The Greeks and the Irrational
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Readings in Late Antiquity
READINGS IN LATE ANTIQUITY “This is a wonderful anthology. Clear, accessible, and vividly engaging, it presents the panoply of Late Antique life from east to west, from city to village, from the powerful to the humble, from transcendent hopes to ordinary burdens – a world to explore, relish, and ponder.” Susan Ashbrook Harvey, Brown University “Unusually comprehensive and enterprising in its selections, this sourcebook will give an entire new generation a choice and a challenge.” Peter Brown, Princeton University Late Antiquity (c. 250–650) witnessed the transition from Classical Antiquity to the Middle Ages in the Mediterranean and Near Eastern worlds. Christianity displaced polytheism over a wide area, offering new definitions of identity and community. The Roman Empire collapsed in western Europe to be replaced by new Germanic kingdoms. In the East, Byzantium emerged, while the Persian Empire reached its apogee and collapsed. Arab armies carrying the banner of Islam reshaped the political map and brought the Late Antique era to a close. This sourcebook illustrates the dramatic political, social and religious trans- formations of Late Antiquity through the words of the men and women who experi- enced them. Drawing from Greek, Latin, Syriac, Hebrew, Coptic, Persian, Arabic, and Armenian sources, the carefully chosen passages illuminate the lives of emperors, abbesses, aristocrats, slaves, children, barbarian chieftains, and saints. The Roman Empire is kept at the centre of the discussion, with chapters devoted to its government, cities, army, law, medicine, domestic life, philosophy, and its Jewish population. Further chapters deal with the peoples who surrounded the Roman state: Persians, Huns, northern barbarians, and the followers of Islam. -
Naming the Extrasolar Planets
Naming the extrasolar planets W. Lyra Max Planck Institute for Astronomy, K¨onigstuhl 17, 69177, Heidelberg, Germany [email protected] Abstract and OGLE-TR-182 b, which does not help educators convey the message that these planets are quite similar to Jupiter. Extrasolar planets are not named and are referred to only In stark contrast, the sentence“planet Apollo is a gas giant by their assigned scientific designation. The reason given like Jupiter” is heavily - yet invisibly - coated with Coper- by the IAU to not name the planets is that it is consid- nicanism. ered impractical as planets are expected to be common. I One reason given by the IAU for not considering naming advance some reasons as to why this logic is flawed, and sug- the extrasolar planets is that it is a task deemed impractical. gest names for the 403 extrasolar planet candidates known One source is quoted as having said “if planets are found to as of Oct 2009. The names follow a scheme of association occur very frequently in the Universe, a system of individual with the constellation that the host star pertains to, and names for planets might well rapidly be found equally im- therefore are mostly drawn from Roman-Greek mythology. practicable as it is for stars, as planet discoveries progress.” Other mythologies may also be used given that a suitable 1. This leads to a second argument. It is indeed impractical association is established. to name all stars. But some stars are named nonetheless. In fact, all other classes of astronomical bodies are named. -
Durham E-Theses
Durham E-Theses To see as a God sees : ctions of self in the works of P.B. Shelley and John Keats. Sandy, Mark How to cite: Sandy, Mark (1997) To see as a God sees : ctions of self in the works of P.B. Shelley and John Keats., Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/1712/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 'To see as a God sees' Fictions of the Self in the Works A thesis submitted in December 1997 for the degree of Ph. D to the University of Durham By Mark Sandy. (Department of English Studies) The copyright of this thesis rests with the author. No quotation from it should be published without the written consent of the author and information derived from it should be acknowledged. -
Chthonic Aspects of Macdonald's Phantastes: from the Rising of The
Chthonic Aspects of MacDonald’s Phantastes: From the Rising of the Goddess to the Anodos of Anodos Fernando Soto The Herios was a woman’s festival. Plutarch of course could not be present at the secret ceremonies of the Thyaiades, but his friend Thyia, their president, would tell him all a man might know . From the rites known to him he promptly conjectured that it was a “Bringing up of Semele.” Semele, it is acknowledged, is but a Thraco-Phrygian form of Gaia, The “Bringing up of Semele” is but the Anodos of Gala or of Kore the Earth Maiden. It is the Return of the vegetation or Year-Spirit in the spring. (Jane Harrison, Themis 416) 1. Introduction and General Backgrounds hantastes is one of the most mysterious books George MacDonald wrote andP one of the least understood books in the English tradition. Since its publication in 1858, reviewers, readers and researchers have experienced great difficulties understanding the meaning of this complex work.The perceived impediments have been so great that some scholars remain unsure whether Phantastes contains a coherent plot or structure (Reis 87, 89, 93-94; Robb 85, 97; etc.). Other critics appear adamant that it contains neither (Wolff 50; Manlove, Modern 55, 71, 77, 79; England 65, 93, 122). Even those scholars who sense a structure or perceive a plot differ not only regarding the types of structure(s) and/or plot(s) they acknowledge (Docherty 17-22; McGillis “Community” 51-63; Gunther “First Two” 32-42), but in deciding into what, if any, genres or traditions Phantastes belongs (Prickett, “Bildungsroman” 109-23; Docherty 19, 23, 30, McGillis, “Femininity” 31-45; etc.). -
Cambridge University Press 978-1-108-48147-2 — Scale, Space and Canon in Ancient Literary Culture Reviel Netz Index More Information
Cambridge University Press 978-1-108-48147-2 — Scale, Space and Canon in Ancient Literary Culture Reviel Netz Index More Information Index Aaker, Jennifer, 110, 111 competition, 173 Abdera, 242, 310, 314, 315, 317 longevity, 179 Abel, N. H., 185 Oresteia, 197, 200, 201 Academos, 189, 323, 324, 325, 337 papyri, 15 Academy, 322, 325, 326, 329, 337, 343, 385, 391, Persians, 183 399, 404, 427, 434, 448, 476, 477–8, 512 portraits, 64 Achilles Tatius, 53, 116, 137, 551 Ptolemaic era, 39 papyri, 16, 23 Aeschylus (astronomer), 249 Acta Alexandrinorum, 87, 604 Aesop, 52, 68, 100, 116, 165 adespota, 55, 79, 81–5, 86, 88, 91, 99, 125, 192, 194, in education, 42 196, 206, 411, 413, 542, 574 papyri, 16, 23 Adkin, Neil, 782 Aethiopia, 354 Adrastus, 483 Aetia, 277 Adrastus (mathematician), 249 Africa, 266 Adrianople, 798 Agatharchides, 471 Aedesius (martyr), 734, 736 Agathocles (historian), 243 Aegae, 479, 520 Agathocles (peripatetic), 483 Aegean, 338–43 Agathon, 280 Aegina, 265 Agias (historian), 373 Aelianus (Platonist), 484 agrimensores, 675 Aelius Aristides, 133, 657, 709 Ai Khanoum, 411 papyri, 16 Akhmatova, Anna, 186 Aelius Herodian (grammarian), 713 Albertus Magnus, 407 Aelius Promotus, 583 Albinus, 484 Aenesidemus, 478–9, 519, 520 Alcaeus, 49, 59, 61–2, 70, 116, 150, 162, 214, 246, Aeolia, 479 see also Aeolian Aeolian, 246 papyri, 15, 23 Aeschines, 39, 59, 60, 64, 93, 94, 123, 161, 166, 174, portraits, 65, 67 184, 211, 213, 216, 230, 232, 331 Alcidamas, 549 commentaries, 75 papyri, 16 Ctesiphon, 21 Alcinous, 484 False Legation, 22 Alcmaeon, 310 -
Producing MIDS NAC Dems from MESSENGER Images
Producing MESSENGER DEMs from MDIS NAC Images MANHEIM1, HENRIKSEN, ROBINSON, AND THE MESSENGER TEAM 1ARIZONA STATE UNIVERSITY, TEMPE AZ—[email protected] Launched: August 2004 MESSENGER Mercury Orbit: March 2011 Completed: April 2015 Mercury Dual Imaging System (MDIS) 2 framing cameras: a monochrome NAC and a multispectral WAC NAC wasn’t a stereo camera, but off-nadir observations enable the creation of DEMs NACs have 5 m pixel scale at closest approach Mercury Laser Altimeter (MLA) Radial accuracy of < 20 m Only available between 90° N and 18° S Highly Elliptical Orbit Periapsis: 200 – 500 km (near North Pole) Apoapsis: 10,000 – 15,000 km Methodology: Overview Site Selection & Image Selection Illumination Conditions Imaging Geometry DEM Production Using the USGS Integrated Software for Imagers and Spectrometers (ISIS) and SOCET SET 5.6 Error analysis Creating data products for PDS release Image Selection Selecting stereo images requires compromise between finding optimal images and building up desired coverage. These parameters will dictate the precision of the final product. Strength of stereo: parallax between the two images / unit height Illumination compatibility: distance between the tips of shadows in two images / unit height *Guidelines adapted from Becker, et al. 2015. Images Selected for Our DEMs n=49 Selecting Images to Build Mosaics Sander Crater mosaic: 21 images Selecting Images to Build Mosaics Sander Crater mosaic: 21 images 36 stereo pairs (areas of overlap producing ‘good’ stereo) Selecting Images to Build Mosaics Sander Crater mosaic: 21 images 36 stereo pairs (areas of overlap producing ‘good’ stereo) Resulting DEMs can be mosaicked together (using ISIS) to create one large-area DEM Processing in SOCET SET: Overview Import into SOCET SET 5.6 Relative Triangulation Registration to MLA tracks DEM Extraction Orthophoto Generation Creating Additional Data Products PDS Release *This process is quite similar to that described for LROC NAC DEMs in Henriksen, et al. -
The Expansion of Christianity: a Gazetteer of Its First Three Centuries
THE EXPANSION OF CHRISTIANITY SUPPLEMENTS TO VIGILIAE CHRISTIANAE Formerly Philosophia Patrum TEXTS AND STUDIES OF EARLY CHRISTIAN LIFE AND LANGUAGE EDITORS J. DEN BOEFT — J. VAN OORT — W.L. PETERSEN D.T. RUNIA — C. SCHOLTEN — J.C.M. VAN WINDEN VOLUME LXIX THE EXPANSION OF CHRISTIANITY A GAZETTEER OF ITS FIRST THREE CENTURIES BY RODERIC L. MULLEN BRILL LEIDEN • BOSTON 2004 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Mullen, Roderic L. The expansion of Christianity : a gazetteer of its first three centuries / Roderic L. Mullen. p. cm. — (Supplements to Vigiliae Christianae, ISSN 0920-623X ; v. 69) Includes bibliographical references and index. ISBN 90-04-13135-3 (alk. paper) 1. Church history—Primitive and early church, ca. 30-600. I. Title. II. Series. BR165.M96 2003 270.1—dc22 2003065171 ISSN 0920-623X ISBN 90 04 13135 3 © Copyright 2004 by Koninklijke Brill nv, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands For Anya This page intentionally left blank CONTENTS Preface ........................................................................................ ix Introduction ................................................................................ 1 PART ONE CHRISTIAN COMMUNITIES IN ASIA BEFORE 325 C.E. Palestine ..................................................................................... -
Peitho12.1-2
Volume 12 Issue 1/2 SPRING/FALL 2010 Peitho www.cwshrc.org a publication of the coalition of women scholars in the history of rhetoric and composition In this issue: Editor’s Letter Holding Hands and Shaking Hands Intentional Mentoring Mentoring, an Incantation Women in Digital Spaces Roundtable Report A Selection of Secondary Texts Concerning Ancient Women Historical Methodology: Past and “Presentism”? Editor’s Letter Peitho fleeing the seduction of Dear all Leda appearing on an Apulian red I am pleased to present to you the combined Spring/Fall 2010 issues of figure vase, ca. 350-340 B.C.E. Peitho. Much of this combined issue focuses on the topic of the Coalition Wednesday night session at the 2010 C’s. Based on feedback from the 2009 J. Paul Getty Museum Used with permission session in San Francisco, the 2010 Louisville session attempted to examine new ways of mentoring and professional development—the remix, revisit, rethink, revise, renew of the conference’s call for papers. We are pleased to present here a number of the presentations from that Coalition Officers session. Marcy Tucker’s “Holding Hands and Shaking Hands: Learning to Profit from the Professional Mentor-Mentee Relationship” argues for looking President Nancy Meyers (Continued on page 5) University of North Carolina at Greensboro Holding Hands and Shaking Hands: Vice-President Elizabeth Tasker Learning to Profit from the Professional Stephen F. Austin State University Mentor-Mentee Relationship Treasurer Lisa Mastrangelo Marcy Tucker College of St. Elizabeth Secretary Scholars and students of feminist movement understand that we should Jenn Fishman never assume that anything is natural to any particular group; however, those University of Tennessee-Knoxville of us who teach rhetoric and composition, and especially those of us who are Member-at-Large female and who support interactive pedagogies, have long contended with Lynée Lewis Gaillet the assumption that we are (or should be) nurturing. -
Meet the Philosophers of Ancient Greece
Meet the Philosophers of Ancient Greece Everything You Always Wanted to Know About Ancient Greek Philosophy but didn’t Know Who to Ask Edited by Patricia F. O’Grady MEET THE PHILOSOPHERS OF ANCIENT GREECE Dedicated to the memory of Panagiotis, a humble man, who found pleasure when reading about the philosophers of Ancient Greece Meet the Philosophers of Ancient Greece Everything you always wanted to know about Ancient Greek philosophy but didn’t know who to ask Edited by PATRICIA F. O’GRADY Flinders University of South Australia © Patricia F. O’Grady 2005 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Patricia F. O’Grady has asserted her right under the Copyright, Designs and Patents Act, 1988, to be identi.ed as the editor of this work. Published by Ashgate Publishing Limited Ashgate Publishing Company Wey Court East Suite 420 Union Road 101 Cherry Street Farnham Burlington Surrey, GU9 7PT VT 05401-4405 England USA Ashgate website: http://www.ashgate.com British Library Cataloguing in Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask 1. Philosophy, Ancient 2. Philosophers – Greece 3. Greece – Intellectual life – To 146 B.C. I. O’Grady, Patricia F. 180 Library of Congress Cataloging-in-Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask / Patricia F. -
Postscripts Fall 2019
The Jacksonville State University English Department Alumni Newsletter Postscripts Fall 2019 Grand Prismatic Hot Spring in Yellowstone National Park taken by Stephen Kinney & submitted by Jennifer Foster 2-8 JSU’s Adventures Out West 9-12 Hail and Farewell: Dr. Harding Retires 12-14 The Shakespeare Project 15-18 All the World’s a Stage: Spotlight on Emily Duncan 19-20 Miscellany 20 Imagining the Holocaust 21-22 Writers Bowl 23 Writer’s Club 23 Southern Playwrights Competition 23 Sigma Tau Delta 24-31 Postscripts Bios 31 English Department Foundation 32-34 Student Sampler 1 JSU’s Adventures Out West by Jennifer Foster In December of 2017, JSU’s provost and long-time supporter of the American Democracy Project (ADP), Dr. Rebecca Turner, sent out a call for JSU faculty volunteers to attend a week- long seminar, scheduled for May 2018, on the stewardship of public lands in Yellowstone National Park (YNP). I quickly responded with a request to be considered as an attendee because while I had travelled to the park a couple of times, I had never been in the spring, and I had never been to the northern range. My initial justification for going was to experience, yet again, the beauty and diversity of ecosystems and wildlife unique to YNP. I wish I could truthfully write that I had the foresight to envision what would happen over the next year as a result of this trip, but that isn’t the case. I’m still not exactly sure how the ADP’s seminar evolved into a large JSU group returning in 2019 with the potential for subsequent groups to follow, and I have to fight myself not to overly romanticize my experiences. -
Did Ancient People Wander Through a Mystical World Each Night?
Special Special Feature Human Knowledge: Sleep Feature Sleep = a state of apparent death Human Knowledge Did Ancient People Wander through a Mystical World The Sleeping Cat carved into Nikko Toshogu Shrine Sleep Each Night? is a symbol of peace The Sleeping Cat carved into Nikko Toshogu Shrine, in Tochigi Prefecture, is said to have been carved by Hidari Jingoro, in the hope of In modern times, people have strayed protecting Tokugawa Ieyasu. Another explana- Why do humans sleep? The answer tion rests on the premise that sleep represented from the natural human instinct of sleep. to this question is clear: sleep is peace, in that the reign of the Edo Shogunate instinctive and is indispensable for was said to be “so peaceful that even cats We need advancements in the scientific approach to sleep. the restoration of the body’s func- could sleep.” tions. Sleep is essential for human life. However, in ancient times, sleep was considered closer to death than between this world and the heavens. remain unknown. to life, and was general thought of The things that the spirit experienced For example, it is said that beds as a state of apparent death. This there became dreams, and if the spirit were invented in ancient Egypt; theme is also apparent in Hypnos, did not return, this was interpreted to however, it is not clear how they later the Greek god of sleep, who is broth- mean death. spread. In Japan, there is evidence ers with Oneiros, the god of dreams, Although sleep was the state that bed-like furniture made from tree as well as Thanatos and Moros, gods of rest shared by everyone, logs was once used. -
Mercury (Mythology) 1 Mercury (Mythology)
Mercury (mythology) 1 Mercury (mythology) Silver statuette of Mercury, a Berthouville treasure. Ancient Roman religion Practices and beliefs Imperial cult · festivals · ludi mystery religions · funerals temples · auspice · sacrifice votum · libation · lectisternium Priesthoods College of Pontiffs · Augur Vestal Virgins · Flamen · Fetial Epulones · Arval Brethren Quindecimviri sacris faciundis Dii Consentes Jupiter · Juno · Neptune · Minerva Mars · Venus · Apollo · Diana Vulcan · Vesta · Mercury · Ceres Mercury (mythology) 2 Other deities Janus · Quirinus · Saturn · Hercules · Faunus · Priapus Liber · Bona Dea · Ops Chthonic deities: Proserpina · Dis Pater · Orcus · Di Manes Domestic and local deities: Lares · Di Penates · Genius Hellenistic deities: Sol Invictus · Magna Mater · Isis · Mithras Deified emperors: Divus Julius · Divus Augustus See also List of Roman deities Related topics Roman mythology Glossary of ancient Roman religion Religion in ancient Greece Etruscan religion Gallo-Roman religion Decline of Hellenistic polytheism Mercury ( /ˈmɜrkjʉri/; Latin: Mercurius listen) was a messenger,[1] and a god of trade, the son of Maia Maiestas and Jupiter in Roman mythology. His name is related to the Latin word merx ("merchandise"; compare merchant, commerce, etc.), mercari (to trade), and merces (wages).[2] In his earliest forms, he appears to have been related to the Etruscan deity Turms, but most of his characteristics and mythology were borrowed from the analogous Greek deity, Hermes. Latin writers rewrote Hermes' myths and substituted his name with that of Mercury. However, there are at least two myths that involve Mercury that are Roman in origin. In Virgil's Aeneid, Mercury reminds Aeneas of his mission to found the city of Rome. In Ovid's Fasti, Mercury is assigned to escort the nymph Larunda to the underworld.