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The IT ESS OCTOBER 16, 1958 10, publication. and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020. Copyright

ARTHUR C. LICHTENBERGER Bishop of Missouri Elected Presiding Bishop

Reports From The General Convention SERVICES The WITNESS SERICE Christ and In Leading Churches IFor His Church S.eRiCues

EDITBOA RIA D iCHRIST CHURCH THE CATHEDRAL CHURCH - OF ST. JOHN THE DIVINE EDITORIALBOARD MIRC.41innsa ss. Sunday: Holy Communion 7, 8, 9, 10; Gardiner M. Day, Recto Morning Prayer, Holy Communo I Tne Rev. and Sermon, 11; Evensong and ser- JOHNsPAnu&AN BaowN, Editor; W. B. Spin'- ! Sunday Services: 8:00, 9:00, 10:00 and mon, 4. FORD, Managing Editor; KENETH R. Fonans, 11:15 a.m. Wed, and Holy Days: 8:00 Weekdays: Holy Communion, 7:30 0 Gi's DON C. GwsAiiA, Rout wr HASHIEvua, 9 ad1:10 p.m. (and 10 Wed.); Morning Prayer, ii C.5 (iBO H. MACMURRAY, JOSEPH H. Trrus, 8:30; Evensong, 5. 1 Columnists; CLrNToN J. Ew. Religion and the a I nd. MASSEY 1-. SHEPHERD JR., Living 9 CHRIST CHURCH, DETROIT Liturgi: FREDERciCK A. ScsntLnio, Explains 976 East Jefferson Avenue The Rev. Williams B. Sperry, Rector the Gospels; JOHN ELLIrS LARGE; Pinr.n' dhRv Robert TIlE HEAVENLY REST, NEW YORK9 STRIiCmmTz;Gse;mJOHN McNAIRY. C. W. Ward, Ass's. 5th Avenue at 90th Street 89 n R 9h.m Holy Communion Rev. John Elis Large, D.D. (beakfast served following 9 a mn Sundays: Holy Communion, 7:30 and 9 0 T service.) I l a.m. Church School and a.m.; Morning Service and Sermon, 11. 4 publication. Mo-ning Service. Holy Days, 6 pm. Thursdays and Holy Days: Holy Comn- CoNTriynrsQG EnDITORS: Frederick C. Grant, Ioly Communion. L. W Barton, Dillard Brown Jr., T. P. Ferris, I munion, 12. Wednesdays: Healing J. F. and Service 12. Daily: Morning Prayer Fletcher, C. K Gilbert, C. L. Glenn, G. 1. Hiller, E. L. Parsons, 9; Evening Prayer, 5:30. Paul Roberts, W. M. ST. MICHAEL Sharp, W. B. Sperry. W. B. Spofford Jr., J. AND ALL ANGELS W. Suter, S II. Sweet, W. N. Welsh. 20th and St. Paul reuse ST. BARTHOLOMEW'S CHURCH BALTIMORE, MD. 9The Rev Don Frank Fensn, D.D., Rector

for Park Avenue and 5st Street p The Rev. R. W. Knoxc, B.D., Rev. Terence J. Finlay, D.D.9 8 and 9:30 a.m. Holy Communion. r'Ha Assts to the Rector WiTmxsp is published weekly from F ,,,,, ,. 7:30. 9:15. 11 a.m. 9:30 and 11 a.m. Church School. September 15th to June 15th 1 Holy inclusive, with -F's' harist daily. Preaching Service- 11 a.m. Morning Service and Sermon. the exception of one week in January and

required p.m. 4 p.m. Evensong. Special Music.d semi-weekly from June 15th to September 15th is \Vdnesdav. 7:45 Weekday: Holy Communion Tuesday at by the Episcopal Church Publishing Co. on 12:10 a.m.; Wednesdays behalf of the Witness Advisory and Saints Board. TRINITY CHURCH Days at 8 a.m.; Thursdays at 12:10 P.m. Organ Recitals, Wednesdays, I MIA&MI,FLA. 12:10. Eve. Pr. Daily 5:45 p.m. ! IRev. G,. Irvine Hiller, STD., Rector

Permission The subscription price is $4.00 a year; in 8, 9, 9:30 and 11 a.m. bundles for sale in parishes the magazine sells I Sunday Services CHURCH t F THE HOLY TRINITY j for 10c a copy, we will bill quarterly At 7c a 316 r:ac, 88th Street COPY. Entered as Second Class Matter, August ZTRINITY CHURCH Naw YonE CITY 5, 1948, at the Post Office at Tunkhannock, DFMS. 9 Pa., Broad and Third Streets / Sundays, Holy Communion, under the act of March 3, 1879. 8; Church ! CoLummzus, OHIO Sr1hool, 9:30; Morning Service, lI: -Evening Prayer, 5. i Rev. Robert W. Fay, D.D. Church GENERAL THEOLOGICAL ! 1NH;Evening, Weekday, Lea- Z SEMINARY CHAPEL 9 ! Chelsea Square, 9th Ave. & 20th St. SERVICES I NEw Yonsr Daily Morning Prayer and Holy Coin- Le-ding Churches ! Episcopal I In CHURCH OF THE INCARNATION munion, 8: Cho Evensong, 6. 3966 McKinley Avenue the ST. DALLIAS 4, TExAS I STEPHEN'S CHURCH Rev. Edward E. Tate, Rector of COLUMBIIA UNIVERSITY 9The Tenth Street, above Chestnut The Rev. Donald G. Smith, Associaee SAINrrPAULt'S CHAPEL ie PHILADELPHIA, PENiNA.Rct I The Rev. W. W. Mahson, Assi stant The. Naw YoRnx I The Rev. J. M. Washington, Assi stant The.John M. The Rev. Gustav C. Meckling, B.D., - Krumnm, Ph.D., I Sundavs: 7:30, 9:15, 11 a.m. and 7:30 Chaplain9 Minsister to the Hard of Hearisng I p.m. Weekdays: Wednesday and Archives Daily (except Saturday): 12 noon Sun- - Sunday: 9 and 11I .m., 7:30 p m. - Holy Days, 10:30 day; Holy Communion, 9 and 12:30; ! Weekdays: Mon., Tues., Wed., Thurs., a.mn. Morning Prayer and Sermon, 11; Fri., 12:30-12:55 p.m. '

2020. Holy Communion: Wed., 7:45 a.m. I Services of Spiritual Healing, Thurs., 9 CHURCH OF ST. MICHAEL 12:30 and 5:30 p.m. ' 9AND ST. GEORGE SITLouis, Mxssouiu ST. THOMAS IThe Rev. J. Francis Sent, Rector 5th Ave. & 53rd Street The Rev. Alfred L. Mattes, Minister Naw YORE CIrTY I ST. PAUL'S Th ofvEducation Copyright B. Rev. Frederick M. Morris, D.D. 13 Vick Park The.David S. Grey, Asst., essd 9 N. Y. Sunday: HC 8, 9:30, 11 (1st Sun.) IRoOHESsER, Sudy: College Chaplain SThe Rev. George L. Cadigan, Rector Sudy:8, MP 11; Ep Cho 4. Daily ex. Sat. HC 9:30, 11 a.im., High 8:15, Thurs. IThe Rev. Frederick P. Taft, Assistant School, 4 p.mi.; Canterbury Club, 11, HD, 12:10; Noon- a The Rev. Edward W. Mills, Assistanti day ex. Sat. 12:10. ! j z 7 p.mi. Noted for boy choir; great reredos I Sundays: 8, 9:20 and 11. and windows. ! 1Holy Days 11; Fri. 7. I ST. JOHN'S CHURCH Lafayette Square PRO-CATHEDRAL WASHINGTON, D. C. OF THE sta. HOLY TRINITY i Grayon andWillow 9The Rev. Donald W. Mayberr'y, Rector IWeekday Services: Mon., Tues., Thurs., PARIS, FANuCE ISAN ANTONIO, TExAs Saturday, Holy Communion at noon. 23 Avenue, George V SRev. James Josephs, Rector 9 I Wed. and Fri., Holy Communion at 5Services: 8:30, 10:30 (S.S.),10:45 ISun., 7:30 Holy Eu.; 9:00 Par. Com.; 7:30 a.m.; Morning Prayer at noon. Sudead Raspail . 11:00 Service. ISunday Services: 8 and 9:30 a mn.,Holy SuetadArtists Center SWed, and Holy Days, 10 am. Holy Communion; 11, Morning Praype and TeR.Rev. Ntrmis NasRid,Bisp 4 Eu. Saturday--Sacrament of Forgive~ 9 Serm on; 4 p.m., Service in Prench; The Very Rev. StorgsseeNash, Deaho 9 ness 11:30 to 1 p.m. 7:30, Evening Prayer. Sdbe , e b VOL. 45, NO. 31 The WITNESS OCTOBER 16, 1958 FOR CHRIST AND HIS CHURCH

Editorial and Publication Office. Eairn Road. Tunkharnrack. Po

Story of the Week

overwhelmingly to go i n t o executive session to receive Bishop Lichtenberger of Missouri nominations from the floor. It was an hour-long closed session Is Elected Presiding Bishop with the announcment at the * Bishop Arthur C. Lichten- ology at the General Seminary. end that the following has also berger of Missouri was elected He was elected Bishop Coad- been placed in nomination: Bishop Oliver J. H a r t of publication. Presiding Bishop on Octo- jutor of Missouri in 1951 and ber 11th. Following a Cor- became diocesan the following Pennsylvania, who was chair- and porate Communion service of year upon the retirement of man of the nominating com- mittee; the Bishops at All Soul's Bishop Scarlett. Bishop Stephen F. reuse Church, Miami Beach, he Bayne of Olympia; Bishop Noble for He was one of the team to received a majority of the C. Powell of Maryland; Bishop visit the Church of South India Henry votes of his fellow Bishops. I. Louttit of South by appointment of Bishop Sher- Florida, host of the Convention; required The election was immediately rill and has been a staunch Bishop Richard Emrich of confirmed by the House of advocate of intercommunion Michigan and Bishop Austin Deputies, the Bishops inform- with that Church. He is also Pardue of Pittsburgh. ing them of their choice by a member of the Liturgical Com-

Permission The significance of the messenger, while they remained mission and has played a lead- nominations of Bishop Hart and in the church until word of the ing part in the Prayer Book Bishop Powell was generally

DFMS. confirmation was returned. Studies, published by the

/ understood in Miami Beach to be The new Presiding Bishop, Church Pension Fund. a move to elect a bishop who, who will succeed Bishop Sherrill He is at present chairman of because of age, can serve but Church next month, was born in Osh- the Commission on Theological one term of three years. This kosh, Wisconsin, in 1900. He is Education. would allow, it was argued by a graduate of the Episcopal Bishop Lichtenberger is also those pushing the plan, for

Episcopal Theological School, Cambridge, widely known for his advocacy bishops now considered excel- class of 1925, and later did the of the application of Christian lent for the post except for age of graduate work at the General principles in national and inter- (any bishop in the middle- Theological Seminary. national affairs. fifties is generally considered Following his ordination he His wife is the former too young) to be at least three Archives went to China as a missionary, Florence Tate, and they have years older, come 1961. teaching at St. Paul's Divinity one son who is a business man. However with the election of 2020. School in Wuchang. He was Bishop Lichtenberger it can be rector of Grace Church, The joint nominating com- mittee gave everybody attend- assumed that he will be the Cincinnati, from 1928 to 1933, ing the Convention ample time Presiding Bishop through 1967. Copyright leaving there to become rector to discuss candidates for the of St. Paul's, Brookline, Mass., office by presenting their three ECUMENICAL STUDIES where he remained until 1941. nominees on the very first day INSTITUTE He then went to Newark, New of the meeting. They were, as Jersey, as Dean * Walter Leibrecht, former- of Trinity indicated in the Witness of ly a professor at Harvard Divin- Cathedral. September 4th, Bishop Everett ity School, was installed as Bishop Lichtenberger has had Jones of West Texas; Bishop director of the Institute for considerable teaching experi- Harry S. Kennedy of Honolulu Ecumenical Studies at Evans- ence, being lecturer on pastoral and Bishop Arthur C. Lichten- ton, Illinois, October 13th. The care at Cambridge while in berger of Missouri. service was held at St. Mark's Brookline, and leaving his dean- As soon as the committee whose rector, the Rev. Ralph ship in Newark in 1948 to be- presented its report to the Higgins, is president of the come professor of pastoral the- House of Bishops they voted Institute.

OCTOBER 16, 1958 Three support here at Miami Beech General Convention Faces Battle and his views are being widely discussed. One lay Deputy com- Over Proposed Budget Increase mented that he was disturbed * Money and conflict are two York which is out of proportion when the Council sent staff of the three surefire news to the Church's missionary members on "world junkets" stories-the third is the stock- work." while he and his fellow vestry- in-trade of the tabloids which Bishop Campbell of West men worried about bills. can't be exploited in a Church Virginia, himself formerly an There is equally vigorous op- paper. executive at 281, has expressed position to this point of view. That there is conflict at fears that the National Council Miami Beach over money be- is showing the earmarks of a with perhaps the majority of came clear the first week of bureaucracy and has in effect Bishops and Deputies agreeing General Convention, but the become a tail wagging the dog. with Bishop Sherrill that in news at this point is conversa- He is saying here, as he did in these days of inflation not to tion and not action which will be his address to the convention increase the budget, and to raise publication. taken when the budget is pre- of his diocese in May, that all $3-million a year for ten years and sented toward the close of .the missionary work is not national- for expanding work, would in- meeting. ly operated. Parishes and dicate defeatism. reuse The ever mounting cost of dioceses are basically mission- All of which doubtless means for administration is being viewed ary and he does not want their that there will be lively debate with alarm and is the topic activities to get lost in the rush when the budget is presented when little huddles get to- of ever-expanding projects on and not, as at former Conven- required gether in hotels. Bishop Sher- the national and international tion, a unanimous shout of rill raised the issue in his open- level. "Ayes" following by the singing ing address (Witness 10/9) Bishop Campbell has strong of the Te Deum.

Permission when he vigorously called for a $9-million budget proposed by the National Council, an in- DFMS.

/ crease of $2-million over the present budget. He wanted to know if anybody thought it was Church too high; if anybody thought it could not be raised; if anybody thought it was not being ably Episcopal administered by "able and de- the voted servants of the Church." of One of the answers was given in the Standard, organ of the Evangelical Societies, Archives which has been widely dis- tributed among those attending 2020. Convention. It presents a break-down of salaries of officers and staff at national Copyright headquarters and then states that "During 1958 the total amount that will be sent to aid dioceses and missionary districts overseas is $2,618,000. The amount for salaries at 281 is $1,327,000. The Church's spending half as much for of- ficers and staff as it spends in DISTINGUISHED COUPLE: Canon Theodore O. Wedel, who mission fields may not mean has the exacting job of President of the House of Deputies, and his 'dictatorship and regimentation' wife who is a headliner at several meetings. The Rev. James W. but it does mean that there has Kennedy (center) is secretary of the commission which presented the been a centralization in New report on the Church of South India

THE WFrITNESS men, have believed that segre- House of Deputies Has Conflict gation, particularly in the schools, was to the best interest of both races. Moore stated Over Resolutions on Race however t h a t the Supreme * Race relations, the hottest idealistic and at the same time Court decision of 1954 which domestic problem before the embrace reason and common outlawed segregation in the American people today, was in- sense. schools "has apparently changed troduced into General Conven- "I think the most tragic as- the views of many of these tion on the first day when the pect of our national racial clergymen so that they now House of Bishops and then the dilemma is the lack of effort condemn as evil in the sight of House of Deputies were wel- to find a constructive way out God what they formerly ap- comed to Florida by its of the darkness. It is inaction proved or at least condoned." governor, LeRoy Collins. Him- based on fear of being misun- Moore also stated that he self an Episcopalian, he told derstood. This fear must be would not have introduced his both Houses in identical dispelled. No greater cause resolution had it not been for speeches that Christian leader- could challenge us. the introduction of one favoring publication. ship should develop a construc- "Surely, there is within this integration. and tive plan for the solution of nation-within the minds and The pro-integration resolu- racial tensions. hearts of that vast majority tion, the result of a conference reuse He declared that all over the which is not on either extreme held last summer in New Hamp- for country people were anxiously -a plan for progress in the shire, calls on Church people to seeking "new ideas" to resolve field of human rights which can work for the elimination of dis- racial conflicts, adding that no at the same time be a plan for crimination in all areas of life required solution could be looked for from domestic peace, a plan which and asserts that the denial of extremists on either side. can be supported with honor by the right of equal opportunity "Surely," he said, "the Amer- people of every race, creed and in education, housing, employ- ican people are capable of pro- ment and public accommoda- Permission color." ducing a plan which can be sup- The address was considered tions by reason of race con- of Christian ported with respect for Chris- significant since segregation vs. stitutes a failure DFMS. tian conscience and love. / with respect integration is one of the hot af- for law; a plan which will be issues that will be dealt with The resolution further firms "our moral support of through resolutions before Con- Church those ministers and laymen who vention adjourns. It is also apt labor in areas of misunder- to be dealt with in the Pastoral standing and tension, that they of the House of Bishops which '

Episcopal may confidently proclaim the will be read at the closing ses- gospel of freedom in Christ, 'and the sion on October 17th.

of we encourage all Church mem- Two. resolutions on the sub- bers to work actively for the ject were introduced in the achievement of justice in the House of Deputies on October

Archives social structures of their com- 8th, presenting widely different munities." points of view, and are now in

2020. So, as with money matters of the committee on the hands reported elsewhere, there will be resolutions for study and report some fireworks when the sub- later. ject comes before the Deputies Copyright One is a vigorous defense of for action. segregation which was intro- duced by B. Allston Moore, a RECORD ENROLLMENT lawyer and a Deputy from the AT PACIFIC diocese of South Carolina. It * The Church Divinity School asserts that "a sincere belief in of the Pacific has a record en- MRS. ARTHUR M. SHERMAN the rightness of segregation is rollment of 156, with 91 married holds one of the most important posts not incompatible with a belief and having 114 children. of the Church, executive secretary of in the dignity of all men and Dean Johnson, a deputy to the General Division of Women's their equality before God." General Convention, took along Work. With her is the Rev. Almon It also states that for many a model of the proposed multi- R. Pepper, director of Social Rela- generations Christians of "good- million dollar seminary and is tions of the National Council will", including many clergy- exhibiting it at Miami Beach.

OTroBER 16, 1958 BISHOP KENNEDY BACKS "The first movement of the CHIANG KAI SHEK Devil," Canon Shepherd said, "is * Bishop Kennedy of Hon- to persuade us that he does not olulu, who generally sees Chiang exist, then that God does not Kai Shek w h e n he visits exist, and finally that we do Formosa as bishop of churches not exist ourselves." in the Pacific area, said in Canon Burrough said: "I am Chicago, on his way to General a believer in angels and I am Convention, that the United also a believer in demons, or States should give Nationalist evil spirits. I feel sure that China all possible help in de- many of the people spending fending Quemoy. their lives in lunatic asylums are "We just can't give an inch to possessed of evil spirits rather the Communists, diplomatically than diseases of the brain." or otherwise," he said. "If the Archdeacon Dunlop's pro- Communists take Q u e m o y, BISHOP MOSLEY of Delaware posal was rejected after the publication. there's no doubt what the next and the Deputies from his diocese are Rev. Maurice Wood had stressed step would be. and They want leading a movement to have women that the report of the arch- Formosa real bad." elegible for election to the House of bishops' commission on divine

reuse He did not think the U. S. Deputies healing did not commit the government's policy for regarding Church to belief in demons or Quemoy would lead to war. "We otherwise. would lose face and influence Exorcism-the driving out of "Newspaper headlines that required with the small countries if we demons-is still practiced by the Church of England does not were to break our word," he clergy of the Church of Eng- believe in devils are bad said. land, especially in houses which enough," he said, "but headlines seem to be haunted by mis- that the Church does not know Permission STUDY OF DEMONS chievous spirits. It also is whether it believes in devils or REJECTED practiced in the Roman Catholic not are worse."

DFMS. * A proposal to set up a com- Church in cases of demoniacal / mission to investigate the possi- possession or obsession. LITTLE ROCK PARISH bility of demons causing illness In making his motion, Arch- OPENS SCHOOL

Church was rejected overwhelmingly by deacon Dunlop said he had been * Trinity Cathedral, Little the Canterbury convocation of personally disturbed by the Rock, has opened an interim the Church of England. reference to exorcism. He said academy to serve high school

Episcopal The proposal was made by he hoped that the Church "is students while public schools Archdeacon not going to make itself the Dunlop of Aston. are closed. Entrance so far is of It was in line with recommenda- ridiculous by appearing to be- limited to young people of the tions of a sub-committee of the lieve in hobgoblins, gremlins parish, with 28 enrolled. archbishops' commission on and things that go bump-bump

Archives divine healing that an advisory in the night." panel of clergymen and doctors Rejection of his proposal fol-

2020. study the possibility of de- lowed a lengthy debate during moniacal obsession. which Dean Hamilton of Wind- The commission's r e p o r t, sor asserted that there was

Copyright made public last June, stated nothing in the Church creeds that some members of the sub- about belief in angels or demons. committee "were not persuaded "However," he added, "I that demons may cause or com- would rather believe that they plicate any malady. Yet, on the (devils) exist than that they do other hand, they recognize that not. If they do exist, they ex- medical knowledge is not, and plain a great many almost in- cannot ever be, comprehensive, soluble problems." BISHOP YASHIRO of Japan and that they would not like to Positive belief in demons was received a tribute when distinguished assert a priori that no case will voiced both by Canon A. P. guests were presented at the Con- ever be found of such an un- Shepherd of Worcester, and vention on October 7th. He is the usual character as suggests the Canon E. G. Burrough of Ox- Presiding Bishop of the Church in need for exorcism." ford. Japan

T WrrINEss EDITORIALS End of Summer DO not very much mind dying, we tell of Eden (however rocky) around each solitary WE ourselves, provided only the steeple-bush farmstead, while the common life in the City of continues to flower in our northern pastures, the ancient world had openly fallen heir to the provided rumors of Mediterranean fiestas are whole spectrum of original Sin. But a closer look still heard, and the little fellow who lives in our shows that the Yankee has only driven the guilt house is being allowed to grow up properly by under his skin, where it festers for a time and the principalities and powers of this age. Even then erupts. The extermination of Indian culture

publication. that seems almost more than we can count on, in North America, the slave trade, the omnipre- though, when we have been reading about muta- sent poster "Beve Coca-Cola", the commuter, and tion-experiments in somebody's r a d i o a c t i v e thermonuclear armaments; all are ultimately pro- ducts of New England Puritanism; they would reuse garden. And if when the insurance-man comes to be unthinkable from the Latin world. for take us away, things do not seem to be going well, we shall kick up one last fuss. But for the moment you would think we were Path To Wisdom required still in the pre-1945 age of innocence. In the UT in spite of all, the garden of Eden does morning the mist steams off the river, leaving have a real existence: in the heart of the behind the late-summer tangles of honeysuckle poet, of the child, sometimes of the madman,

Permission and goldenrod. Our chipmunk will come out with full security perhaps only in the heart of from under his rock if we are willing to take the the saint. It grows up indeed by its own rules, time and wait for him; the cows are getting the not ours, springing unsuspected into full bloom; DFMS. / last good out of the water-meadows. Our part and when the seraphims come with their fire of the world has no animal except the mosquito and swords, there can be no artificial preservative

Church which will harm a child; and our only predators, of its dells and verdure. This is not a world in the fox and the hawk, have to be protected by which innocence can maintain itself forever; it and against their human cousins; even the must either ripen into wisdom or rot; and the

Episcopal poison-ivy in our thicket is pretty well under path to wisdom begins with destruction. Already

the control. the axe is laid at the root of the Eden-trees; the of The noon sun has declined far enough so that lamb knows the use of the lion's claws; the child we rather look forward to it; and cannot much learns to shun the basilisk and the rattlesnake's longer hide it from ourselves that winter is in den; already the moccasin-flowers are all up- Archives the cards. But already the beginnings of next rooted, not one is left; each petal of the anemones spring's buds are forming on the willows by the is being trampled into the mire. 2020. ford; whereas to the winter which by all the America can no longer play the untutored in- signs is falling over the society of man there nocent; she must put behind her that golden sum- seems no predictable termination; and it will, mer of rural Currier-and-Ives tranquillity. And Copyright frankly speaking, be less than full recompense to with her childhood dies ours; lost, deeper know that the bear and the moose, the whooping drowned than any Mindanao Trench, irrecover- crane, the ginseng and the calypso, safe from ably lost is our dream of permanently gathering human exploitation, will return in that season to blue-eyed grass that will not fade in the strange- our wilderness. familiar pastures full of friendly animals. The Can it be that this land is too blessed for our gate has been locked and the key taken away by good? A more southerly latitude, landscaped and the Keepers of this Age. Our road leads to the fortified for three millennia, cannot exclude the reality (or the only thing that can now pass for scorpion and the asp, the brigand and the reality) where democracy sends arms chiefly to military junta. It would almost seem as if the antique Fascists, where learning is judged chief- long winter of our glacier had created the garden ly by its relevance to the current policy of the

OCTOBER 16, 1958 Seven American Secretary of State, where liberty is Way Of Suffering radiostrontium chiefly preserved by introducing OUR only recourse is the way of suffering into the mother's breast; and what Borden's shall required to understand the necessary condi- make us up an unfailing fount of ante-Hiroshima tions of human life, and the greater suffering evaporated milk? required to teach them to the people who will Childhood No More lead the new and fearful world perhaps a little less badly than we. The way to go forward is to DO not know what, nor whether any, race WEwill inherit civilization from the Caucasian; go back-back to the Mediterranean where the what we do know is that civilization will only first Eden was planted, where Ulysses met the grow, if at all, from the two taproots of Israel fairy princess yet returned to his own dear and Hellas; it seems strange that this should be Penelope, where now East and West compete in so, but we cannot see it otherwise. The Church the provision of rolling-mills and, in their more in theory-usually in theory only-is committed lucid moments, for the heart of mankind. to the words of Israel; only a few unpopular Look! Our propellors marble the water; the humanists like ourselves bother with Hellas any bow-wave springs up; the glass-brick monoliths publication. more. The lamps in the studies are going out as wink the setting sun. The New World we have and the masters of the schools leave no successor. known has grown old. With a million creepers The limbs of the tree are being lopped off: we our past clings to us, but the root of the ivy has reuse are indeed permitted to hope that it is but a been severed. The only way lies past the Azores for pruning; civilization is not in fact bound up in- to the Pillars of Herdules (who is really Melkarth dissolubly with Roman law, Catholicism, Prot- of Tyre, Samson the sun-god who pulls down the estantism, the British empire, or the mongrel gates of dusk), the boundary of the world of required Anglo-Saxon race. But we shall not see the re- Isaiah and Pindar. growth, if any, in person; come what may, our Goodby, you hemlock-shadowed streams of our sweet childhood is no more. Northland; goodby, groves where first we loved; Permission We must take upon ourselves the tears of goodby innocence. Once and for all the child existence, and accept the apparently irreparable in us has died. What we are to learn we do not

DFMS. loss of putting away childish things. America know; if we knew we would not have to learn it. / is no longer the unspoiled virgin; our secure It may be that we can hope, as an old book tells woodlot has been violated beyond all mending. us, for a greater happiness resting on knowledge, Church We shall not succumb to the specious blandish- not innocence. But that illumination rises only ments of any Indian summer; even whatever from darkness; for hope, as another book says, happy gardens the little fellow stumbles upon that is seen is not hope; and no longer is any Episcopal will never be quite the same. kind of hope but the unseen any good. the of

A Plain Approach to Christian Faith for Plain People Archives

2020. Won't Science Give Us All We Need? By W. Norman Pittenger Professor at General Seminary Copyright

AYBE there are readers of these articles who why it's necessary, before we go on with this M will say, "What's the sense of cluttering discussion, to say something about science, and things up with all this talk about religion? about what it can and can not tell us, and what Sure, I know man needs proportion and perspec- at can and can not give us. tive and power. Sure, I know that in the past Science is the study of things by the use of people have looked for these things in religion. a special sort of method. That method is care- But nowadays we have science. And that can ful and precise observation and measurement, tell us all we need to know and give us all we need sometimes with the use of instruments which en- tc have." hance the human senses and widen their range Lots of people feel like that today. And that's to a tremendous extent, sometimes with the

Eight THE WT rss carrying out of experiments in which reactions human life; whether this strange creature called of one sort or another are noted. The result of man, made up of these chemicals working in this such observation and measurement is the de- way, with all the physiological and psychological vising of some general principles which are be- and sociological facts that we can learn about lieved to cover a great many instances of be- him, should exist at all; whether he counts in haviour or action or reaction. If these princi- the whole scheme of things or is only another bit ples have a very wide application, they are called of animality let loose in the world. "laws"-although that is not a very accurate Science does not interest itself in these name, since what is being talked about are not matters. Of course scientists themselves, just regulations that are enforced by authority but because they are men as well as scientists, are rather regularities that are simply observed to bound to have ideas on such questions. But they happen a great many times. have these ideas as men; and we are no more Of course there are many different sciences, obliged to pay attention to what they say than each of them working with one particular area we are obliged to give high authority to an expert of human experience. But what I have just said engineer's theories or opinions above whether publication. is common to them all. Science is precise, syste- Bach is a greater composer than Beethoven.

and matic, controlled observation, experiment, or questions of why-the ques- measurement. And it has been of enormous value These big ultimate tions of meaning and purpose and value-are reuse to men. There have been scientifically minded the questions that are called "philosophical", not for people almost always throughout human history, The philosopher is the man who but it is only during the last hundred years that "scientific." in dealing with them it has been possible to develop scientific pro- tries to deal with them; and required he takes into account not only the scientific cedures so notably that we have learned a vast able to acquire, amount about nearly everything-nature, man, knowledge which we have been art and poetry and every other interest the way things go, and the way nature and man but also of man, principles of human conduct which we Permission came to be how they are-that nobody knew be- of human history, and a lot fore that time. So successful has the scientific call ethics, the study precise scientific method been almost everywhere it has been used, of other things which escape DFMS.

/ his material to scienti- that we are sometimes tempted to think that it observation. To confine would mean that he was not taking can explain everything. fic data alone account of all the facts there are. Church like that, too. Nobody who Explains Nothing And most of us are is deeply in love is going to believe for a minute

Episcopal that a precise report on his loved one's an- is that science can explain BUT the fact bio- the nothing. What it can do, and what it has atomical structure, chemical constituents, of done with eminent success, is to report on the logical drives, psychological determinants, and how of things. By this I mean that it is able to social relationships, tell him the whole story tell us about the way things work, the way they about her. There is more to it than that, for Archives run, what they are made of, the direction they there is the girl herself, with her own unique personality, the meaning that she has in herself 2020. seem to be taking so far as our careful obser- vation can find out. But what it cannot do, and and the meaning that she has for him. You can- what the greatest scientists admit it cannot do, not exhaustively describe anything by applying scientific tests and making scientific observations Copyright is to tell us why anything really is, why there is anything, what are the purposes and the values and experiments; and you can explain nothing. which in the last resort are the only explanation Now I do not wish to suggest that science is that covers the ground. a useless pursuit. Of course it isn't. We have Why is there a world at all? Why does it learned so much about our world, about things in exist? What is it for? Science cannot say any- it, and about ourselves, through the use of these thing about this. It can and it does show us methods, that we should be fools, and dangerous linkages between causes and effects, as we say. fools, if we disregarded it. What I am suggesting It cannot tell us what is the meaning of these is that there is the greatest difference in the linkages. It can tell us nearly everything about world between saying: "All these things are true, ourselves, for instance, excepting what we are but yet there is something more... " and saying, here for-what is, or ought to be, the purpose of "Nothing but these things is true . . . " Science

OCTOBER 16, 1958 can tell us that these things are true, but there can do a lot; and we ought to be grateful for is a lot which escapes science and with which it what it can do. But it can't do everything. And is not competent to deal. to put it very frankly and very flatly, the man who thinks it can is simply kidding himself. Science and Religion On the other hand, religion has got to take account of what science has discovered. No reli- of the tragic things about the relations ONE,of science and religion has been that both gious faith which denies all this or which tries sides have often forgotten all this. Scientists, to minimize it, is going to be of much use to and those who are greatly impressed by scienti- people in the twentieth century. There is no fic discoveries, have had a tendency to say that doubt at all that science has changed our world- what science tells us is all there is. Religious picture tremendously. And people who refuse to people have tended to reject much of science be- accept that change are people who are living in cause they, on their part, were sure that they a day long since gone by; they are not living in had all the answers. But the fact is that each the real world of today. needs the other-science to tell us how things publication. run, religion to tell us what they run for; science Miracles THINK that the point at which science and and to give us observational and experimental re- I ports, religion to give us the answer to the ques- religion seem most often in conflict is in reuse tions "why, wherefore, to what purpose or end regard to the question of miracles. Religious for is there anything at all, and how do I fit into people sometimes seem to think they live in a it?" world where almost anything can happen mir- Furthermore, science can never tell us the aculously, in answer to prayer or in some other required answers to the ethical question, whether this or way. And they seem to assume that the lives that is right or wrong, good or bad. The atomic of great heroes and saints have associated with scientists of our own day have come to under- them all sorts of extraordinary and contra-

Permission stand this. They know that they can split the natural occurrences which on the face of it appear atom and release untold power. But it is power highly unlikely, and belief in which most of the human destruction or for human development. rest of us can only regard as a hang-over of

DFMS. for / And science, in itself, is not able to say towards superstition. For we have come to believe that which of those two ends the power should be there is a kind of consistency and regularity in

Church used. That is why the atomic scientists have things; and that wonders like these do not really organized a society to deal with exactly these happen-people just think they do. ethical problems, and it is why great men among Now I have said that I was going to be entirely

Episcopal them like Dr. Robert Oppenheimer are gravely honest in these articles. So I have got to say, the concerned about the use made of their discoveries. without engaging in double talk, that I do not of So there is more to life than science can deal believe that miracles, in the sense in which we've with. And this is where not only philosophy and just been talking about them, do in fact happen. ethics, but also religion, come in. I think that there is precisely that regularity and Archives Practically speaking, science can give us a lot. orderliness about which science has said so much;

2020. It can give us the knowledge and the tools with and I think that those who told stories of un- which we can work to accomplish many great natural wonder were mistaken in their reports. goals. But it cannot tell us what those goals And I think all this because I believe not only

Copyright ought to be. We get that information elsewhere. what science has taught us but also what high It can tell us about the stuff of which man is religions have been trying to say for centuries. I made, but it cannot tell us what we are to make of believe that God, who works in and through the stuff. We get that information somewhere everything, works in an orderly and consistent else. It can tell us how the world runs and it can fashion, and that he doesn't reverse his actions trace the development of things from star-dust or change his ways to please any body-even to to man's unconquerable mind. But it cannot tell please great heroes and saints. What he does do us whether there is any meaning in the whole is so to work that we are able to find even in the show, nor what that meaning is. We get that regularities and constancies of nature and human information somewhere else. experience a meaning and a purpose. He makes So science really cannot tell us all we need to all things work together in such a way that in know, nor can it give us all we need to have. It the end a good result is accomplished. He doesn't Tas WrrRB remove the snags and snares which the estab- natural interference with the relatively settled lished order of nature, in its relatively settled order of things, won't do for us, the fact which ways of behaving, puts in our way. But he is being described in the word is very real and makes it possible for us, if we will have it so, very important. Human life and experience is to live with dignity and decency under the condi- not all on one dead level. There are ups and tions that he has established. downs, high points and low points. Science as People who turn to religion to get them out of such is not concerned with them; it is only the regular and established order of things are interested in the repetitions and strict (or nearly kidding themselves. They are doing worse than strict) regularities of nature and life. But it that. They are turning religious faith, which is cannot deny that these ups and downs do occur; man's highest and noblest quality, into a kind of and the really great scientists would be the last cheap magic-and a magic which won't work, people in the world to try to reduce everything to anyway. Religion at its best is concerned with a dull and dead uniformity. helping us to see the meaning of facts, not to religion is as much interested in the escape from them or twist them. Now regularities of things as it is in the big intensive

publication. But there was real awareness in the idea of But it is natural that it should pay miracle, even if the way in which it expressed moments. and attention to those moments. They are itself was tied up with what we now know to be particular the moments when most of us feel that we live

reuse incredible science. That awareness has been put intensely, when we feel life deeply and most

for in some beautiful words by an English poet of They are the moments when something the last century, Gerald Manly Hopkins, who once vividly. us-beautiful music, some spoke of the "dear freshness that lies deep down seems to happen to

required haunting lines from a poem, some word or act things." Hopkins was trying to say, I think, by a person which wakens us into a keen aware- that in our human experience there is a wonder some experience after which nothing is the and a glory which we do not always see, but ness, same any more. These are the times when above

Permission which is really there if we only had our eyes open we get a sense of the meaning of things, when and our ears unstopped. There is a loveliness all we begin to grasp the purpose of life, when we and beauty which shows itself to us, sometimes DFMS. have an understanding of the real point of it all. / in very surprising ways and when we're least ex- pecting it. There are unexpected meetings, un- In these articles which talk about Christian

Church precedented occurrences, all sorts of new-nesses beliefs and practices, we are not going to make and fresh, vivid experiences-sometimes so any appeal to miracle in the old-fashioned sense wonderful and so splendid that they make us hold of proofs from unnatural and scientifically ab-

Episcopal our breath in amazement and delight, in rever- surd tales of past events. We're not going to do

the ence and awe. It's that sense of the appearance- it because I, for my part, don't really think things of the "emergence", as philosophers would style it- happened that way. I think that the miracle is of genuine novelty, right in the midst of regular usually more in the telling of the story than in and constant day-by-day repetition of the old and the original facts about which the story came to Archives familiar things, which has given rise to the be told. But we can now see why the story was told that way. We can understand that the sense 2020. notion of miracle. The word nowadays suggests to us all the wrong and false ideas, but the fact of wonder, reverence, and awe-the awareness of from which it took its origin is a recurrent expe- some "dear freshness" which spoke through the

Copyright rience of people everywhere. event and gave people a feeling of fresh and When the first companions of Jesus said, after glorious beauty and truth-almost inevitably, and one experience of theirs with him, "We never at any rate quite naturally, got itself expressed saw it on this fashion", they were talking about in words and ideas that we today should never just this thing. Some people, at some times, do think of using. things or say things which are so remarkable and To put it all very concretely, it was almost in- so striking, which hit us so vividly and directly, evitable-people being what they are and at that that we exclaim in amazement. Some happening, time having the ideas about the world that they unexpected and unpredictable, takes place; and had-that when Jesus Christ lived among them, we too "never saw it on this fashion." in all his truth and goodness and love and sym- THE truth is that while miracle, when it .pathy and understanding, they should have felt SO implies to our minds some entirely un- forced to tell about him in a way which involved

OCTOBER 16, 1958 E"ers" all sorts of unnatural wonders which compelled and by their growing faith that God was with people to see his splendor. him and in him-that they used whatever words We can question, or reject, the way in which or ideas they had to try to get this great fact they put it all, just as we can question, or reject, across to other people. the stories in the Old Testament and in other It's the fact that matters, not the words and sacred literature about these unnatural wonders. ideas in which it happens to be stated at a par- The one thing we must do is to recognize the ticular time and in a particular place. truth that they were so impressed-we can even say so overwhelmed-by the Man Jesus himself, Next week: What's the matter with me?

Leaven of The Faith at Work Again By John Wren-Lewis publication. It is not mere weakness or perversity which and T HAS been customary for a long time now for liberal-minded Christian thinkers and has led either logical analysts or existentialists to

reuse non-Christian pholosophers to join in hailing, as abdicate from the task of building intellectual

for one of the real advances achieved by the En- schemes to interpret the whole of reality, as the- lightenment, t h e replacement of religious ological critics sometimes imply. It is rather philosophy of the mediaeval type by philosophy that they have discovered certain inherent limita- required of religion, philosophy not subservient to the- tions in human language and thought which cast ology but setting out to re'ate religion to other grave doubt upon the possibility of building such forms of human experience. schemes.

Permission It is not hard to see why this is felt to be an advance: philosophy undoubtedly was often in Nothing New a strait-jacket in the Middle Ages. Yet this HERE is indeed nothing very new about this DFMS. / particular way of putting the matter is open to doubt. Modern philosophy has only pushed criticism from the Christian point of view, and to conclusion work well begun in different ways

Church more conservative Catholic thinkers have not by Kant, Hume and Karl Marx. Kant in par- been slow to make the criticism. ticular showed that the forms of traditional If there is any truth in religious belief at all, speculative thought were not really derived from Episcopal these critics argue, then it must surely be an the reality of the world at all, but were imposed the error to regard religion as one human activity upon experience by us as we study the world. He of amongst others. No doubt there are certain assumed they were derived from the innate specifically "religious" activities which can structure of the mind. Today we can see that they spring rather from the character of the

Archives legitimately be ranked alongside "secular" ones for some purposes of classification, but religion practical concern which dominates our study.

2020. in principle must be all-embracing if it is to be It was this recognition that led many anything. existentialists to denigrate philosophy altogether The great religious truths certainly need to be -for if the intellect cannot be detached from

Copyright related to the truths of other fields of human practical "interest," as Kierkegaard called it, experience, but this must be done on religion's must its conclusions not always be biased? own terms. If it is done in any other terms then Today we can recognize this complete revolt as it effectively explains religion away, as for an exaggeration, thanks, interestingly enough, to example the Marxist philosophy of religion does the work of the other main school of anti-specula- explicitly. tive philosophers, the logical analysts. Now there is truth in both these points of view, They have shown us that the existentialists and the time is long overdue for a proper re- were misled by still taking the absolute claims of appraisal of this question. It is indeed more or traditional philosophy too seriously. They ac- less being forced upon us by the virtual collapse cepted the claim that philosophy ought to be in recent times of the whole notion of construc- detached and unbiased, and so reacted excessively tive philosophy as a discipline in its own right. to the recognition that it could not be. If the

Twelve THE Wrrmm subservience of philosophy to practice is frankly life-we might perhaps describe it as the attitude recognized, on the other hand, it can be seen that appropriate to the meeting of persons. It does it still has an important job to do. not ignore the business of using things, but it Its task is that of providing the logical articu- sees it in the context of the attitude appropriate lation of a given practical approach to life. It to the meeting of persons. constructs a system of general ideas which show Consequently philosophy of the Greek type is the terms in which significant questions can be radically unsuited to talking about religious mat- asked and meaningful answers to them sought- ters-or indeed any personal matters at all, or a most important enterprise, for human thinking even artistic ones, as Kant was able to show. is perhaps more often regarded by the muddled A philosophy of religion constructed in terms formulation of questions than anything else. of it will inevitably involve distorting the very nature of Problems of Science religious-or even ordinary human- experience. out IN THE field of science itself, as I pointed What conservative Catholic thinkers usually in my previous article, no less an authority fail to realize is that the Scholastic philosophy than Einstein has said that the formulation of

publication. which they mostly support did just that. The a problem is often a more important business liberal is wrong to criticize it for being a reli- and than its actual solution. gious philosophy, for the simple reason that it Nevertheless, philosophical construction must was not a religious philosophy. reuse now be acknowledged to be an essentially subor-

for It was the very thing the Catholic thinkers dinate enterprise, and to that degree the con- rightly criticize-a philosophy of religion, fitting servative Catholic thinkers I quoted earlier are religious truths into an essentially alien

required right in asserting that the attempt to create a mechanistic world-view. This is very well brought philosophy of religion is implicitly to explain reli- out in E. L. Mascall's book "Via Media, an Essay gion away. For what it does is in effect to fit in Theological Synthesis", although needless to religious ideas into a system of logic derived from

Permission say that is not the author's intention. some attitude to life quite different from the He sets out to present an apologium for Chris- religious attitude itself. tian orthodoxy as expressed in its classical DFMS. The practical attitude to life which gives rise / terms: he seeks to show that the orthodox posi- to natural science as we understand it today- tion provides in its idea of creation, in its doc- the attitude which, in other words, is logically

Church trine of the persons in the Godhead, in its view of articulated in the categories of traditional Greek Christ and in its doctrine of man's ultimate philosophy which Kant analyzed-is quite dif- destiny, a via media between various apparently ferent from the practical attitude that goes with

Episcopal contradictory views affirmed by other religions religious belief.

the or by heresies (including the Protestant heresy The one is essentially utilitarian: for all the of of Karl Barth). Greeks' prowess in the arts, and for all their His exposition is, as usual, excellent and his religious mysticism, the formal structure of the scholarship extremely interesting; but most of Archives philosophical thinking we have inherited from his readers will be left, I believe, with the feeling them was utilitarian through and through. that the whole erudite discussion is couched in 2020. Its categories-substances, properties, space, terms that get nowhere near the realities they time, non-contradiction, etc.-are precisely those are supposed to describe. we employ when we are concerned with making Copyright use of things: and scientific analysis (particular- Mechanical Logic ly in the physical sciences where Greek concepts are most useful and with which Kant's analysis GOD tends to be described in terms of sub- was mostly concerned) is always concerned to stance (it is said that God and Christ are give us information about how things work-in "made of the same stuff" divinity) or else in modern jargon, its theories are operational. terms of Absolute Will conceived in purely ab- Hence the fact that scientific progress in fact stract terms. The whole logic as mechanical-a results in increasing our power to use things. matter of infusion, interpenetration, ejection, mediation and so on. Persons and Things Of course, Mascall is not unaware that religion RELIGION, on the other hand, is surely con- turns on belief in an ultimate reality that is per- cerned with a very different attitude to sonal, nor of the Christian belief that God is love,

OCTOBER 16, 1958 Thirteen but these things are simply added on to the main the fact of life, of growth, of functional harmony. structure of his theology: there is no attempt And in working this out Hegel too was motivated to work out a logic that is really appropriate to by a desire to find more adequate ways of them. expressing religious truth. The early Fathers of the Church, who first The paradoxes in the great Christian formula- began to wrestle with the problem of translating tions irritated him, as his early theological Christian truth from the largely mythological writings show, and like the grit in the oyster terms of the Bible into systematic terms, were they produced the pearl of a new and far more very well aware of the inadequacy of Greek flexible philosophy. philosophy for this purpose, although it was the This was a tremendous achievement, to which only systematic thought available to them. we should not allow ourselves to be blinded by That was why they so often resorted to para- recent criticisms directed at Hegel. In the realm dox, and some, like Tertullian, were led to de- of science itself, there is reason to believe that nounce the whole philosophic enterprise, rather the transition from the physical sciences to the as our latter-day existentialists have done. biological ones had to wait upon the articulation In many of the passages Mascall quotes from publication. of this new organic philosophy. But for all that, the Fathers they can be seen straining language it is necessary to acknowledge that it was still and to breaking-point to make it accommodate some- not a religious philosophy. how the truth which lay outside its bounds. reuse As Kierkegaard recognized very early on, it But Mascall, perhaps because of his early for was an expression of a practical approach to life mathematical training, hardly seems to recognize which lies as it were midway between the purely this: and there can be no doubt that by the utilitarian and the fully personal - namely, the required Middle Ages, in which Mascall's sympathies artistic approach. really lie, the philosophy had in fact won out Its categories, as Hegel himself realized full over the religious truth and Christianity had well, are the categories appropriate to both the been disembowelled to fit into an essentially Permission creation and appreciation of works of art- geometrical and mechanical world-picture. harmony, the dependence of parts upon wholes, That was the real reason why the unity of growth through mutual modification in the DFMS. / mediaeval philosophy broke up-not because it service of an overall purpose, and so on. was too subservient to religion, but because it could not do justice to religion. The liberal or

Church Another Type secular critics who are obsessed with the value of UT personal life is not art, nor is religion an this break-up for the progress of human thought aesthetic experience. What Hegel produced generally often fail to do justice to the fact that Episcopal was another type of philosophy of religion. Inso- it was religious energy which mainly brought it the far as this provided more flexible terms for of about: the gains in the fields of art, science and describing experience it was an advance on the social thought were incidental in actual fact. older style of religious language, but insofar as Kant, who first gave explicit formulation to men tended to absolutize the new philosophy, as Archives the limited nature of traditional philosophical they inevitably did, it provided a new strait- categories, saw his task as a necessary destruc- jacket almost as formidable as the mediaeval one. 2020. tion of so-called "knowledge" to make room for Just how formidable it could be, in the sense faith. Rather like the existentialists, however, of distorting the truths of religion and of really he failed to take his own critique seriously human life, Copyright is very well demonstrated by Marx's enough. use of Hegel's principle to produce a system He still thought that systematic philosophy which is the quintessence of anti-human atheism. must employ the traditional categories, and so Kierkegaard foresaw this, but his was a voice concluded that the realm of faith (the realm of crying in the wilderness: for the most part, 19th- things-in-themselves, of persons, of moral century religious thinkers triumphantly re- decisions, of God, freedom and immortality) must interpreted Christianity to make it fit in with lie outside systematic "knowledge" altogether. one form or another of organic philosophy, and Growth and Harmony again disembowelled it in the process. IT WAS left to Hegel to show that in fact a For essential human life involves something completely new type of philosophy could be more than cooperative harmony, as I was at pains articulated, a philosophy which really expressed to emphasize in my last article, and God cannot

Fourteen TE WrrNESS really be described adequately as the Absolute however, that the leaven of Christianity is again Experiencing Mind in which all our finite minds at work in European thought. combine organically: a "religion" stated in these Organic thinking does not appear to be going terms only serves to consecrate the totalitarian to persist for a thousand years or more as the mechanical thought-forms of pre-Renaissance absorption of the individual in the collective of times did: it is already being broken up, as I sug- Church or state. gested last time, and I shall try to show in my It is only in our own day that the protest next article that we appear to be observing the lodged by Kierkegaard against the absolutizing emergence of new philosophical forms which are or organic philosophy has been taken up on any genuinely religious as no older thought-forms wide scale. I db believe we can see signs now, have ever been.

RABBI REFUSES gion divorced from daily life is after making some exceedingly TO APOLOGIZE meaningless ceremony. Church bitter attacks against the Prot- publication. * A Virginia rabbi who has and temple, minister and rabbi, estant clergy in general, and the and caused a heated political con- must endeavor to speak to the Episcopal clergy in particular. troversy by denouncing Sen. deepest needs of people in thier reuse Harry F. Byrd for leading the personal lives and in their com- QUAKERS URGE CHINA for state's "massive resistance" to munity relationships." RECOGNITION There were three Episcopal racial integration has refused * Admission of the People's demands that he apologize to c!ergymen who signed the state- required the senator. ment. Republic of China to the United Nations Rabbi Emmet A. Frank of Meanwhile in Washington, as a preliminary step Temple Beth El, Alexandria, in- Rabbi Balfour Brickner of toward lessening world tension

Permission stead renewed his charge that Temple Sinai assailed the "in- was urged by a Quaker group. the Senator, whose political sidious attempt" which he said In a message to President organization h a s dominated is being made in Virginia "to Eisenhower, the Friends peace DFMS.

/ Virginia's government for 30 silence a man's conscience on committee voted at its annual years, is acting contrary to the ground that such utterances meeting to ask the chief execu- moral law. will harm Jewish-Christian re- tive to make every effort to "be- Church "I have no desire to enter the lationships. I believe rather gin a review of United States political arena," said Rabbi that such forthright courage policy toward China" while Frank, "but since when is any will strengthen Jewish-Chris- striving toward "a ceasefire in

Episcopal arena of life divorced from tian relationships because in the the Quemoy and Matsu Is- the Divine guidance?" area of racial equality, Judaism lands." of "Where there is no leader- and Christianity speak with a If the use of force is to be ship, the people stumble," said single voice." prevented, the Quakers said, "it the Rabbi, "and where there is Although this is the first is necessary to accept the idea Archives improper leadership, they fall." such incident to involve a of changes in arrangements that The Rabbi's action in criti- Jewish congregation, attacks on have become unsatisfactory. 2020. cizing Senator Byrd by name in religious groups by segrega- Therefore we believe that re- a Yom Kippur sermon has tionists are becoming in- view of U. S. policy toward drawn bitter protests from creasingly frequent and out- China is urgently needed." Copyright segregationists in the area. spoken in northern Virginia. "We believe that the People's The fact that Alexandria A year ago, when this city's Republic of China is a fact," Mayor Milton S. Bendheim is delegate to the state legislature, they declared "-a fact whose president of the synagogue's James M. Thomson, was opposed form and expression are not board of trustees has made the for re-election by a fellow likely to be changed by external issue a political as well as well vestryman of St. Paul's Epis- pressure. We believe that the as religious one. copal Church, Albert Smoot, a United States should accept the Eleven clergymen of Alexan- major issue in the campaign be- People's Republic as the govern- dria immediately backed Rabbi came the resolution decrying ment in fact controlling the Frank in a statement. It de- racial prejudice which Smoot, a mainland and should begin to clared that "one of the strongest deputy from Virginia, sponsored deal with the country in a convictions h e 1 d jointly by at the 1955 General Convention. realistic way at the diplomatic Christians and Jews is that reli- Mr. Thomson won the election level."

OCTOBER 16, 1958 Fifte" and school officials to take such Clergy Act Promptly in Riot steps as may be necessary to avoid such incidents in the future and to preserve law and Situation in Texarkana order at all times in Texarkana * Texarkana, which calls it- who suffer either material or for all our citizens of all ages self U.S.A. because it is in both physical loss due to the violence. and of all races. We can only Texas and Arkansas, had* a blow The broadcast follows : have this as we the citizens, in struck at its community pride - Quote - the churches, schools and entire when hoodlums rioted and de- We believe that we speak community - especially parents stroyed property, defied the law what is on the mind and heart -work toward this end. We and endangered the lives of in- of every Christian - Catholic believe we can have this kind of nocent people. and Protestant - and of every Texarkana by concerted action. Local newspapers blamed it Jew, when we say that the in- This is our statement. And on teen-age delinquency. How-, cident that happened last night now for our appeal. We believe ever most of the damage was is contrary to every religious that the entire community will done to cars owned and occupied: principle and to every decent publication. by Negroes so that the tense a nd traditional practice of and race situation was a major American citizenship. u.5* MONEY factor. Rocks and bricks were We do not believe that the reuse hurled at windows and wind- vast majority of high school for shields and several were cut by students of Texarkana, U. S. A. broken glass or knives. were responsible for t h i s The violence took place on a incident. We do not believe TO MES COMS. CHR CHraforoHdelgAIT required Thursday prior,; to a football that this incident resulted from game the. next day between any deliberate racial provoca- shae time,arehharmhoss tidhands schools representing Texas and tion between the good white Arkansas, Permission both members of the citizens and the good colored Phuiladlia 40,Pa. won'tscratch polished surfaces. Texas Interscholastic League, DOPT. 14 Specialkots andstainless stoel citizens of our community. We types.Send for free sample sod and there had been mob action believe that the entire affair detailsof Sh al cooperatioeptan. DFMS.

/ in connection with rallies in was the result of the unhealthy 1956 and again last year. This and dangerous emotional ten- year officials of both schools sions which exist throughout Church had solicited the support of the ST. JAMES LESSONS the world today,. and which re- CONTENTS: Based on the Prayer Boole. press, Parent-Teacher Associa- METHSOD: Workbook, 33 lessons. handiwork. gretably have been heightened Nine courses. tions and, other groups well in OBJECTIVE: To teach understanding and prat in our part of the country. tice of the Episcopal faith. Episcopal advance to prevent a reoccur- PaicEs: Pupils' work books, each..90 It is our hope that such in- Teachers' manuals I, II, 111, each .50 the rence. The Texas school can- cidents as occurred last night Teachers' manuals IV to IX, each .75

of Me samples or hooks owlapproval. celled its rally and also appealed in Texarkana will cease and Payment with orders. to parents to keep their teen- never be repeated. We call upon E S N agers at home. the citizens of this community ST A E Archives through their duly elected city Ministers Act 2020. Before the kickoff of the For the first time a book is written on the human family game a group of ministers, led which tells its message in terms of the everyday magic a by the Rev. Thomas H. Carson, family life into the "many splendor'd ~ Copyright that transmutes rector of St. James, diocese of peopile hope to find. Dallas, made an appeal over the thing" loud speaker system appealing to citizens to reimburse victims THE CHRISTIAN FAMILY By Thomas V. Barrett VESTMENTSp Contents: THE PRESENT SITUATION-ELEMENTS OF RECONSTRUCTION-THE RECOVERY OF FAITH Casaocb-surplic«stoa-searvee _ Silks-Altar Gloth-BmanheaeM -LOVE AND SEX--THE CHILDREN-THE LIFE OF Cutstaum Taflormg for Clegmam -, THE CHRISTIAN FAMILY-FAMILY, CHURCH, AND 1837 Chrhvs~tmawer 1958 GOD. $2.50 MOREHOUSE-GORHAM CO. 14 E. 41st Street, New York 17, N. Y. 29 E. Madison Street, Chicago 2, MI. 261 Golden Gate Avensue, San Francisco 2, Calif.

Sixteen Tira Wms want to share with us a sense of * A lot of Deputies and a few guilt and contrition for what Convention Bits Bishops were not in their seats happened last night. We ask the afternoons of October 8 & 9. that a voluntary offering be * Limited intercommunion Most of them were pulling for taken at this time, to which with the Church of South India those who are not here tonight the Braves but one fan--a was approved by the House of Bishop-said he did not under- may contribute tomorrow, to a Bishop, with action still to be fund to be administered by the taken in Deputies. More on stand the "they're rich" crack Community Chest to reimburse this next week after Deputies at the Yanks with all this big anyone, white or colored, who discuss it. money talk going on at Conven- incurred medical expense or * It was a foregone conclu- tion. damage to their cars in the sion that Canon Wedel would * 'Tis said that the budget violence Thursday night. No again be President of Deputies. compensation will be made to He was elected unanimously. committee may modify the $9- anyone until it has been investi- He was first elected at Boston in million proposal and offer an gated and verified as a just 1952 and was reelected three increase of 10% annually during claim by Community C h e s t publication. years ago at the Honolulu Con- the next three years. "Over agencies. vention. Bishop Sherrill's dead body," and No large sum is needed, and * Add to the Budget story commented a lay Deputy who only small contributions are re- refused to give his name. reuse f o u n d elsewhere that the quested. Any surplus remain- of Ohio for Newark delegation also is for a * Bishop Burroughs ing will go to the Texarkana lower budget than the one pro- was elected vice chairman of Community Chest for use as it posed by the National Council. the House of Bishops, succeed- may determine to meet a need required They advocate cuts, which they ing the late Bishop Block who in our community. spell out, that would bring the died of a heart attack just a The signers of this statement total to $7,600,000 against the few days before he was to have and appeal speak only for them- proposed $9-million. left for Miami Beach. Permission selves, but they believe that the other ministers of this city as w el1 as all right - thinking DFMS. / citizens would have subscribed Are You Taking Full Advantage of the Unique Services to this statement and appeal had to have been Provided by the CHURCH PENSION FUND? Church time permitted this done. Thank you for your attention, and may God bless you and us * Insurance protection that is especially designed Episcopal as we labor for a better Texar- .for Episcopal Church properties. the kana. of - End Quote - " Savings of up to 20% below" Board rales. Besides Carson, the state- by ministers * Quarterly premium paymnits without interest. Archives ment was signed. representing Baptist, Roman n " Sound valuations and enginecring service.

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OcToBER 16, 1958 Seventeen NOLDE WANTS CHINA clean of litter^ are towns best in seminary chapel with a mem- IN UNITED NATIONS other ways," saiA Packard, add- bership now of more than 500 * The Rev. Frederick Nolde, ing that it was one way a church communicants which required director of international affairs could serve its community. the construction of the new of the National Council of chapel. Churches, told 1,500 church DEDICATE MEMORIAL women in Toronto, that "inter- PARISH HOUSE CAMPAIGN AGAINST national agreements on some of * A series" of ,services com- PROPOSED LAW the world's most pressing prob- mence on October' 20th marking * A giant scroll containing a lems cannot .move forward very the dedication of the chapel of pledge with room for signatures far without including repre- Immanuel Church, Alexandria, of more than 2,000 Protestant sentatives of whatever govern- Virginia, which N 'a memorial to clergy was started in Los ment is in power on the main- the late Dean 'Zabriskie of the Angeles on a state-wide tour in land of China. This is now the Virginia Seminarkj." A remodel- protest against a proposed law People's Republic of China." led parish house -atd a 'new rec- which will remove tax exemp- He stressed that progress on tory will also be dedicated. tions for non-profit schools. publication. the inspection and control for Taking part will be Bishop It was signed by 16 ministers the ending of nuclear testing

and Goodwin, Bishop Gibson, the at a meeting called by the Rev. and for disarmament among all Rev. William T. Health, rector, Kenneth W. Cary of Pacific countries also is "dependent up- reuse Mrs. Harold Kelleran, director Palisades who is chairman of a * on the participation by repre- for of religious education of the committee working against the sentatives of the People's Re- diocese of Washington, and proposed legislation. public." several leading lay people of the gMNI~uuiunIninnnh1iui li iiiiiiii umu required parish. CLEAN-UP CAMPAIGN The parish was started in IAHBY CHURCH CALENDARSE STARTED BY CHURCH 1941 when Dean Zabriskie called -Teonly ChurchCalendars published with, Days anda *C a meeting n oer heSpimpel Chc Churc.a ntMposwteMay he ordered wilh The Hampden area of Bal- of Episcopal families al sp-Wl hAeadinem yaw Chorch.

Permission * that live near the seminary. Its. I Wrie for FREEEPISCOPAL CIRCULAR or send timore may become the cleanest Wofr sample postpipd. , members still worship in the part of the city as a result of a s ASHEY COMPANY * 401 STATE " 1Il1IPA.3 DFMS.

/ clean-up campaign started by St. Mary's Church. When the The Parish of Trinity Church rector, the Rev. George F. New York Write us for Church a vacation in Packard, was on REv. JOHN HEUSS, D.D., RECTOR the west he noticed the success TRINITY Organ Information of litter bug campaigns in small Broawy&Wl St. Rev. Besserd C. Newmamn, Vicar Episcopal towns. He also noticed that Sun. HC 8, 9, 11, EP 3:30; Daily MP 7:45, AUSTIN ORGANS. Inc. HEC 8, 12 Middav Set 12:30, EP 5:05; Sat the Hampden lacked trash cans and HEC 8, EP, 1:30; '113, HO, 12; C Fri. 4.20 Hartford. Conn. of that the area was really dirty. and by app. =O0=0==0Z=0= He ran a piece in his bulletin ST. PAUL'S CHAPEL Bradway and Fultons St. and also gave a talk, asking the Rev. Roeut C. Hufsuicker, Vicar Archives 450 parishioners to take part in Sun. HO 0:30, AM. HO Ser. 10. Weekdays: CASSOCKS HEC 8 (Thurs. alao at 7:30 a.sam.) 12:05 ael. EUCHARISTIC VESTAMTS cleaning things up. Ninety-five Sat.; Prayer & Stuly 1:05 ex. Sat. EP 3. SURPLICES - CHOIR VESnamrrs

2020. 3:-5:30 &f M appt. Organ Reital percent responded. Wednesdays.C Psi. All Embroidery Is Hesnd Des ALTAR HANGINGS and LINENS Packard also distributed 500 CHAPEL OF THE iNTERCESSION Materials by the yard. Bits for Broadway & 155th St. Altar Hangings and Eucharistic Veatmests. colored posters to all business Rev. R%.es R. Spears Jr., Vice, Copyright places in the area which read, Sun. HC 8, 9:30 8: 11, EP 4, Weekdays J. M. HALL, INC. HO daily 7 A 10, PP 9, EP 5:30, Sat. 5 "Don't Be a Litter Bug" ; "Keep let 11:50; C Sat. 4, 5 & by appt. 14 W. 40th St., New York 18, N. Y. TEL. CH 4-3306 Hampden Clean." He also wrote ST. LUKE'S CHAPEL the bureau of sanitation for 487 Hudson St. =0=0o=0= 0=oo more trash cans. "Towns kept Rev. Petal C. Weed Jr., Vicar Sun. HC 8, 9:15 a 11; Daily IIC 7 and Sr Christian Healing in the Church C Sat 5-6, 8-9 by appt. S HA RI NG ST. AUGUSTINE'S CHAPEL ALTAR GUILDS 292 Henry St. (at Scanunel) Onlv Church magazine devoted to Spirituel LINENS BY THE YARD Rev. C f.ime Myers, Vicar Therapy, $1.50 a year. Sauiple op equaef Sun. HO 8:15, 9:30, 11; 12:30 (Spanish). founded by Rev. John Gavam Bans D.S.T. Fine Iriah inens, Dcrm and cotta. HP 5, Thurs., Sat. HC, 9:30; EP, 5. This paper is reconmeaded by mewsy for yestments, threads, transfers and Bishops anidClergy. supplies. Ask for price liats. ST CHRISTOPHER'S CHAPEL FREE SAMPLES Address: 48 Henry St. Mary Fawcett Company Rev. Wlliam Wendt, Vicar FELLOWSHIP OF ST. LUKE Sun. 8, 10, 8:30; weekdays 8, 5:30 2243 Front St. San Diego 1, Calif. Box 325 w, MARBLEHEAD, MASS. =0=0=0=0= THEa wrsa 5chool~o of tbe Cburcb I

Virginia Episcopal School LYNCHBURG, VIRGINIA THE CHURCH Prepares boys for colleges and utniversity Splendid environment and excellent corps of FARM SCHOOL teachers. High standard in scholarship and athletics. Healthy and beautiful location in GLEN LOCHE, PA. the mountains of Virginia. A School for boys whose mothers are For catalogue, apply to responsible for support and edsucation. THlE REV. ROtGER A. WALKE, JR.. M.A., FOUNDED 1835 COLLEGE PREPARATORY GRADES: FIVE TO TWELVE Headmaster The oldest Church School west of the Alle- ghenies integrates all parts of its program- Wholesome surroundings on a 1,200 acre religious, academic, military, social - to help farm in Chester Valley, Chester County, high school age boys grow "in wisdom and where boys learn to study, work and play. stature and in favor with God and man." REV. CHARLES W. SHREINER, D.D. ST. ANNE'S SCHOOL write Headmaster CANON SIDNEY W. GOLDSMITH, JR. Post Office: Box 662, PAOLI, PA. One of Church Schools in the Diocese of Rector and Headmaster

publication. Virginia. College preparatory. Girls, prade. 7-21. Curriculum is well-rounded, esnphasis 757 Shumway Hall is individual, based on principles of Chris- SHATTUCK SCHOOL FAEIBAULT, MIN. and tian democracy. Music, Art, Dramatics Sports, Riding. Suitewplan dorms. Estab. lished 1910. reuse Mses. THOMAS JEPPERaSON RANWDOLPH V A.B. Byrn Mawr, M.A. University of Virginia

for ST. AGNES SCHOOL ST. ANNE'S SCHOOL LEN OX SCHOOL Charlottesville 2, Va. An Episcopal Country Day and Boarding A Church School in the Berkshire Hills for School for Girls 'moys 12-18 emphasizing Christian ideals and Excellent College Preparatory record. Exten-

required character through simplicity of plant and sive sports fields and new gymnasium equipment, moderate tuition, the co-operative Boarders range from Grade 9 to College Sf. .J,;hn's Military Academy self-help system and informal, personal rela- Fnttsnr tionships among boys and faculty. A preparatory school with a "~Way of Life" MISS BLANCHE PITMAN, Principal REV. ROBERT L. CURRY, Headmaster -to develop the whole boy mentally, \LB"NT New phsiscalls' and morally. Fully accredited. LENOX, MASSACHiUSETTS YOBa

Permission Grad" 7-12. Individualized Instruction in "to.Il s-lasses. All sports. Modern fire' pnr~n harrwcks. Establishsed 1884. For catalogue write: Director of Admissions, St. John's Military Academy. DFMS. / Box W, Delafield, Wisconsin DeVEA'UX SCHOOL CHURCH HOME Niagara Falls, New York AND HOSPITAL FounDED 1853

Church A Church School for boys in the Diocese of SCFOOL OF NURSING H-OLDERN ESS Western New York. College preparatory. BALTIMORE 31, MARYLAND l he White Mountain School for boys 13 19. Small classes. New Gymnasium and A three year approved course of nursing. Thorough college perparation in small classes. Swimming Pool. Grades 7 through 12. Class enters in September. Scholarships avail- Student government emphasizes responsibility. For information address Bea: "A". able to well qualified high school graduates. Director of Nursinsg Episcopal Team sports, skiing. Debating. Glee Club. Art. Momsor BEIGHAM, M.A., Headmsaster. Apply: New fireproof building. The fRt. Rev. Lsumts'rOs L. ScAwnz, D.D., the DONALD C. H AGERMIAN, Headnsaster Pres. Board of Trustees.

of Plymouth, New H ampshire MARGARET HALL SCHOOL. STU ART HALL Under Sisters of St. Helena

Archives SAINT JAMES (Episcopal) MILITARY \RLI\SOLDEST PREPARATORI Country boarding and day school for girl. SCHOOL SCHOOL FOR GIRLS Primnary through high school. Accredited c,,) FARIIJAULT. MINNESOTA Episcop'al school in the Shenandoah Valley. gyvm- 2020. (.rades ab-12. Fully accredited. Notable ige prep. Mlodern building includes F11t1NFD 1901 campus. college entrance record. Also general n~i'iurn and swimming pool. 6-acre Cousntry Boarding School for Boys ouurse with strong music and art. :Modern Hockey, tennis, riding. Grades I 8 euutipm-cnt. Gvmnasium, indoor swimming F-or Car,,Iot,,e and "Ave Crux," Address: One of the few schools in the Midwest pool. \ttractive campus, charming stir- specaliinginnlytheelementary grades ~onlinas Catalog. -,ISILR It \C1L Prin., O.S.li. Copyright SmalCses-ndvidual Attention-Home lBsx W. Versailles, Ky. MlAnRA DAaNEY Jos, Headmistress Atmosphere - Thorough preparation for leading secondary schools g- Athletics in Roy Wl Staunton, Virgin'i. cluding Riflery and SUM~nee Sco aCe omiato June 21 - July 31 \i \RI'N \\' HORSTMAN, Hadmaste. THE SEWANEE The Bishop's School LA JOLLA CALIFORNIA MI1LITARY ACADEMY' A Resident Day School for Girls. Grades Sev-" ST. MARY'S SCHOOL A division of thse University of the South through Twelve. College Preparatory. An Episcopal School. A (College Prep School. * SEWANEE, TENN. ART - MUSIC - DRAMATICS ROTC ftlonor School. On a College Campus. Twenty-Acre Campus, 'Outdoor Heated Pool. fleosroo Scholarships. On a Mountain Top. Exclusively for high school girls. Honor Fully accredited. Grades 8-12. Small classes. Tennis, Hockey, Basketball, Riding- system stressed. Accredited. 100th TOE RTy. Rev. Fs.&Ncrs Enzc BLOT All sports; gymnasium, indoor pool. President of Board of Trustees Pleas address year. For catalog write: Col. Crag Aldiernan, Siapt., Box E, The Sewanee Military ROSAMOND E. LmesOux, M Ate, THE SISTER SUPERIOR, C.S.M. Academy, Sewanee, Tennsessee. Headmistress ~A -

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