Judaic Studies 1
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Marketing Fragment 6 X 10.5.T65
Cambridge University Press 978-0-521-60628-8 - The Origins of Judaism: From Canaan to the Rise of Islam Robert Goldenberg Excerpt More information A Note of Introduction this book tells the story of the emergence of judaism out of its biblical roots, a story that took well over a thousand years to run its course. When this book begins there is no “Judaism” and there is no “Jewish people.” By the end, the Jews and Judaism are everywhere in the Roman Empire and beyond, more or less adjusted to the rise of Christianity and ready to absorb the sudden appearance of yet another new religion called Islam. It may be useful to provide a few words of introduction about the name Judaism itself. This book will begin with the religious beliefs and practices of a set of ancient tribes that eventually combined to form a nation called the Children of Israel. Each tribe lived in a territory that was called by its tribal name: the land of Benjamin, the land of Judah, and so on. According to the biblical narrative, these tribes organized and maintained a unified kingdom for most of the tenth century BCE, but then the single tribe of Judah was separated from the others in a kingdom of its own, called the Kingdom of Judah (in Hebrew yehudah) to distinguish it from the larger Kingdom of Israel to its north. Thus the name Israel was essentially a national or ethnic designation, while the name Judah simultaneously meant a smaller ethnic entity, included within the larger one, and the land where that group dwelt for hundreds of years. -
Charisma, Medieval and Modern
Charisma, Medieval and Modern Edited by Peter Iver Kaufman and Gary Dickson Printed Edition of the Special Issue Published in Religions www.mdpi.com/journal/religions Peter Iver Kaufman and Gary Dickson (Eds.) Charisma, Medieval and Modern This book is a reprint of the special issue that appeared in the online open access journal Religions (ISSN 2077-1444) in 2012 (available at: http://www.mdpi.com/journal/religions/special_issues/charisma_medieval). Guest Editors Peter Iver Kaufman Jepson School, University of Richmond Richmond, VA, USA Gary Dickson School of History, Classics, and Archaeology, University of Edinburgh Edinburgh, EH, Scotland, UK Editorial Office MDPI AG Klybeckstrasse 64 Basel, Switzerland Publisher Shu-Kun Lin Production Editor Jeremiah R. Zhang 1. Edition 2014 0'3,%DVHO%HLMLQJ ISBN 978-3-03842-007-1 © 2014 by the authors; licensee MDPI, Basel, Switzerland. All articles in this volume are Open Access distributed under the Creative Commons Attribution 3.0 license (http://creativecommons.org/licenses/by/3.0/), which allows users to download, copy and build upon published articles even for commercial purposes, as long as the author and publisher are properly credited, which ensures maximum dissemination and a wider impact of our publications. However, the dissemination and distribution of copies of this book as a whole is restricted to MDPI, Basel, Switzerland. III Table of Contents List of Contributors ............................................................................................................... V Preface -
Reproductions Supplied by EDRS Are the Best That Can Be Made from the Original Document
DOCUMENT RESUME ED 451 728 FL 026 669 AUTHOR Steiner, Judy, Ed. TITLE English Teachers' Journal, 1997. INSTITUTION Ministry of Education, Culture and Sport, Jerusalem (Israel). English Inspectorate. PUB DATE 1997-12-00 NOTE 174p. PUB TYPE Collected Works Serials (022) JOURNAL CIT English Teachers' Journal; n50-.511997 EDRS PRICE MF01/PC07 Plus Postage. DESCRIPTORS Adult Education; *Computer Assisted Instruction; Elementary Secondary Education; *English (Second Language); Foreign Countries; Hebrew; Professional Development; Second Language Instruction; Second Language Learning; Teaching Methods; Uncommonly Taught Languages; *Whole Language Approach IDENTIFIERS *Israel ABSTRACT English Teachers' Journal is an official publication of the Israeli Ministry of Education, Culture and Sport. Each issue contains a series of articles on a single theme, a theme that changes with every issue. Regular features include "Spotlight on Schools"; "Of General Interest"; "From the Field"; "Book Reviews"; "Bulletin Board"; "Round Table Discussion"; "Letters to the Editor"; and "Bagrut Answer Keys." Number 50 focuses on computer assisted language learning (CALL). The articles in this edition represent a wide spectrum of thought on the implementation of CALL in the English classroom. The English Inspectorate not only encourages teachers to become computer literate but also wants':ILD provide maximal opportunities for 1, integrating computers into the classroom. Number 51 focuses on whole language and how it has been adapted to the teaching of English as a foreign language/'' in Israel. It is important to note that the Israeli Ministry of Education has not adopted whole language as it is widely known in the United States and elsewhere, but has orchestrated a combination of communicative methodology and whole language principles suitable to the needs of Israeli pupils. -
The Semitic Component in Yiddish and Its Ideological Role in Yiddish Philology
philological encounters � (�0�7) 368-387 brill.com/phen The Semitic Component in Yiddish and its Ideological Role in Yiddish Philology Tal Hever-Chybowski Paris Yiddish Center—Medem Library [email protected] Abstract The article discusses the ideological role played by the Semitic component in Yiddish in four major texts of Yiddish philology from the first half of the 20th century: Ysroel Haim Taviov’s “The Hebrew Elements of the Jargon” (1904); Ber Borochov’s “The Tasks of Yiddish Philology” (1913); Nokhem Shtif’s “The Social Differentiation of Yiddish: Hebrew Elements in the Language” (1929); and Max Weinreich’s “What Would Yiddish Have Been without Hebrew?” (1931). The article explores the ways in which these texts attribute various religious, national, psychological and class values to the Semitic com- ponent in Yiddish, while debating its ontological status and making prescriptive sug- gestions regarding its future. It argues that all four philologists set the Semitic component of Yiddish in service of their own ideological visions of Jewish linguistic, national and ethnic identity (Yiddishism, Hebraism, Soviet Socialism, etc.), thus blur- ring the boundaries between descriptive linguistics and ideologically engaged philology. Keywords Yiddish – loshn-koydesh – semitic philology – Hebraism – Yiddishism – dehebraization Yiddish, although written in the Hebrew alphabet, is predominantly Germanic in its linguistic structure and vocabulary.* It also possesses substantial Slavic * The comments of Yitskhok Niborski, Natalia Krynicka and of the anonymous reviewer have greatly improved this article, and I am deeply indebted to them for their help. © koninklijke brill nv, leiden, ���7 | doi �0.��63/�45�9�97-��Downloaded34003� from Brill.com09/23/2021 11:50:14AM via free access The Semitic Component In Yiddish 369 and Semitic elements, and shows some traces of the Romance languages. -
Hartford Jewish Film Festival Film Festival
Mandell JCC | VIRTUAL Mandell JCC HARTFORD JEWISH HARTFORD JEWISH FILM FESTIVAL FILM FESTIVAL Mandell JCC | VIRTUAL Mandell JCC HARTFORD JEWISH HARTFORD JEWISH FILM FESTIVAL FILM FESTIVAL FEBRUARY 28-APRIL 2, 2021 | WWW.HJFF.ORG Zachs Campus | 335 Bloomfield Ave. | West Hartford, CT 06117 | www.mandelljcc.org FILM SCHEDULE All films are available to view starting at 7:00pm. Viewing of films on the last day can begin up until 7:00pm. All Film Tickets - $12 per household DATE FILM PAGE TICKETS Feb 28-March 3 Holy Silence 11 Buy Now March 2-5 Asia 13 Buy Now March 3-6 Golden Voices 15 Buy Now March 5-8 Advocate 17 Buy Now March 6-9 When Hitler Stole Pink Rabbit 19 Buy Now March 8-11 Here We Are 21 Buy Now March 9-12 ‘Til Kingdom Come 23 Buy Now March 11-14 Sublet 25 Buy Now March 13-16 My Name is Sara 27 Buy Now March 15-18 City of Joel 29 Buy Now March 16-19 Shared Legacies 30 Buy Now March 18-21 Incitement 33 Buy Now March 20-23 Thou Shalt Not Hate 35 Buy Now March 21-24 Viral 37 Buy Now March 23-26 Those Who Remained 39 Buy Now March 25-28 Latter Day Jew 41 Buy Now March 25-26 & 28-30 Mossad 43 Buy Now March 29-April 1 Shiva Baby 45 Buy Now March 30-April 2 The Crossing 47 Buy Now Mandell JCC Ticket Assistance: 860-231-6315 | [email protected] 2 | www.hjff.org SUNDAY MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY SATURDAY 28 1 2 3 4 5 6 HOLY SILENCE GOLDEN VOICES ASIA WHEN.. -
Jewish Humor and Commercial Entertainment in Twentieth-Century America and Central Europe
Jewish Humor and Commercial Entertainment in Twentieth-Century America and Central Europe Spring 2019 Mary Gluck Jewish Studies Program Central European University General Introduction: Jewish humor is universally celebrated for its wit and creativity. It is just as frequently criticized for its negative stereotypes of Jews. The seminar attempts to explain this contradiction by focusing on the complex historical function of Jewish humor in early twentieth-century America and Central Europe. It argues that Jewish humor in the modern period was both transgressive and integrative, challenging existing taboos and institutions, but also envisioning new social possibilities and cultural identities. These dual impulses found expression in a variety of forms, ranging from joke books, musical recordings, satirical magazines, jargon theaters, all the way to institutions of mass entertainment such as Vaudeville, music hall, Broadway and Hollywood. The course will explore these different manifestations of Jewish humor and ask how they created a new form of minority discourse that fostered inclusion even while emphasizing difference. The seminar will conclude with a look at contemporary iterations of Jewish humor in the work of Jerry Seinfeld, Larry David, Sarah Silverman, Sacha Baron Cohen and others. Requirements: Students are expected to come to class prepared to discuss the assigned readings. In addition, all students are required to make a presentation on a reading recommended for one of the weekly topics. Finally, students are asked to write a research paper of roughly 4,000 words on a topic of their choice, which is due at the end of the semester. The final paper should be linked to the themes discussed during the term. -
Introduction
Please provide footnote text Chapter 1 Introduction In the sixteenth and the first half of the seventeenth century Christian printers in Europe published Targum texts and provided them with Latin translations. Four complete polyglot Bibles were produced in this period (1517–1657), each containing more Targumic material than the previous one. Several others were planned or even started, but most plans were hampered by lack of money. And in between, every decade one or more Biblical books in Aramaic and Latin saw the light. This is remarkable, since the Targums were Jewish translations of the Hebrew Bible into Aramaic and scarcely functioned in the Jewish liturgy anymore.1 Jews used them primarily as a means to teach Aramaic in the Jewish educational system.2 Yet, Christian scholars were, as parts of the new human- ist atmosphere, interested in ancient texts and their interpretations. And the Targums were interpretations of the Hebrew Bible, the ultimate source of the Christian Old Testament. Moreover, they were written in Aramaic, a language so close to Hebrew that their Jewish translators must have understood the original text more thoroughly than any scholar brought up in another tongue. In contrast, many scholars of those days objected to the study of Jewish lit- erature, including the Targums. A definition of Targum is ‘a translation that combines a highly literal rendering of the original text with material added into the translation in a seamless manner’.3 Moreover, ‘poetic passages are often expanded rather than translated.’4 Christian scholars were interested in the ‘highly literal rendering’, but often rejected the added and expanded ma- terial. -
The Role of Religion in American Jewish Satire
Syracuse University SURFACE Dissertations - ALL SURFACE 1-1-2015 All Joking Aside: The Role of Religion in American Jewish Satire Jennifer Ann Caplan Syracuse University Follow this and additional works at: https://surface.syr.edu/etd Part of the Arts and Humanities Commons Recommended Citation Caplan, Jennifer Ann, "All Joking Aside: The Role of Religion in American Jewish Satire" (2015). Dissertations - ALL. 322. https://surface.syr.edu/etd/322 This Dissertation is brought to you for free and open access by the SURFACE at SURFACE. It has been accepted for inclusion in Dissertations - ALL by an authorized administrator of SURFACE. For more information, please contact [email protected]. ABSTRACT Jewish humor is a well-known, if ill-defined genre. The prevalence and success of Jewish comedians has been a point of pride for American Jews throughout the twentieth and twenty-first centuries. What I undertake in this dissertation is to isolate one particular form of humor—namely satire—and use it as a way to analyze the changing relationship of American Jews to traditional religious forms. I look at the trends over three generations, the third generation (who came of age in the 40s and 50s), the Baby Boom generation (who came of age in the 60s and 70s) and the contemporary generation (who came of age in the 80s and 90s). When the satire produced by each generation is analyzed with the depiction of Judaism and Jewish practices in mind a certain pattern emerges. By then reading that pattern through Bill Brown’s Thing Theory it becomes possible to talk about the motivations for and effects of the change over time in a new way. -
The Body and Voice of God in the Hebrew Bible
Johanna Stiebert The Body and Voice of God in the Hebrew Bible ABSTRACT This article explores the role of the voice of God in the Hebrew Bible and in early Jew- ish interpretations such as the Targumim. In contrast to the question as to whether God has a body, which is enmeshed in theological debates concerning anthropomor- phism and idolatry, the notion that God has a voice is less controversial but evidences some diachronic development. KEYWORDS body of God, voice of God, Torah, Targumim, Talmud, anthropomorphic BIOGRAPHY Johanna Stiebert is a German New Zealander and Associate Professor of Hebrew Bible at the University of Leeds. Her primary research interests with regard to the Hebrew Bible are centred particularly on self-conscious emotions, family structures, gender and sexuality. In Judaism and Christianity, which both hold the Hebrew Bible canonical, the question as to whether God has a body is more sensitive and more contested than the question as to whether God has a voice.1 The theological consensus now tends to be that God is incorporeal, and yet the most straightforward interpretation of numerous Hebrew Bible passages is that God is conceived of in bodily, anthropomorphic terms – though often there also exist attendant possibilities of ambiguity and ambivalence. The famil- iar divine statement “let us make humankind in our image, according to our likeness” (betsalmēnû kidmûtēnû; Gen. 1:26), for example, seems to envisage – particularly in 1 A version of this paper was presented at “I Sing the Body Electric”, an interdisciplinary day confer- ence held at the University of Hull, UK, on 3 June 2014 to explore body and voice from musicological, technological, and religious studies perspectives. -
The Struggle to Preserve Judaism 12.1 Introduction in the Last Chapter, You Read About the Origins of Judaism
CHAPTER 4 Roman soldiers destroy theTemple of Jerusalem and carry off sacred treasures. The Struggle to Preserve Judaism 12.1 Introduction In the last chapter, you read about the origins of Judaism. In this chapter, you will discover how Judaism was preserved even after the Hebrews lost their homeland. As you have learned, the Hebrew kingdom split in two after the death of King Solomon. Weakened by this division, the Hebrews were less able to fight off invaders. The northern kingdom of Israel was the first to fall. In 722 B.C.E., the Assyrians conquered Israel. The kingdom's leaders were carried off to Mesopotamia. In 597 B.C.E., the kingdom of Judah was invaded by another Meso- potamian power, Babylon. King Nebuchadrezzar of Babylon laid siege to the city of Jerusalem. The Hebrews fought off the siege until their food ran out. With the people starving, the Babylonians broke through the walls and captured the city. In 586 B.C.E., Nebuchadrezzar burned down Solomon's great Temple of Jerusalem and all the houses in the city. Most of the people of Judah were taken as captives to Babylon. The captivity in Babylon was the begin- ning of the Jewish Diaspora. The word diaspora means "a scattering." Never again would most of the followers of Judaism be together in a single homeland. Yet the Jews, as they came to be known, were able to keep Judaism alive. In this chapter, you will first learn about four important Jewish beliefs. Then you will read about the Jews' struggle to preserve Judaism after they had been forced to settle in many lands. -
MWS 20.1 (2020) 5] ISSN 1470-8078 Doi: 10.15543/Maxweberstudies.20.1.5
Max Weber Studies Download Charlemagne font to printer before printing this (use Adobe Downloader). NB. This note will not show up as the text is white—do not delete. MAX WEBER STUDIES Editor Professor Sam Whimster (London) Associate Editors: Dr Austin Harrington (Leeds), Prof Duncan Kelly (Cambridge) Review Editor: Associate Professor Joshua Derman (Hong Kong) Editorial Board Professor Martin Albrow (London), Professor Peter Baehr (Hong Kong), Professor Hinnerk Bruhns (Paris), Professor Hans Henrik Bruun (Copenhagen), Professor David Chalcraft (Liverpool), Dr Xiangqun Chang (London), Professor Sven Eliæson (Uppsala), Dr A’gnes Erde’lyi (Budapest), Dr Jean-Pierre Grossein (Marseille), Dr Edith Hanke (Munich), Professor Dirk Kaesler (Marburg), Pro- fessor S tephen Kalberg (Boston, MA), Professor Thomas Kemple (Vancouver, BC), Professor Sung Ho Kim (Seoul), Professor Rainer Lepsius† (Heidelberg), Professor Klaus Lichtblau (Frankfurt), Sérgio da Mata (Ouro Preto, Brazil), Álvaro Morcillo Laiz (Berlin), Professor Masahiro Noguchi (Tokyo), D r Dr David Owen (Southampton, UK), Professor Kari Palonen (Jyväskylä, Finland), Professor Gian- franco Poggi (Trento, Italy), Professor Larry Ray (Canterbury, UK), Professor Guenther Roth† (New York), Professor Lawrence Scaff (Detroit), Professor Ralph Schroeder (Oxford), Professor Wolfgang Schwentker (Osaka), Professor Alan Scott (New South Wales), Professor Alan Sica (Pennsylvania), Victor Strazzeri (Bern), Professor Richard Swedberg (Ithaca), Dr Keith Tribe (Worcester, UK), Pro- fessor Stephen Turner -
NBN-Aliyah-Guidebook.Pdf
Welcome In 2002 we asked ourselves (and others), why are so few North Americans making Aliyah? What is holding people back? How can Aliyah be done differently? Can the process be improved? And if it can, will Aliyah increase? Will answering these questions encourage more people to make the move? What would a wave of increased Aliyah look like? 15 YEARS AND 50,000 OLIM LATER, THE ANSWER IS CLEAR. Imagining greater possibities was not a one-time exercise. It is the underlying principle that guides Nefesh B’Nefesh services, helps us The mission of Nefesh B’Nefesh identify where to improve, what resources to make available and the is to make the Aliyah process obstacles to help alleviate. easier, facilitate the integration BUT THIS IS ONLY HALF THE STORY. of new Olim into Israeli society and to educate the Jews of the It is our community of Olim who, on a very personal level, are asking Diaspora as to the centrality of themselves the same questions. the Israel to the Jewish People. The individuals and families who are choosing to imagine greater possibilities, seeing greater potential, a greater future… and are By removing professional, choosing a different path from the overwhelming majority of their logistical and financial peers, families and communities. obstacles, and sharing the AND WHAT ARE THEY FINDING? Aliyah story of Olim actively building the State of Israel,we Aside from the basics, they are finding warm communities, great jobs, and holistic Jewish living. They are tapping into something bigger – encourage others to actualize there is a tangible feeling of being part of Israel’s next chapter and their Aliyah dreams.