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The Guangzhou-Hongkong Strike, 1925-1926
The Guangzhou-Hongkong Strike, 1925-1926 Hongkong Workers in an Anti-Imperialist Movement Robert JamesHorrocks Submitted in accordancewith the requirementsfor the degreeof PhD The University of Leeds Departmentof East Asian Studies October 1994 The candidateconfirms that the work submitted is his own and that appropriate credit has been given where referencehas been made to the work of others. 11 Abstract In this thesis, I study the Guangzhou-Hongkong strike of 1925-1926. My analysis differs from past studies' suggestions that the strike was a libertarian eruption of mass protest against British imperialism and the Hongkong Government, which, according to these studies, exploited and oppressed Chinese in Guangdong and Hongkong. I argue that a political party, the CCP, led, organised, and nurtured the strike. It centralised political power in its hands and tried to impose its revolutionary visions on those under its control. First, I describe how foreign trade enriched many people outside the state. I go on to describe how Chinese-run institutions governed Hongkong's increasingly settled non-elite Chinese population. I reject ideas that Hongkong's mixed-class unions exploited workers and suggest that revolutionaries failed to transform Hongkong society either before or during the strike. My thesis shows that the strike bureaucracy was an authoritarian power structure; the strike's unprecedented political demands reflected the CCP's revolutionary political platform, which was sometimes incompatible with the interests of Hongkong's unions. I suggestthat the revolutionary elite's goals were not identical to those of the unions it claimed to represent: Hongkong unions preserved their autonomy in the face of revolutionaries' attempts to control Hongkong workers. -
The Chinese Civil War (1927–37 and 1946–49)
13 CIVIL WAR CASE STUDY 2: THE CHINESE CIVIL WAR (1927–37 AND 1946–49) As you read this chapter you need to focus on the following essay questions: • Analyze the causes of the Chinese Civil War. • To what extent was the communist victory in China due to the use of guerrilla warfare? • In what ways was the Chinese Civil War a revolutionary war? For the first half of the 20th century, China faced political chaos. Following a revolution in 1911, which overthrew the Manchu dynasty, the new Republic failed to take hold and China continued to be exploited by foreign powers, lacking any strong central government. The Chinese Civil War was an attempt by two ideologically opposed forces – the nationalists and the communists – to see who would ultimately be able to restore order and regain central control over China. The struggle between these two forces, which officially started in 1927, was interrupted by the outbreak of the Sino-Japanese war in 1937, but started again in 1946 once the war with Japan was over. The results of this war were to have a major effect not just on China itself, but also on the international stage. Mao Zedong, the communist Timeline of events – 1911–27 victor of the Chinese Civil War. 1911 Double Tenth Revolution and establishment of the Chinese Republic 1912 Dr Sun Yixian becomes Provisional President of the Republic. Guomindang (GMD) formed and wins majority in parliament. Sun resigns and Yuan Shikai declared provisional president 1915 Japan’s Twenty-One Demands. Yuan attempts to become Emperor 1916 Yuan dies/warlord era begins 1917 Sun attempts to set up republic in Guangzhou. -
The Risk Control of Qianzhuang
ISSN 1923-841X [Print] International Business and Management ISSN 1923-8428 [Online] Vol. 16, No. 2, 2018, pp. 38-47 www.cscanada.net DOI:10.3968/10849 www.cscanada.org The Risk Control of Qianzhuang WANG Yanfen[a],* [a]Doctoral student. School of Economics, Central University of Finance was everywhere, and played an important role in the and Economics, Beijing, China. social economy and the modernization of China’s industry *Corresponding author. and commerce.1 Through the financial exchanges between Received 16 September 2018; accepted 22 November 2018 Qianzhuang and Qianzhuang, Qianzhuang and Piaohao Published online 26 December 2018 , Qianzhuang and domestic and foreign banks, a huge financial network was established to communicate Abstract cross-regional trade and foreign trade. As we can see, Qianzhuang is the traditional bank born in China. During Qianzhuang is one of the most representative forms of the late Qing Dynasty to the Republic of China, plenty of business development in China’s financial industry. It historical data proves that Qianzhuang has always been plays an indispensable role in the history of finance and a true financial service provider for Chinese agribusiness even economic history, as well as the transition from and commercial households. The control of deposit and traditional economy to modernization. loan risk in Qianzhuang is a concentrated expression of the The internal organization structure of Qianzhuang localization advantages of Qianzhuang, and it still has a is following the figure 1: eight butlers structure strong enlightenment for the risk control of contemporary . Apart from the manager and manager’s associates, other financial institutions. -
Paul Frenchfrench the OLD SHANGHAI A–Z
PaulPaul FrenchFrench THE OLD SHANGHAI A–Z 14/F Hing Wai Centre All rights reserved. No portion of 7 Tin Wan Praya Road this publication may be reproduced Aberdeen or transmitted in any form or by any Hong Kong means, electronic or mechanical, www.hkupress.org including photocopy, recording, or any information storage or retrieval system, without permission in © Paul French, 2010 writing from the publisher. ISBN 978-988-8028-89-4 Cover design and page layouts by British Library Cataloguing-in- Alex Ng Kin Man, Twin Age Limited Publication Data. A catalogue record Email: [email protected] for this book is available from the British Library. Printed in China by Twin Age Limited, Hong Kong 2 THE OLD SHANGHAI A–Z Contents How to Use This Book .............................................................................6 Road Names Index – Past to Present .....................................................8 Road Names Index – Present to Past ..................................................26 The Flag and Seal of the Shanghai Municipality ..............................44 Road Names as History and Politics ...................................................46 The Boundaries ......................................................................................48 Building Shanghai’s Roads ....................................................................62 The Name Changing Begins .................................................................67 International Settlement A-Z ...............................................................72 -
Imperialism and Nationalism As May Fourth Movement Discourses
IMPERIALISM AND NATIONALISM AS MAY FOURTH MOVEMENT DISCOURSES Tiina H. Airaksinen University of Helsinki This article analyses those imperialist and national discourses that the Chinese and the British constructed, particularly during the May Fourth Movement, in China in the 1910s and 1920s. Moreover, the paper explores the form, content, and impact of May Fourth rhetoric on national identity, concentrating on the cultural, historical, and political dimensions of nationalism presented in China. It is clear that the May Fourth protestors, especially urban and educated men, dominated public articulations of national identities. With their control of knowledge production, and in some cases control of state bureaucracies, elite men were able to make demands for the nation, often combining their own group needs with specific definitions of the nation. British discourse that was constructed during the May Fourth Movement responded to a reality that was infinitely adaptable in its function of preserving the basic structures of imperial power. For the British, the May Fourth demonstrators represented a potential change in the level of existing intellectual, political, social, and economic stability, which for decades had guaranteed the British a privileged position in the country. As result, discussions on nationalism and imperialism became a crucial part of the Sino- British May Fourth Movement discourse. INTRODUCTION On May fourth in 1919, around 3,000 university students gathered together at Tiananmen Square in Beijing and started a series of demonstrations that would later be named the May Fourth Movement (Wusi Yundong). The demonstrators distributed flyers declaring that the Chinese could not accept the concession of Chinese territory to Japan, as stipulated at the Versailles Peace Conference held in the spring of 1919. -
Globalization and Shanghai Model: a Retrospective and Prospective Analysis
Journal of International and Global Studies Volume 4 Number 1 Article 5 11-1-2012 Globalization and Shanghai Model: A Retrospective and Prospective Analysis Linsun Cheng Ph.D. University of Massachusetts-Dartmouth, [email protected] Follow this and additional works at: https://digitalcommons.lindenwood.edu/jigs Part of the Anthropology Commons, Critical and Cultural Studies Commons, Environmental Studies Commons, and the Sociology Commons Recommended Citation Cheng, Linsun Ph.D. (2012) "Globalization and Shanghai Model: A Retrospective and Prospective Analysis," Journal of International and Global Studies: Vol. 4 : No. 1 , Article 5. Available at: https://digitalcommons.lindenwood.edu/jigs/vol4/iss1/5 This Essay is brought to you for free and open access by the Journals at Digital Commons@Lindenwood University. It has been accepted for inclusion in Journal of International and Global Studies by an authorized editor of Digital Commons@Lindenwood University. For more information, please contact [email protected]. Globalization and Shanghai Model: A Retrospective and Prospective Analysis Linsun Cheng University of Massachusetts-Dartmouth [email protected] AAbstractbstractAbstract Intended to shed light on the debate on the results of globalization and provide better understanding of the influences of globalization upon China as well as the world, this article traces the history of Shanghai’s economic globalization over the past 170 years since 1843 and demonstrates the benefits and problems Shanghai received from (or connected to) its -
Suburban Development in Shanghai: a Case of Songjiang
CARDIFF UNIVERSITY SCHOOL OF CITY AND REGIONAL PLANNING Suburban Development in Shanghai: A Case of Songjiang Jie Shen Supervisor: Professor Fulong Wu Thesis for the Degree of Doctor of Philosophy December 2011 ABSTRACT Since 2000, a new round of suburbanisation characterised by mixed-use clustered development has begun to unfold in China. This research aims to explore the dynamics of recent suburban growth in China and also provide an empirical case for enriching suburban theory. It is held that suburbanisation in China in its current form is by no means a spontaneous process, but results from capitalism’s creation of a new space to facilitate accumulation. Based on this view, the study examines the underlying forces of contemporary suburban growth with regard to three questions: what is the role of suburbanisation in China’s contemporary capital accumulation regime? How are the suburbs developed under coalitions of different actors? And how is suburban development shaped by demand-side actors? The study is founded on an intensive case study of Shanghai and one of its suburban districts, Songjiang. Both qualitative and quantitative research methods are used. Firsthand data from interviews and a questionnaire survey and a wide variety of secondary data were collected, providing a rich fund of knowledge for the research. While similar forms and functions to (post)-suburban settlements that have recently emerged in Western countries are found in Chinese suburbs, suburbanisation through new town development in China is a strategy of capital accumulation in response to a range of new conditions specific to China’s local context. New towns deal with the recentralisation of both fiscal and land development powers on the one hand, and accommodate the increasing housing demands of a diverse labour force on the other. -
The Course of Chinese Culture's New Life Since the May
Advances in Social Science, Education and Humanities Research, volume 378 6th International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2019) The Course of Chinese Culture’s New Life Since the May 4th Movement: From Cultural Awakening to Cultural Self-Confidence Qinzhao Han School of Marxism Zhejiang University Hangzhou, China 310000 Abstract—The May 4th Movement is the beginning of culture, and ethical culture, Chinese culture was still not Chinese culture. Summarizing the development of Chinese prosperous at the time. This shows that Chinese culture cannot culture since the May 4th Movement has important practical be reborn without changing the nature of China's semi-colonial significance for enhancing the cultural confidence of the Chinese and semi-feudal society and not mobilizing the broad masses people and the Chinese nation. Before the May 4th Movement, of the people. the changes in Chinese culture were mostly cultural movements led by a few enlighteners, top-down, and lacking a strong In the face of serious social problems caused by the Opium leadership core. As a result, they failed to lead Chinese culture to War, a small number of people of insight in the feudal prosperity. After the May 4th Movement, history and people intellectuals began to face up to and learn about science and handed over the baton of Chinese cultural development to the technology. Lin Zexu is the first person in modern China to Chinese Communist Party. Chinese culture has embarked on the open his eyes to the world. When he banned opium in path of cultural renewal led by the Communist Party of China, Guangzhou, he organized people to translate Western books guided by Marxism and centered on the people, and has achieved and magazines, and introduced the geographical and historical the overall awakening of the people. -
OUR FINAL AWAKENING” (1916) by Chen Duxiu
Primary Source Document with Questions (DBQs) “ OUR FINAL AWAKENING” (1916) By Chen Duxiu Introduction Beginning around 1917, Chinese intellectuals began to engage each other in serious discussion and debate on culture, history, philosophy, and related subjects — all with an eye to the bigger problem of China’s weakness and the possible solutions to that problem. This period of intellectual debate, labeled the May Fourth Movement, lasted to around 1921. Chen Duxiu (1879-1942) was one of the leading intellectuals of the May Fourth movement. Dean of Peking University in 1916, and, in 1921, co-founder of the Chinese Communist Party, Chen also edited and published the popular New Youth magazine. The passage below is an excerpt from his article entitled “Our Final Awakening,” published in New Youth in 1916. Document Excerpts with Questions From Changing China: Readings in the History of China from the Opium War to the Present, by J. Mason Gentzler (New York: Praeger Publishers, 1977), 168. ©1977 Praeger Publishers. Reproduced with the permission of the publisher. All rights reserved. “Our Final Awakening” By Chen Duxiu We, having been living in one corner of the world for several decades, must ask ourselves what is the level of our national strength and our civilization. This is the final awakening of which I speak. To put it another way, if we open our eyes and take a hard look at the situation within our country and abroad, what place does our country and our people occupy, and what actions should we take? … Our task today can be said to be the intense combat between the old and the modern currents of thought. -
Swiss Perceptions of Informal Imperialism in China in the 1920S
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2014 A tricky business: Swiss perceptions of informal imperialism in China in the 1920s Knüsel, Ariane Abstract: This article analyzes the role that commercial interests played in Swiss perceptions of infor- mal imperialism in China during the 1920s. Commercial interests were the driving force behind the establishment of Swiss relations with China in 1918 and Swiss rejections of Chinese demands to abolish extraterritoriality in the 1920s. Swiss commercial relations with China were deeply rooted in the social, economic, and political institutions and processes developed by informal imperialism in China. During the Chinese antiforeign agitation in the 1920s, the Swiss press criticized the unequal treaties as an example of imperialism in China but ignored Switzerland’s participation in it. This discrepancy between the official and media perceptions of Swiss commercial interests in China was caused by the fact that Switzerland’s dependence on privileges connected to the unequal treaties clashed with Swiss national mythology, which was based on neutrality and anti-imperial narratives. Moreover, the negligible importance attributed to Swiss trade with China and the increasing focus on the nationality of foreign companies in China allowed the Swiss media to ignore Swiss commercial interests in China. As a result, Swiss complicity in informal imperialism was downplayed by the Swiss press, which ignored the importance of Swiss commerce to Sino–Swiss relations. DOI: https://doi.org/10.1080/17535654.2014.960152 Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-109310 Journal Article Accepted Version Originally published at: Knüsel, Ariane (2014). -
An Enchanted Modern: Urban Cultivation in Shanghai
IQAS Vol. 51 / 2020 1–2, pp. 223–242 An Enchanted Modern: Urban Cultivation in Shanghai Anna Greenspan, Francesca Tarocco Abstract China is in the midst of the fastest and largest process of urbanisation in history. Alongside the dynamism of the region’s hyperdense cities, however, are alarming levels of air pollution, recur- rent stories of toxic food, contaminated waterways and intensifying popular protests concern- ing polluting factories and plants. Issues surrounding a sustainable urban ecology have thus become paramount in the construction of Asia’s metropolitan future. This paper, which focuses particularly on the Shanghai region, suggests that the ideas and practices of “cultivation” might be of value in the creation and imagination of a future ecological metropolis. We examine self-cultivation concretely, as a set of situated embodied practices in specific places and specific historical conditions. We also explore the abstract conceptual idea, by looking at how the modern philosopher Mou Zongsan articulated the idea of “cultivation” as a guide for life. Ultimately, we are interested in how the embodied cultural practices of cultivation can be harnessed as a strategy of re-enchantment, with the power to reconfigure urban nature in the Chinese mega- city of the 21st century. Keywords: cultivation, Shanghai, modernity, practice, urbanism 1. An enchanted modern: urban cultivation At 8am in Shanghai’s Nanjing Road, the giant commercial metropolis pulses with the frenzied congestion of early morning rush hour. In a central park right outside Jing’an Temple, an altogether different urban rhythm greets the day. Inside Jing’an Park the city is alive with the practice of ritual. -
The Spreading of Christianity and the Introduction of Modern Architecture in Shannxi, China (1840-1949)
Escuela Técnica Superior de Arquitectura de Madrid Programa de doctorado en Concervación y Restauración del Patrimonio Architectónico The Spreading of Christianity and the introduction of Modern Architecture in Shannxi, China (1840-1949) Christian churches and traditional Chinese architecture Author: Shan HUANG (Architect) Director: Antonio LOPERA (Doctor, Arquitecto) 2014 Tribunal nombrado por el Magfco. y Excmo. Sr. Rector de la Universidad Politécnica de Madrid, el día de de 20 . Presidente: Vocal: Vocal: Vocal: Secretario: Suplente: Suplente: Realizado el acto de defensa y lectura de la Tesis el día de de 20 en la Escuela Técnica Superior de Arquitectura de Madrid. Calificación:………………………………. El PRESIDENTE LOS VOCALES EL SECRETARIO Index Index Abstract Resumen Introduction General Background........................................................................................... 1 A) Definition of the Concepts ................................................................ 3 B) Research Background........................................................................ 4 C) Significance and Objects of the Study .......................................... 6 D) Research Methodology ...................................................................... 8 CHAPTER 1 Introduction to Chinese traditional architecture 1.1 The concept of traditional Chinese architecture ......................... 13 1.2 Main characteristics of the traditional Chinese architecture .... 14 1.2.1 Wood was used as the main construction materials ........ 14 1.2.2