrow of Din- "nationala s i t i northe w oth f "No .holiday . Voortrekker histor Voortrekked yan r tradition have becom integran ea l savages wero wh ,e separated fro e Europeanmth y b s gaan brin dram e closes gth it o at . part of South African history and South African tradition. No doubt, they will remain in a special sense precious an impassable barrier—racial, social ind religious. For the Trekkers, Blood River was clearly the to the Afrikaans-speaking section, but in modem South Africa no "national'* tradition belonging to any one The frontier Boers had become acutely group- climax. They believed that peace would now ensue. .section can be a matter of indifference to any other section. In this spirit was the present issue of Race conscious because they fough r whitfo t e supremacy. The t toldy knoo ye t wer t ,t wno eno thas tale th wa tc Relations planned. In this spirit, we hope, it will be found to have been written. Moreover, their enemies were not merely savages, they that fate had further tribulations in store for them. were heathens ; whereas the Europeans \vere Christians Whil writero etw s have see importance nth emotionae makinf th eo f o bes e e gth lus t Voortrekkee valuth f eo r p theiu The t r se yRepubli f Natalico d lookean a d tradition, they have not failed to point a warning finger where they think that tradition may become sterile and —and Calvinists at that. forward to the enjoyment of their hard earned indepen- enslaving. Nothing would be more disastrous to the soul of the nation than to become covered over with this stale Their hard life required a stern religious code. dence in a real "white man's land". crus f customaro t y thought. Even tradition musmore th liveo ted t changpowerfus an i , t i f ei traditioe th l e nth They were stoics, as Professor HaarhofT has pointed But thereckoned yha d withou Nativee th t . They more it changes with changing times. The true test of the Voortrekker tradition in the future will be its power out. Therefore Calvinism, whic s beeha h n called hasooneo dn r destroye Zule dth u menacef , o tha t nou to enable the people to meet and overcome changing conditions by changes within themselves. Pathetic grieving "baptized stoicism", fitted them like their own skins. a hundred hidden kloof d cranniesan s , thousandf o s for past glories will brin futuree hopo th g n r efo . They were the elect; the heathen, the children of Ham, Natives—the broken remnants of tribes destroyed by were fore-ordaine remaio t d n "servant f servants"so . beliee th fn I that "the truth shall mak free u thad eyo an "pase tonln faitth justifiee ca tyb n i h d through the Zulu tyrants—came running to them, to share the courage for the future, this number of Race Relations is offered to the public of South Africa of all races, creeds Now, suddenly, this fundamental belie s rudelwa f y peac d securitan e y whic e Whiteth h broughtd ha s . and colours in respectful rcmemberance of the best elements in the Great Trek—in which Bantu and Briton, as challenged by an alien Government, which seemed The Trekkers could not wash their hands of the wel s Boer a lsomd ha , e honourable share—and wit earnesn ha tbette a ple r fo a r appreciatio humae th f no n possi- determined to place the Native races on an equal Native. The repudiated brothera yha s a m .dhi They bilities, activ latentd l sectionean al r varie n ,ou i f sdo population contributy ma thao s l , al t increasinn ei g measure footing with the European colonists. keepers hi e woulb . t Neverthelessno d , ther wase eh . well-beine th o Statee t th f go . Whateve teachy pase th re futurma t th , e rests fashiono witt s hu . Thu e e threadramath sth e "argument"f o dth , , Something had to IK done with him. . ALFREF . R D HOERNL President£— is the conflict between two hostile and irreconcilable So the Trekkers decided to seyrcjjatc trurir Natives. J. D. RHETNALLT JONES — Adviser ideals—between colouequalite th d r an ybar . They proceeded to do so, and in such vigorous fashion, e TrekkerTh Relief's s(a s sister, Anna Steenkamp, that sooe Britisth n h Government intervened an d explain childrenr he o st ) coul t stomacdno heathee hth n annexed their infum Republic. Thus they lost their "being placed on an equal footing with Christians, cherished independence largely through their Native e naturath d lan d contrary Go e b\v th f o s o t policy. 70 71 A few ycr.rs nficr Wood River, the majority of "eminently understandable", and could he justified on lh< Trckkrrs were on the move ap.iin ; back across the the plea of self-preservation. thing—their managemen f Nativo t e affairs. Heret i , Cape Colony legislation in respect of Hottentots, Drakenshrrp. in srek the Promised Land once more, * * + would seem, historians have been less than just to the vagrancy, and slaves. this time in the fnr interior. administration e BritisTh . h governors wer e firsth e t a hundre Thas wa t d year r intervalsth apon I . , to introduce a considered policy and to support it with Practical grievances were capabl f settlemento e , Some, who had perhaps given up the hope, of Native conditions have change l recognitiond al tin f o t . considerable military forcee failurTh .tha f eo t policy, or might have been forgotte coursn ni s f timwa eo t i e: findin Eden ga n fre f Nativeso e , were conten settlo t t e e samwhileth t ea , time e Europeanth , s have been with its principles of the annexation of Native land, precisely this theory of equality which aroused the in tht- Free Stale. Others—and these were the real experimenting continuously, trying out various policies military patrols organized an , d reprisals dues ,wa , partly irreconcilable opposition of the frontier farmer. To die-hards—moved int prcae oth t empty spaces nortf ho and systems on the Native. e shortsighteth o t d militaris e officialsth f mo , which many people of that day political equality must have been easily confused with racial miscegenation. There e Vnalth , left invitingly har y inter-tribah e l wars. It is therefore very strange indeed, that (to judge Philip and Stockenstrom condemned, but principally is evidence that rumours were spread abroad through Here, surely, was the Promised Land at last. by our latest experiment—the Native Acts of 1936), strategis it o t c impossibility Professos A . r Walkes ha r the frontier districts that the Government sought to we seem to have been moving in a vicious circle, put it, to protect the scattered Europeans of the eastern Pul here again they proved their own tin-doing. encourage, or perhaps even compel, the intermarriage back to the Trckkers. For these Acts are the complete frontier would need "all the King's horses, and all the Their intre presence, acting like some irresistible of white blacksd san t eve Bu n. without thiherrind sre g embodiment of the Trekker policy. King's men". ro;ti*nct, drrw tho\isands of Natives from every side, the theory of legal equality was hotly contested, and to Feel; protection tinder their winp. Wherever the Such is the iudibria rertttn wnrtalium. But it would be a mistake to lay undue stress on the traditional "proof texts" which arc taken to illu- Trekkcrs turned, the Native was in their path. militare th y sid f Nativeo e polic causa s y a unrestf eo . Moreover, we have adopted the Trekker policy, strat cause e Tree eth th f kso wil xvelo d l l enough here. Stockenstrom pointed out that "the country beyond Did they realize, in the end, that they were trying without the Trekkers' excuse for it. We do not fear Anna Steenkamp's "it is not so much their free- e boundarth beed yha n swarming with emigrantr fo s to escape the inescapable ? Apparently; for they the Native to-day like the Trekkers did in their day. dom ... as their being placed on an equal footing with e leaderyears"th d san , took their fateful decisioo t n settled down in the two Republics, surrounded by Yet we have adopted their Policy of Fear. Christians contrary to the laws of God, and the natural Natives. trek before the outbreak of the Sixth Kaffir War. distinctions of race and religion" merely amplifies Whe n explanatio a e see r nw kfo f thio n s strange Contemporary account explanationd san s ten throo dt w Boshof's objection "that the blacks arc encouraged to Trekkere Th quarrelled sha d much among them- retrogression, psychologists tel thaton, s obsese lu t,we ar - the emphasis upon more concrete grievances, arising consider themselves upon an equal footing with the selves. On one matter only they were alway over-masterinn a s y b d se Nativege feath f t thio r ;bu s fear out of the settlement of those problems which the whites in their religious exercises in Church", while unanimous. They knew what they wanted wito lod h ia secretf , hidde e nspirit th fea f o r, which mane yar British administrator d inheriteha s d from their pre- the Transvaal Constitution of 1853 sought to close Nativee th . Sinc case coule h eh t t offdwoulno e h , e db ashamed to admit. If the psychologists are right, it seems decessors—the question of the status of the Hottentots the whole matter by stating the principle : "the people Unrated off, segregated—racially, politicall- so d an y a great pity tha cannoe w t t thele t m psycho-analyse eth and of the slaves. desire to permit no equality between coloured people cially. Doth Republican constitutions laid down this European Soutn si h Africa whole — th millio o I s etw u f no * Thero neen o argus t di e e right d wrongsan s — ane whitth d e inhabitants eithe Churcn i r r State.ho " principl e mosth n tei definite terms. e Articlth f o 9 e If that coul e donedb t mighi , t then well appear Transvaal Grondwet read s: "Th e people will permit the slave-owners of Jamaica resented abolition just as Agains doctrine th t legaf eo l equalit e frontiersyth - that this fear is entirely without logical substance, a muc e Capes thos ha th expressed f ean o , d themselves equalito n y between coloure whitd dan e inhabitants, merimaginingn ow e r spoomighe ou W f k.o t discover theora t se differentiatiof yo n ma raciad nan l subordina- eithe Churcn i r r State.ho " most forcibly upo e subject nth e farmere Th th . t a s t necessarilopinios no hi tion s d nwa an , y prejudicer o d that, like Frankenstei e storyth nre n ew ni , hag-ridden Cape would have been more than human if they had by a monster of our own invention. arbitrary e intellectuaTh .e twentietth f o l h century The colour bar was to stand guard eternally failed to protest when the Government tampered with s beeha nn atmospher u brough n i p u f tscientifi o e c between Black and White. Perhaps we shall wake up some day, to find our- the problem which plagues every farmer throughout evolution, and is taught to view history as a wide pano- The Trekkers' policy towards the Natives was the selves castin f thagof t foolis he woulw fear s a d, cast e world—hith s labour supply. Mer approace w e e hth ram n whici a h race s wela ss empirea l s d fallrisan e. expressio f theino r fears. They wer merea e handful, baselese ofth f s fabri nightmarea f co ! crux of the dispute. Financial losses bulk large in these The farmer's training had placed him in a static uni- early manifestos t they provbu ,ma y e misleadingt I . surrounded by a sea of savages, against whom they That will be a happy day for all of us, Black and verse populated, hy a single Act of Creation, with was not so much an objection to specific acts which could barely hold their own. Their fear complen xwa White alike ; for when panic ceases, sanity returns. certain immutable types. White and black differed in moved the farmers of the eastern frontier, as a deep- characteristics xvhich, it seemed, were not matters of rooted e Admini distrus bace th ideae th i th ku t f sa o t- degree but of kind. White was white, and black was THE VOORTREKKER AND THE NATIVES stration's policy. black eacd an ,h would remai inviolabls it n ni e category The rulers of Britain in the earlier years ot the until the end of time. The whites were dcmonstrahly J. A. I. AGAR-HAMILTON nineteenth centur scarceln yca callee yb d democratic— the favoured race, the coloured folk equally obviously "revolutionarye th " Reform Bil utmosle whicth s thwa destined to be their servants. e GreaTh t Trea singls les f o kwa s e movement limit of concession in I832wouldbe impossibly reaction- usual care against the danger of the easy generalization, In such circumstances, to regard the "coloured meano n y b s n i clea t thai reran d na whe an , n thaa er t ary to-day-1—but they had accepted a* part of their y distinguis t non ma bu e lea e th eh s h three phasen i s man as capable of citizenship, or to negotiate with the began, or where we arc to fix its close. There was constitutional heritag e principlth e e equalitth f eo f yo callee b whae Nativy dth ma t e policVoortreke th f yo - tribes beyond the boundary as if thcv could appreciate neither single leader nor uniform plan, and the inhabi- beforn al e me e questio lawl shoulo th eTh .wh f dno kers, correspondin theio gt e Colonrth lifn i ey before e motiveth d conduct onle whitesan sno th y s f o twa , tants of the Eastern Province whence it emerged were make and administer that law was another matter. It setting out, their coriduct upon their long journey, and e Hyinfac th f Providence» en i g a wilfu t bu , l deniaf o l a communit o variouys s tha e t difficulmighi b t t no t t is important altio to notice that in curly Nineteenth thirdly, their changed circumstances after they had cold and obvious scientific fact. to find individuals to justify the diverse judgements of established themselves in their new homes. Century England there was no question of social Barrow, Lichtenslei e Mistd r d resemblo , an n e th e equality cither. lit dealing with the problems of e frontieth n I r farmer's trsiiniiu e Capth t u ec sturdy, God-fcarinp Covenanters who figure in Theal. In the Colony the attitude of the frontiersman to colonial administration the same policy of subordinating administration must have Itccn :\ luri^c i-lcincnt ol that The historian of the Trek must guard with more than e officialth t Capa s e Tow s conditionewa n e on y b d all cili/cns equally to the law was applied.,and it forms hopeless exasperation which \vc Ice I in ihe t'ace of crass the sole unifying principle behind the rather disjointed and invincible stupidity sensiblA . n coulma e d nnl 72 73 continu livo et e under these conditions remede th d y,an
examination of the early days of the Trek is that the not the view of the other parties to the transaction. A ling of TheaPs story of wholesale Basuto infiltration. wa o inipratit s . 1 establishin communitw ne i g: y whose leaders mad o attempn e n subordinatt t Native th e e Native custom known as'Moba" provide grane th r t sfo Anyone who has attempted a careful study of the leaders would h.i\r some contact with political reality. tribes. Moroko, Dinpaan Sekwntid an . n turi . n wrrr of permission (o a strnngcr to graze his cattle in the Griqua-Free State boundary know masa s ss thawa t i t Trekkee th o T r ihis decision must have seemee th d treated as independent A strict political sccrqcrttion area claime cultivato t trib n i y edam b e land payn o , - of interlocking and conflicting jurisdictions, while the obvious rejoinder delivere doctrinairo dt e enthusiasm in which Native and European communities should ment of a bcnst to the Chief in recognition of its rights. extensio westere th f no n Transvaalimite th f so l settle- commoy b n sense. remain distinc mutualld tan v independent, unexpressed, t I seems most probable that Native peoples whoo ,t m e traceb menn d ca tfro e Schoonspruimth e th o t t thein o t rsoos journeA ou the s t na y se emi e yth - hut none the less fundamental, forms the basis of all the sale and transfer of land was n thing unknown, Maquassi, from Maquass e Hartth o st i Riverd an , grant fanners found themselve contacn si t with organiz- negotiations. believed that they were entering int otransactioa f no thence to the limits of Stellaland on the very edge of ed communities of Natives, whom they now met on a Trekkere th t Bu s were movin numbern gi s which this kind. In that case they regarded the treaty, which the Kalahari. new footing- The second phase in the evolution of to the whites was an alienation of land, as a solemn were without precedent theid an , r former experience One of the difficulties of the situation was that the their Native policy had begun. In these new circum- needed modification. It was no longer sufficient to recognition of their own prior rights. Compared with Native agriculturalists sa s occupie compacda t village stances their previous experience must naturally serve the large areas which are mentioned in these documents "make known chiefe th arrivae o partsth a t " f f o lyo with immediately adjacen tpastoralists a fields t bu , s as guide. Long journeys into the interior were no new the remarkably small purchase prices pai signifie dar - Europeans : they needed security of tenure, n title on distributed their herds at a number of cattle posts over thing in the life of a frontiersman, and individuals had cant. which they could bas State,somethinea facgn i t which a wide area of the surrounding country. The expansion wandered over a cood deal of the plains which now was more like a formal treaty inter gtnta. Potgieter's * The next stage in the history of Trekker Native f Europeano s into this area would pass almost unnoticed form par f Rechuanalano t westere th d ndan Transvaal, early negotiations with the Griquas and with Makwana policy begins with the establishment of the communi- at first, then a few outlying posts might be drawn in, visiting Native villages, and spending some months on were probabl informae th f yo lat ls 184 s a typeea d 5 ,an ties which later coalesce d developean d d inte th o as the herdhoys found their watering places occupied the way. Families and small groups of emigrants had he seem havo st e been content wit hverbaa l bargain Republics importans i t f , notico t t e thaoriginae th t l by newcomers. At length the day would come, probably been living beyon northere dth n bordeColone th f o ry wit Pede hth i Chief Sekwati more th et methodica,bu l settlements were strictly limite n i area—thad f o t durin gseasoa f droughtno , whe tribe nth e would find for some years. Relief felt the need of a formal cession of the Natal Potchefstroom for instance was bounded by the itself without sufficient cattles wateit lono r S s fo rg. a When the farmer came to trek he needed only territory from Dingaan n thiI liiae s.h y have been Schoonspruit—bu farmee soos th a d ts estabna ha r - there was room to spare the Natives fell back, into the apply this experienc conditionsw ne o t e . Whee h n influenced by the need of some document to set up lished himself upon the land the age-old process of drie lesd sran favourable country time th e t cam,bu n ei though future th musf e o eh t t have pictured himself against the written cessions made by the Zulus to expansion began once more. The system of landholding the next generation when they could retreat no farther, as fettling and running up a house beside a convenient individuals connected with the settlement at Port which develope Republice th n d i significant s swa A . and were oblige fighto dt . spring countrn i , y which promised s grazinhi r fo g exampln a t se e Natalh whic t followes bu , hwa d else- farmer, venturing forthuntina n ho g simpl a tri r po e A typical historinstance foune th b f o n dt i yo s ei herds, and paying a courtesy call on his Native neigh- where whes a ,e Republi th n f Andrieo c s Ohrigstad journey of exploration, would be attracted by the the Barolong, who settled at Schoonspruit after the bou o establist r h good relations. Whit blacd an ek sough writtea t n bargain wit Swaze hth i people. appearanc pieca f f elano eo d lying some distance off. e Matabeledefeath f o t , found themselves being would then keep themselves to themselves in dignified He would note the principal geographical features, It is worthy of note that the Relief Treaty docs not hemmed in by white farmers, and moved to the head- but not unfriendly reserve. This is exactly the picture give it a name, and register his prior claim with the really provide for any "consideration" to be rendered waters of the Molopo. From thence thcv were pushed conveyed by one of the paragraphs in Relief's famous landdrost, receiving from him an uittreksel, or extract in return for the cession of the land aouth of the Tugela. farther back, losing the great springs at Grootfontcin manifesto which Theal chos omito et : ' fro officiae mth l register,settin significane th t gou t details. Dingaan certainly stipulate e e returth th f r o nfo d and Lothlakana, until to-day thei rmoro n land e ar s purposee "W coursjourneyr e n th ou o f n ,ei o d ,an stolen cattle, but this was nominally a challenge to Now an iiittrektel was an article of commerce, and tha narrona w strip alon reachee Molope gth th l o so arrivin countre th gn i whicn y i shale hw l permanently Retief to prdve his bona fides, and in fact was probably might pass from han nominaa hano dt r dfo l price, below Mafeking. reside, to make known to the Native ribes our inten- witr intendewa h a Sikonyela involvn o i d» m e ehi Th . among people who quite possibly had no idea of the tions, and our desire to live in peace and friendly Treaty amounte littldo t e more tha formana l recognition site mentioned in it. When the Volksraad felt that new To sum up then : the dominating characteristic intercourse with them." by the Chief of the fact that the white men had arrived land should be thrown open to settlement, it advertised of the Trekker was his belief in the differentiation and intended to settle in his neighbourhood. the appointment of nn Inspection Commission, which between black and white, based on a scientific theory It sums up pretty well what we know of the of immutable types. This belief showed itself during relation f Louiso s Trichardt wit tribee hth s with which But it was clear that the tribes could not be specifiea n o t dme day. examine adjudicated dan d upon the various claims submitted, and proceeded to measure attempTren e a th n ki establiso t t specieha f segregaso - he cam n contactei practice Th . e survive Tree dth k expected to part with large areas of territory without tio race o n whici tw se werhth exiso et t sid sidy eb e itself. Even after the establishment of the Republics, some return, and there are several instances of the and beacon off the farms. Only then were titles issued and taxes payable. in mutually independent communities. The treaties farmers would settle beyon recognizee dth d limitf so "purchase f landRepublie o " Th . f Andrieco s Ohrig- which .were made with Native tribes sometimes stad r instancefo , , paihundree on d d hea f cattleo d , the white community, "notify" the neighbouring chief, n mosI t case occupatioo sn taked nha n placed an , mentioned a small purchase price, but in practice were and obtain some sort of title from him, in return for fifty down, and the balance within two years, to the the land might actually be inhabited by Natives, but intended rather as a formal recognition of the presence an annual payment. Many instance f thiso s sort occur Swazis. A large slice of the southern Free State the latter would he regarded as "squatters", and might whitee oth f sformee madth y b er inhabitantse Th . seems to have been the subject of a bargain which alon lowee gth r reacheVaale conflictind th f an ,o s g be ejected at the will of the European "landowner". European communities, however, Iwrea o expandt n , involved seventy ridinsheea d gpan horse. title deeds serve complicato t d e tas f eth Coloneo k l Thus there was a perpetual tendency for the limits of and their increasing numberpushinu o t d sgle bacf ko Moysey in straightening out the land problems of the European settlement to go on expanding, comparatively The emigrant farmers believed that after complet- the tribes. Keate Award Area. peacefully no doubt, but at the expense of the tribes. ing these documents they were legally "seised" of the • It is significant that at least three of the frontiers Such was the typical Vonrtrckkcr Native policy, l ratheal s rwa experimenta t I haphazardd an l t bu , territory therein mentioned to the exclusion of the but it would not be accurate to suej»csi that it remained the one point of principle which emerges from an rights of any previous inhabitant, but this was probably between ulute and black raised important political issues. There is the thorny matter of the Basiilo for long unchallenged. A desire to subjugate the tribes boundary, uhcrc the c (ins id e rat ions outlined above and annex their territory is to be fmuul soon after ihe Quoted in Nathan's "Tht Voortrekken of South Afiica". p-18- settlemen e interiorth f alted o c tSan an ih ,r d River 1 would ten co o Kicwict'dt e nd lin . nDr s sceptical hand- 74 75 agreement of IS??, it became the rccoenizcd policy of Prctorius lay sick at home, and soon hoth he and hi? of February, 1837 writee h , articlen si : n ste nind ean the northern Krpuhlic. Tlir Ornncc F-'rec State on the old rival Hcndrik Polgictc passed ha r w dne away e Th . "... and since we wish to keep the high regard "The commandants and field-cornets will take all other h;iml nlwsiys showe a d<1i?inr1maiin r Nativfo n e leaders e dominatioaimeth t n dn interiorti f o nd an , nf our brothers, and do not wish that they and possible care that no servant, of whatever class or subjects. Tlir Pa nd River agreement wa se communication followeth t cu do t b t y f ou Capo s t se r Colony the world should consider us capable of breaking maltreatey colour t wa wili y d l an an , d; n shali e b l e Itakucnattacn a th n ko f ScthSelco a d intermittenan . t hunters and trader* with the north. Hut thl? was the the holy bonds which bind the Christian to the be his duty immediately to report guilty parties, . pressure on the Hnthlapinp nntl the Barolone, but work of the younger generation whose history belongs land of his birth without having the fullest justi- irrespective of persons, in order that they may be v. hilc Schnlt7,"s commando harried Kolobcng. Andries rathe Soute th thao t rf ho t African Republic. ficatio r suc fo n acte finh a t w necessari ,d o t y give accompanyinth e g short statemene th f o t punished in accordance with the law. . . . The causes whic tako t hs e u havthi d f sele o step i am , commandant will also take precaution o thas t our intentions regarding behaviourour towardsthe nobody shall by force take possession of the native tribes with tahich ue will come into contact children of Bushmen or of other native tribes, LEGACS IT TREE D TH YKAN acrosi the frontier. ..." that nobody shall catch them by any unlawful Whateve havy ma er happene individuan di l casese th , means, nor shall take them away from their . MURRAH . A Y Grea treasone a Tres kwa d movement carriey b t dou parents or families, nor shall keep them in their men of sturdy and upright character with a settled possession. Guilty person sa fin f shalo y e pa l The after-effect ^hirh an historic event has on scientifi d interestinan c g psychological approacl o h outloo lifeaccustomen d ko an , establishen a o dt y dwa not more than 100 rixdaalders and not less than actione th d outlooan s f succeedino k g generations i s Professo . MacCronD . I rs worhi kn i e Rnct Altitudes of living. 50 rixdaalders. Further it will not be permitted an illusory quality which, like the black cat in the hi South Africa. Thi st onl authono y s developeha r d The philosophy and the personal characteristics to any person to violate any tribe or race which dark roo f metaphysicsmo s e i therb t s feli o ,t bu et is encountered on the journey in any way." a metho f studyino d e problemth g f raco s e relations which arc associated with the Voortrekkers were already exceedingly difficul o graspt e Great Th . t Tres ha k which holds great possibilitie s alsha o t prefacebu s d formed by the eighteen-thirties when the Trek started. It is • pity that the Great Trek and its people are not rk'htly been called "the central event in South Africa's s statisticahi l studies wit a hpsychological-historica l Indeed, from the ideological point of view the eigh- better known by direct acquaintance with the original history". It is an event, but it is also more than an analysis of the people of the eighteenth century which teenth century is more important in South African documents which have been made available ; enthus- embodimene eventth s i t i ;outloon a f o d tlifn ko an e is illuminating as taking us beyond the usual "account of history than the nineteenth, for while the lattor was iastic interpretations and explanations of it have only on things which became real and self-conscious in events" type of history. In his analysis Professor Mac- fulf incideno l eventd an te mentalit th , characted yan r too often obscured the finer points of character and e e courseven th d th whic f an s tstilo e ha ha greal t Crone stresses the development of group consciousness which shaped these events took forsubstancd man e outlook of the period. There U much to be said for a influence on the national life of the country to-day. f religioo importano tw d s an a n t factors whico t o g h in the eighteenth century. And the eighteenth century f>rima facie r firso t view accoun f thio t s significant e outcomth e Tres th f wa convictionkr o e Fo d an s influence the racial outlook of the time immediately ideology would have gone north, Great Trek or not, event. reasons—however rationalized these may have been— preceding and leading up to the Trek. Unfortunately e havfow r e recently learn o distinguist t n Souti h h Before Relief's untimely deat n i 1838—oh n and not of opportunism nor of individual lust for he somewhat o\'cr-empnasi«9 the "caste" nature of African history between the Vootrckkers and the trek- November 18th, 1837—he wrot Dingaao et n: adventure. The influences whicb'the Cape frontiers- descriptios thhi en i grou d f Calvinisan n o p; laye mh s boe'reo werwh e slowly moving ever inland with their "Yo believy uma e what your missionaries u telyo l men brought to the northern binterland were not the s emphasialhi le negativth n so doed e an aspecs t i f o t families and their flocks. The trtkbotre were in their about God and his government over the world. passinc contac exploree doubtfue th th f o tr rno l civiliza- t makno e sufficient mentio e verth yf no clea r philan- outlook one with the Voortrekkers, "the brave, patient, And I must advise you, in connection with these tion of the trader. The Voortrekkers brought with them thropic tendencies which were present even among industrious, orderly d religiouan , s r peopleSi f o " things, to speak often with these reverend men a settled outlook on life, experience in self government, those stern people (such as, for example, the custom of Benjamin D'Urban ,peopla e fon f famildo homed yan , who wis teaco bt God'u hyo s worr then fo ydca ; an dmoralitya sternnese th , f whicso justifies hwa y db lettin e servantth g s attend huisgodsdiens,e th n i d nn stern and sturdy, with a racial policy of separation and tell you with how great a power God has ever conditione th e timesr appreciatioth Ou f o s. e th f no Western Province the local movement towards the e paternalistith c dominanc e whitth f eo e e raceTh . ruled earthly kings d stilan ,l rule. s n themca I . effect of the Trek on the national life of to-day—the liberation of the slaves). Fourthly and finally we may Great Trek merely forced this ideology into expression a gooassur s u i thad t yo ei tthin g thau havyo t e topi f thico s paper—will depend largeljudger ou n y-o mentio e "escape-theoryth n e "land-hungerth r o " " and clear formulation. allowed teachers to stay in your land. And I can ment of the characters of the men and women who played theory described by Professor Eric Walker. This view- assur u thayo et they have com o yout e . because thin o s epi cf thei stageo d r an philosoph, f lifeyo . The men who led the Trek—Piet Relief, Andries ihela s p toward bettea s r understandin Treke th f g.o Pretorius, Sarel Cilliers and the others—were represent- God gave it in their breasts; and they will prove There are many interpretations of the Trek. On Yet something more would e requireseeb mo a t r dfo outloow ne e ativkth whicf eo beins hwa g createe th n di to you out of the Bible that whni I say is true. e extremthon e ee romantitherth s i e c view which full appreciatio after-effectss it Tree d th kf an no n A . hinterlan e Capth f edo Colony wher e communitth e y As frien mus 1 de solem th t u telnyo l truth, that present Tre e glamoroua s th s ka s adventur f huntineo g economic interpretatioo n evenn d a f an no tr goefa o ss was being face unprecedented dan witw hne d situations. all—he they black or white—who do not wish to and shoo tind killing an e d whican , h misses whan ca t further, while in the Trek the men themselves, their o understanT after-effecte th d Greae th f to s Tren ko listen to God's word, will not be happy. . ." justifiably he called the "philosophic background" of outlook on life and the expression of this outlook in the national life of to-d;iy it is necessary to appreciate In a letter dated the 9th of September Relief, writes their institutions, social, politica d religiousan l c ar , the Trek; for it was nothing if not a motivated move- the characters of these men and their policy—and more lo Stockensirom as follows about ihe missionary, what matter. For, it is in these things that the Great ment. Then "class-strugglethere th s ei " interpretation particularly their policy in connection with the Native Archbell: Tree oth f k whic brin y littla hs ma g u e e neareth o t r Tre Soute th k n livei h n Africso to-dayf o a o undeT . r races in South Africa. Before Icavinc the Colony Piet "The reverend Archbell deserve e highesih s t real situatio t whicbu n h interprets local conditionn i s stand the Great Trek it is necessary to take it at ils Relief, in some ways the greatest and certainly the most praise for (he nature of the institution which lie term f overseao s s conception d developmentsan s d an , face value to a large extent ; from this standpoint the tragic figure of the Trek, had written : s createha d amonge b thes o t es i natives t i d an , which, like all over-simplified interpretations, is one- opening passage e manifestth f o s o which Relief pub- "Wherever we may gn the principled ol true hoped thai alt who profess to yuide and educate sided and inadequate. On a different level is the lished at Graliamatown in 1837 are revealing :' liberty will Ix: respected . . . we will draw up e nativth e will taknm s hi eexampl d wily an tr el prope r futurr ou law r esfo guidance." o guidl e ihem alon e samih y e path f pietyo s , 1 The original nppeared in Itn h. The following is a re-tnmltnion out of the Afriltnant, RS is also the we «ilh sume ol it* r: quoted further, llnlic* itre mine. In his Ittttmction to Commandants of Friday, the 21st industry and justice." 76 77 Uctk-ffi nttitudr towards mission-work—oe th f crowded round me I did simply as solemnly as the ri'.-lii kind— Is cniitimird in the policy of the short- Lord enabled me todoit, to the best of my memory live df Septembero republi h 7t f c ,V»i/(i/iVio cih ,n O . in tlu- following word : always adapte situationdw itselne o t f s tinde strese th r s The spirit of the people of the Trek also indicates 18.19, tin- r'ftlhsi,ititt nt Piflmnarii/hure decided to My Brother d Fellow-countrymenan s , here of internal construction, and it wilt always, be open to the approach to harmonious raci.il co-operation in L'r.int Dr. Ad:nn> n piece of lane! tor which he had we stand at this Moment before a Holy God the temptation of economic exploitation in a difficult r dayou . That spirit wil foune b l d scattered through aOrange Free State and the Transvaal are indicative of tell thi r childrens ou als o ot that they must the suppression of crime, and to keep the Adams, Undle d Krouan v t (Grout) appeared hefore attitudn a minf eo d whicofteo t appreciatedto nno s hi . als e orisin sharth , als r it gofo n ei generation , proper relation between maste servant.d an r " the l''olhrand on tin: motion of the president, to ask and if there is any one herewhohasdifficultiea In 1934-1935 the Cape D.R. Church spent £66,616 permissio o visint t Umpand f thei d y an founa d condi- he must remove himself from this place. on its mission work, that is, on work among Natives Cape Anth eo dt authoritie writese sh , tions suiliblc to found an institution there ; to which e honous namth Hi r f eo rFo wil l therebe b y and Coloured people ,s foreig botit n t homi ha n d ean "that we soon hope to convince the world by our the Raad agreed. Passages such as these, scattered glorified, thae prais th e honoutd b an ey ma r fields. Not counting an odd five thousand pounds behaviou d neve s deedan d t wa an r no s s thai t i t through the trck-litcraturc, arc important if we of to- give Himo nt . whicincome th s hi investen eo d capital workthim ssu s our purpose, to molest unlawfully any of the native tribes; but thai we held in high esteem day arc to appreciate the hearing of the hard-won I also said further that we must pray together averagn a x shillingou o si t t f o etwo-pencd san e half- experienc f thoso e ee raciatimeth n l o ssituatio f o n which will be sent to the throne of His Grace, and penn r membe pe ye churc th f missionr o rh fo s alone. peac goodwild ean l toward l men.sal " the present. I Held my hands to heaven in the name of all of e FreTh e State Church averagn spena n o t e ovee th r The racial situation in South Africa will for many One more quotation from a Voortrckker docu- us present. Further even* evening, and on the next three years 1934, 1935, and 1936 the sum of £24,865 generations offer opportunit economir yfo c exploitation. ment—a passage of particular interest in this year of Sabbath e havw , e confirme r dprayer ou thi n i s s annuall s hom it d foreign an eo y n missionse th d an , Nor will it ever be possible to develop a constitutional the centenary celebrations of the Battle of Blood River and every evening there were evening prayers at Transvaal Churc annuan ha l averag f £16,72o e 8 over system which will automatically safeguard the Coloured —may he allowed us hy way of conclusion of our brief three places Lore wits th , fifteenthtile s dwa hu th l , the same period. In the Cape Church the amount for races from prejudicial differential treatment. But the glimpse into the character of these sturdy men and we formed laagtr at Blood River which got the missions rose from £41.00 1920n i £66,615o t 19366n i . tradition of the Trek was neither une of opportunism their outlook on life. In his Joernaal Sarel Cilliers name after this battle, a patrol was out which sent The average total spent by the three Churches on f exploitationo r no a motivatee Tres th ; wa k d event give e followinth s g accoun e eventth f o ts leadinp gu report that they had seen the commando of mission work during 1936 amountsto£I08,209 17s. lOiI. wit ha far-seein statesmanlikd an g e racial policyd an , 16te toth h December, 1838: Dingaan ..." (Unfortunatel I ycoul t obtaino d e dat r Natanth fo a ; l a deep sense of moral responsibility. It is this tradition, (a) The first effect of the Trek was to foster a that church a bo supports mission work, in Zululand woven out of the experience of the land itself, which "Mr. Andries Pretoriur choseou s n wa sgeneral , clear consciousnes f raciao s l unit identitd yan y among and elsewhere.) Thes et includ sumno o d se money must be our inspiration and our ^iiidc. To develop on this command spok e wito1 h d he an wit e hm the Afrikaans-B pea king section of the community. A e Churcs Pooth it spen y rn b o htWhit e Reliefs it , harmonious race relation n Smitsi h Africa will ever IK him about the promise the holy people of the Bible sufficient stor f commoo e n experienc d been ha e wo n various training centres, its student ministers, and the a mattee personath f o r l wil bgoodo o t eld jusd n i , an t had made, thaalse w to must mak e Lorth e da other branches of its extensive social work. to make a group-consciousness possible and the frontier greae spirie th th f to t leader Treke th f .so promise if he would give us Victory over our problems were calculated to bring this to the fore. enemy e thawoul'w t d a kee s pa y thada t It augured well for the future of race relations in this Sabbath every year*e talkeW o .Cobu t d s Uy s countr e developmen e yth tim th f tha o et a t f thio t s and it wan also bis wish to do this, and also the group-consciousness there was no friction between Fieldcornets. then we camr to the decision that TIIE TREK TRADITION AND MODERN PROBLEMS English and Dutch-speaking elements. Dutch opposi- we would mak esolema ne Lord oatth r o ou ht , policyo peopleo t t tios t nwa no , . . KEPPEL-JONEM . A S e GodLorth f di , would wil wito an g ls du h give r Kncmou y intr handsoou ,n i tha" e thay w t da t n thiI ) s (b consciousnes f unito s y n thera s i e When Mr. Bernard Shaw, a few years ago, paid a he frustrated if we were to encourage trekking now. cvnry year would 'consecratea s d pasa an t i 's earnest convictio place th f religiof eo no e lif f th o e n ni visi o Russiat t e expresseh , d e horroRussiath t a r n Sahbrth-day, from ther e wen ew Dansckraalo t t , the community. Under difficult circumstances religious "Trekking absolutely prohibited" shoulr watchou e dh - custo f glorifyinmo e Revolutio th ge deed th f d o s an n ther t i wae < decided tha t i mn«t e donb t e then feelings have occasionally developed into bitterness word for the twentieth century. For what did the Trek Revolutionary heroes. pointee Forh s a , d out younjf i , r and it was fell that 1 should do it in the name of and schism; but religion has remained a powerful t amounamounteI ? o t t d to'n confessio f failureo n — e failurTrckkcrth f o e accommodato st e themselveo st all these. And the order of the General was, that force in the life of the descendants of the Voortrekkera Russians are encouraged to admire Revolution, they will liav o courso satisft n e t bu ye their urg overy eb - conditionw ne e Colonye th th f so , failur(Jovcrne th f o e - not one man should he absent when it happened. and it is the most powerful influence in the country throwin Communise gth t regime e propeTh . r tonr efo mcn mako t t e itself acceptabl s discontenteit o et d sub- It was on the seventh day of the month of making for harmonious relations between European Soviet propagand s therefori a f staio e d on econserva - jects. It'waa a divorce. Uuiiy had become impossible. December, 18.18, I acted in my weakness according and Non-European. to the wishes of the officers, also 1 knew that the s regardA ) e Nativ(c th s e race e Treth s k Has tism, reverenc r existinfo e g institutions, sentimental Divorce sometimec sar s necessary t thebu , y cannoi creator part of the Burgers was for it. 1 climbed passed on a tradition of paternalhm and paternal attachmen (immediatee th o t t ) past. be regarded as a normal pan of fumilv life. When the on to a canon-wagon, and the 407 men were responsibility e traditionaTh . l paternalist no s mha e Grea looo th t t woulI t s ka t u wele Trer dh fo lk conditions of a Stale become iiuoler.ihle 10 some of it» Iromthis puin f view o l trekkee \V . hundredn d yc;irs:ii^o. citizens, they c-jnnot n:t:iin ili«:ir I'ire.loin wiihnui cither 78 What was best in the ideals of those Trekkers \\nuld promoting a revolution or a» the Trt-kkcrs did,cmt:;r.u- 79 intr. What we admire in the Trekkers is thai they faced strength of South Africa are to be established on a same ns those existing in other industrial but racially being swamped either biologicall r politicallyo y e Th . even- danger ralhcr than lose Ihcir political freedom. secure basis, there must be created, above and beyond , homogeneous countries. followers cif the liberal tradition ought to offer safe- But \ve should he filled with much prcater admiration platforme th e stock-in-trads th tha e ar t f politicianseo , The Trekkers aimed at preserving the security ot guard n i thess e directions, especiall y devisinb y g for a society which was capable of retaininc its unity a common political tradition that will mean moro t e the European race and civilization. Those who now political institutions in which the equal co-operation while making possibl e co-operatioth e n withif o t i n every section of our people than the matters on which favour a conciliatory Native policy contend that of racial groups is substituted for (he power of numerical people with different opinions. e course diffeth w n f i politicaero d ha le strifew f I . precisely that security wil sacrificee b l f raciadi l animo- majorities. that, a crisis would always find our country completely Since difference f opinioo s inevitable nar evern ei y sitie allowec sar continuo dt Soutn ei h Africa. Security If both sides could make these necessary conces- State, the most successful and fortunate State is that united, with all differences temporarily in abeyance ; for the white race and freedom for other races nrc sions, there would develop a common attachment to which commands the loyalty of all its members even as things are. a crisis in too likely to divide us more therefor t merelno e y compatibl t actuallbu e y inter- our political institution d traditionan s s strona , s a g when man f theo y m hold views extremely different than ever. dependent. This ts what the followers of the Trckker the attachmen r commoou o t t n d landscapesoian l . from those of the people in power. That sort of State It should be plain enough that to ask for this is tradition ou°h thino t t k about. That would provide a basb for some real nation- gets somewhere t makei , e worlds marth it st n i kBu . directlo tog y counte traditioe th Treke o t rth t I f no . e otheth n r O s hannecessari t i d o viet y w with building. If not, I am afraid there will be a Greater the State whose minorities express their feelings by s equalli y plain thae tas f th Souttko h Afric iw s no a sympath e aspiratioth ye whitth f eo n communitn i y Trek some day—in ships, not wagons, and too precipi- packing up their possessions and going ofT in search of to create conditions in which the freedom of one section Africa for a permanent existence. H wishes to avoid mattea e tatb f prideo o ret . a better Government is destined to destruction. people ofth incompatible eb wilt no l e wit freedoe hth m This proble vera ms Soutn i yi reae hon l Africa. otherse oth f . Therefore freedom Trekkerse th , ' ideal, When British imperialism held sway in the country, b now to be pursued by abandoning the essential principle of the Trek and following, instead, the lead THE GREAT TREK AND ITS CENTENARY CELEBRATION it wa Afrikanee sth r Englishe thath s t i trekked t i - w No . IN THE LIGHT OF GROUP PSYCHOLOGY speaking people. Every month's migration statistics of thos f boto e h racetrieo securo swh t d e harmony between e Trekkerth , d thosan s e from •• whom they revea greaa l t Tre Rhodesta,to kt o Kenyae , eveth o nt I. D. MACCRONE other Dominions. Thoug Relieo hn f leave motives shi s trekked. n recordo intimatn a , e acquaintance with e somth f eo It is appropriate that a journal of this nature The fervent enthusiasm there is being displaye ds celebratio'it d an e hundrenon d yeary san latert A . people who do this shows that political grievances are should take up the question of Trekker ideals at the e presenl sideoth al n t a s t time t morbu , e especially hypothesin a rates i t i , r whicfo s h there appeare b o t s at least an important factor in their minds. "Here we present time. e Afrikaans-speakinth y b g e sectioEuropeath f o n n som prioriea justification e thaon t d mi^han , t wele b l live Governmentunded ba a r let'o ,s somewhero g s e population celebratinn i , e centenargth e Greath f yo t commende l thosal o et d historian e Greath f o ts Trek 11 e mosth f t o conspicuou e On s point f differencso e else. norman I l times this migratio scarcels ni y large betwee Trekkere coloniane th th d san l governmens wa t Trek, canno t makbu t eprofouna d impressioy an n no who fail to see the wood for the individual trees. enoug o havt h e important effect n Souto s h Africa. Native policye TrekkerTh . s wante o equalit"n d y observer of group behaviour, however detached and Where the parallel between the two group phenomena But a first-class political crisis might easily enlarge the between blac whitd an kchurc n i e h or'state" t I ic. n intereste ow th b n h i f e so b o t y tr objectiv y ma e h e s intimatia sr hypothesiou s a e e w s , assumebe o t t i s stream to a flood. precisely e samth r e fo reaso n thae Nationath t l Union particular study. Liky othean e r exampl f grouo e p expect to find that each nuy.be used in turn as a means There is also in full swing a Trek that is not of South African Students was disrupted in our own behaviour, including that which gave rise to the Great to the more complete understandinii of the other. geographica naturen i l . Whe organization na y an f no day. In this respect the Trekker ideal is obviously in Trek, this commemorative behaviou s undoubtedli r y s propeit Ixmke n i rt a dperspective e Greath , t kind adopt a spolicy , thern a i tendenc s l i eal r fo y sharp conflict wit increasinn ideae a hth f o l g number the result of a great variety of factors, that are never e regarde b culminatine Trey th kma s da g reactioo nt disagreement wit police hth abandoo yt e organizanth - of South Africans of our generation. More than any- quite the same in any two individuals. Hence, any a complex social situation on the part of a group whose tioford nan m anothe e familiaar r e oneW r . with this thing else, this difference threatens our national unity, attempt to reduce it to some simple formula or to individual members had become more or less fully tendenc e sphereth n f i ystudeno s d tradan t e union because more than any other it affects the most deeply explai termn i t f i somno s e single factor s littla b e, consciou e differenceth f so s that marke f thein dof ow r organization featura Trekkine s i th t f I .eo g movement thinking and passionately feeling sections on both likely to succeed as in the case of that group behaviour group from those around them. The social situation f vero s yi evit i dayn t l thasurvives ow Bu . r ha t ou o dt sides. Greae whicth s t Trehwa k itself. that led to this result was, in part, the creation of the new political, social, cultural and philanthropic move- augure futurth r f Souto eyfo h Africa e shalW . l never This, therefore e righth tb , plac poino t et ou t Apart, however, from this purely formal resemblance ments of the eighteenth and early nineteenth centuries able b feeo et l confidenc e countrfuture th th f n o ei y some things that deserve the consideration of people betwee Greae th n s centenart it Tre d kan y celebration e peoplse unti e f differenew o l tf differeno race d san t who desire national unity .devote e Thosar o o dt ewh it seems clear that there may be n much more intimate continene thaarised th ha t n no t and, more especially, opinions sharing the same organizations, and determin- e memor Trekkerth e th f yo s oughe prepareb o t o dt relationship between the two cases when they are Englandn i whicd an , h were introduced intCape oth e ed to thrash out their differences on the understanding sacrifice some outward and circumstantial parts of the regarded from the point of view of group psycholoi*y- y Britisb h official d missionariean s a o t s wel a . s as l thae minorityth t , wilit n l ,i abid whoevee b ey ma r Trekker tradition for the sake of what was more funda- They arc'lxit f themho , after all, 'moments e lifth e n i ' certain extent y Britisb , h colonists e essentialTh . f o s loyally by the decision arrived at. Treke daye th f th o ,s n NativI menta t i en i lpoli o of one and the same group, when it would appear that w situatiothne e n were o doubtn , , obscured an d all those obscure forces that operate within the indivi- complicated by the fact that these representatives ol This is, however, a counsel of perfection. The was manin y respects Foreign policy probleThe . m the 'ne wCape ageth t ea ' were member n aliea l no s reasons which move e modere ancienth th d d an nt was one of dealing with hostile forces beyond the duameml>ca s a l particulaa f o r r group, find their most frontiers. Even in the Trekker States the European and intense and energetic expression. History, as we know, croup wit a hdifferen t background, speakina g Trekkers were no doubt adequate ones. They felt that different bncuau d iiccustomeian e a mor o t le highly a point had come when their attachment to their Native th e populations wer separato etw e entities, each never repents itself, and there is a world of difference e sacrificeb countr o t d theio t dyha r principles. HOT; of which could conceivably have existed withoue th t her,ween the circumstances of 1838 and those of 193K. organize d centralizean d d syste t madministrativo e s manto-dau f o yy woul thay sa dt there o couln e b d other e arrivaTh .f industria o l l civilizatio upses ha n t succeen ca e Butovercominn w di f i , e irrclcvanciegth s control. Hut the so-called 'forciL-n' casi of its represent- circumstances under which we should feel forced to e problemthatTh . s arising froe relationshith m p nf time and place, we may yet discover the same atives merely jy^ravated the inimy alarming and abandon our allegiance ? If, then, the unity and betwee n mani n w yblac d whitno way an e e k th ar es psychological force t wora s k behin e Greath d t Trek disconcertin situatiow g ne feature e y whicth b n ' ol sh 80 81 v fromith i : i'>nn;:imti\ -.MIS f:tcal. -am n \\hict i h it* the Thirtie e lasth t f centurso y introduce o mands y 1 tinal reaction v-.:~ mic "1 bewildered ami indignant innovations inln the fabric of the social system, that it 'soul is being threatened fw the challenge of new approval, provides an ideal opportunity for their dis- withdrawal. appeare e frontiemano t dth f yo r communite th f i s ya departures, new developments and licw demands which individuae chargth e par f th o t n eo l participant. very foundation f theio s r social system were being s boti t i h- unwillin d unablan g o meett e , since they In the second place, it is evident lhat the spec- e cnamistaiia-.Th - thio uhict sd withdrawale h l involve changes in many of its most cherished ideals. ( undermined. Hence, although thc&e changes wero t e tacular and dramatic form in which the centenary tal;in j the form r-f the Great Trek, have become the But the solution, or quaai-solution, which was the first commonplace se histor t-th t y text-hooks s detailit d san , be more or less incorporated into, and were in time to celebration is finding expression, 1ms enhanced to an become part of, the so-called Cape 'liberal* tradition, Great Trek is no longer possible. The ox-waggons of unprecedented degree the feeling of group solidarity will o doubtn , , ntloid endless scop r discussionsfo e , to-day, though theire th symboli f o e b c y rolma e pro and con. in th'j future as they have done in the the Trckker community, by transporting itself in a on the part of individual members of that group. literal sense beyond their reach a tims ablr ewa fo ,e greatest psychological significance, are nevertheless no Occasion mase th r s sfo affirmatio l suco n h group solid- past. But, whe - allowancdm n e has liccnl madal r fo e more than symbols. As symbols, however, they serve e plunderth s ,?iul misunderstandinge h s y thama t to maintain ideal d practiceow an ss it n s intacte Th . arity area rule s a , , infrequent t whenbu , e th , an i s membersofthat community never comprised more than to provide for some of those participating in the present present case, they bring into play the most profound attribute a 'foreign o t d ' Government e facth , t still centenary celebratio a npsychologica l e vehiclth r fo e remains that any hind of compromise that might have a minority of the whole frontier population, but they sentiments for the group and lead to the must intense consiste f thoso o dfel twh e most strongl e threath y t expressio groua f no p groua spiri d pan t ideal groua , p identification on the part of the individual with the led tn I hi: avoidance of some such movement ns the reactio situatioa o nt n whic les o leso n sn s hs i rea d lan Great Trek on the part of the frontier community created by the changed situation, who were determined group, the emotions engendered can, and do, find their to resist most stronglwero wh e prepared yan sacrifico dt e psychologically significant than was the original Great fullest expression only in a typically religious form. would hn\x- IMJCU extremely difficult t impossibleno f i , . Trek itself. Tha e incotnpatihilitth t d heeha y n laten r manfo t y mos orden i t mako t r e their resistance effective. The emotional fervour which is l«ing displayed on all years hcfort Greae th : t Tick actuallv tooke b plac y ema That their reaction took the form of an 'escape What final for presene mth t reaction, culminating sides would see mindicato t here ear thaee dealinw t g clearly deduced from the events that occurcd during by withdrawal' was under the circumstances jof lime in the centenary celebration, will lake, or what its with an experience which, for the individual part- the extremely liberal, but short-lived, Batavian regime and place inevitable. The history of the Great Trek is, consequences are likely to be during the course of the icipant e grouth n pi s celebration, far transcende th s of 1803-1806 at the Cape. Here were no 'foreign' in effect e historth , successioa f yo Treks- f no of l al , nexhundree on t d years mattere ar , s upon whicn ha experiences of everyday life, and which must neces- officials o 'foreignn , 1 language o 'foreignn , ' courtf so e samth whic d e ha commoh spitn ni f aimd eo An . observer m the year 2038 will be in a better position to sarily take n religious form. Even the very waggons as n lawtliO c . other hand, nothing could have been unmitigated disasters and constant privations in the pass judgement than any contemporary. But, in so far concrete th e symbol f (hio s s transcendental experience more foreign to the frontier mentality of the time than early stages, iber neves questioy ewa an r f turninno g as the consequences are likely tn be momentous, it is are hallowed so that the sight or touch of them, by the outlook of men like dc Mist and Janssena, steeped bac thein ko r tracks e reactio Voortrekkerse Th . th f no , important that we should strive to understand the inner enabling the individual to establish contact with that as thty were in the liberal and humanitarian ideas of both men and women, was so final and complete that significance w s a f presenr o efa o s tn i events d An . which they symbolize, arouse strongese sth t emotional their age. The regime which these men attempted to any renewed threat merely stiffened their determination ourselves must have some small shar alTcctinn ei g those reactions e feelingTh . f relieo d ssecurit an f y which introduce had neither the time nor the resources 1o notolerato t t e revivae originath eth f o l l situation i n consequence e merth y e b s facf beino t g aliv i thea e - arise under these circumstances not only satisfy very polics it i y pu into effect. What would have happened any form. present time, it is desirable that, whether as observers deep-seated e individuaneedth n i s s membea l n f o r participantss a r o bots a r h,o observer participantsd san , group, but they also represent for many the successful on the frontier had thnt policy been applied is one of But Trekking as a mode of resistance could not we should endeavou o realizt r e issueth e t sa thae ar t culminatio a struggl f o n e agains situatioa t whicy nb h the 'might have bccnV r history ninterestn fou a d nn , - continu practisee b o et morr dfo e tha nlimitea d period stake. clarifiee Thesb y seekiney ma d b answere gth 0 s1 they as members of a particular group have heen ing subject lor speculation, hut that a clash between of time. Sooner or later, the same kind of situation lo two questions which can be very simply formulated as threatened tim againd ean . conflicting point f viewso , suc occures ha dgeneratioa n whic Greae hth t Tre beed e originakha n th l reaction later under a 'foreign1 regime, could or would have follows :— What is going on ? And— What is it going e thirIth n d place, that situation has r appear,o s would have to be met once again. Although a con- on to ? / been avoided, seems extremely unlikely in the light of temporary judgement compares a , d wit hjudgemena t lichhavee o t th theif experience,s n o tn i , row o mucn hi what we know actually did happen during the brief after the event, may only be accepted with the utmost e firsth t n I place , o whamern s s goini i te n go common with the situation by which the Voorlrekkers period of the Balavian regime. reserve t wouli , d seem thae descendantth t e th f o s celebration of the stirring events of a century ago. themselves were faced a century ago, that the process e frontieTh r community eighteentn a s a , h century Trekker community, and all those who find themselves Fro ma purel y individual poin f view o s certaiti t i , n of identification on the part of individual members product peculia thio t r s countr witd roots yan h it s deep in symprthy vrilh their ideals, are, at last, nfter many that the intensity with \\hich these events ore being with those same Voonrckkcrs, whic sucs hi hconspica - seventeente inth h century, found itself challengey db vicissitudes, being confronte n evea nn i d more acute celebrated by some is out of all proportion to the uous feature of the centenary celebration, may be the new ideas and outlook of the nineteenth century. form by the same kind of situation as that which immediate occasion. But, if we bear in mind that for regarded as not only quite normal but, in fact, quite Extravagant and uusuhcd as many of these ideas were existe centura d y agoe circumstanceTh . s have been such individual e centenarth s y celebration providesa inevitable. Some degre f identificatioo e n wite th h to the local conditions ; presented tactlessly and without l recognition—thal alteref o t dou e situation itsels ha f unique opportunit temporara r yfo y relief from inner actual Voorlrekkers might have been anticipated, since much preparation ; applied with very little considera- undergone a profound change, being enormously conflicts e dischargth r fo , f pent-uo e p emotiond an s without it a genuine group celebration in any psycho- tion ; hacked up by a Government that could not he complicated by the social, political, cultural, demo- impulses that are being thwarted or denied gratification logical sense woul t havno d e 1>een possiblee th t Gu . rcsisled—the ysuccessioa K-y db f stepn o stata o sf t e o graphic, economi industriad can l developmente th f so e dailith n y round, the e intensitth n f feelinyo g with Icnqlhs to which that identification has already gone f lifaffairo ey thzwhicbeed n i wa s ha ie nh th develope d late nineteent d earlan h y twentieth centurie n thii s s which the celebration is being conducted in some clearly indicate that, in extreme cusos, it is a question frontiee th n longeo o n r r seemed secur r eveeo n possible. country. quarters becomes more intelligible e particulaTh . r t merelno a tel ' lyol identit e basi th ' wha ul sn o y t 'one e very'noiiTh V of the: frontier communit threatens ywa - emotion impulsed san s wil e founb l varo t d y froe mon would lik f wha he'o o admirese l e r l on whato , o t t bu , In both cases, however s fundamentalli t i , e th y 1 ed, and to save that 'siml' it was prepared as :t TrckVcr same kin f psycho-sociado l situation thaovertakes ha t n individual to another, and it would he an invidious task 'one actually e ismanifestationTh . s i>i this identifica- communit intu t"o wildernesye t >oi oth s wher t coulei d the same kin f communito d y d whichma an y e w , to attempt lo specify them in any detail. It ia even fore tioth f dress mo n n i , beards, etc..ar mann ei y cases live it* own life in its own way and without any dis- anticipate s givini , e par gs f th som o it rist n f o eo e extremely likely that they are of such a kind that the e regardeb o t d o moran s e tha genuina n e tributo et lurhiii'j 'foreign' influence. mcml>ers to the same kind of psychological reaction. individual himself is not fully conscious of them. But the memory of the Vrxirtrckkers. In some cases, It ii n fact that the British rule at the (Jape had by Once again, it is a community which feels that its questioo n e h ther n n eca thn centenare tth y celebration, however t appeari , s thae procesth i l identificatioo s n participatio n whici n h carries wit t completi h e social has led to u veritable re-animation ol the Voortrekkcr 82 83 a determination to strive for and maintain loftier Much has been made also in our history of principles and higher standards in the relationships what is called social equality. It has been suggested spirit rind ideal.* .1? understoo t a tlid r 'present time. another, there are not wanting individuals who, on between individual groupsd an s o greateN . r tragedy that the white man must guard against the Native Such c'linpleH' nml tlmrmifjh-iimni.* identification, ht-half of their provip. would he ready and willing to could befall South Africa than thae formeth t r reaction becoming his social equal, and this fear of social wherever it occurs, can only takr plan: hccnnsc it is a secon n leao t di d Great Trek—int e wildernesth o s • should prevail regarding the Voortrckkcr centenary. equality has resulted in tittle being done to Improve 1 felt—\vhclhcr justifiabl r unjustimibKfi y f courseo , is ' , of 'little Afr-kancrdom a deliberat y fl .d selfan e - We have reaso believo nt e thae Voortrekkerth t s them- the lot of the Native and other sections of our Non- psychologically pjM'akinc. quite irrevelant—thae th i cnnscious practic f self-selectiono e s hopei t i , d once selves would have deprecated such an attitude. For European population. commoe Herth ee agaise ne nw original situation by \vliicli tin' Yootrefckcrr- were more to build up a community of the elect, limited 1 whe e Voortrekkerth n t readyou t o makt se ,s e th e tendency to take refuge in catch phrases instead of confrontco e siluatiuth t i exist d r thess an a fo ns e solel preparee ar thos o yt o subscribeo wh dt certaio et n supreme sacrific orden i e o breat r k Dingaan's power, lookin gs e welface i fact th t I ln . i sknow n that, lefo t t 'Voortrekkcrs' of n later day and generation, are narrowly define d rigidlan d y determined articlef o s (hey fought for the triumph of the highest and best themselves, member e samth f eo s cultural group will essentially the same. The psychological transition faith. Onlcompleta y yb e exclusio l 'foreignersal f no ' traditions of the civilization of which they were the ten fino dt d social intercourse among themselvese Th . e otheth o rt frobecomee mon simpla s e matter when and of all 'foreign* elements—and everyone, whatever pioneers in the interior of Southern Africa. Their Natives of South Africa arc no exception to this rule. we hear in mind the great strength and vividness of his antecedents, who does not subscribe to these victor oftes ha y n been f civilizatiodescribeo e on s da n Voluntary separation of black and white has never n group, tradition that has been enriched by the article ipsos si facto 'foreigner*—wila e e 'soulth th l f o ' over barbarism, and therefore when we say that they found opponents among them, but where this separa- vicissitude a 'centur f o s f wrongo y ' wit s incessanhit t croup be saved and its identity preserved. made South Africa safr westerfo e n civilization, unless tion carries with it the stigma of inferiority and the struggle o maintait s a highln y prized independence. Whethe fine w rd suc idean ha l congenia r noto l s ,i words have no meaning, we imply that they intended denial of the privileges usually associated with member- In the fourth place, since similar situations tend a question which falls outside the scope of this article. thae permanentlth t y valuable aspect f theiso r civiliza- e accepten surelstateb a shie ca f t th po t i no ,y y b d to evoke similar reactions, we may expect the separatist The important fact to realize in that, as an ideal, it is tion should becom eheritage parth f o t f evereo y group Native. In other words, whether we like it or not, the tendencie centura f so y ago, which have persisted with deeply rooted ; that it is coming to spontaneous expres- represented in South Africa. To say this is not social separation which means the lack of provision for greatese th te presen tenacitth o t tp timeyu appeao t , r sion in many minds under the emotional stress of the inconsistent with another grea e tVoor th wis f o -h social services for the Native, or starving him finan- with an even greater intensity as the result of their present centenary celebration of the Great Trek ; and trtkbcrs, namely, that no other group should be cially r leavincharityo o ,t m gr hi pretendin o , g thae h t reinforcement by the centenary celebration. To save that the Answer to the question : What is it going on denied the opportunity of contributing the permanent does not need (hem, will invariably be opposed by him. its 'soul' and to provide it with the feeling of security to ? will depend upon the fate of this particular group values of its own way of life to our national I submit, then, thae besth t t traditione th f o s against the threat of 'foreign' intrusions of one kind or -ideal. heritage I tak .t i thae t tha s whai t s meani t y b t Voortrekkers havt beeno e n given n raceffeci o et t each grouy m pn lines o developinow T .s it n o g relationships in South Africa. In a recent conference mind, the Voortrekker creed can be said to rest e Dutcoth f h Reformed Church hel Bloemfontcin di n FUTURE RACE RELATION SOUTN SI H AFRICA pillarso otw n , namely e extensioth , e essentiath f no l suggestes iwa t d tha police Voortrekkere th tth f yo s swa value f westero s n civilizatioe l groupth al d o t nan s f sociao e lon separation withou y implicatioan t f no Z. K. MATTHEWS freedom of each distinct ethnic group to retain what it oppression or of hindering Native development. We consider culturan s valuablow s it l n heritageei . are plannin ereco gt monumena t Voortrekkere th o t t s No one with an elementary knowledge of the the edgprecipica f eo e owin mistakeo gt s e madth n ei in recognition of their invaluable services to western dynamic forces thae shapinar t r destiniegou - un s i s e hav t alwayW no e s workee fulfilmenth r fo d f o t past in the relationships between races and nations. civilization in Southern Africa. Would it not be a aware of the large place which Race and Culture this ideal whether in theory or in practice. We have W Soutn ei h Africa, owinr comparativou o gt e remote- greate mord an r e lasting commemoratio f thino s signal occup worln yi d affairs to-day e JewisTh . h question tenrl'j'J to constru e supremaceth f westeryo n civiliza- ness fro areae mth whic n si effecte hth f paso s t errors t int evenr historpu oou e effecn w t i fule f yi th tl meaning in Germany and latterly in Italy, the Sudeten German in judgement, attitude and policy have been most tion in South Africa as implying the extension of its benefit their o , rto s monopol Europeans, yby , while eth f Iheio r polic y? Wha t would this mea effecn ni ? t questio n Czechoslovakii n e conflicth d an at between acutely felt, have not realized the urgent necessity for a I suggest that it would mean focussing more of our the Jews and the Arabs in Palestine emphasize the revision of our race relations. But the most opportune doctrine of the development of the Non-Europeans on attentio developmente th n e Nativeno th f o . There ear importance of race relations in international affairs. time in which to make plans for averting a disaster in their own lines has in practice meant letting the Non- These problem f speciao c ar sl significancn i s u o t e individual or group relations is before rather than after Europea juice"n e effortow nTh s f "ste.o hi s n wi many aspects of Native life which require the attention South Africa where people of different racial stocks the disaster has become imminent. The Voortrekker those who have striven for the universalization of the natioe o th fwholea s na have W .e heard muc recenn hi t livin n closi g e juxtaposition n evei rd increasinan , g celebrations at present in progress could well be made l>est principles of their culture have been deprecated e poodayth f r o sstat f e Nativhealteo th f o he people. interdependenc e facear e d wit e tas f hth evolvinko ga the occasio a genera r fo n l stock-takin d futuran g e and they have been looked upo traitors na cause th eo st e peoplthin i Th se conditionar e t becausno , e thers i e desiro n thein eo r par livo t t e health decend yan t lives, socia d politicaan l l system under which then livyca e s racplannina r e fa relation s a g n Souti s h Africe ar a for whic e Voortrckkerth h d dowbi s n 'heir lives. e intensTh e desirNon-Europeane th f eo educationr sfo , t becausbu a lac f f knowledgo ko e e and, even more, together harmoniously e UnioTh .s probabl i n e th y concerned. The centenary has roused tremendous for better wage d bettean s r condition f livino s r gfo becaus lace f meanth ko f eo s necessar adherinr yfo o gt most powerfu le continenstatth n i e f Africao t s It . enthusiasm and stirred the imagination of an important proper health standards. Ther s obviousli e ya grea t influenc s likeli e o spreadt y s s indeedona ,ha et i d section of our population, namely the Afrikaans- themselves and their children have been deplored as a already o t othe, r Africa e nseed th statesf f o I s . speaking people. cravin r l>ecominfo g g "imitation Europeans", what- need for the increase of hospitals and health workers ever that means, and a threat to the racial purity of in Native communities n appeaA e .r th fund fo r l fo s dissension and conflict are sown here, they will be Ther alwaye e ar possiblo stw e way f reactino s o gt transplanted to other territories and their fruits evn- the European t therevidenco n Hu s ei . e whatever that erectio f Vixirtrekkeo n r hospital d otheun s r health an event of this kind. On the one hand it may give rise desiry theran thn s e o ei e e Nativ parth f r intero tfo e - centre differenn si t countre partth f so y would undoubt- tually bitteleaa o dt r struggle between race t onlno s ) 10 self-complacency, to glorying over vanquished foes in South Afric t throughoubu a e wltolth t c continent. marriage with Europeans, and in the view of the Native edly capture the imagination of the people and make generaa an o dt l exacerbatio e baseth f nro feelingd an s ther dangea s ei f racia o f thiry o lscr intermixture being possibl undyinn ea g memoria thoso lt e worthy pioneers. e yeaTh r 19.1 a peculiarl 8s i y appropriatn i e on e the intensification of hostility between groups. On the used a spretexa r denyine fulfilmenfo tth s m hi g hi f o t It is common knowledge that not more than 25% of whic consideo t h e rdon b wha placo n t e ca t e future other hand it may be made the occasion for critical and legitimate aspirations and his right to a fair deal in our the Native children of school-going ai;c have facilities race relation a soun n o sd footing, because timd an e dispassionate self-examination r large-heartefo , d ness national economy. for education. There is no doubt that the thousands again during this yeae worl th s beer ha dn brougho t t and a generous attitude towards our former foes, and 85 '('he value of this issue of Race Relations will the leading of God in these modern problems. There f childreo n \vh n throupq n h life without havinp harl servic thee eAr y? satisfied that the e livino t ar y p u g e lus insinceritb y therf i t nn s ei e view th n yi s expressed are greater victories still to he won than the triumph of the Ix-nefit of even the mosl rudimentary form of e besth t tradition f theio s r forefather n theii s r treat- e verth yy h varied contributors e t«h i whay ma t Blood River, and they are victories which call likewise educatio a brak Nativns m .i < emus d e3 t progress. men theif o t r farm labou o theD y rf provide th r fo e describe nationaa s da l symposium t woulI . righte db , for dependence upo e Mosnth vowtw Highf ne so r lo , Would it no' lie a glorious tribute to the Voortrekkers development of the labourers mentally, morally, spirit- therefore y frankle versa th y o t t a y,beginnin g thai the twentieth century, and for the building of a spiritual if.'as a nation, we determined to do more for the removal ually and economically ? (her e aspectar e f Voortrekkeo s r policy with which, edifice which shall be greater than, but not in conflict of backwardnes Soutn si h Afric y establishinb a g more Finall yI submi t that during this Voortrckker year eve t thina s seaso f good-willno impossibls i t i , e m r efo with, the church of ihe vow. e schoolNativth r efo s people, thus e holdinth p u g it behove r legislatorou s consideo st r whethe time th r e expreso t s unqualified agreement r mor fa t wil I e . b l We thire haveth dn i , place catco l ,appl d han o yt hands oF those who have bad to struggle in this field has not arrived for calling a halt in the output of fruitfu ' peoplit l e like myself e historseeke th th n ,i f yo these modern days the spirit of enterprise, adventure for years with very little assistance from the nation as restrictive legislation affecting Native d lighteninan s g Great Trek and in the spirit of Voortrekker institutions, and initiative without which the Great Trek would 9 whole. As a nation that believes in separation, can the burden of Native taxation. South Africa has those positive elements with which agreement is for have been impossible. The Voortrekkers went out into moro d t guaranteo wet eno Native eth e more employ- acquired its full nationhood and the period of negative us not,merely possible, but inevitable. That, I suggest, e unknownth . Whaphysicae th tn i the d l ydi worl s di men n Nativi t en Nativ i area d an se servicee W s? and prohibitive legislation has, run its full course. is e bounmorb o t ed helpful tha merna e pleasant precisely wha e oughe doinb w to t gt to-dae th n i y have embarked upon :i policy of developing the Re- Ther eb probabl y nothing left prohibin whicca e hw t interchange of compliments. unseen worl thoughtf do mindy impossiblm s i t o i , T . e serves as areas in which our policy of separation shall Natives from doing. Can we expect that henceforth Facing the matter tn this spirit, then, I find my- o reconcilt e spirith e f adventureo t , confidencd an e find full expression. Wha e \var et doin o t preparg e our legislation e wilb morl e positiv e; thatr ou - self led to indicate three aspects of the Voortrekker Courage of 1838 with the spirit of defeatism and fear ol Native worker shalm swl l lead direcdan t their people prisons will be less crowded with persons guilty of tradition which are essential in any modern handling I9J3. Whe appean a n s made motivi l th feao t en a re e measureith n s whic intene t inthw pu o o dt effec n i t technical offences thad e administratioan th t; r ou f no of the race relations problem. The first of these is r Nativforcou n i ee c disloyapolicyar e w ever,o t l y the Reserves 1 The South African Native College at laws affecting Natives will be characterized by less knowledg respecd an , of et foractuae th , l facts. This instinct and tradition of the virile men who founded Fort Hare is prepared to co-operate with the Govern- harshnes d moran s e understandin decisioA g} f o n sane and healthy practical outlook was a useful correct- e largeth re presen parth f o t t e slavisUnionth s i ht I . police menth n f i traininty o g Native r worsfo k among that kind would make this yea a rmemorabl n i e on e ive to the sentimental optimism underlying much of followin e letteth f ro g which bid imitats u s n 193i e 8 their own people in services for their benefit. But annale th f Soutso h Africa. earlier nineteenth century though human o t n relation- exace th t Voortrekker Native polic f 1838yo defiancn i , e that institution is the most poorly financed of the In conclusio sugges1 y ma t n that even more ships e VoortrekkcrTh . s were, notbe could t an , no d of its spirit. institution higher sfo r teamin thin gi s country. Would important thae generouth n s act o whict s h reference a grou f trainepo d philosophic thinkers t thed Bu di y. s beeha ns saiA d earlier mu.ie w , t remember that a gran e b d t gesturno t i e that would mean mucr hfo has been made for the development of race relations whicf n knoi o situatio e y e factw th w hth fe f wa so a n ni there are other traditions in South Africa which have developmene th f betteo t r race relation thin si s country cultivatioe isth righe th f nto attitudes towards members their critics knew them. If at times they were too slow integratee b o t d wit Voortrckkce hth r tradition. When e coulw if d rais a Voortrckkee r fun e proceedth d l o s of races other than our own, both as individuals and as in acceptin ideale gth f humaso n brotherhood, thed ydi w r Transvaale ou tur o t n Grondwt, , d reait an n di which mighe strengthenin th e use b r t fo d e th f o g groups—attitudes of respect, understanding and friend- at least know the actual and important differences "The people permit no equality between White and Department of African Studies at Fort Hare ? ThoM lines s againsa s t thos f contempto e , intolerancd an e betwee e raceth n s which mad uncritican - ea un d an l Blac Churcn i k r State"ho , man c bounf uo yar s o dt e connectear o wh d witb Native education know that hostility e probleTh . f racmo e relation moraa s si e on l intelligent applicatio e principlth f o nf o humae n return a friendly but resolute "No". We shall not do there is an increasing desire on the part of the Native and unles e principleth s y whicb s r schemeou h e ar s brotherhoo imprudenn da t proceeding. the cause of race rcbtions between the European studen becomo t t e better acquainted with problems inspired are sound, our solutions are doomed to fail. e seconth In d place, religion playe a verd y groups any real service by pretending tliat we mean . bearing on Native life. This is a healthy tendency and For that reason one dares to hope that the appeal of important formative part in Voortrekker life. It was "Yes" r eveo , crticulatiny nb r "Nogou waverin"n i g whice on h ough fino t t d practical support among those . IlofmeyMrH . l SoutJ . al o ht r African baso t s e their t merelno y conventional t i kep pioneerind a i an , g tones. Wha needes i t r sucdfo hsituatioa t lesno s s ni who believe in the Native developing on his own lines. public life more and more upon principle rather than society true lo ideals which have not often been carried loyalt o principlet y t morbu , e friendship e lesth s• n I . Mention must be made of the question of the expediency will fin a heartd y response amonl al s u g successfully into the wilderness. The best type of Calvinistic tradition, whic s influenceha h d muc' ol h improvement of Native wages. Employers of labour during this yea re leavin ar whe e w ng behine th s u d Voonrckker home, with Christian family life, practical e Christianitth e English-speakinth f yo g peoplese th , in urban area beginnine sar realizo gt e tha e Nativth t e century of pioneering and entering upon one of consoli- kindliness to servants and strangers, and a respect for ultimat cherishea s i n e equalitme d l possessional f o y . a fai d r draha t thin i l no s s matteha f wageso r . Most datin r pasou g t achievement d makinan s g planr fo s decency, education, and the courageous facing of It is impossible to give it up without disloyalty to MI e adherentoth f e Voortrckketh f o s r policy belono gt future progress. In that way we shall build up a united difficulties, has formed 3 foundation on which a self- the best in a past tradition different from that of the the farming section of our population. Can we depend natio whicn ni h each group-wil assistee b l mako dt s eit respecting South Africa must continue to build. If in Voortrekkcrs, but inevitably, with ii, part of the upon the f faro m m y t givinthia cr sr e timgea th o et maximum contribution to our national welfare without the wilderness, through years of struggle, the Voor- foundation of South African life. If, in that religious servant* for improvements in their conditions of losing its identity or its cultural heritage. trekker? renewed and re-renewed their loyalty to the tradition, less stress is bid on the sovereignty of God, great Calyinistic principl sovereignte th f o e f Godyo , more stres perhaps si Stable s th lai n t Bethlehemdeo a , we in modern rimes must not attempt the idle task of e Workshoth t Nazarethpa Incarnatioe th d d ,an Go f no RACE RELATION FUTURPAS E E LIGHE TH TH T TH F F TSO O N EI building a secular temple on the foundation of mere in a human life lived in membership ot* a despised race EDGA . BROOREH R K human good-will. When we are told, as we sometimes n aliea rule y n b dculture d wito beautan ,"n h y that are, that there is an impassable gulf between the old men should desire e naturait"Th . l tendenc f menyo , Wrie c i» un asker consideo dl e ricth re relations trekkers in the field of race relations— in other words, Voortrckker traditions and the newer ideas and idcnis when traditions come into con Hie t, is either to com- of the future in tin- light of our South African past, to find out what aspects of Voortrekker policy can be of liberalism e shalw ,d Voortrckkel ol appea e th o t l r e natio promisb wiso o o quarrelt t wh hn , r o e Wr . e is on reminded irresistibl f Presideno y t Kruger's used an foundations for the future edifice of racial sovereignte bclirth n i f theri e k f Godear yo as d ,an builders in South Africa, musi refuse to do either. injunction, to seel; out of the pist all that is good nnd peace in our land. We shall also remember, as we any gulls whic cannoe hH t bridge shale W . l also believe Patiently f necessari , y acros e centuriesth s e musw , t hniln noblet d d an ,tli e . futurit Wit r mindn o ou he s must, that ther c traditionear s other thr. e Voorth n - that the process of bridye-building will be successful build up tlie synthesis of the I'cst in our different. on the Ym>rtrckkcr Centenary, we sh:»ll naturally wish trekker tradition, nnd we shall have to consider in ablee ar ,e togetherw s vera r y ta seeo largell , o ks n i y of thought, knowing that in the process uf whet way they can be integrated with it. to consider the positive contribution of the Voor- 87 niildiii" lirothrrlitus^. munnil respect ami honesty experience. The point is that it should be a fruitful will seriously challenge this statement. It seems to The language difficulty lies at the root of ihe racial vill acccU'Wic: the mil <>l complete uni'.v nt which we tension d fruitfuan , f traditio i l wili le servane b l th s ni t me that in South Africa there is more or less a parallel question as between English and Afrikaans. We do .\\\ nini. I'.isi movement';e hnrith r 'fo tendee h o t d of trulh lor us. and not the master. e positioth o t n that exist n Irelani s d where thers i e not understand each other, we do not appreciate each a national section of the Irish people who. after other t kno, no l>ecaus wo d eac e hw c other. iTiity ol the European nia- only, I for one \vill never In the future working oin of the relations between tiei s t d;- sa cunti l «>.' hnvc learne n reconcili d e what having lieen governe d taugh an dd influence an t y b d r r wroncountrye racefa ou th o n f i sg i e shril t w , no l Britain for years, have remained an Irish nation and are So much for race relations between English ;md Professor Macmilfa ? calleha n d "Itantu. Bred an r we apply the three great Voortrekfccr principles ol Afrikaans in South Africa. Hriton". The Bantu thcniFctvcs mus e broughb t t into now reviving the use of the Gaelic tongue and culture which I have spoken. We shall need patient research apart fro e Englishmth , this prorcss if we arr to achieve maximum results, and we an a thorougd d accurathan e knowledg r factsou f ;o e e Afrikaneth Comino t w r gno standpoin n raco t e ;hal t forge lno wore tth d Dutch Reformed Church, held has the right to be itself and to endeavour to OF SOUTH AFRICA 1. VILAKAZI.B.W. Inkondloka Zulu (Zulu I'oenu). in the four provinces, to express the considered view develop and rise to a higher pline. Where the . BROGERU y S t ne 6 2/ 100pp. e Afrikaneoth f r people. (The Ifervormdc Gerefof-d an Church declares itself against social gelyk- (Native Affairt Department) 2. JOLOBE. J. R. R., Umyeiu (Xhosa Poems) ' ttelling,e sensth f disregardino n ei g racial merrde Churches do not belong to the federated body.) . pp Royam l 8vo. 12/ Posy 6B i 13/9 94 pp. 2 /6 net I quote: coloud an r differences between whit blacd ean k A clear expositio completd nan e surve l Nativy» e 3. PLAATJE . T . DintilionishS , » Bo-Juliusts o e in their daily contacts, it desires to encourage Kesar e WILLIAa(k M SHAKESPEARE) revised dan 1. Education Administration in the Union, with references to and social differentiation withspiritua culturad lan l edited by G. P. LESTKADE. 92 pp. 2/6 net "fly secular education the following aims separat interestee neth wn i botf so h sections." accounts of the relevant statistics, proclamations. must l>c held in view : Government Notice regulationsd san . Preparer dfo . REPRINTSD from "BANTU DlES"(Journal)U ST o develoT e ) Africae minth (a pth f o dn i n III. Kcononiif Problems Ihe use of the Department of Native Affairs and com- WOODWARD. Rev. H. W. An account of Makua a way that will enable him not only to With regar all-e th rmportando t t economic question, mended in a preface by the Secretary for Native Affairs- / .1 Grammar pages6 5 , . think for himself, but also to care for which in a sense lies at the root of the Native problem, DOKE. C. M. An Outline of the Phonetics of the himself supplo t d s needsyan hi , . THE BUSHMEN the statement of policy declares that: Language of the Chu Bushmen of the Northwest SOUTHERE OFTH N KALAHARI (h) To prepare him to fit into the framework "the African must be helped to develop into a Kalahari. 36 pages. 6d Ed. by J.D.RHEINALLT JONES and C.M. DOKE oa Christiaf n e civilisatioth t a d an n self-respecting Christian People. Through e LiteraturFRANZTh . H f Lesoth. eo G , o (Basuto- same tim naturan e feeow t homs a l lhi n ei pp-f-vii3 28 . Illus. Royal 8vo. t 18/ne - self-hel especialld pan e cultivatio th y yb f no land). 38 pages. 6d environment." self-control through enterprise and in the serieA paperf so s reprinted from Bantu Studies- to gether with some additional material. The contributors NYIRENDA . S , Histor e Tumbuka-llength f o y a The declaration of policy goes on to state that, exercise of perseverance, the African must as far [is practicable build up his own economic include D. F. BLEEK, M. G. BHEYER-BRANDWIJK, R. A. People Revy . b Culle T . ,. transed nd Youngan . . in regar educationo dt , certain essential facts muse b t . . DABTDRENNANDOKER M . . . C M KIHBT,,R . P , , 75 pages. ' /& kept in mind, and enumerates : system, independent of the white. Where the white race however finds itself in the position I. D. MAcCnoNE, ]. F. MAINCABD and L. F. MAIN- HUNT, D. R. An Account of the Bapcdi, 52 pages, I /- "(I) That the African will have to take his of guardia e blackth t i o behovet ,n e sth CARD. DOKE, C.M. A Preliminary Investigation into the alloted place in the land and amongst his own stronge helo t d encouragr pan e weakerth e , state of Native Languages of Soutli Africa with people—whicf i o d e abl b o e t t ewilh no l alsoprovidingby opportunity workfor and Other Witwatersrand University suggestion o researct s a sd developmen han f o t he has become a mere imitator of the white development, thegivingand of reasonable reward 6 2/ literature pages8 9 , . man. Press Publications for labour performed." JONES . RheinalltD . J , SAFFEKYd an , . LynnA , . ) Thn(2 t full opportunity shoul providee db d A. SPECIAL SUPPLEMENTS of "Bantu StuJit,' With the implications of the above expression of (Journal) Social and Economic Conditions of Native Life, to prepare him to do this most effectively. policy, approve e Afrikanersth y b d canno e on , t help Finding e Nativth f o se Economic Commission ) Tha(3 l educatioal t n shoul e baseb d n o d feeling that a new era in race relations must dawn in J ACOTTET GrammaA . Sesute E , th f ro Language - 1 1 (1930-32) pages0 10 , . with the help of Z. D. MANGOAELA. edited hy one's nationality, and for this reason the the land. If this declaration is generally accepted in DOKE, C.M. Early Bantu Literature pages8 - / 2 , 1 . African' n languageow s s s historhi hi , d yan C. M. DOKE. xxiv, 209 pages. 5 /- net the spirit in which it is made, and all concerned feel KIRBY, P.R. The Gora and its Bantu Successori, customs (excepting only when the latter are that they can co-operate in striving for the attainment MARCONNES GrammaA . F , f centrao r l Karanga abhorrent to the principles of Christianity) of the goal it envisages, I think we need not be con- 270 pages. 4 /- post free 30 pages, illustrated. ' /- should l>c respected. Education must not cerned about the future of rncc relations in this fair ten denationaliseo dt . lan oursf o d . Witwatersrand University Press 90 P. O. Box 1176 JOHANNESBURG