Rainmaking Rituals: Song and Dance for Climate Change in the Making of Livelihoods in Africa
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
An Innovative Method of Weather Modification Roberto Maglione, Cristian Sotgiu Biometeorology and Space Medicine Institute, Ludes University, Lugano, Switzerland
www.orgonenergy.org il portale italiano dedicato all’orgonomia An Innovative Method of Weather Modification Roberto Maglione, Cristian Sotgiu Biometeorology and Space Medicine Institute, Ludes University, Lugano, Switzerland This paper was presented at the VII International Conference on Cosmos and Biosphere: Cosmic Weather and Biological Process, October 1-6, 2007, Sudak, Crimea, Ukraine Abstract First experimental studies of cloud and fog seeding date back to 1919, where Altberg and colleagues at the Central Physical Observatory in Leningrad started experiments both with ice nucleation in supercooled water and with snowflakes growth; on lab fog production; and on cloud seeding with electrically charged sand. In 1934 the Dutch Veraart performed the first studies on seeding clouds with dry ice. Later on in the 1950s, Vonnegut performed the first experiments by seeding clouds with silver iodide with good results. In the last decades, several operations aimed at producing precipitation, controlling hail damage, dispersing of supercooled fog and clouds over airports, and dispersing clouds cover over large areas were carried out by using chemical agents. Diverting hurricanes path was also performed. However, many often the results that were obtained were contrasting and also sometimes an inversion of the tendency in weather conditions was observed with period of intense drought in areas where rainmaking experiments were previously carried out. In parallel, in the 1950s the Austrian scientist Wilhelm Reich started investigating and experimenting a new method of weather modification aimed at restoring the natural functioning of the atmosphere characterised by periodic cycles of rain and clear weather. The fundamental principle of this method, that was called Cloudbusting, is based on the presence in the atmosphere of a pulsatory cosmic energy (called orgone energy) postulated to be responsible for major atmospheric phenomena. -
The Rainmakers: the Geo-Politics of Climate Change and Cloud Seeding
The Rainmakers: The Geo-Politics of Climate Change and Cloud Seeding James R. Lee, American University, April 2014 Table of Contents Introduction: The Enduring Allure of Rainmaking The Introduction lays out the basis for using rainmaking to counteract climate change and why there will be political aspects to it. It outlines the ultimate case internationalization of rain making politics and the need to address them. 1. Current Forecasts of Climate Change This chapter discusses the climate forecasts for temperature and precipitation from the most recent IPCC report. It will probe the distribution of water resources and demands, and expected change in their profiles. a. IPCC AR5 Projections b. The Demand for Water 2. Is Geo-Engineering a Solution? People have geo-engineered their environment for millennia and in the process re-routed water, molded terrains, and altered the mix of plants and animals in the eco-system. This chapter discusses the approaches to geo-engineering, including attempts to limit its use in conflict situations. a. Types of Terra-Forming b. The ENMOD Treaty 1 3. The State of Cloud Seeding There will be a description of the history and types and ways to create artificial rain or snow. The application of these techniques is then covered in a review of country practices. a. The Level of Technology b. The Use of Technology Worldwide 4. Cloud Seeding, Climate, Perceptions, and Conflict This chapter lays out the ways that perceptions and growing needs will conspire to elevate cloud seeding in both geo-engineering and international politics. There are examples where cloud seeding has had conflict overtones. -
How We Beat the Great Depression Chapter 1 Finding Paradise on The
How We Beat the Great Depression Chapter 1 Finding Paradise On the southwest corner of the United States there is a place that we called home for thirteen years. Mexico lay to the south, the Pacific Ocean to the west, with the Coronado Islands looming up fourteen miles from shore, and the sleepy little village of Imperial Beach with San Diego and Point Loma in the distance to the north. To the east, San Miguel and the Otay Mountains and the peaks of the Coastal Range made a beautiful, panoramic backdrop to a scene that to me is unforgettable. To the local folk this marshy land was called the "Tiajuana Sloughs" because the Tijuana river, originating in Mexico, ran through the town of Tijuana and across the International Border to the Pacific Ocean. The river flowed when, and if, there was enough rainfall in the mountains during the rainy season. Long after we moved from there, the name of the sloughs was changed to the Tijuana Estuary. A salt works was located there before the big floods in the spring of 1916. Local historians say a fellow by the name of Charles Hatfield caused the flood with his famous rainmaking machine. The city of San Diego hired him to end a long drought, and soon afterward, the rains started to fall. It rained for weeks until almost everything in San Diego was flooded or washed away. By the time we move to the sloughs, the only things left to mark the salt works site were old dikes that bordered the evaporation ponds. -
Magic in Private and Public Lives of the Ancient Romans
COLLECTANEA PHILOLOGICA XXIII, 2020: 53–72 http://dx.doi.org/10.18778/1733-0319.23.04 Idaliana KACZOR Uniwersytet Łódzki MAGIC IN PRIVATE AND PUBLIC LIVES OF THE ANCIENT ROMANS The Romans practiced magic in their private and public life. Besides magical practices against the property and lives of people, the Romans also used generally known and used protective and healing magic. Sometimes magical practices were used in official religious ceremonies for the safety of the civil and sacral community of the Romans. Keywords: ancient magic practice, homeopathic magic, black magic, ancient Roman religion, Roman religious festivals MAGIE IM PRIVATEN UND ÖFFENTLICHEN LEBEN DER ALTEN RÖMER Die Römer praktizierten Magie in ihrem privaten und öffentlichen Leben. Neben magische Praktik- en gegen das Eigentum und das Leben von Menschen, verwendeten die Römer auch allgemein bekannte und verwendete Schutz- und Heilmagie. Manchmal wurden magische Praktiken in offiziellen religiösen Zeremonien zur Sicherheit der bürgerlichen und sakralen Gemeinschaft der Römer angewendet. Schlüsselwörter: alte magische Praxis, homöopathische Magie, schwarze Magie, alte römi- sche Religion, Römische religiöse Feste Magic, despite our sustained efforts at defining this term, remains a slippery and obscure concept. It is uncertain how magic has been understood and practised in differ- ent cultural contexts and what the difference is (if any) between magical and religious praxis. Similarly, no satisfactory and all-encompassing definition of ‘magic’ exists. It appears that no singular concept of ‘magic’ has ever existed: instead, this polyvalent notion emerged at the crossroads of local custom, religious praxis, superstition, and politics of the day. Individual scholars of magic, positioning themselves as ostensi- bly objective observers (an etic perspective), mostly defined magic in opposition to religion and overemphasised intercultural parallels over differences1. -
The Art of Rainmaking
The Art of Rainmaking C H A P T E R 1 0 talized organization. Thus, the second step of rainmaking is to over- come this resistance. Before we begin, here's a story that illustrates how an entrepre- neur both found out who would buy her product and overcame The Art of resistance to stocking it. A Parisian store once rejected the newest fra- grance of Estee Lauder, the famed purveyor of perfume. In anger, Lauder poured the fragrance all over the floor, and so many cus- Rainmaking tomers asked about it that the store had to carry it. Sometimes when it pours, it rains."' Stop going for the easy buck and start producing something with your life. Create, instead of living off the buying and selling of others. LET ONE HUNDRED FLOWERS BLOSSOM —Carl Fox (in the movie Wall Street) I stole this concept from Mao Tse-tung, although he didn't exactly im- plement it during the Cultural Revolution. In the context of startups, the concept means Sow many seeds. See what takes root and then blossoms. Nurture those markets. GIST Many companies freak out when they notice that unintended flowers have started blossoming. They react by trying to reposition Native American rainmaker is a medicine man who uses their product or service so that the intended customers use it in in- rituals and incantations to make it rain. For startups, a rain- tended ways. This is downright stupid—on a tactical level, take the maker is a person who generates large quantities of busi- money! When flowers are blossoming, your task is to see where and ness. -
RITUAL [FIRST EDITION]. Although It Would
RITUAL [FIRST EDITION] 7833 ment religion in its “chastened” (antimetaphysical) Kantian social, or other content (Leach, 1968, p. 524). Thus one form. Since the 1960s, however, there has been a noteworthy could presumably discuss the ritual significance of scientific Ritschl renaissance, which has defended Ritschl before his experimental procedures, for example. For Leach, such be- neoorthodox detractors by eschewing “criticism by catch- havior should be regarded as a form of social communication words,” by relating his total theological program to its imme- or a code of information and analyzed in terms of its “gram- diate historical context, and by taking seriously his claim to mar.” Ritual is treated as a cognitive category. have constructed his system on biblical and Reformation foundations. Only slightly less vast a definition, but one that covers a very different set of phenomena, is implied by the common use of the term ritual to label religion as such, as in “the ritual BIBLIOGRAPHY view of life” or “ritual man in Africa,” the title of an article The only biography of Ritschl is that by his son, Otto, Albrecht by Robert Horton (reprinted in Lessa and Vogt, 1979). Ritschls Leben, 2 vols. (Freiburg im Breisgau, 1892–1896). Many modern theories of religion are in fact primarily theo- Otto Ritschl also edited his father’s Gesammelte Aufsätze, 2 ries of ritual, and study of the literature on either topic would vols. (Freiburg im Breisgau, 1893–1896). There are English provide an introduction to the other. translations of volumes 1 and 3 of Ritschl’s magnum opus: A Critical History of the Christian Doctrine of Justification and Another very broad but commonly encountered usage Reconciliation, translated from the first edition by John S. -
The Electronic Journal of East and Central Asian Religions
The electronic Journal of East and Central Asian Religions Volume 1 Autumn 2013 Contents Preface 4 Introduction 5 Friederike Assandri, Examples of Buddho–Daoist interaction: concepts of the af- terlife in early medieval epigraphic sources 1 Carmen Meinert, Buddhist Traces in Song Daoism: A Case From Thunder-Rite (Leifa) Daoism 39 Henrik H. Sørensen Looting the Pantheon: On the Daoist Appropriation of Bud- dhist Divinities and Saints 54 Cody Bahir, Buddhist Master Wuguang’s (1918–2000) Taiwanese web of the colo- nial, exilic and Han 81 Philip Garrett, Holy vows and realpolitik: Preliminary notes on Kōyasan’s early medieval kishōmon 94 Henrik H. Sørensen Buddho–Daoism in medieval and early pre-modern China: a report on recent findings concerning influences and shared religious prac- tices 109 Research Articles eJECAR 1 (2013) Buddhist Traces in Song Daoism: A Case From Thunder-Rite (Leifa) Daoism Carmen Meinert Käte Hamburg Kolleg, Ruhr-Universität Bochum Topic FTER the turn of the first millennium the Chinese religious landscape had developed A to a degree that the production of hybrid Buddho-Daoist ritual texts was a rather widespread phenomenon. With the rise of a Daoist trend referred to as Thunder Rites (leifa 雷法), which matured during the mid- to late-Song 宋 Dynasty (960–1279) and did not solely pertain to any particular branch of Daoism, a new type of (often Buddho-Daoist) ritual practice had emerged, largely exorcistic in nature and that would eventually be incorporated into classical Daoist traditions.1 Practitioners of Thunder Rites were either members of the established Daoist orthodoxy or itinerant thaumaturges, referred to as ritual masters (fashi 法師).2 They had received powerful ritual techniques (fa 法) which, by using the potency of the thunder, aimed to correct the world’s calamitous powers to regain a state of balance or harmony. -
Cloud Seeding in California: an Evaluation of the Rainshadow Effect of Weather Modification Projects
CALIFORNIA GEOGRAPHICAL SOCIETY Vol. XXXJ, 1991 CLOUD SEEDING IN CALIFORNIA: AN EVALUATION OF THE RAINSHADOW EFFECT OF WEATHER MODIFICATION PROJECTS Teresa L. Bulman and Marlyn L. Shelton ainmaking has existed for tens of thousands of years as Ra part of ritual, religion, and tribal politics (Lewis Williams 1977). In historical times, a variety of methods have been used in an attempt to increase rainfall, but mod ern rainmaking began in 1946 when a chance laboratory ob servation suggested that the introduction of dry ice into a supercooled cloud would stimulate the natural precipitation process. Later that year, two General Electric scientists suc cessfully seeded cumulus clouds in New Mexico with dry ice (Fleagle 1968), and silver iodide crystals were discovered to be efficient ice-forming nuclei for promoting precipitation processes. Although many cloud seeding experiments have claimed success in enhancing precipitation in target areas, the effects of cloud seeding on precipitation patterns down wind of target areas have been debated since the beginning of modern weather modification activities. Brier and Kline (1966) reported positive precipitation anomalies up to 240 kilometers downwind of target areas, and Gabriel and Mather (1986) concluded that summer precipitation was rel atively high downwind from seeding areas. In contrast, rain shadow enhancement was detected downwind from a Dr. Bulman is Assistant Professor of Geography at Portland State University. Dr. Shelton is Professor of Geography at the University of California, Davis. 105 106 THE CALIFORNIA GEOGRAPHER northern Sierra Nevada cloud seeding location (U.S. Bureau of Reclamation [USBR] 1974) and downwind of cloud seed ing projects in Mexico and Arizona (Weather Modification Advisory Board [WMAB] 1978). -
2010 Summer Advancesheet
Published Quarterly by Oregon Women Lawyers Volume 21, No. 3 Summer 2010 OWLS Presents Career Development/ Rainmaking Dinner for Young Lawyers By Stacy Owen n May 6 at the assistance from Markowitz Herbold Glade & President Hotel deLuxe Mehlhaf) to support the OWLS Leadership Com- Concetta Schwesinger in Portland, mittee’s goal of helping members develop leader- Vice President, O OWLS presented its ship skills, as well as OWLS’ mission to advance President-Elect Heather L. Weigler first-ever career devel- women and minorities in the legal profession. What follows are comments from three event Secretary opment/rainmaking Cashauna Hill dinner. The event pro- participants. Treasurer vided young lawyers Valerie Athena Tomasi, Keynote Speaker Megan Livermore with the opportunity Val has been a shareholder at Farleigh Wada Historian to network and discuss Witt since 1990. Practicing law for over 25 years, Kathleen J. Hansa Rastetter career development she has focused on real estate law and financial Board Members Valerie Athena Tomasi and rainmaking with transactions. Sally Anderson-Hansell experienced and suc- Hon. Frances Burge For Val, perhaps the biggest benefits of rain- Megan Burgess cessful members of the legal community. making are autonomy and flexibility. She said Bonnie Cafferky Carter After an opening reception, Valerie Athena she feels like the captain of her own ship. Even Dana Forman Tomasi, a shareholder at Farleigh Wada Witt, Gina Hagedorn if her firm dissolved, she believes that she would Heather Hepburn spoke to the group about the importance of be fine, thanks to her steady and persistent ef- Kendra Matthews rainmaking and how to become a rainmaker, forts to maintain her client relationships. -
Cloud Busting (PDF)
Panacea-BOCAF On-Line University The educational series covering clean energy technology towards building our children a future. Panacea-BOCAF is a registered non-profit organization, dedicated to educational study and research. All copyrights belong to their owners and are acknowledged. All material presented on this web site is either news reporting or information presented for non-profit study and research, or has previously been publicly disclosed or has implicitly or explicitly been put into the public domain. Fair Use applies. Contact us. Overview……………………………………………………………………………………………… Description…………………………………………………………………………………………… Replication…………………………………………………………………………………………… Faculty information……………………………………………………………………………......... Technical support forum……………………………………………………………………………. Links……………………………………………………………………………………………………... Credits………………………………………………………………………………………………….. Our Source Is One of Love, Not Condemnation... When you pay attention to the way you feel, and deliberately choose more thoughts that feel good while you think them, you will begin to recognize the nature of your Broader Non-Physical desires. The majority of negative emotions that you feel are not because the subject of your thought is wrong, but instead, because you are condemning something that you’re Source does not condemn. Your Source is one of love, not one of condemnation. --- Abraham Dedicated to all those who have remained loyal to Wilhelm’s Reich’s Vision, LOVE and teachings.- Panacea-BOCAF Overview Cloud buster technology. We live in a community of people not so that we can suppress and dominate each other or make each other miserable but so that we can better and more reliably satisfy all life's healthy needs." Wilhelm Reich, "Children of the Future", page 221 Panacea wishes to acknowledge the valued contributions of the Wilhelm Reich museum the “Galactic Orgonomy Exchange (GOE)”, Free Energy Researcher Dr. -
A Historical and Religious Study of 18Th Century Tibetan Rainmaking Rituals in the Qing Dynasty
religions Article Rainmakers for the Cosmopolitan Empire: A Historical and Religious Study of 18th Century Tibetan Rainmaking Rituals in the Qing Dynasty Hanung Kim Society of Fellows in the Liberal Arts, Southern University of Science and Technology, Shenzhen 518055, China; [email protected] Received: 21 October 2020; Accepted: 19 November 2020; Published: 24 November 2020 Abstract: Although Tibetan rainmaking rituals speak of important aspects of both history and religion, scholars thus far have paid only biased attention to the rituals and performative aspects rather than the abundant textual materials available. To address that issue, this article analyzes a single textual manual on Tibetan rainmaking rituals to learn the significance of rainmaking in late Imperial Chinese history. The article begins with a historical overview of the importance of Tibetan rainmaking activities for the polities of China proper and clearly demonstrates the potential for studying these ritual activities using textual analysis. Then it focuses on one Tibetan rainmaking manual from the 18th century and its author, Sumpa Khenpo, to illustrate that potential. In addition to the author’s autobiographical accounts of the prominence of weather rituals in the Inner Asian territory of Qing China, a detailed outline of Sumpa Khenpo’s rainmaking manual indicates that the developmental aspects of popular weather rituals closely agreed with the successful dissemination of Tibetan Buddhism in regions where Tibetan Buddhist clerics were active. As an indicator of late Imperial Chinese history, this function of Tibetan rainmaking rituals is a good barometer of the successful operation of a cosmopolitan empire, a facilitator of which was Tibetan Buddhism, in the 18th century during the High Qing era. -
Weather Modification by Royal Rainmaking Technology
Europäisches Patentamt *EP001491088A1* (19) European Patent Office Office européen des brevets (11) EP 1 491 088 A1 (12) EUROPEAN PATENT APPLICATION (43) Date of publication: (51) Int Cl.7: A01G 15/00 29.12.2004 Bulletin 2004/53 (21) Application number: 03020550.4 (22) Date of filing: 17.09.2003 (84) Designated Contracting States: (72) Inventor: His Majesty King Bhumibol, AT BE BG CH CY CZ DE DK EE ES FI FR GB GR Adulyadej of Thailand HU IE IT LI LU MC NL PT RO SE SI SK TR Bangkok 10303 (TH) Designated Extension States: AL LT LV MK (74) Representative: HOFFMANN - EITLE Patent- und Rechtsanwälte (71) Applicant: His Majesty King Bhumibol, Arabellastrasse 4 Adulyadej of Thailand 81925 München (DE) Bangkok 10303 (TH) Remarks: Amended claims in accordance with Rule 86 (2) EPC. (54) Weather modification by royal rainmaking technology (57) Process of rainmaking or moving cloud using 'Royal Rainmaking Technology' is described for weather modification by means of chemical seeding comprises steps of "Triggering", to activate cloud formation; "Fat- tening", to promote cloud growth; "Moving", to move cloud to a designated area, and "Attacking" to initiate rainfall from cloud. Attacking can be done by at least 3 different techniques; by 'Sandwich Seeding Technique' for 'warm cloud', by 'Glaciogenic Seeding Technique' for 'cool cloud', or by 'Super Sandwich Seeding Technique' for mixed phase cloud. 'Enhancing' is for enhancing amount of rainfall and prolonging raining duration in- cluding increasing area coverage. Weather modification extends to dispersion of cloud into clear flight path, pre- vention of hail formation, and inducing rainfall from stra- tiform clouds onto a valley or any catchment areas.