A Corrody from Leicester Abbey Pp.113-134
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The Archaeology of the Abbeys and Priories of Leicestershire Pp.1-21
The Archaeology of the Abbeys and Priories of Leicestershire by Peter Liddle with Lorna O'Brien The aim of this paper is to provide an overview of the present state of knowledge of the archaeology of the greater religious houses of Medieval Leicestershire. Secular colleges, hospitals, the military orders, friaries and alien cells are not included. Neither is the impact of the sites on the landscape through their creation of granges etc. covered (for this, see Courtney 1981). The documentary background is only covered in outline. For a fuller account see R A McKinley's article in the Victoria County History of Leicestershire (McKinley 1954). The earliest known monastic house was founded at Breedon in c.675AD within the ramparts of the Iron Age hill fort (Dornier 1977). Nothing is known of its buildings except for the magnificent carvings built into the later church. It seems certain that there were other similar communities at this time. Bringhurst seems likely, while sites producing a range of Middle/Late Anglo-Saxon objects at, for instance, Wymeswold and Melton Mowbray may well prove to be monastic (Liddle, forthcoming). I • • • WEST ~ y:;1rr~·-·····-~- · ~-----· 2>'()]('.r.lT 1. The plan ofBelvoir Priory (Nichols). Trans. Leicestershire Archaeol. and Hist. Soc., LXIX (1995) 2 r.====::-L __ --- -J\ II 1,-------1 r' II II II N ,,=================:~- --=~ :=----- --- -, II II 11 :: 11 11 11 II II 11 II II :!___________ II =='J -Ii-- I - - ,:==:: r.:==== : I : II .._ ... 1::i........ --~· 1 1 I ,1 I t 11 I 11 I 11 II 11 I 11 I 11 I 11__ JL _____ _ :i---------- ~L11 _________ _ '------------ KEY • Existing mansion Oc:=::i-===--=::::::::::a-===-- 20 40 m ::Postulated reconstruction 2. -
Hunston Convent and Its Reuse As Chichester Free School, 2016 - Notes by Richard D North R North- at - Fastmail.Net 25 April 2017
Hunston Convent and its reuse as Chichester Free School, 2016 - Notes by Richard D North r_north- at - fastmail.net 25 April 2017 Contents Author’s “Read Me” Hunston Convent: Building, community and school Hunston Convent (or Chichester Carmel), in a nutshell The Hunston Convent: architecture and function The Hunston Convent’s layout and the Free School Hunston Convent and other monastery building types Hunston Convent and monastic purposes Hunston Convent: From monastery to school curriculum Hunston Convent and conservation (built environment) Hunston Convent and the history curriculum Hunston Convent and the sociology curriculum Hunston Convent and the politics curriculum Hunston Convent and business studies Hunston Convent: Monasticism and a wider pastoral context Carmelites and Englishwomen and feminism Carmelites and others, and the mendicant, spiritual tradition Christian monastics and multiculturalism Christian monastics and spirituality Christian monastics and attitudes toward the world Christian monastics and usefulness Christian monastics and well-being Christian monastics and green thinking Christian monastics and hospitality Christian monastics and learning Hunston Convent and monastic suppression Hunston Convent, the Gothic, and the aesthetics of dereliction Internet research leads Document begins Author’s “Read Me” This is the latest version of a work in progress. This draft has been peer-reviewed by two senior Carmelite nuns. Please challenge the document as to fact or opinion. It’s longish: the contents table may save frustration. -
Abbess-Elect Envisions Great U. S. Benedictine Convent Mullen High to Take Day Pupils Denvircatholic Work Halted on Ten Projects
Abbess-Elect Envisions Great U. S. Benedictine Convent Mother Augustina Returns to Germany Next Month But Her Heart Will Remain in Colorado A grgantic Benedioine convent, a St. Walburga’s of ser of Eichstaett. That day is the Feast of the Holy Name In 1949 when Mother Augustina visited the German as Abbess will be as custodian and distributor of the famed the West, is the W jo c h o p e envisioned by Mother M. of Mary, a name that Mother Augustina bears as'' a nun. mother-house and conferred with the late Lady Abbess Ben- St. Walburga oil. This oil exudes from the bones of the Augustina Weihermuellcrp^perior of St. Walbutga’s con The ceremony will be held in St. Walburga’s parish church edicta, whom she has succeeejed, among the subjects con saint, who founded the Benedictine community and lived vent in South Boulder, as she prepares to return to Ger and the cloistered nuns of the community will witness it sidered wJs the possibility of transferring the heart of the 710-780. Many remarkable cures have been attributed many to assume her position as, Lady Abbess at the mother- ffom their private choir. order to America if Russia should:overrun Europe! to its use while seeking the intercession o f St. Walburga. house of her community in Eidistaett, Bavaria. That day, just two months hence, will mark the first At the great St. Walburga’s mother-house in Eich 'Those who have heard Mother Augustina in one of her Mother Augustina’s departure for Europe is scheduled time that an American citizen ,has returned to Europe to staett, she will be superior of 130 sisters. -
127 Bus Time Schedule & Line Route
127 bus time schedule & line map 127 Leicester - Loughborough - Shepshed View In Website Mode The 127 bus line (Leicester - Loughborough - Shepshed) has 4 routes. For regular weekdays, their operation hours are: (1) Leicester: 6:00 AM - 6:55 PM (2) Loughborough: 7:32 AM - 11:10 PM (3) Quorn: 10:08 PM (4) Shepshed: 5:31 AM - 10:10 PM Use the Moovit App to ƒnd the closest 127 bus station near you and ƒnd out when is the next 127 bus arriving. Direction: Leicester 127 bus Time Schedule 78 stops Leicester Route Timetable: VIEW LINE SCHEDULE Sunday 8:40 AM - 9:08 PM Monday 6:00 AM - 6:55 PM Gri∆n Close, Shepshed Gri∆n Close, Shepshed Civil Parish Tuesday 6:00 AM - 6:55 PM The Meadows, Shepshed Wednesday 6:00 AM - 6:55 PM Springƒeld Road, Shepshed Thursday 6:00 AM - 6:55 PM Friday 6:00 AM - 6:55 PM Council O∆ces, Shepshed 47a Charnwood Road, Shepshed Civil Parish Saturday 6:15 AM - 7:00 PM Bull Ring, Shepshed Bull Ring, Shepshed Civil Parish Sullington Road, Shepshed 127 bus Info Challottee, Shepshed Civil Parish Direction: Leicester Stops: 78 Leicester Road, Shepshed Trip Duration: 73 min Line Summary: Gri∆n Close, Shepshed, The Cambridge Street, Shepshed Meadows, Shepshed, Springƒeld Road, Shepshed, Council O∆ces, Shepshed, Bull Ring, Shepshed, Ingleberry Road, Shepshed Sullington Road, Shepshed, Leicester Road, Shepshed, Cambridge Street, Shepshed, Ingleberry Highways Department, Shepshed Road, Shepshed, Highways Department, Shepshed, Petrol Station, Loughborough, Pitsford Drive, Petrol Station, Loughborough Loughborough, Ravensthorpe Drive, -
Christian Monastic Communities Living in Harmony with the Environment: an Overview of Positive Trends and Best Practices 1
Christian monastic communities living in harmony with the environment: an overview of positive trends and best practices 1 Abstract This paper explores the relationship between Christian monastic communities and nature and the natural environment, a new field for this journal. After reviewing their historical origins and evolution, and discussing their key doctrinal principles regarding the environment, the paper provides an overview of the best practices developed by these communities of various sizes that live in natural surroundings, and reviews promising new trends. These monastic communities are the oldest self-organised communities in the Old World with a continuous history of land and environmental management, and have generally had a positive impact on nature and landscape conservation. Their experience in adapting to and overcoming environmental and economic crises is highly relevant in modern-day society as a whole and for environmental managers and policy makers in particular. This paper also argues that the efforts made by a number of monastic communities, based on the principles of their spiritual traditions, to become more environmentally coherent should be encouraged and publicized to stimulate more monastic communities to follow their example and thus to recapture the environmental and spiritual coherence of their ancestors. The paper concludes that the best practices in nature conservation developed by Christian 1 This paper is a substantial development, both in content and scope, of a previous paper written by one of us (JM) for the Proceedings of the Third workshop of The Delos Initiative, which took place in Lapland, Finland, in 2010. A certain number of the experiences discussed here comes from case studies prepared during the last nine years in the context of The Delos Initiative, jointly co-ordinated by two of us (TP, JM), within the IUCN World Commission of Protected Areas. -
THE REFORMATION in LEICESTER and LEICESTERSHIRE, C.1480–1590 Eleanor Hall
THE REFORMATION IN LEICESTER AND LEICESTERSHIRE, c.1480–1590 Eleanor Hall Since its arrival in England, never did Christianity undergo such a transformation as that of the Reformation. By the end of the sixteenth century the official presence of Catholicism had almost entirely disappeared in favour of Protestantism, the permanent establishment of which is still the institutional state religion. This transformation, instigated and imposed on the population by a political elite, had a massive impact on the lives of those who endured it. In fact, the progression of these religious developments depended on the compliance of the English people, which in some regions was often absent. Indeed, consideration must be given to the impact of the Reformation on these localities and social groups, in which conservatism and nostalgia for the traditional faith remained strong. In spite of this, the gradual acceptance of Protestantism by the majority over time allowed its imposition and the permanent establishment of the Church of England. Leicestershire is a county in which significant changes took place. This paper examines these changes and their impact on, and gradual acceptance by, the various religious orders, secular clergy, and the laity in the town and county. Important time and geographical comparisons will be drawn in consideration of the overall impact of the Reformation, and the extent to which both clergy and laity conformed to the religious changes imposed on them, and managed to retain their religious devotion in the process. INTRODUCTION The English Reformation is one of the periods in history that attracts a high level of interest and debate. -
Sister Maura Therese Power, RSM Sisters of Mercy of Auburn, California
SACRAMENTO DIOCESAN ARCHIVE Vol 7 Father John E Boll No 2 Sister Maura Therese Power, RSM Sisters of Mercy of Auburn, California Maura Therese Power was born on October 8, 1937, in Killarney, County Kerry, Ireland. She and her twin brother John Joseph were born to Denis Power and Philomena Freeley. Two days later, Maura and John were baptized at the Cathedral in Killarney. In addition to her twin brother, she has an older brother Gerard and a younger sister Noreen. The last born child was Catherine “Riona” who died at the age of seven, having lived with Down syndrome. BEGINNING THE EDUCATION PROCESS All the children of the Power family began their education at age four at the Mercy Convent School in Killarney. After each child received First Holy Communion, the boys went to the Presentation Brothers School and the girls continued with the Mercy Sisters. FAMILY FORCED TO MOVE TO DUBLIN Maura’s father Denis worked in Hilliard’s Department Store. When labor disputes arose in the mid-1940s, Denis lost his job at the store and was forced to go to Dublin to look for another position. He secured a new job in Dublin and the family moved to Dublin in 1949. Since this was right after the end of World War II, life was difficult for everyone in Europe as well as the Power family in Ireland. After arriving in Dublin, the family settled in Clontarf along the coast in a new house that Maura’s father was able to purchase. She began secondary school with the Irish Sisters of Charity on King’s Inn Street. -
Missouri's Pioneer Nun “Canonization! That's Wonderful,” Said Virginia Robyn of St. Louis County, Who Is 91
06H Missouri's Pioneer Nun 1 [3261 words] Missouri’s Pioneer Nun Patricia J. Rice First published in the St. Louis Post-Dispatch Magazine, August 23, 1987 Reprinted with permission of the St. Louis Post-Dispatch, copyright 1987 “Canonization! That’s wonderful,” said Virginia Robyn of St. Louis County, who is 91. Her grandmother, Mary Knott Dyer, who was a student of Mother Duchesne, told her the girls vied to thread their beloved teacher’s sewing needle when her sight was failing. Mother Duchesne, who was born in France, stepped off the steamboat, Franklin, at St. Louis in 1818. All but one of her remaining thirty-eight years were spent in St. Charles, Florissant, and St. Louis, teaching girls. In St. Charles she founded the first free school west of the Mississippi, and in Florissant, she began the first school for native Americans west of the river. She and the four nuns that came with her were the first nuns to settle here. She was a voluminous correspondent; her 528 surviving letters and a convent journal she kept are fascinating chronicles of a booming St. Louis. Mother Duchesne might well be called a patron of flexible, active older people. She arrived in America on the eve of her forty-ninth birthday; when she finally fulfilled her lifelong dream of living among the Indians in Kansas, she was seventy-two and infirm. She lived in a world that was changing dramatically. She could become the patron of feminists. Mother Duchesne pushed the limits of what was allowed to a woman in her times. -
The Seals of Reading Abbey
The Seals of Reading Abbey Brian Kemp, University of Reading The splendid fourteenth-century common seal of Reading Abbey is justifiably well known, but it is only one among several seals of various kinds to have survived from the abbey. The others include the first common seal, dating from the twelfth century, a series of personal seals of individual abbots beginning in the later twelfth century. at least two counterseals from the thirteenth century and a small seal used by the abbot and convent when acting as clerical tax collectors in the fourteenth century. All these seals had, of course, a primarily legal function. They were used to authenticate and enhance the legal force of the documents to which they were affixed. Equally, however, they can be regarded as miniature works of art which not only exemplify the stylistic fashions of their times, but also throw light on other matters not directly connected with their legal function. In particular, the evolving iconography of the Reading seals between the twelfth and fourteenth centuries provides an interesting commentary on the growth of the cult of St James the Great in the abbey, based on its principal relic, a hand of the apostle. Though not present on the earliest seals, depictions of the hand and other references to St James begin to occur in the first half of the thirteenth century and become quite prominent by the end of it. This paper is concerned with examining these developments, but it must be admitted at the outset that there are some important gaps in the account, since no Reading seals have been found for certain key periods. -
English Monks Suppression of the Monasteries
ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES by GEOFFREY BAS KER VILLE M.A. (I) JONA THAN CAPE THIRTY BEDFORD SQUARE LONDON FIRST PUBLISHED I937 JONATHAN CAPE LTD. JO BEDFORD SQUARE, LONDON AND 91 WELLINGTON STREET WEST, TORONTO PRINTED IN GREAT BRITAIN IN THE CITY OF OXFORD AT THE ALDEN PRESS PAPER MADE BY JOHN DICKINSON & CO. LTD. BOUND BY A. W. BAIN & CO. LTD. CONTENTS PREFACE 7 INTRODUCTION 9 I MONASTIC DUTIES AND ACTIVITIES I 9 II LAY INTERFERENCE IN MONASTIC AFFAIRS 45 III ECCLESIASTICAL INTERFERENCE IN MONASTIC AFFAIRS 72 IV PRECEDENTS FOR SUPPRESSION I 308- I 534 96 V THE ROYAL VISITATION OF THE MONASTERIES 1535 120 VI SUPPRESSION OF THE SMALLER MONASTERIES AND THE PILGRIMAGE OF GRACE 1536-1537 144 VII FROM THE PILGRIMAGE OF GRACE TO THE FINAL SUPPRESSION 153 7- I 540 169 VIII NUNS 205 IX THE FRIARS 2 2 7 X THE FATE OF THE DISPOSSESSED RELIGIOUS 246 EPILOGUE 273 APPENDIX 293 INDEX 301 5 PREFACE THE four hundredth anniversary of the suppression of the English monasteries would seem a fit occasion on which to attempt a summary of the latest views on a thorny subject. This book cannot be expected to please everybody, and it makes no attempt to conciliate those who prefer sentiment to truth, or who allow their reading of historical events to be distorted by present-day controversies, whether ecclesiastical or political. In that respect it tries to live up to the dictum of Samuel Butler that 'he excels most who hits the golden mean most exactly in the middle'. -
A Nigerian Experiment
6 A MONASTIC SECOND SPRING The Re-establishment of Benedictine life in Britain HE DISSOLUTION of the English Monasteries and other great Religious Houses by King Henry VIII virtually destroyed monastic life in Britain and Ireland in the five short years T between 1535 and 1540. So dominant had been the monks' con- tribution to the English 'thing' in the sphere of religious practice, so forceful its social, economic and political impact, that the spiritual and topographical shape of the country was entirely changed. Only gaunt and empty buildings remained as witnesses of a noble past that reached back for close on a thousand years. The visible absence of monasteries was to haunt the countryside and townships of these islands for nearly three centuries. If men and women from Great Britain and Ireland, who had remained loyal to the ancient faith of Columba and Aidan, Gregory and Augustine, felt the call to follow Christ along the monastic path, they had to leave home for the continent of Europe. At the outset, its men joined monasteries in Italy and Spain. But later, they became numerous enough to band together. With the approval of Rome, they reshaped an English Congregation of Monasteries in the Netherlands, France and Germany. There they waited patiently, until God's time should come for them to return and to re-found their monasteries in the homeland. The english monks settled at Douai (St Gregory's), at Dieuleward, Lorraine (St Laurence's) and at Paris (St Edmund's); the Scots established monasteries at Ratisbon and Wurzburg. The nuns settled earlier at Brussels, Cambrai and Ghent, at Dunkirk and Paris. -
The Role of Visual Appearance in Punch's Early Victorian Satires On
The Role of Visual Appearance in Punch’s Early Victorian Satires on Religion Dominic Janes Victorian Periodicals Review, Volume 47, Number 1, Spring 2014, pp. 66-86 (Article) Published by The Johns Hopkins University Press DOI: 10.1353/vpr.2014.0006 For additional information about this article http://muse.jhu.edu/journals/vpr/summary/v047/47.1.janes.html Access provided by Birkbeck College-University of London (15 Apr 2014 09:55 GMT) The Role of Visual Appearance in Punch’s Early Victorian Satires on Religion DOMINIC JANES In 1841, the year Punch, or the London Charivari was launched, the Church of England was in a state of ferment and division. The rise of what was known as “Low Church” Evangelicalism centred on moral exposition from scripture was being challenged by the Catholic liturgical revivalism of the “High Church” Oxford Tractarians and their Ritualist followers.1 Meanwhile, legal reforms had removed most of the impediments that had been applied to Nonconformists and Roman Catholics. Given that reli- gion was an important topic of public concern, it is hardly surprising that it made an appearance in the pages of the new publication. This article examines a range of anti-religious satire that appeared in Punch during the early and mid-Victorian eras, focusing specifically on those visual media that emphasized visible aspects of deviance rather than theological differ- ences of belief. Such mockery made use of tropes taken from the literary Gothic and, to a lesser extent, Orientalist discourse in order to question the moral rectitude of religious enthusiasts, particularly those with Catholic and medievalist tendencies.