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1 Oppenheim,Moshe (Moshe Op) Born 25 December 1926 In
1 Oppenheim , Moshe (Moshe Op) Born 25 December 1926 in Niederohle, Germany Made Aliya in 1939 Joined the Palmach in 1943 Joined the Palyam in 1945 This is the Way it Was The episode of the weapons of “J” Company, HaPortzim Battalion, Harel Brigade The story starts with a prelude… I made Aliya from Germany when I was 13 years old. This was just three months after the start of World War II. I arrived in Haifa on December 20, 1939. My brother, who was three years older than I, made Aliya three months earlier within the framework of Youth Aliya. My parents and two sisters were killed by the Germans, but this only became known to me some time later. In 1940 I was accepted as a student in the Max Fein Technical High School in Tel Aviv and started to learn metalworking. In 1941-42 there seemed to be a danger that the Germans might invade Palestine from the direction of Egypt and the sea, under the command of Field Marshal Rommel. I was a bit young but enlisted with almost the whole class, in the Hagana. I swore my loyalty to a fellow called Al Dema in the Borochov quarter of Givataim. Al Dema was the director of the Herzliya Gymnasium in Tel Aviv. We began training, with light weapons during the day and had field practice on Saturdays. We often stood watch at strategic locations to make certain that the Germans didn't try to land paratroopers there. The peak of our service was during the vacation period of the summer of 1942 when we were taken to an English camp at Tel Litvinsky and swore our loyalty to the English monarch. -
NBN-Aliyah-Guidebook.Pdf
Welcome In 2002 we asked ourselves (and others), why are so few North Americans making Aliyah? What is holding people back? How can Aliyah be done differently? Can the process be improved? And if it can, will Aliyah increase? Will answering these questions encourage more people to make the move? What would a wave of increased Aliyah look like? 15 YEARS AND 50,000 OLIM LATER, THE ANSWER IS CLEAR. Imagining greater possibities was not a one-time exercise. It is the underlying principle that guides Nefesh B’Nefesh services, helps us The mission of Nefesh B’Nefesh identify where to improve, what resources to make available and the is to make the Aliyah process obstacles to help alleviate. easier, facilitate the integration BUT THIS IS ONLY HALF THE STORY. of new Olim into Israeli society and to educate the Jews of the It is our community of Olim who, on a very personal level, are asking Diaspora as to the centrality of themselves the same questions. the Israel to the Jewish People. The individuals and families who are choosing to imagine greater possibilities, seeing greater potential, a greater future… and are By removing professional, choosing a different path from the overwhelming majority of their logistical and financial peers, families and communities. obstacles, and sharing the AND WHAT ARE THEY FINDING? Aliyah story of Olim actively building the State of Israel,we Aside from the basics, they are finding warm communities, great jobs, and holistic Jewish living. They are tapping into something bigger – encourage others to actualize there is a tangible feeling of being part of Israel’s next chapter and their Aliyah dreams. -
Hebrew Ulpan: Level 7 (Lower Advanced 2) Lecturer's Name And
Hebrew Ulpan: Level 7 (Lower Advanced 2) Lecturer’s Name and Contact Information Students will be introduced to their language instructor on the first day of class and provided with relevant contact details to be used throughout the course at that time. To reach the main Hebrew Department with general questions or concerns, the following emails can be used: [email protected] Course Description and Credit Values This course is designed for students who have completed Level 6 and mastered at least half of Ivrit me’alef ad tav, part 4, or similar material. Upper level Hebrew courses such as this are sometimes taught at fewer hours per week than the lower levels of Hebrew. However, they are taught intensively and often with more independent work assigned and evaluated. This course consists of a minimum of 60-80 academic content hours (6 semester credits) for the summer Short Ulpan (August). 6 During the semester courses, the course consists of a minimum of 60-80 academic content hours (6 semester credits). At TAU, 1 academic content hour is equivalent to 45 minutes of instruction. Textbooks • Ivrit be'dalet amot Akademon, Jerusalem 9 – till the end; possible Auxiliary textbooks and/or workbooks • Rav Pe'alim Syntax • conjunctions • contradictions • words of purpose Words of concession • descriptive and subjugate temporal words • words of emphasis for negation and reduction • subjugate clauses (she, ha) • comparative clauses, existing and hypothetical positive and negative conditions • Adverbs • Unreal conditions • analysis of complex -
Israeli Settler-Colonialism and Apartheid Over Palestine
Metula Majdal Shams Abil al-Qamh ! Neve Ativ Misgav Am Yuval Nimrod ! Al-Sanbariyya Kfar Gil'adi ZZ Ma'ayan Baruch ! MM Ein Qiniyye ! Dan Sanir Israeli Settler-Colonialism and Apartheid over Palestine Al-Sanbariyya DD Al-Manshiyya ! Dafna ! Mas'ada ! Al-Khisas Khan Al-Duwayr ¥ Huneen Al-Zuq Al-tahtani ! ! ! HaGoshrim Al Mansoura Margaliot Kiryat !Shmona al-Madahel G GLazGzaGza!G G G ! Al Khalsa Buq'ata Ethnic Cleansing and Population Transfer (1948 – present) G GBeGit GHil!GlelG Gal-'A!bisiyya Menara G G G G G G G Odem Qaytiyya Kfar Szold In order to establish exclusive Jewish-Israeli control, Israel has carried out a policy of population transfer. By fostering Jewish G G G!G SG dGe NG ehemia G AGl-NGa'iGmaG G G immigration and settlements, and forcibly displacing indigenous Palestinians, Israel has changed the demographic composition of the ¥ G G G G G G G !Al-Dawwara El-Rom G G G G G GAmG ir country. Today, 70% of Palestinians are refugees and internally displaced persons and approximately one half of the people are in exile G G GKfGar GB!lGumG G G G G G G SGalihiya abroad. None of them are allowed to return. L e b a n o n Shamir U N D ii s e n g a g e m e n tt O b s e rr v a tt ii o n F o rr c e s Al Buwayziyya! NeoG t MG oGrdGecGhaGi G ! G G G!G G G G Al-Hamra G GAl-GZawG iyGa G G ! Khiyam Al Walid Forcible transfer of Palestinians continues until today, mainly in the Southern District (Beersheba Region), the historical, coastal G G G G GAl-GMuGftskhara ! G G G G G G G Lehavot HaBashan Palestinian towns ("mixed towns") and in the occupied West Bank, in particular in the Israeli-prolaimed “greater Jerusalem”, the Jordan G G G G G G G Merom Golan Yiftah G G G G G G G Valley and the southern Hebron District. -
Israel in the Synagogue Dr. Samuel Heilman, Professor of Jewish Studies and Sociology, City University of New York
Israel in the Synagogue Dr. Samuel Heilman, Professor of Jewish Studies and Sociology, City University of New York Israel in Our Lives is a project sponsored by The CRB Foundation, The Joint Authority for Jewish Zionist Education Department of Jewish Education and Culture in the Diaspora, and The Charles R. Bronfman Centre for the Israel Experience: Mifgashim. In cooperation with Jewish Education Service of North America and Israel Experience, Inc. Israel In Our Lives Online was funded in part through a generous grant from the Joint Program for Jewish Education of the Jewish Agency for Israel and the Ministry of Education and Culture of the State of Israel. The editors would like to thank all the authors, advisors, and consultants of the Israel In Our Lives series— educational leaders who have brought their considerable insights and talents to bear on this project. In addition to those already mentioned in these pages, we extend our appreciation to those who helped in shaping the project concept: Dr. Zvi Bekerman, Gidon Elad, Dr. Cecile Jordan, Rachel Korazim, Clive Lessem, Caren Levine, Dr. Zev Mankowitz, Dr. Eliezer Marcus, & Susan Rodenstein. Part 1 While no one would suggest that the synagogue and Israel are duplicates of one another - and indeed the differences between them are legion - they have in this generation increasingly represented (especially for North American Jewry) two important, parallel symbols of Jewish identity. This is because both are special "places" in which being a Jew constitutes an essential pre-requisite, perhaps even a sine qua non, for affiliation. Additionally, both are places where one expects to find Jews in the overwhelming majority and in charge, where Jewish concerns are paramount, and where Hebrew is spoken. -
Aliyah and the Ingathering of Exiles: Jewish Immigration to Israel
Aliyah and the Ingathering of Exiles: Jewish Immigration to Israel Corinne Cath Thesis Bachelor Cultural Anthropology 2011 Aliyah and the Ingathering of Exiles: Jewish immigration to Israel Aliyah and the Ingathering of Exiles: Jewish Immigration to Israel Thesis Bachelor Cultural Anthropology 2011 Corinne Cath 3337316 C,[email protected] Supervisor: F. Jara-Gomez Aliyah and the Ingathering of Exiles: Jewish immigration to Israel This thesis is dedicated to my grandfather Kees Cath and my grandmother Corinne De Beaufort, whose resilience and wits are an inspiration always. Aliyah and the Ingathering of Exiles: Jewish immigration to Israel Table of Contents Acknowledgments ...................................................................................................................... 4 General Introduction ............................................................................................. 5 1.Theoretical Framework ............................................................................................... 8 Introduction ........................................................................................................ 8 1.1 Anthropology and the Nation-State ........................................................................ 10 The Nation ........................................................................................................ 10 States and Nation-States ................................................................................... 11 Nationalism ...................................................................................................... -
Guided Aliyah Name of Applicant Surname, First Name Preferred Aliyah Month: City of Residence City City of Origin City, Country Month Year Email Address
Guided Aliyah Name of Applicant Surname, First Name Preferred Aliyah Month: City of Residence City City of Origin City, Country Month Year Email Address Financial Aid & Aliyah Services Application Place photo here Units: Date Received: For Internal Use Only GFA_0411016_UK Nefesh B'Nefesh Services Nefesh B’Nefesh aims to ease the financial burden associated with Aliyah by providing a financial buffer for Olim and helping supplement the requisite relocation expenses, thereby alleviating the somewhat prohibitive costs of Aliyah. We provide support to our Olim both before and after their Aliyah for employment, social services and government assistance, in order to help make their Aliyah as seamless and successful as possible. Below is a brief description of the services and resources available to Olim. Financial Absorption - Klita The costs associated with pilot trips, finding a home, Our Absorption Department is ready to assist Olim with and purchasing and shipping household appliances and questions regarding Oleh benefits, government processing, furnishings can be challenging. Often it takes several years or any other aspect of their absorption. The answers to to earn and save enough funds necessary for the move. many frequently asked questions about Aliyah and benefits For a family, by the time the requisite amount is saved, the can be found on our website (see below). children are invariably at an age that makes a move difficult socially, linguistically and educationally. Guidance and Community Resources To obviate these fiscal obstacles, Nefesh B’Nefesh Our Guidance and Community Resources Department provides financial aid to each eligible individual or provides guidance or referrals in matters of education, family to enable them to make their dream of Aliyah community, summer programs, ulpanim and physical or a reality. -
Haftorat Parashat Vaetchanan
ב”ה Haftorat Parashat Vaetchanan Yesha’yahu 40:1-22 By Rebbetzin Chana Bracha Siegelbaum Coming up at Berot Bat Ayin: Haftorah of Consolation This week’s haftorah is the first of the seven “Haftarot of Consolation,” that we Creative Hebrew read on the Shabbatot (Shabbats) between Tisha b’Av and Rosh Hashanah. This Ulpan from the Bible section from Yesha’yahu begins with G-d’s refrain to the prophets: “Comfort, oh August 16th – 25th comfort My people, says your G-d. Speak comfortingly to Yerushalayim, and cry Hebrew Shabbaton to her, that her period of exile has been fulfilled and that her sins have been August 19th – 20th forgiven...” (Yeshaya’hu 40:1). Yesha’yahu’s prophecy describes some of the miraculous events that we now see unfolding during the beginning of the Rosh Chodesh Elul Messianic era, such as the return of the exiles to Yerushalayim. We still await the Grape Gathering Festival complete solace for Israel described in the haftorah together with the revelation Tues, Aug 30th of G-d’s glory and power. Elul - Tishrei Session The Connection Between the Haftorah and the Torah Reading “Facing Your Higher While the consolation in this week’s haftorah is appropriate for the Self” th th Shabbat after Tisha b’Av, it also has a hidden connection to Parashat Aug 30 – Oct 13 Va’etchanan which includes the Shema prayer. We have a tradition that is an acronym for the beginning of the last verse of שְׁמַע – the word Shema our haftorah. The first letters of the Hebrew words “Lift up your eyes on ש ְׂאּו “ The phrase in Hebrew reads .שְׁמַע – high…” (Yesha’yahu 40:26), spell out the word Shema Se’u Marom Eineichem”). -
Israel Summer Report
1 Daniel Cohen August 31, 2018 Israel Summer Report This summer, I traveled to Israel for two months to study two Semitic languages I love as well as conduct a “fact-finding mission” about my late paternal grandparents who were born and raised in Baghdad as Iraqi Jews before immigrating to Israel in the 1950s. I first arrived in Israel in June on a Birthright trip. After Birthright, I took an intensive Arabic course at The Hebrew University of Jerusalem. Finally, I took a Hebrew Ulpan in Tel Aviv, during which time I conducted the bulk of my research. Jerusalem: June 17th - July 19th Following a 10-day Birthright trip that took me all around the country, I began my summer studying Arabic at The Hebrew University of Jerusalem. The Arabic course was incredibly demanding and equally rewarding. We had class five days a week, beginning at 8:30am and sometimes going as late as 4:00pm, and a sixth day each week for unique field trips around Jerusalem. The students in my class came from many different backgrounds. Some were college students, just like me, yet many taking the course had different reasons for being there. One student was a lawyer hoping to work with refugee populations in the United States, while another said his company conducts business with partners in the Middle East. There was even a full-time dermatologist from Belgium, who said learning Arabic was his hobby. All were extremely dedicated. I also took advantage of my time in Jerusalem to smell the spices at Machane Yehuda, eat on Ben Yehuda street, and visit the Old City on multiple occasions. -
BR IFIC N° 2779 Index/Indice
BR IFIC N° 2779 Index/Indice International Frequency Information Circular (Terrestrial Services) ITU - Radiocommunication Bureau Circular Internacional de Información sobre Frecuencias (Servicios Terrenales) UIT - Oficina de Radiocomunicaciones Circulaire Internationale d'Information sur les Fréquences (Services de Terre) UIT - Bureau des Radiocommunications Part 1 / Partie 1 / Parte 1 Date/Fecha 30.09.2014 Description of Columns Description des colonnes Descripción de columnas No. Sequential number Numéro séquenciel Número sequencial BR Id. BR identification number Numéro d'identification du BR Número de identificación de la BR Adm Notifying Administration Administration notificatrice Administración notificante 1A [MHz] Assigned frequency [MHz] Fréquence assignée [MHz] Frecuencia asignada [MHz] Name of the location of Nom de l'emplacement de Nombre del emplazamiento de 4A/5A transmitting / receiving station la station d'émission / réception estación transmisora / receptora 4B/5B Geographical area Zone géographique Zona geográfica 4C/5C Geographical coordinates Coordonnées géographiques Coordenadas geográficas 6A Class of station Classe de station Clase de estación Purpose of the notification: Objet de la notification: Propósito de la notificación: Intent ADD-addition MOD-modify ADD-ajouter MOD-modifier ADD-añadir MOD-modificar SUP-suppress W/D-withdraw SUP-supprimer W/D-retirer SUP-suprimir W/D-retirar No. BR Id Adm 1A [MHz] 4A/5A 4B/5B 4C/5C 6A Part Intent 1 114095204 AUS 3.1665 MANGALORE AUS 146°E04'37'' 26°S47'13'' AM 1 ADD 2 114095209 -
Rainfall Anomaly Over the Lee Side of Mount Carmel (Israel) and the Associated Wind Field
748 JOURNAL OF APPLIED METEOROLOGY VOLUME 36 Rainfall Anomaly over the Lee Side of Mount Carmel (Israel) and the Associated Wind Field YAIR GOLDREICH AND ARIEL FREUNDLICH Department of Geography, Bar-Ilan University, Ramat-Gan, Israel PINHAS ALPERT Department of Geophysics and Planetary Sciences, Tel Aviv University, Tel Aviv, Israel (Manuscript received 25 September 1995, in ®nal form 17 October 1996) ABSTRACT Yagur and other rain gauge stations located on the lee side of Mount Carmel in Israel experience much higher amounts of precipitation than those measured on the windward side of the mountain at a similar altitude and more rain than stations on the mountain itself. This phenomenon is consistently observed, and in the current study it is investigated primarily by means of simultaneous rain±wind observations and by using a two-dimen- sional simpli®ed orographic model. Orographic model simulations suggest the existence of a ¯ow disturbance at the lee of Mount Carmel, which might cause local rain enhancement. Results from the anemograph placed at Yagur, along with other wind measurements in the Carmel region, support the ®ndings of this model. Ob- servations depict the disturbed ¯ow that occurred at the lee of Mount Carmel and was associated with rain enhancement. The channeled ¯ow caused horizontal convergence, which is in accordance with the second hypothesis. Observations during the rainy periods indicate that the rain enhancement in Yagur is associated with the ridge-parallel ¯ow on the lee side of the mountain. It is hypothesized that the horizontal convergence of the leeside ¯ow with the ¯ow over the mountain causes the local enhancement of precipitation. -
Securing the Electrical System in Israel: Proposing a Grand Strategy Dan Weinstock and Meir Elran
Securing the Electrical System in Israel: Proposing a Grand Strategy Strategy a Grand Proposing Securing in Israel: the Electrical System COVER Dan Weinstock and Meir Elran Weinstock Dan Securing the Electrical System in Israel: Proposing a Grand Strategy Dan Weinstock and Meir Elran 165 Memorandum 165 Securing the Electrical System in Israel: Proposing a Grand Strategy Dan Weinstock and Meir Elran With the assistance of: Alex Altshuler, Ehud Ganani, Sinaia Netanyahu, Eitan Parness, Amir Steiner, Shai Toledano Institute for National Security Studies The Institute for National Security Studies (INSS), incorporating the Jaffee Center for Strategic Studies, was founded in 2006. The purpose of the Institute for National Security Studies is first, to conduct basic research that meets the highest academic standards on matters related to Israel’s national security as well as Middle East regional and international security affairs. Second, the Institute aims to contribute to the public debate and governmental deliberation of issues that are – or should be – at the top of Israel’s national security agenda. INSS seeks to address Israeli decision makers and policymakers, the defense establishment, public opinion makers, the academic community in Israel and abroad, and the general public. INSS publishes research that it deems worthy of public attention, while it maintains a strict policy of non-partisanship. The opinions expressed in this publication are the authors’ alone, and do not necessarily reflect the views of the Institute, its trustees, boards, research staff, or the organizations and individuals that support its research. Securing the Electrical System in Israel: Proposing a Grand Strategy Dan Weinstock and Meir Elran with the assistance of Alex Altshuler, Ehud Ganani, Sinaia Netanyahu, Eitan Parness, Amir Steiner, and Shai Toledano Memorandum No.