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General Index GENERAL INDEX Abraham (Old Testament patriarch), 88, Alcinous, 52, 52n10, 56n31, 197 138–9, 206 interpretation of the Cratylus, 56–7, ἀγέν(ν)ητος, 156, 158, 176, 194–6, 250 62–5, 88, 90, 92 centrality of, in Aetius, 28–32, 128 Alexander of Alexandria, 3, 4, 111, centrality of, in Eunomius, 32–38, 133 113n73, 128 debate over in early fourth century, co-eternity of Father and Son, 115 115–24 correlativity of Father and Son, 230–3, said by way of conceptualization, 234 42–3, 144–6, 151, 170–1, 255–6, Alexander of Aphrodisias, 178n93, 179, 257 204 senses of, 98–9 Ammonius (Neoplatonist synonyms of, in Heteroousians, commentator), 73, 226, 227n157 38–42, 159 Amphilochius of Iconium, 157, 192n5, use by Apologists, 99–106 202 use by Dionysius of Alexandria, Anastos, Milton, 16 106–109 Antiochus of Ascalon, 53–4 use by Eusebians, 109–115, 232–3 Apollonius Dyscolus, 208–10, 247n237 absolute names, 212–22 “Arian,” “Arians,” 3, 6, 97, 107–8, 133 Basil of Caesarea’s grammatical “Arianism,” 4, 5, 6, 9n22 description of, 212–4, 221–2 Aristides of Athens, 100, 104 contrasted with relatives, 212–3, 215 Aristophanes of Byzantium, 54, 55 Dionysius Thrax on, 212–3 Aristotle, Aristotelian, 19, 54n19, 94, examples of, 215–6 159n19, 193, 199, 204, 205n59, 210, grammatical classification of, 216–9 215, 223, 236, 236n191, 259 Scholiasts’ view of, 213 Categories, 57, 223, 224, 227, 228n162 Acacius of Caesarea, 11 De interpretatione, 177, 179, 182 Adam (first man), 44, 81 –4, 86, 88–90, theory of names, 49–50, 53n19, 64, 93 85, 86n144, 177–8 Aedesius of Cappadocia, 67–70, 72 interpreted by Clement of Aetius, 11, 12n31, 13, 17, 19, 27, 52, 99, Alexandria, 178–9, 187 106n31, 113, 261 interpreted by Neoplatonists, 57, Basil of Caesarea’s response to, 9n23 155, 165, 176, 179–82, 187, 198, connections with disciples of 264 Iamblichus, 68–72, 84 notion of relatives, 223, 224–7, 239, depiction in scholarship, 19, 94–5, 242, 243, 247, 248, 250, 266 134, 262 notion of relatives used by Christians, Dionysius of Alexandria and, 107–8 227–34 Eudoxius and, 1, 8, 9 Arius, 3, 4, 6, 113n73, 119, 127, 134 Eunomius and, 5, 9, 12, 13, 33, 34, theology of, 115, 116n88, 117n91, 118, 47, 94 119 fragments of, 8n18, 26, 26n2, 35, 36 relative terms, 232–3, 234 Syntagmation, 8n18, 26–32, 36, use of ἀγέν(ν)ητος, 111–2, 113, 114, 135 42n59, 261 Asclepigenia, 67n71, 68, 72 theory of names, 1, 21, 28–37, 42n59, Asterius, 5, 6, 8 43, 57, 91, 105, 105n30, 106, 114, use of ἀγέν(ν)ητος, 109, 111, 112n72, 124, 127, 128, 134, 210n80 113, 114 Albinus, 52n10, 55, 55n27, 56 debate over ἀγέν(ν)ητος, 119–22 294 general index Athanasius of Alexandria, 3, 5–6, 7, Porphyrian propria, 219–21 8n17, 19, 21, 112, 118n96, 119, proper names, 191–6, 204–10 121n114, 135, 150, 162n37, 229 recent scholarship on, 15–9 De decretis, 8n17, 107, 123, 128, 132, relative terms, 222–4, 248–53 134 ‘beginningless’ (ἄναρχος), 101, 102, De sententiae, 229n168 110–14, 115, 230 De synodis, 8n17, 123, 132 Berg, R. M. van den, 53n19, 58n39, 62, Dionysius of Alexandria and, 107–8 65n60 Eunomius and, 97, 124–34 Böhm, Thomas, 193n8 notion of “Arianism”, 5–6 Brunschwig, Jacques, 205n59, 209 Orationes contra Arianos, 5 Burnyeat, Miles, 197 relative terms, 233–4, 243, 244–5, 247, Burrus, Virginia, 162n37 253 theory of names, 124–34 “Cappadocians,” 17, 201n47, 265 view of ἀγέν(ν)ητος, 98n2, 99, 100, Carneades, 198, 199, 200 122–4, 134 Chaldaean Oracles, 67, 69, 71, 72, 74, Athanasius of Anazarbus, 3, 107n36, 75, 78 129n147 Christ, 35, 44, 73, 100, 125, 136, 141, Athenagoras, 103 142, 144, 152, 158, 164, 169–70, Ayres, Lewis, 5, 9n22, 223 172–6, 183, 202, 229, 246, 253, 254, 258 Barnes, Jonathan, 199, 200, 201n46 Chrysanthius of Sardis, 69, 70 Barnes, Michel, 52, 87 Chrysippus, 50n6, 52n14, 54n19, 205 Basil of Ancyra, 7, 11, 13n31, 181 Cicero, 53, 53n19, 143n32, 155n3 notions of ‘Father’ and ‘Son’, 182–4 Claudius Thrasyllus. See Thrasyllus relative terms, 247–8 Clement of Alexandria, 67, 181 role in the formation of Homoiousian interpretation of Aristotle, 178–9, 187 alliance, 1, 9–10 view of ἀγέν(ν)ητος, 103, 105 Basil of Caesarea, 31, 35, 71, 93, 99 conceptualization (ἐπίνοια, epinoia), 2, absolute names, 212–9 20, 22 appropriation of Origen, 154, 164–5, as epistemological process, 160, 166–8 171–6, 207, 211, 255, 263 as an element of Basil of Caesarea’s bundle theory of individuals, 196–7, notionalism, 154, 164–5, 186 201–3 Basil of Caesarea’s view of, 142, common notions, 155–8 163–76 common usage, 158–63 derived names and, 254–9 conceptualization (epinoia), 163–71, distinguishing marks and, 253, 254–9 254–9 Heteroousian view of, 28–32, 36, 42–4 Contra Eunomium, 14, 16, 17, 22, 27, of Christ, 142, 169–70, 253, 254 43, 107, 159, 172n71, 189, 254, 261, of God, 170–1, 255 264 Origen’s view of, 172–4 critiques of Eunomius’s theory of Philo’s view of, 172 names, 26–7, 43, 46, 135–52 τὰ περὶ θεοῦ and, 255–258 debate with Eunomius of Cyzicus, Constantine, 4, 11, 249 1–2, 12–4 Constantius, 7, 9–12 derived names, 254–9 Councils Dionysius of Alexandria and, 107–8 Ancyra (358), 182 education of, 181–2 Ariminium (359), 10–11 natural notions. See common notions Arles (353), 114 notionalist theory of names, 2, 20, Constantinople (360), 11–12, 13, 153–5, 164, 165, 176–7, 181, 182, 13n34, 14 185–7, 189–90, 211, 215, 221–2, Dedication Council (341), 6 259–60, 261–4 Milan (355), 114 persistence of individuals, 203–4 Nicaea (325), 3, 4, 5, 113.
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