Paths to Modernisation
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Japanese Immigration History
CULTURAL ANALYSIS OF THE EARLY JAPANESE IMMIGRATION TO THE UNITED STATES DURING MEIJI TO TAISHO ERA (1868–1926) By HOSOK O Bachelor of Arts in History Colorado State University Fort Collins, Colorado 2000 Master of Arts in History University of Central Oklahoma Edmond, Oklahoma 2002 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of DOCTOR OF PHILOSOPHY December, 2010 © 2010, Hosok O ii CULTURAL ANALYSIS OF THE EARLY JAPANESE IMMIGRATION TO THE UNITED STATES DURING MEIJI TO TAISHO ERA (1868–1926) Dissertation Approved: Dr. Ronald A. Petrin Dissertation Adviser Dr. Michael F. Logan Dr. Yonglin Jiang Dr. R. Michael Bracy Dr. Jean Van Delinder Dr. Mark E. Payton Dean of the Graduate College iii ACKNOWLEDGMENTS For the completion of my dissertation, I would like to express my earnest appreciation to my advisor and mentor, Dr. Ronald A. Petrin for his dedicated supervision, encouragement, and great friendship. I would have been next to impossible to write this dissertation without Dr. Petrin’s continuous support and intellectual guidance. My sincere appreciation extends to my other committee members Dr. Michael Bracy, Dr. Michael F. Logan, and Dr. Yonglin Jiang, whose intelligent guidance, wholehearted encouragement, and friendship are invaluable. I also would like to make a special reference to Dr. Jean Van Delinder from the Department of Sociology who gave me inspiration for the immigration study. Furthermore, I would like to give my sincere appreciation to Dr. Xiaobing Li for his thorough assistance, encouragement, and friendship since the day I started working on my MA degree to the completion of my doctoral dissertation. -
The Chinese Civil War (1927–37 and 1946–49)
13 CIVIL WAR CASE STUDY 2: THE CHINESE CIVIL WAR (1927–37 AND 1946–49) As you read this chapter you need to focus on the following essay questions: • Analyze the causes of the Chinese Civil War. • To what extent was the communist victory in China due to the use of guerrilla warfare? • In what ways was the Chinese Civil War a revolutionary war? For the first half of the 20th century, China faced political chaos. Following a revolution in 1911, which overthrew the Manchu dynasty, the new Republic failed to take hold and China continued to be exploited by foreign powers, lacking any strong central government. The Chinese Civil War was an attempt by two ideologically opposed forces – the nationalists and the communists – to see who would ultimately be able to restore order and regain central control over China. The struggle between these two forces, which officially started in 1927, was interrupted by the outbreak of the Sino-Japanese war in 1937, but started again in 1946 once the war with Japan was over. The results of this war were to have a major effect not just on China itself, but also on the international stage. Mao Zedong, the communist Timeline of events – 1911–27 victor of the Chinese Civil War. 1911 Double Tenth Revolution and establishment of the Chinese Republic 1912 Dr Sun Yixian becomes Provisional President of the Republic. Guomindang (GMD) formed and wins majority in parliament. Sun resigns and Yuan Shikai declared provisional president 1915 Japan’s Twenty-One Demands. Yuan attempts to become Emperor 1916 Yuan dies/warlord era begins 1917 Sun attempts to set up republic in Guangzhou. -
Imperialism and Nationalism As May Fourth Movement Discourses
IMPERIALISM AND NATIONALISM AS MAY FOURTH MOVEMENT DISCOURSES Tiina H. Airaksinen University of Helsinki This article analyses those imperialist and national discourses that the Chinese and the British constructed, particularly during the May Fourth Movement, in China in the 1910s and 1920s. Moreover, the paper explores the form, content, and impact of May Fourth rhetoric on national identity, concentrating on the cultural, historical, and political dimensions of nationalism presented in China. It is clear that the May Fourth protestors, especially urban and educated men, dominated public articulations of national identities. With their control of knowledge production, and in some cases control of state bureaucracies, elite men were able to make demands for the nation, often combining their own group needs with specific definitions of the nation. British discourse that was constructed during the May Fourth Movement responded to a reality that was infinitely adaptable in its function of preserving the basic structures of imperial power. For the British, the May Fourth demonstrators represented a potential change in the level of existing intellectual, political, social, and economic stability, which for decades had guaranteed the British a privileged position in the country. As result, discussions on nationalism and imperialism became a crucial part of the Sino- British May Fourth Movement discourse. INTRODUCTION On May fourth in 1919, around 3,000 university students gathered together at Tiananmen Square in Beijing and started a series of demonstrations that would later be named the May Fourth Movement (Wusi Yundong). The demonstrators distributed flyers declaring that the Chinese could not accept the concession of Chinese territory to Japan, as stipulated at the Versailles Peace Conference held in the spring of 1919. -
Hydrological Services in Japan and LESSONS for DEVELOPING COUNTRIES
MODERNIZATION OF Hydrological Services In Japan AND LESSONS FOR DEVELOPING COUNTRIES Foundation of River & Basin Integrated Communications, Japan (FRICS) ABBREVIATIONS ADCP acoustic Doppler current profilers CCTV closed-circuit television DRM disaster risk management FRICS Foundation of River & Basin Integrated Communications, Japan GFDRR Global Facility for Disaster Reduction and Recovery ICT Information and Communications Technology JICA Japan International Cooperation Agency JMA Japan Meteorological Agency GISTDA Geo-Informatics and Space Technology Development Agency MLIT Ministry of Land, Infrastructure, Transport and Tourism MP multi parameter NHK Japan Broadcasting Corporation SAR synthetic aperture radar UNESCO United Nations Educational, Scientific and Cultural Organization Table of Contents 1. Summary......................................................................3 2. Overview of Hydrological Services in Japan ........................................7 2.1 Hydrological services and river management............................................7 2.2 Flow of hydrological information ......................................................7 3. Japan’s Hydrological Service Development Process and Related Knowledge, Experiences, and Lessons ......................................................11 3.1 Relationships between disaster management development and hydrometeorological service changes....................................................................11 3.2 Changes in water-related disaster management in Japan and reQuired -
The Course of Chinese Culture's New Life Since the May
Advances in Social Science, Education and Humanities Research, volume 378 6th International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2019) The Course of Chinese Culture’s New Life Since the May 4th Movement: From Cultural Awakening to Cultural Self-Confidence Qinzhao Han School of Marxism Zhejiang University Hangzhou, China 310000 Abstract—The May 4th Movement is the beginning of culture, and ethical culture, Chinese culture was still not Chinese culture. Summarizing the development of Chinese prosperous at the time. This shows that Chinese culture cannot culture since the May 4th Movement has important practical be reborn without changing the nature of China's semi-colonial significance for enhancing the cultural confidence of the Chinese and semi-feudal society and not mobilizing the broad masses people and the Chinese nation. Before the May 4th Movement, of the people. the changes in Chinese culture were mostly cultural movements led by a few enlighteners, top-down, and lacking a strong In the face of serious social problems caused by the Opium leadership core. As a result, they failed to lead Chinese culture to War, a small number of people of insight in the feudal prosperity. After the May 4th Movement, history and people intellectuals began to face up to and learn about science and handed over the baton of Chinese cultural development to the technology. Lin Zexu is the first person in modern China to Chinese Communist Party. Chinese culture has embarked on the open his eyes to the world. When he banned opium in path of cultural renewal led by the Communist Party of China, Guangzhou, he organized people to translate Western books guided by Marxism and centered on the people, and has achieved and magazines, and introduced the geographical and historical the overall awakening of the people. -
OUR FINAL AWAKENING” (1916) by Chen Duxiu
Primary Source Document with Questions (DBQs) “ OUR FINAL AWAKENING” (1916) By Chen Duxiu Introduction Beginning around 1917, Chinese intellectuals began to engage each other in serious discussion and debate on culture, history, philosophy, and related subjects — all with an eye to the bigger problem of China’s weakness and the possible solutions to that problem. This period of intellectual debate, labeled the May Fourth Movement, lasted to around 1921. Chen Duxiu (1879-1942) was one of the leading intellectuals of the May Fourth movement. Dean of Peking University in 1916, and, in 1921, co-founder of the Chinese Communist Party, Chen also edited and published the popular New Youth magazine. The passage below is an excerpt from his article entitled “Our Final Awakening,” published in New Youth in 1916. Document Excerpts with Questions From Changing China: Readings in the History of China from the Opium War to the Present, by J. Mason Gentzler (New York: Praeger Publishers, 1977), 168. ©1977 Praeger Publishers. Reproduced with the permission of the publisher. All rights reserved. “Our Final Awakening” By Chen Duxiu We, having been living in one corner of the world for several decades, must ask ourselves what is the level of our national strength and our civilization. This is the final awakening of which I speak. To put it another way, if we open our eyes and take a hard look at the situation within our country and abroad, what place does our country and our people occupy, and what actions should we take? … Our task today can be said to be the intense combat between the old and the modern currents of thought. -
Military Transformation on the Korean Peninsula: Technology Versus Geography
THE UNIVERSITY OF HULL Military Transformation on the Korean Peninsula: Technology Versus Geography Being a Thesis submitted in partial fulfilment of the requirements for the Degree of Doctor of Philosophy At the University of Hull By Soon Ho Lee BA, Sungkyunkwan University, Republic of Korea, 2004 MA, The University of Birmingham, United Kingdom, 2005 MRes, King’s College London, United Kingdom, 2006 1 Acknowledgement I am the most grateful to my Supervisor Dr. David Lonsdale for his valuable academic advice and support during the long PhD journey. To reach this stage, I have had invaluable support from my family back in Korea and my dear wife Jin Heon. I would also like to thank my family for being so patient while I was researching. During this journey, I have obtained a precious jewel in my daughter, Da Hyeon. I will pray for you all my life. I would like to give special thanks to my late grandfather who gave me the greatest love, and taught me the importance of family. 2 Thesis Summary This thesis provides an explanation of one RMA issue: the effectiveness of contemporary military technology against tough geography, based upon case studies in the Korean peninsula. The originality of the thesis is that it will provide a sound insight for potential foes’ approach to the dominant US military power (superior technology and sustenance of war). The North Korean defence strategy – using their edge in geography and skill – tried to protect themselves from the dominant US power, but it may be impossible to deter or defeat them with technological superiority alone. -
Arts of Asia Lecture Series Fall 2016 from Monet to Ai Weiwei: How We Got Here Sponsored by the Society for Asian Art
Arts of Asia Lecture Series Fall 2016 From Monet to Ai Weiwei: How We Got Here Sponsored by The Society for Asian Art Who Am We? : Five Contemporary Artists of Korea Hyonjeong Kim Han Asian Art Museum Key Events in South Korea after Korean War • National Liberation from Japan (광복, August 15, 1945) • Japanese Colonization Period (일제강점기, 1910 - 1945) • Korean War (한국전쟁, 1950-1953) • April Revolution or April 19 Movement (4 월 혁명, popular uprising in April 1960, led by labor and student groups, which overthrew the autocratic First Republic of South Korea under Syngman Rhee) • Treaty on Basic Relations between Japan and the Republic of Korea (한일기본조약, June 22, 1965) • October Yushin (유신 체제, Fourth Republic of South Korea in which President Park Chung-hee assumed dictatorial powers in October 1972) • Assassination of Park Chung-hee (10. 26 사태, October 26, 1979) • Gwangju Uprising, May 18 Democratic Uprising or Gwangju Massacre (5.18 광주민주화항쟁, May 18, 1980) • Torture and death of Park Jong-chul, Seoul National University student (박종철 고문치사 사건, January, 1987) • June Democratic Uprising or June Democracy Movement (6 월 항쟁, nationwide democracy movement during June 10-29, 1987) • Direct presidential election (직접선거, 1988) • The 1988 Summer Olympic (88 올림픽, September 17 - October 2, 1988 in Korea) Important Figures • Choi Jeong Hwa (최정화, b. 1961 -) • Choi Wooram (최우람, b. 1970 -) • Chun Doo-hwan (전두환, b. 1931 -, former South Korean president during 1979 - 1988) • Do Ho Suh (서도호, b. 1962 -) • Hong Song-dam (홍성담, b. 1955 -, Minjung artist) 1 • JEON Joonho (전준호, b. 1969-) • Kimsooja (김수자, b. 1957 -) • Lee Bul (이불, b. -
A Confucian Interpretation of South Korea's Candlelight Revolution
religions Article Candlelight for Our Country’s Right Name: A Confucian Interpretation of South Korea’s Candlelight Revolution Sungmoon Kim Department of Public Policy, City University of Hong Kong, 83 Tat Chee Avenue, Kowloon, Hong Kong; [email protected]; Tel.: +(852)-3442-8274 Received: 10 September 2018; Accepted: 26 October 2018; Published: 28 October 2018 Abstract: The candlelight protest that took place in South Korea from October 2016 to March 2017 was a landmark political event, not least because it ultimately led to the impeachment of President Park Geun-hye. Arguably, its more historically important meaning lies in the fact that it marks the first nation-wide political struggle since the June Uprising of 1987, where civil society won an unequivocal victory over a regime that was found to be corrupt, unjust, and undemocratic, making it the most orderly, civil, and peaceful political revolution in modern Korean history. Despite a plethora of literature investigating the cause of what is now called “the Candlelight Revolution” and its implications for Korean democracy, less attention has been paid to the cultural motivation and moral discourse that galvanized Korean civil society. This paper captures the Korean civil society which resulted in the Candlelight Revolution in terms of Confucian democratic civil society, distinct from both liberal pluralist civil society and Confucian meritocratic civil society, and argues that Confucian democratic civil society can provide a useful conceptual tool by which to not only philosophically construct a vision of civil society that is culturally relevant and politically practicable but also to critically evaluate the politics of civil society in the East Asian context. -
UC Riverside UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Embodiments of Korean Mask Dance (T'alch'um) from the 1960s to the 1980s: Traversing National Identity, Subjectivity, Gender Binary Permalink https://escholarship.org/uc/item/9vj4q8r2 Author Ha, Sangwoo Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Embodiments of Korean Mask Dance (T’alch’um) from the 1960s to the 1980s: Traversing National Identity, Subjectivity, Gender Binary A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Critical Dance Studies by Sangwoo Ha June 2015 Dissertation Committee: Dr. Linda J. Tomko, Chairperson Dr. Anthea Kraut Dr. Jennifer Doyle Copyright by Sangwoo Ha 2015 The Dissertation of Sangwoo Ha is approved: Committee Chairperson University of California, Riverside Acknowledgments I would like to take this opportunity to thank several people who shared their wisdom and kindness with me during my journey. First, Dr. Linda J. Tomko, who offered to be my advisor, introduced me to notions about embodying dances past, critical thinking, and historical research approaches. Not only did she help guide me through this rigorous process, she also supported me emotionally when I felt overwhelmed and insecure about my abilities as a scholar. Her edits and comments were invaluable, and her enthusiasm for learning will continue to influence my future endeavors. I offer my sincere gratitude to my committee members, Dr. Anthea Kraut, Dr. Priya Srinivasan, and Dr. Jennifer Doyle. They all supported me academically throughout my career at the University of California, Riverside. -