The ESS NOVEMBER 13, 1958 lop publication. and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020. Copyright

PAUL ROBESON Sings at St. Paul's Cathedral, London, for benefit of the South African Treason Trial Defense Fund (Story on Page four)

Why We Are Shooting For The Moon The SERVICES WITNESS SERVICES J For Christ and His Church In Leading Churches In Leading Churches

THE CATHEDRAL CHURCH CHRIST CHURCH OF ST. JOHN THE DIVINE EDITORIAL BOARD CAMBRSIDGE,. Mass. Sunday: Holy Communion 7, 8, 9, 10; The Rev. Gardiner M. Day, Rector Moning Prayer, Holy Communion JoiN. PARMw, BuowN, Editor; W. B. Spa,- Sunday Services:8:00, 9:00, 10:00 and and Sermon, 11; and ser- Fonn, Managing Editor; KaiaNarx R. Fonaxi., 11:15 a.m. Wed. and Holy Days: 8:00 moo, 4. GoaDoN C. GAAMa, ROBERT HAMPSKUnR, and 12:10 p.m. Weekdays: Holy Communion, 7:30 Gaoaou H. MAcMunay, Joan,,. H. Trrus, (and 10 Wed.); Moring Prayer, Columnists; CrmNOu, J. Kiw, Religion and the 8:30; Evensong, 5. Mind, MASSE: H. Snis au JR., Living CHRIST CHURCH, DETROIT Liturg; FRSuEIzici A. Sc n.Lmo, Explalus 976 East Jefferson Avenue the Gospels; JOHN, Esrs L~aoz; Pan a The Rev. William B. Sperry, Reeler THE HEAVENLY REST, NEW YORK Srnssmrt; Ps;JOH McNasn y. The Rev. Robert C. W. Ward, Ass's. 5th Avenue at 90th Street 8 and 9 am. Holy Cousmuneon Rev. Jobs B1is Large, D.D. (breakfast served foll owing 9 a~m Sundays: Holy Communion, 7:30 and 9 service.) 11 a.m. Church School and Moring publication. am.; Moring Service and Sermon, 11. Couvusunynmo Earrons: Frederick C. Grant. Service. Holy Days, 6 p.m. Thursdays and Holy Days: Holy Com- L. W. Barton, Dillard Brown Jr., T. P. For*s Holy Communion. munion, 12. Wednesdays: Healing J. P. Fletcher, C. K. Gilbert, C. L. Glenn, and G. Service 12. Daily: Moring Prayer I. Hiller, E. L. Parsons, Paul Roberts, W. M. 9; Evening Prayer, 5:30. Sharp, W. B. Sperry, W. B. Spofford Jr., J. ST. MICHAEL AND ALL ANGELS W. Suter. S E. Sweet, W. N. Welsh. 20th and St. Paul reuse BAL~rxson, Ma. ST. BARTHOLOMEW'S CHURCH The Rev. Don Frank Fer, D.D., Rector for Park Avenue and 51st Street The Rev. R. W. Knox, B.D., Rev. Terence J. Finlay, D.D. Ass't to the Rector 8 and 9:30 a.m. Holy Communion. THE Wxywaap is published weekly from September 15th to June 1 'th inclusive, with Sunday: 7:30, 9:15, 11 a.m. Holy 9:30 and 11 a.m. Church School. Eucharist daily. Preaching Service- 11 a.m. Morning Service and Sermon. the exceptio fone week in January and required Wednesday, 7:45 p.m. 4 p.m. Evensong. Special Music. semi-weekly frmJune 15th to September 15th Weekday: Holy Communion Tuesday at by the Episcopal Church Publishing Co. a behalf of the Witness Advisory Board. 12:10 a.m.; Wednesdays and Saints TRINITY CHURCH Days at 8 a.m.; Thursdava at 12:10 p.m. Organ Recitals, Wednesdays, MIAMIs, FL.. 12:10. Eve. Pr. Daily 5:45 p.m. Rev. G. Irvine Hiller, STD., Rector Permission The subscription price is $4.00 a year; in Sunday Services8, 9, 9:30 and 11 a.m. bundles for sale in parishes the magazine sells CHURCH OF THE HOLY TRINITY for 10c a =copy,we will bill quarterly at 7c a 316 East 88th Street copy. Entered as Second Class Matter, August 5, 1948, at the Post Office at Tunkhannock, TRINITY CHURCH DFMS. NEW YOax Crrv

/ Pa., under the act of March 3, Broad and Third Streets Sundays: Holy Communion, 8: Church 1879. School, COLUMBsUS, Omo0 9:30; Moring Service, 11: Rev. Robert W. Fay, D.D. Evening Prayer, 5. Rev. Richard C. Wyatt, Assistant

Church Sun. 8 HC; 11 MP; 1st Sun. HC; FriL GENERAL THEOLOGICAL 12 N, HC; Evening, Weekday, Leaw SEMINARY CHAPEL SERVICES ten Noonday, Special services an- Chelsea Square, 9th Ave. & 20th St. nounced. N~w Yonx nLeading Churches

Episcopal Daily Moring Prayer I and Holy Com- CHURCH OF THE INCARNATION munion, 8: Cho Evensong, 6. 3966 McKinley Avenue the DALL~rAS4, TaxAs 11 ST. STEPHEN'S CHURCH of The Rev. Edward E. Tate, Rector COLUMBIA UNIVERSITY Tenth Street, above Chestnut The Rev. Donald G. Smith, Asses SAnNr PAUL.'S CN"EL PHILADELPRIA, PENNA. The Rev. W. W. Mabon, Asslow.. Naw Yon= ITheRev. Alfred W. Price, D.D., Rector The Rev. 7. M. Weshington, Assistant The Kru,,mn, Rev. John M. Ph.D., TeRev. Gustav C. Meckling, B.D., Sundays: 7:30, 9:15, 11 am. and 7t301

Archives Chaplain Tiistser to the Hard of Hearing pm Weekdays: Wednesday and Daily (except Saturday): 12 noon Sun- I Sunday: 9 and 11 a.m., 7:30 p.m. rloly Days, 10:30 am. day; Holy Communion, 9 and 12:30; !Weekdays: Mon., Tues., Wed., Thurs., Moring Prayer and Sermon, 11; Fri., 12:30-12:55 p.m.j 2020. Holy Communion: Wed., 7:45 a.m. SServices of Spiritual Healing, Thurs.,! CHURCH OF ST. MICHAEL 12:30 and 5:30 p.m. AND ST. GEORGE SAINe LOUIe, AMssUu ST. THOMAS The Rev. J. Francis Sant, Rector 5th Ave. &o 53rd Street The Rev. Alfred L. Mettes,

Copyright Naw Yoax Crrv ST. PAUL'S of Education Rev. Frederick M. Morris, D.D. The Rev. Daid S. eAnt., and j 13 Vick Park B. Sunday: HC 8, 9:30, 11 (1st Sun.) ! RocnErsTU, N. Y. Collge Chaplain M11 ; Ep Coo 4. Daily ex. Sat. HC Sundays: 8, 9:30, 11 a m., ig The Rev. Frederick P. Taft, Assistant School, 4 p. in.; Canterbury ClQ 8:15, Thurs. 11, HD, 12:10; Noow- The Rev. Edward W. day ex. I Mills, Assistanst j 7 p.m. Sat. 12:10. Noted for boy choir;. great reredos Sundas: 8, 9:20 and 11.!Z and .vindows. oygy 11; Fri. 7. ! ST. JOHN'S CHURCH 1 Lafayette Square WASHINGTON, D. C. PRO-CATHEDRAL OF THE I ST. PAUL'S MEMORIAL The Rev. Donald W. Mayberry, Rector HOLY TRINITY S Grayson and Willow Sts. WVeekday Services: Mon., Tues., Thurs., PARIS, FRANCE SANtANrrosro, TEXAS Saturday, Holy Communion at noon, 23 Avenue, George V I Rev. James Joseph, Rector I WVed.and Fri., Holy Communism at Services:8:30, 10:30 (S.S.),10:45 Sun., 7:30 Holy Eu.; 9:00 Par. Com.; 7:30 a.m.; Morning Prayer at neon. Boulevard Raspail I 11:00 Service. Sunday Services: 8 and 9:30 ant.,H Student and Artists Center SWed and Holy Days, 10 am. Holy Communion; 11, Moaming Prayer me The Rt. Rev. Norman. Nash, Bso of Forgive Sermon; 4 pm., Service inFrnch 7%e Vary Rev. Sturgis Lae Riddleen SE.Saturday--Sacrament 7:30, Evening Prayer. } ness 11:30 to 1 p.m. VOL. 45, NO. 35 The WITNESS NOVEMBER 13, 1958 FOR CHRIST AND HIS CHURCH

Editorial and Publication Office, Eaton Road, Tunklhansoek, P.

Story of the Week

but with infinite compassion, Paul Robeson Sings In St. Paul's he sang to the world, "Go Down, Moses, Tell Old Pharaoh, For Benefit of South Africa Let My People Go!" When every little choirboy's * Paul Robeson sang the to the very roof of the great book had been signed and the hymns and spirituals of his Dome, to the farthest shadowed had removed their cas- people from the lectern of St. corners packed tight w i t h , the Cathedral still held publication. Paul's Cathedral, London, on people, black and white to- groups of waiting men and

and October 11th at a service of gether. women. Outside, the broad Evening Prayer. Every seat Peggy Middleton, a reporter sweep of steps was crowded. reuse was occupied, with many stand- for the National Guardian, To avoid disturbance Robeson for ing in the back of the hugh American Weekly, said: "I sat left by a side door, but this tall cathedral, the worshipers being in the front row, and I could symbol of human dignity can be estimated at over 4,000. Ordi- see before me that even the seen a long way off and the required narily there are about 400 at choir lofts were filled with late- flood swept sideways to salute the late Sunday service. comers and the young choirboys him, and men and women, The recital raised something were unusually still." European and African, em- over $1,000 for the South The Rev. Mr. Crisp, vicar of braced him. Permission African treason trial defense St. Mark's, Marylebone, gave Afterwards, Robeon s a i d: fund, sponsored by Christian the sermon: "I was a stranger "This has been one of the great

DFMS. Action of which Canon John honors of my life. To sing in

/ and ye took me not in." He re- Collins of the cathedral staff is minded the congregation of the this historic Cathedral is a chairman. In his announce- words of Pitt: "Let no one say wonderful thing for me. I have Church ment which followed the first that Africans labor under a sung and preached in church part of Robeson's recital, Col- natural incapacity for civiliza- before-my brother is a Meth- lins said they were all grateful tion. Remember Britons were odist minister. But this has

Episcopal for the "unique experience of once sold as slaves in Rome." been something I shall never hearing Mr. Robeson giving his forget. I am close to tears." the Then Robeson, with Larry of voice to the glory of God and Brown accompanying, sang his the service of his fellowmen." SUGGESTION first group: "I Am Climbing Churchmen for Never before has a Negro Jacob's Ladder," "Didn't My EPISCOPAL South Africa is an organ- Archives stood at the lectern of this Lord Deliver Daniel," and ization dedicated to aiding the Cathedral. Great men have "Balm in Gilead," and, with that country, and 2020. Church in been praised there and equally Larry, "Every Time I Feel the particularly its efforts for in- great men persecuted. Here Spirit." Not a single cough tegration. It has raised con- John Wycliff was tried for came from the huge congrega- siderable money which has been Copyright heresy and Tyndal's tion, no child fidgeted. sent to the Archbishop of New Testament was publicly A hymn, and then, led by the Town. We think they should burned. And now, with a verger with his staff of office, follow the example of the au- golden figure of Christ in the Robeson went forward, so quiet- thorities of St. Paul's, London, East, his black hands gripping ly, to sing again. "Sometimes I by inviting Paul Robeson to the out-spread wings of a Feel Like a Motherless Child." give a concert in the New York golden eagle, Robeson stood and There were tears on many faces and perhaps other cathedrals, read the First Lesson " . . . and and few will ever forget, when the offerings to go to the work let there be war no more." he reached the last spiritual, in South Africa. The Witness His magnificent voice, all the nobility of his person, the will be delighted to help them the more moving because of renewed poignancy of the make arrangements with Mr. as from this unique the simplicity with which he appeal Robeson. spoke, soared 100 feet high platform, with determination

NOVEMBER 13, 1958 Thm unity. UCW members were Church Women Hear Challenge urged to help influence their own Church toward greater co- operation. Of New Dehli Christian "Those of us who belong to * Churches must look at the featured the presidential l i t u r g i c a l or non-liturgical specter of immorality, de- address of Mrs. Theodore 0. Churches, who are pacifists, linquency and war that stalk Wedel of Washington, D. C., believers in infant baptism or the world today and ask where- and a report from Mrs. Murdoch adult baptism, prohibitionists in they have failed, one of the MacLeod of New York, gen- or non-prohibitionists-all need foremost women in India told eral director. to learn that those who differ the national assembly of United Mrs. Wedel predicted a new from us may still be deeply con- Church Women meeting in horizon in Church work may be vinced and committed Chris- declared. Denver. opening up as men and women tians," Mrs. Wedel Rajkumari Amrit Kaur of develop a closer re'ationship in In her report Mrs. MacLeod New Dehli faced some 2,500 the world of business. disclosed that offerings made

publication. of Prayer women delegates from this The "traditional women's pro- for the World Day country attending the triennial observance during the last three and gram" in this country's years totalled about $1,286,000. assembly and asked what they churches, she said, may soon and their Christian sisters The day is observed by millions reuse become obsolete because so around the world are doing to of Christians who participate in for many millions of women are 24- stop war and injustice. now gainfully employed. the annual round-the-world "We say war is no solution hour vigil of prayer in Feb- She said women, particularly ruary. required to any problem, and yet we arm Protestant women because they for war," she said. "We be- are the largest organized group, * Dean Walter G. Muelder of lieve we can conquer hatred and can be a potent force for Church the School of Theology, Boston fear by force. Can we?"

Permission Madame Kaur is a member of the Indian Parliament and former minister of health in DFMS. / Prime Minister Nehru's cabinet. For years she served as secre- tary to the late Mahatma Church Ghandi. A Christian herself, s he pointed out that through the Episcopal ages the Christian countries the have gone to war with each of other oftener than non-Chris- tian nations and that they are discovering daily newer and Archives more ghastly weapons of des- truction. 2020. "Is this not a challenge to the Christian Churches?" she asked. "Have the Churches al- Copyright ways raised their voice against wrong-doing by their o w n governments? Have they al- ways stretched out the hand of fellowship and forgiveness to so-called enemies? Have they always condemned the cruel in- justices to weak and defense- less people, such as are being enacted by the lawless laws in South Africa?" MADAME KAUR pleads the cause of the less fortunate peoples of Madame Kaur was the main the world, like these natives of Africa who put in Long hours at hard speaker at a session which also labor to help supply the needs of the world

Four THE 1VITNESt University, warned the women not how much individual free- NOTED ORGANIST that their economic freedoms dom, but rather how much IN AKRON are jeopardized by the spread- value does family life have. * David Mc K. Williams, ing of the so-called right-to- "There is nothing in the in- organist and choirmaster at St. work movement. herent nature of woman that Bartholomew's, New York for He asked them if they 27 years, was the guest speaker assures a rising standard of realized that under these laws at Our Saviour, Akron, Ohio, culture because their economic freedoms can be fundamental October 19th. col- exploited "in such a way that she votes, works, attends The parish is noted for its their entry into the labor lege, begets children and at- interest in fine music, and the market threatens many of the tends church," he said. sermon time was turned over gains which organized labor has by the rector, the Rev. Clarence won with and for them." NOMINATED FOR BISHOP Lund, for the musician to "How aware are women of address the congregation about the great democratic contribu- OF WASHINGTON music in the Church. the labor movement tion which * The following have been To honor him further, the

publication. to the standards has made nominated for bishop coadjutor choir composed of men and under which 28 million women and of Washington by a special boys sang one of Mr. Williams' work?" he asked. committee headed by the Rev. anthems, "The King's High- Right-to-work legislation out- reuse Felix Kloman, rector of St. way", under the director of the laws the union shop which re- for Alban's : organist and choirmaster, David quires workers to join a union S. Harris. after a stated period of time or *The Rev. William F. Creighton, rector of St. John's, required leave their jobs. The issue in- CHURCHES Bethesda, Maryland, 49 years FEDERATED volving compulsory "open shop" URGED BY SCHILLING was on the ballot this year in old, who is the son of the late * The Rev. Frederick A. at least six states. It has al- bishop of Michigan Schilling, rector at Burbank, Permission been enacted into law in ready * Dean John B. Coburn of Calif., urged the formation of 18 others. Episcopal Theological School, federated churches in some the basic DFMS. Dean Muelder said who is 44 small communities in an address / social changes of our time are S. Martin, to the town-country church con- taking p'ace "in the primary * Canon Charles headmaster of St. Albans ference held at Corvallis, Church groups of society - like the School, Washington, who is 52 Oregon, November 4th. family." He said that the union of Greater freedom has come in- * Bishop George M. Murray, small, weak congregations in

Episcopal to family life, he pointed out. suffragan of Alabama, who is some areas "may be as ben- He citied the spacing of chil- 39 the eficial as consolidated schools

of dren, intelligent planning for The election will take place have been." parenthood, labor saving de- at Washington Cathedral on He also said that more em- vices, opportunities to increase November 24th, when additional phasis is needed on worship in- Archives income by a second job, the Tv nominations may be made from stead of bazaars and rummage set and the automobile. the floor. sales, and on education that 2020. "These and a hundred other "gives children more t h a n factors from packaged food to Bishop Dun announced last stories." easy divorce have greatly ex- May at the diocesan convention that he p!anned to retire not Copyright panded the areas of freedom in later than 1962. When in- married life," he added. BACK PAGE formed of the nominees of the Dean Muelder warned, how- he said; "I would be ever, that the freedoms that committee, We call attention to it since happy to serve with any of have come to women are more we are sure it offers real bar- clergy and honored to largely negative than positive. these gains. Clergy will find listed have any one of them as my In most areas, he said, they many things they need. And successor." consist of removing barriers, you lay people, if you plan a "rather than in the develop- The new coadjutor, who will present for your rector, sound ment of a coherent positive con- probably be consecrated next him out on what he would like ception of a woman's life, func- April at Washington Cathedral, and then place your order in tion and vocation." will have supervision of all ample time for Christmas. He said today's problem is missions and aided parishes. - -o= == --0=

NJIEM :ER 13, 1958 tions are being collected in the Petition For Halting Nuclear Tests Netherlands, Belgium, Great Britain, Germany, Japan, Circulated Throughout World Sweden, France and New * Halting of nuclear weapons shima, Japan; and Gunnar Zealand, a committee announce- testing by the U.S., the Soviet Myrdal of Sweden. ment said. These petitions Union and Great Britain and The committee will strive to also will be sent to Geneva. establishment of a permanent obtain the 100,000 American Co-chairmen of the com- international inspection system signatures during one week and mittee, which was founded a to maintain the moratorium year ago and now has 120 local was urged in a petition signed groups in the U.S., are Norman by a number of world-famed Cousins, editor of Saturday Re- religious 1 e a d e r s, among view, and Clarence Pickett of others. the American Friends Service Originated by the National Committee. publication. Committee for a Sane Nuclear

and the petition was directed Policy, BLANCHARD COADJUTOR to representatives of the three OF SOUTHERN OHIO reuse nuclear powers, now holding a for conference concerning nuclear * Roger Blanchard, dean of weapons in Geneva, Switzer- the cathedral at Jacksonville, land. Florida is being consecrated required Among the religious leaders bishop coadjutor of Southern signing the petition were Dr. Ohio on Tuesday of this week. A 1 b e r t Schweitzer, medical The consecrator is Bishop missionary in Africa; Martin Sherrill, his last as Presiding Permission Niemoeller of Germany; Canon Bishop. He ordained Blanchard John Collins of St. Paul's Cathe- both as and -a

DFMS. dral, England; the Rev. Martin rarity certainly for one bishop / Luther King, Jr., of Mont- ALBERT SCHWEITZER again to ordain a man twice and then gomery, Ala.; and Dr. Toyohiko asks for the ending of nuclear tests consecrate him bishop.

Church Kagawa of Japan. by sponsoring a petition to be signed by hundreds of thousands through- The petition, for which out the world 100,000 signatures will be

Episcopal sought in the U.S., said that will then have them flown to Fifty 1 o c a 1 com- the "an important beginning has to Geneva. of be made on one vital part of mittees were at work to collect the problem of world peace- 15,000 signatures in the New the permanent internationally York area. Petition centers Archives inspected ending of nuclear were set up in nine areas. weapons tests." Meanwhile, President Eisen- 2020. It advised the big three hower was asked to proclaim nations that "this vital be- last weekend as "Geneva Week- ginning is your responsibility. end" and to urge that special

Copyright To that beginning we now in- prayers be said in churches vest our hopes, make known our and synagogues throughout the mandate, and wish you well." U. S. for the success of the Other signers of the petition Geneva conference. included Mrs. Franklin D. A telegram to the President Roosevelt; Trygve Lie, former was signed by Harry Emerson secretary-general of the United Fosdick, minister emeritus of Nations; H. J. Muller, scientist Riverside Church; Bishop Done- of the U.S.; Max Born, phy- gan of New York; John Ben- sicist, of Germany; Francois nett, dean of Union Theological other BISHOP DONEGAN of New York Mauriac, author, and Seminary here, and wires the President to proclaim a Andre Trocme of France; Tadao clerical leaders. day of prayer for the success of the Watanabe, mayor of Hiro- Signatures for similar peti- Geneva Conference TIuE WITNESS EDITORIALS Why Shoot For The Moon? surprise attack, our base on Mars could Americans let up a loud cheer when we swift MOSTget ahead of anybody with rockets, satel- then destroy both their moon base and their lites, flights to the moon. Few ask why our country. The advantage would hold presumably country should spend millions to reach the moon, until they had established a similar missile base for instance, and none of our great newspapers on Mars or some other planet, only to be checked bother to tell us. If you want to find out you again by the next move, which would perhaps have to read some foreign paper, or read the set up artillery outside the solar system alto- little weekly put out by I. F. Stone or the gether. Thus, as the Pentagon maps it, peace publication. National Guardian, which have about as much by mutual terror would spread outward toward and influence as opinion makers as we have. the far stars. who has no equal as a digger for facts This seems to us a good time to recall the Latin reuse Stone, word for moon, which is of course luna, and to for that are usually ignored, got the story behind our recent shot at the moon. He went back to suggest that before service rivalry explodes all February 25th when Donald L. Putt, air force over the skies, we establish a fourth branch of required general, one of the big brass in research and the defense establishment for space warfare and development, appeared before the committee on call it the Department of Lunacy. armed services of the House of Representatives. - unquote -

Permission He said that the ultimate objective of the air force was to establish a missile base on the moon

DFMS. -a highly useful objective. There is no at- / mosphere and little gravity on the moon, so that Two Ways To Unity less energy would be required "to shoot a war- Church head from the moon to the earth. Warheads EFORMATION SUNDAY prompted some could be catapulted from shafts sunk deep into wise remarks about Church unity. Those the moon's surface, and might provide a re- of our own Ted Ferris we reported last week. Episcopal taliation base of considerable advantage over In New York the Rev. David H. C. Read, Pres- the earth-bound nations." byterian, had things to say-none of it new but of But what if the Russians acquire moon bases still something for us to keep constantly in also, and thus a stalemate of terror develops on mind. are two ways to umnity, Archives the moon, such as now exists on our nice little Declaring that there earth? he said that we have to decide which is most

2020. General Putt had a ready answer: "We should truly in line with the will of God. One is the not regard control of the moon as the ultimate way of leveling down. If your religious con- means of insuring peace among earth nations," victions are sufficiently muted or diluted, it is

Copyright (Which prompted Stone to comment that all always possible to reach a measure of agreement. these murderous monstrosities are represented The other method means seeking, not the lowest as means of "insuring peace"). Bases on the common denominator, but the highest common moon, the General went on, would be only "a factor, and implies a passionate desire for truth. first step towards stations on planets far more "It is pursued by men and women who seek distant, from which control over the moon might to meet their separated brethren, not in the then be exercised." valleys where beliefs don't matter, but on dis- We let I. F. Stone pick it up from there: tant mountain tops of still higher and truer - quote - faith. A strong, believing Catholic and a strong, A missile base on, let us say, Mars could break believing Protestant often find, in spite of deep a stalemate on the moon. Even if the Russians disagreement, a spiritual unity unknown to those destroyed both the U.S. and its moon base in one who practice the easy tolerance of the apathetic." Seven NOVEMBER 13, 1958 A Plain Approach to Christian Faith for Plain People What Can I Expect From Christian Faith? By W. Norman Pittenger Professor at General Seminary

might and main, and you have to work at it for is a natural question to ask, after we THIShave listened to an exposition of Christian a good long time, before there will be any visible beliefs and practices with the intimation that it results. would be a desirable thing for us to accept them It is certainly true that "by their fruits that as our own. Supposing I do, we say, what will we know them", as Jesus said of spiritual at- the result be? What have I the right to expect? titudes and actions. But the fruits come slowly, Something of the answer to this question has ripening over the years; they are not quick given. Perhaps you remember that growths of a summer's day. This is exactly publication. already been back in the first and second articles, when we what we ought to expect if is the and were talking about the situation in which man rich and deep thing that in our last article we finds himself and the kind of needs which he tried to show it to be. Furthermore, men and reuse mention was made of perspective and pro- women are too ingrained in their self-centred-

for feels, portion and power. What we need, for living ness, and their sense of alienation and frustra- human life with some sense of its dignity and tion has gone too long unheeded, for them to be required importance, is to see things in their right propor- able to become different people at the wave of tion, to hold them in proper perspective, and to a hand. When Jesus said that what we all need have the power which will enable us to handle is metanoia, or a change of mind, which is what the word repentance is talking about, he was Permission them in the right . And we also saw, when we were talking about that distasteful telling us to become people with an entirely fact to which it points-that what we need, for different orientation from the one which we DFMS.

/ living our human life in its truest and best sense, previously had. And that isn't a simple busi- is help in seeing what the life of man is meant ness; it's a long-range job. so This doesn't mean that there won't be some Church to be, and strength or grace to approximate, far as we are able, the master-pattern. pretty immediate consequences. Of course there Well, we have the right to expect something will be. There will be a sense of fellowship with others who are going our way. There will be Episcopal like that from our acceptance of the Christian participation in the life of a congregation which

the faith, our participation in Christian worship, of and belonging to the Christian fellowship. And gathers regularly to do the same things together down through the centuries, countless men and and which generates a spirit of togetherness and women have found that this is what they do sharing which will do us a world of good if Archives receive through their loyal membership in the previously we have been struggling along in Christian community. lonely isolation. There will be all the hidden 2020. very real and ef- Religious Faith and unseen, but none the less fective, help which comes to us from sacrament that ought to be given; BUT there's a warning and prayer. These, and things like them, are Copyright and this article is the place to give it. real enough and true enough and good enough; Christianity is not magic. It is a religious and we ought to value them highly. faith. And this carries with it an enormous consequence. You must not expect, or if you do Big Enterprise expect it you probably will not find, that Chris- IF I may speak personally on this matter, 1 tianity works some instantaneous transformation should say that after a life-time of Christian in you. If you look for that you are pretty sure belonging I find that it was only very gradually to be terribly disappointed. It may be-although that I felt the basic certainties come alive and I doubt it-that there are some such quick- acquire a sort of unshakable quality for me. Yet change panaceas for human affairs; if there are, all the while I have had the strong sense of Christianity is not one of them. You have to a backing, a security, a sharing, in great things work at it, and you have to work at it with -even when I wasn't too sure of my own pro- THE wrrNEss gress in understanding and accepting them. The escape from it. So we read in the New Testa- Christian Church holds us, keeps us steady, gives ment that God works, in all matters, towards a us the assurance that we are part of a big and good end for those who love him. This should important enterprise. not be understood to say to us that we'll have a Nor ought we think that if everybody should sweet and lovely life. It should be understood happens, become a Christian, all the world's problems as assuring us that, no matter what would be solved. Indeed, as I've tried to sug- God will never let us go, provided only that we gest, many of our problems would become more keep our hand in his. serious and we should find others of which we'd An Example never even thought-and for this reason; that it O WE are enabled to live bravely and even is only from within the Christian understanding joyfully, even when things are not going of human life that we can see possibilities and pleasantly in our life or experience. Perhaps promises which are so rich and so wonderful, each of us has known at least one person who and failures which are so terrible and dis- illustrated this truth. I can think of one-an couraging, that we had not noticed before be- old lady, nearly completely blind and deaf, living publication. cause we had been taking a kind of worm's-eye in a home for elderly people, with no money of view of life and what it was all about. But along and none coming to her from anybody and her own with this new sense of the seriousness of our else. But her joy in life and the serenity with

reuse problems and the additional ones that come to which she now meets, as she has always met, for light, we do get to know something much more the almost overwhelming difficulties she has to important. We come to see that we are really face, make her a brightening and joy-giving justified by faith. person to all those around her. Her religious required The phrase I've just used may puzzle some faith is, to my mind, pretty much out of date: people, while others may think it's only a piece she doesn't take a modern attitude on a lot of of meaningless religious jargon. But it is neither things which concern religious matters, and I'm Permission puzzling nor meaningless. It is simply factual. sorry that she is this way. But the significant What it's saying is that when you have done point is that she has the basic thing, the thing She has a faith which enables her DFMS. the best you can in any given situation, you can that counts. / only do one thing more-you can leave the re- to live bravely and gladly. And that faith could sults in the hands of reality itself, of God him- be shorn of its out-of-date theology and its Church self. If you've really done what you could, and antiquated way of looking at the Bible, without done it in good faith, you can then honestly for one moment losing its strength and its force commit whatever you've done to God, and not in her life. Episcopal worry too much about the final result. Only in What To Expect the that way does anybody find real peace of mind. can you expect, then, if you become a of After all, everything doesn't depend on us, as Christian? You can expect immediate we know perfectly well. Why not recognize fellowship and acceptance in a Christian con- expect the help that will Archives the fact and accept it humbly and gladly? In gregation; you can the religious life, above all, this means that we come to you from worship, from sacraments,

2020. rest back finally on a trust that God is doing for from prayer. You can expect to begin to get us "better things than we can desire or pray glimpses of perspective and proportion as to the for"; and that if we let him have our lives, in way things really stack up in this world of ours,

Copyright as great a measure of self-commitment as we deeper than all the surface appearances. You can possibly manage, we can be sure that he can expect slow growth in grace or power for will take care of us. the meeting of obstacles and the changing of But notice that his taking care of us does not character. You can expect a gradual develop- mean making everything nice and easy for us. ment of the assurance that you are on the right If Christ had to go through the denial of his way and that you are surrounded by a great whole mission by those to whom he came, if he cloud of witnesses to that fact. You can expect had to die on the cross, we ought not to think some sense of cleansing from sin and some sense that our own lives will be a bed of roses. Life of the loving care of God mediated through is never that way, as we all know. The question Christ in the Church by your fellows in the com- is whether we shall have the strength to take munity. And you can expect hard work. what comes, rather than hunt for some easy Nothing that is important comes easy. The

NOVEMBER 13, 1958 Victorian scientist T.H. Huxley once said that "worldly anxieties" can destroy the ultimate it doesn't take much of a man to be a Christian, security which comes from the faith that, in but it does take all there is of him. Exactly. some words from the New Testament, "we know Anybody can be a Christian, if he'll take the whom we have believed, and we are persuaded risk. But if he lets himself in for it, it's going that he is able to keep what we commit unto to demand whole-hearted loyalty and devoted him." effort-in a great many ways which perhaps at To be a new man in Christ is worth anything the start one doesn't know about. Yet there and everything that we may have to do, or be will be one result which will compensate us, if called upon to undergo. For the new man in we may put it that way, for all the trouble. Christ is the real man: he is being conformed, That result is the slow but certain growth lowly and maybe painfully, to Christ the express within us of a conviction that life has meaning, Image of God in manhood, the complete and real us. that man is meant to live with decency and manhood which is God's will and purpose for dignity, and that neither "faithless fears" nor Next Week: Should I Give It A Try? publication. and Should Science and Religion Bury The Hatchet?

reuse By John Wren-Lewis

for Christian Philosopher of England

organic, evolutionary terms by emphasizing such required IN brationsTHE course this yearof the the Darwin famous centenaryscience-religion cele- elements as St. Paul's doctrine of the evolving controversy which Darwin's theory touched off Church, and the great eastern religions, which is being decidedly soft-pedalled. The truth is have used organic and evolutionary language for

Permission that the modern descendents of both parties in centuries. that controversy find the behaviour of their In fact, however, this sort of synthesis, ad- vocated in various ways by the neo-Hegelians DFMS. grandfathers a little embarrassing. / On the one hand there are few scientists today (T.H. Green, Bernard Bosanquet, R. L. Nettle- who are prepared to take a wholeheartedly ship, etc.), by the "emergent evolutionists" Church destructive attitude towards religion - modern (Bergson, Samuel Alexander, Lloyd Morgan, discoveries in fundamental physics combine with etc.), by the exponents of the "new theology" the moral exigencies of the contemporary world (Pringle-Patterson and the Rev. J. R. Campbell) Episcopal in inducing a more cautious mood-while on the and by the various theosophical schools (in which the other hand few Churchmen today want to be I include Rudolf Steiner and such latter-day ex- of associated with the foolish obscurantism of those ponents of the "perennial philosophy" as Gerald who opposed science in the name of a supposedly Heard and Aldous Huxley), did not really do justice to either side of the Darwinian con- Archives superior revelation. I do not believe either side really stands to troversy. It was as much a premature synthesis even 2020. gain, however, by a tactful burying of the as the "Medieval synthesis" had been, hatchet, for the result may well be-indeed all though it was a good deal wider in scope. too often it already is-the acceptance by both Copyright science and religion of ways of thinking which Natural Selection fail to do justice to the full range of problems that face them. This had already begun to O BEGIN with, it failed to grasp the real happen by the end of the nineteenth century, nettle of Darwin's case, which by its when there was a tremendous vogue for religious emphasis upon the role of natural selection from interpretations of evolution and evolutionary random variations in organic evolution in fact interpretations of religion. undermined the teleological notion of evolution These philosophers seemed to their proponents which was the dominant concept alike of eastern to gain the best of both worlds, and to provide for religious philosophy and of Hegelian idealism. good measure a reconciliation between all the This, of course, was one of the things Darwin's divers religions of the world-most notably, be- ecclesiastical critics objected to, although, as I tween Christianity, which was interpreted in shall try to show, there was no real need for THE WrmE them to have done so, inasmuch as no theory of ultimate validity of organic concepts, and this, this kind can possibly constitute a threat to reli- I believe was an achievement of immense positive gious belief as such. importance for science and religion alike. To think it does is to misunderstand either the It is ironic that this aspect of Darwin's achieve- nature of scientific explanation or the nature ment was completely overshadowed by the em- of religious belief or both, and probably both mis- phasis placed on the idea of evolution as such, understandings were involved in the controversy which is, as I have said, much older than Darwin. that raged around Darwin. Even in the modern West it dates back to Hegel, and there have always been trickles of influence ON THE one hand, as Prof. John MacMurray has frequently pointed out, scientific in Europe from the East, where it is very ancient theories do not give us knowledge of the world at indeed. all, inasmuch as they presuppose knowledge of It is my belief that, if they had only been able the world. The statement that water is H 2 O0 to see the situation clearly, the ecclesiastics who would be utterly meaningless unless we already attacked Darwin should really have welcomed knew what water was in practical experience. him as an ally, for in spite of all their errors publication. Scientific statements are essentially abstract there was something genuine for which they to prevent the and analyses of what we already know in experience, stood, namely a determination carried out on the basis of certain presupposi- religious truth of human personality being sub- reuse tions. Religious belief, on the other hand, rests merged in a general theory about human life for first and foremost upon experience itself, and one which took organic notions as ultimate-and of the principal philosophers of science of our Darwin's view of evolution really represented an out undermining of all such theories from the point required own day, Prof. Herbert Dingle, has pointed succinctly that "it is inconceivable that expe- of view of biological science itself. rience should ever be refuted by deductions from Unfortunately, the Churches' perception of experience." religious truth had got itself hopelessly muddled Permission Consequently no scientific theory, which up with pseudo-scientific theories of creation and analyses how one element of our experience is history which were not essential to Christianity

DFMS. related to another on the basis of certain general at all, and so the same mistake was made as / schemata such as space, time and matter, can with Galileo, and institutional Christianity was ever in itself be a threat to religious belief, which caught hopelessly on the wrong foot, defending Church springs directly out of our experience of living obscurantism. personal life in relationship with other persons. Defending Evolution Specifically, the theory of the evolution of Episcopal species by natural selection from random varia- ND by reaction, scientists in general were the tions cannot possibly affect the indubitable fact driven into the position of defending evolu- of that we are persons, directly involved in moral tion, and with it the principle of organic think- encounter with one another and with the Tran- ing, as if it were ultimate, with results which

Archives scendent Being called Love. are today impeding the progress of science itself, If religious belief is really grounded in this as I argued in my first article in this series.

2020. latter experience, it is the branch we sit on to My case there was that although it was neces- do all our thinking, including our thinking about sary for men to learn the logic of organic think- the evolution of species. It is therefore incon- ing before biological science could become fully Copyright ceivable that the latter should in any sense ex- scientific, it is as fatal to the progress of science plain away the former. for organic categories to be regarded as ultimate The most it can do is to complicate our at- as it was earlier on, for mechanical categories to tempts to understand our basic personal expe- be regarded as ultimate. For science cannot rience, and the task of a religious philosopher is stop short at the study of organic life any more precisely to sort out such complications, which than it could stop short at the study of purely he will do by relating the categories of explana- physical progress. tion in terms of which scientific theories are It must press forward to the study of person- couched to those proper to the description of ality itself, and it is impossible to think properly personal life itself. about personality, even from the limited point Now one thing which Darwin's explanation of of view of science, if the ultimate logical cate- organic evolution did was to cast doubt upon the gories available are organic ones, just as it is

NOVEMBER 13, 1958 Eleven impossible to think properly about growing things from being disembowelled by alien thought- if the only logical categories available are the forms. And this same motive played a large part mechanical ones of traditional Greek logic. in Hegel's firmulation of organic logic. Hegel's own system, however, was still not a Categories Needed religious philosophy; it, too, was a philosophy of religion, as he himself fully realized, and so and distorted religion also is frustrated were all the subsequent philosophies and theolo- BUTif it has only sub-personal categories in which presented religion in terms of such which to express itself, as I argued in my last gies as the evolution of creative expres- article. And while the need for these categories basic concepts Consciousness, and the in the scientific field is only very recent (since sions of the Universal individuality through loss of self experimental science itself is pretty new on the fulfilment of Consciousness. historical stage, and it has not long had enough in the Universal understanding of the sub-personal realms of As Kierkegaard saw when he attacked Hegel existence to make it worthwhile to turn to study (or Bishop . when he attacked the Rev. J. personality) the need in the religious sphere is R. Campbell in :"The New Theology and the Old publication. as old as systematic thinking itself. Religion"), such- terms fail entirely to do justice truths of reli- and The socalled religious philosophies, of East and to some of the most fundamental West alike, have not really been religious philoso- gion. reuse phies at all, in that their logic has not been For example, it is fundamental to all really for really appropriate to the realm of full personal personal life that individuals are valued for life. They have been philosophies of religion, themselves, in love or friendship, not for their to some greater whole; and it is required attempts to articulate the truths of religion in contribution terms derived from other, sub-personal fields of equally fundamental to the religious understand- experience, and inevitably the truths have been ing of personal life that the immanent-transcend- distorted in the process. ent universal "in whom we live and move and Permission The great Christian philosophies of the Middle have our being" is experienced as Thou, not as Ages were really attempts to express Christi- a sort of super-I behind all our separate con-

DFMS. sciousnesses. To emphasize St. Paul's phrases / anity, which Berdyaev describes as "the revela- of the tion of personality," in terms of the logical struc- about "Christ in me" to the exclusion tures developed by the Greeks, which were es- primary Thou-ness of God is to distort Chris- Church sentially mechanical. tianity in the name of philosophic consistency.

Dante's Universe Organic Ideas Episcopal real reason why so many philosophers of

the HE in my last article by reference of ILLUSTRATED and I to a recent book on Patristics by Dr. E. L. religion at the end of the last century dis- Mascall, but perhaps the most telling illustration the beginning of this thought they had covered in these organic ideas the "one religion

Archives is Dante's Divine Comedy. This has been called that the perfect translation of St. Thomas into poetry, behind all religions" was, in my view, simply religions had long ago suf- 2020. and in fact the whole structure of its imagined the great Eastern universe is geometrical and mechanical. There fered just this distortion. can be little question of the genuineness of Because there had been no development of

Copyright Dante's religious vision, but in his poem it is mechanical thought-forms in the East to any- almost strangled and rendered lifeless by his thing like the same degree of precision as in theology. Greece, the transition to general organic through- It was dissatisfaction with this state of affairs, forms (of a rather vague kind) had been accom- as often as not, which eventually drove European plished much more easily and much earlier there, thinkers like Berkeley, Hume and Kant to at- but they were no more expressive of the real tack the Mediaeval synthesis, for although the religious impulse behind Taoism, Hinduism or result of their attacks was often to weaken the Buddhism than the Medieval forms were of grip of institutional religion on European cul- Christian truth. ture, and hence to spread "secularism," the All that was discovered by the theosophists, original motive for the attack was in many cases the evolutionists and the Absolute Idealists was profoundly religious, a desire to save Christianity a similarity of philosophic forms between the

Twelve Tni Whmss ancient Eastern religions and the new modes philosophical forms of the East, it seems at least of expressing Christianity. possible that the leaven of Christendom is about The more conservative Christian theologians to bring forth a liberation of the truth of all who objected to these syncretist tendencies had religious traditions everywhere from the distor- a good deal of right on their side, although here, tions of sub-personal thought-forms. too, the Churches all too often got "caught on the wrong foot" by muddling their case-in this instance, by muddling a right and proper protest against the submerging of Christian truth in alien Don Large philosophical categories, with a quite false claim that Christianity alone has any truth. Local Option

All Are One N REALITY, I believe, there is a sense in OW I think I've finally heard everything. which "all religions are one," to use Blake's You won't believe the following item, but publication. phrase: at the core of them all there is the I'm afraid it's unfortunately true. It seems that same "revelation of personality," and if it has and 175 ministers of the Missionary Baptist Associa- become distorted out of all recognition in many tion of Arkansas have voted to request that Con- reuse of the non-Christian religions this is no excuse gress make integration a matter of local option. for for Christians to take up a bigoted attitude, since With the Psalmist, we find ourselves crying, it is necessary to admit that the truth has been "How long, O Lord, how long?" And how far, distorted in historic Christianity, too, to just as O Lord, will these brethren go? As the Chris- required great an extent as in the East, even if in dif- tian Century puts it, imagine "the law as a local ferent ways. option! Common humanity as a local option! Where I think Christianity is unique-and it The divine imperative as a local option! O Lord." Permission is vitally so, but we do no service to Christianity There's no way of knowing what our Mission- by claiming the wrong sort of uniqueness for it ary Baptist brothers considered to be the author-

DFMS. -is in the very fact that it does seem to have ity for their action. But it's certainly hard to / the power to break through alien philosophical believe that our Founding Fathers-or, for that forms and create new ones. matter, the Almighty Father himself-had local Church In our own day we are witnessing in Christen- option in mind when considering the supreme law dom a new transition similar to that inaugurated of the land or the supreme law of the Lord. by Hume, Kant and the rest when the "Medieval And when Jesus Christ laid down the flat fiat, Episcopal synthesis" broke up. Today, the supremacy of "Thou shalt love the Lord thy God .... and thy the organic modes of thinking is everywhere being neighbor as thyself," it's safe to assume that of challenged-by the paradoxes and frustrations the question of local option did not even remotely which they generate in psychology, and by the enter the divine picture.

Archives "logical positivist" and existentialist movements As a matter of fact, however, the voting of in philosophy itself. these Arkansas reminds us of how often 2020. most of us tend to treat ultimate duty-whether Inner Motive secular or celestial-as merely a local option. once again, although the effect of these Obedience is fine for the other fellow, but not Copyright ANDmovehts often appears to be the dis- necessarily desirable for ourselves. crediting of religion, its inner motive is in various For example, 'tis most commendable that cer- ways a concern for the true character of personal tain of the brethren should give sacrificial sup- life which is frequently explicitly Christian, and port to the Church as the body of Christ in his- even where it claims to be atheistical is only tory. But please, Lord, don't expect us to go all explicable in terms of the influence of Christian- out on this Every Member Canvass business. ity on our culture. We're busy tossing our tokens to The Sons of But because of the spread of Western science the Beat Generation and to the Daughters of I and technology, this transition is being felt all Will Arise (Pocohontas Wigwam Wampum). over the world; and because the organic thought- And please don't ask us to share in any diocesan forms against which the revolt is taking place enterprises. We naturally enjoy the fruits of in the West this time are similar to the age-old such sharing, but meanwhile we'd prefer to sit

NOCt\nER 13, 1958 Thirteen around as innocent bystanders. And as for wor- shipping God each Sunday in his church, we re- gret that he made that request one of the divine imperatives. Local option would have been Pointers for Parsons By Robert Miller smarter. One wonders whether our Baptist friends realize what the logical result of their logic "OH THE pride of the Church (of England) would be? The essence of fair play . ... the Sexemplified in the lowest and meanest of joys of self-sacrifice . .. . and the fruits of God's its sectaries!" So said the wife of the Methodist love-all would turn to dust and ashes in our preacher in Lavengro. Does some of that pride mouths. Our republic would be smashed into cling to our ? How many ministers of empty shards, and our worship of God a blasphe- other communions would say, "yes?" mous mockery. This is what inevitably occurs when we adjust ourselves to our own wills, Why are we so proud? Is it because of our rather than to the will of Almighty God. missionary zeal or our love of social service?

publication. Which reminds me of a cartoon I ran across If so, it's not well-founded. Is it because of our the other day. The woman sitting in the office Prayer Book and our dignity? The first was and of the psychiatrist says to him, "I'm fed up with fortunate and the second is no great merit. our reason for pride it does nothing to reuse being adjusted. How do I get my neurosis Whatever

for back ?" commend us to others. The answer is easy, madame. Where matters Do we think that we have a purer faith than of ultimate imperatives are concerned, just fol- our brethren? They don't. Do we long for required low a simple course of local options. Church Union more than they or do more to But on judgment day I'd guess that the prevent it? Yes to both. We believe in marriage choice between Heaven and Hell will not boil but not in co-habitation. Do we feel ill at

Permission down to a mere matter of local option-not even with our "separated brethren?" Oh yes. Do for the Missionary Baptist Association of we think we have everything they have and Arkansas! something more besides? Oh yes. DFMS. / Yet what is more stifling than the company of too ardent Episcopalians or more depressing Church than the ideas of the "ultra-high." We could have a loving and appreciative friendship from other Churches but not if we are like the little Episcopal Kenwigses in one of Dickens's books who de- the SO YOU'RE CALLING clared, "we're not proud, because Ma says it's of A RECTOR! sinful."

Archives By Robert Nelson Back 2020. The Meaning of will want a supply on hand to Copyright send to vestries about to call a rector. The Real Presence Others will find it a most valuable leaflet, whether or not their parish faces the task By G. A. Studdert-Kennedy of finding a new rector. 10g for single copy 25c a copy $2 for Ten 50 copies for $2.50 100 copies for $4.00 Postage Paid The WITNESS - Tunkhannock, Pa. THE WITNESS Tunkhannock - Pennsylvania

Fourteen THIE AVITNESS in no way colored by consideration reading by everyone who aspires to of the economic and political policies some knowledge of the facts of BOOKS... of the present United States govern- present-day life in these countries, Kenneth Ripley Forbes ment. It will consequently be valu- not toned down by any political or Book Editor able reading for that small minority military preconceptions nor accomo- of American political leaders who dated to the exigences of the foreign Right Or Wrong. Illustrated by Gre- are convinced that we are being led policies, either East or West. The gor Thompson Goethals. Seabury. into a disastrous impasse by our publisher can supply this book direct- present foreign policy. It will be $1.95 ly to the from his office in welcomed too by many more leaders Harborside, Maine. This is a new and revised edition of British public opinion. of the Teacher's Manual for use in Scott Nearing is a veteran socio- The Gift Of Grace. By Arthur A. teaching Grade 4 in the Seabury logist and teacher of economics for Series for Christian education. A the past 50 years. He knows no Vogel. Seabury. $1.00 well chosen bibliography is included allegiance to any political party or This is an outline of an adult read- sect, but consistently calls the shots and a list of audio-visual aids. Film- ing and discussion course of five strips may be bought and films as he sees them. Since it had been publication. subject of power in twenty-one years since either Dr. sessions on the rented from the Film Library at 281 relation to God grace. It is available and Nearing or his wife had been in Fourth Avenue, New York. Russia and thirty years since he for parishes for the 1958-9 season. had last visited China, they de- Belief And Behavior. Seabury. $2.50 reuse The Brave New World. By Helen termined now to see things for new Leaders' Guide for for and Scott Nearing. Social This is the themselves in both these countries, Course 1 of Senior High School Science Institute. $3.50 spending the which they did by grades. It has an excellent bibli- This is a book which will not please winter of 1957-58, first in Russia required ography -for teachers -who miean busi- the American state department be- and then in China. The present cause it is concerned entirely with book is a careful report on their ness in the task set them of inter- facts observed and studied by com- experiences and observations in preting religion to the keen questions petent trained social scientists and both countries. It deserves careful of older teanage youngsters. Permission DFMS. / % ~KEEPING PACE Church

"i" ~ N THIS the Age of the Atom great emphasis in education is being placed"t "t" 1 on science and technology. Important as this is, the training of Episcopal "t" ~ teachers in religion and morals must keep pace to meet the needs and"2 the

of "2" demands of a changing society.

It is the Church's seminaries that are dedicated to this end by pro- "

Archives viding training of the highest standard. Theological Education requires "T" the support of every member of the Church. 2020. Copyright

BERKELEY DIVIANITY SCHOOL, New Haven, Conn.; BEXLEY HALL THE "+ DIVINITY SCHOOL OF KENYON COLLEGE, Gambler, Ohio; CHURCH " "_. DIVINITY SCHOOL OF THE PACIFIC, Berkeley, Calif.; DIVINITY SCHOOL OF THE PROTESTANT EPISCOPAL CHURCH in Philadelphia; EPISCOPAL j SEMINARY OF THE SOUTHWEST, Austin, Texas; THE GENERAL THEO- LOGICAL SEMINARY, New York City; NASHOTAH HOUSE, Nashotah, Wis.;"j "" ~ PROTESTANT EPISCOPAL THEOLOGICAL SEMINARY, Alexandria, Virginia; " "2" ~ SCHOOL OF THEOLOGY OF THE UNIVERSITY OF THE SOUTH, Sewanee,"t "210 ~ Tenn.; SEABURY-WESTERN THEOLOGICAL SEMINARY, Evanston, Ill."_

:n n~r 13, 1958 Fifteen He said they are now begin- Churches Urged To Heal Divisions ning to demand "a Christian message centered on Christ and At Conference In France the Bible. Twenty years ago, Kirkegaard was practically un- States, but * An appeal for an end of the Christ they detract from the known in the United statue of Christ himself." today you can buy of his works divided condition of Portestant for 25 cents in the drugstores. C h u r c h e s in predominantly He said many Protestant The Gospel is piercing the walls Roman Catholic countries of churches in the Catholic coun- of security." tries are "poor and humble," Europe was made by Prof. but have "the immense ad- Henri D'Espine of the Univer- CHURCH CONTRIBUTIONS vantage of being able to pro- REACH RECORD FIGURE sity of Geneva. He spoke at a claim the simple and pure mes- to 52 Prot- conference held in France which sage of Christ alone." * Contributions estant and Orthodox Churches was attended by about eighty The speaker stressed that in reached a new high of over two leaders of churches in Belgium, addition to the division between publication. billion, 206 million dollars in Spain, France, Italy, Portugal East and West, there is a rift in 1957. It represented an in- and and Switzerland. the world "between capitalized crease of $165-million. Declaring that division is one a n d under-capitalized coun- Fundamentalist C h u r c h e s reuse of the "characteristic features" tries." were, as usual, highest in per for of Protestantism in predomi- He said that Christians are capita giving; Pilgrim Holiness, nantly Roman Catholic lands, he rightly concerned about the very $206.85; Wesleyan Methodist, said that "even fraternal col- small amount being done to required $204.97; Seventh -day Ad- laboration is ruled out." bridge the gulf, which seems to ventists, $203.97. "Sometimes," D'Espine ex- be widening with the coming of plained, "the causes are doctri- atomic energy for peaceful pur- * ADDRESS CHANGE *

Permission nal, and sometimes, in some poses. areas, there is a multitude of Please send your old as well Pointing to the United States, as the new address independent missions w h o s e he said there is"a search there

DFMS. The WITNESS

/ work is very difficult to unite." for security in every realm, and -TUNHANNOCK - PENNSYLVANIA The chairman said that be- American foreign policy is ex- sides striving for closer co- plained by this quest. But there Church hesion, the Protestant Churches is not enough long-range, deep in the Latin countries should act work being done to render C = -A9 ip ake.-Stol..-Se.l . as watchmen to "vindicate the atomic armament no longer csil.-lr am-' ese Episcopal rule of law and stand for reli- necessary." the gious freedom." Visser 't Hooft said that, on of "Religious freedom in the the other hand, he had noted a Latin countries," he said, "is marked change in the spirit of American Christian youth in Archives largely dominated by the ques- CsBy Gordon T. Chariton tion of the relations between the past 20 years. Jr.

2020. Catholics and Protestants. 183copies to give sto men considering1958IBE These relations SHALL I vary widely AN INVITATION TO from country to country." SHLL I BE ROMAN CATHOLICS ACIIR6YMAN?

Copyright W. A. Visser 't Hooft, secre- By Robert S. Trenbath tary of the World Council, urged 10c a conv - $4 for 100 Bishops and Rectors will want the delegates to "let the gospel The WITNESS Bishops and Rectors will want speak for itself in all its sim- TuunHAxiocx, PA. copies to give to men considering plicity, theWilkes-Barre, ministry. Pa.LH i ghlIy recom- nakedness and purity. mended by Bishop Banyard of If other things are added to By25cGordon a by Bishop T. Charlton Banyard Jr. of Newmended and the Rev. Burke Cathedral School of Saint Mary Rivers,New Jersey rector and of the St. Rev.Stephen's. Burke Rivers,the ministry. rector HPihof St. NNSYLVANIAy Stephen's.recom- 81st Year An accredited Episcopal school for girls. Wilkes-Barre, Pa. Boarding department age 10-18. Excellent 25c a copy $2 for ten College preparation; music, sports, riding, THE WITNESS dr:amatics; opportunities for New York THE WITNESS opera, theatre, ballet, museums. Address: TUNKHANNOCK PENNSYLVANIA The Registrar, The Cathedral School of St. Mary, Garden City, New York. -- ""= "" "" *-

Sixtee.n THE WITNESS BACK CLERGYMAN publicly announced his action It contains $264,479 for the IN TAX DISPUTE on the tax issue. work of the national Church; * Twenty-eight ministers re- "The Christian Church," the $291,255 for missionary work in quested Episcopal and Presby- petition continued, "has for the diocese; $4,910 for its share terian authorities not to yield years recognized the right of of work in the province of New to pressure for the removal of laymen as well as c'ergymen England. a pacifist pastor who refused conscientiously to refuse par- In addition the new record to pay part of his federal in- ticipation in war. Some draw budget provides for secretaries come tax he felt was for war. the line at refusing to engage of education and missions; an He is the Rev. Maurice Mc- in combatant service, others in item for additional offices at Crackin, of the West Cin- refusing any military training the diocesan house; and a sum cinnati-St. Barnabas Church, or service. A few, such as Mr. for building new missions. racially integrated mission con- McCrackin, c a n n o t conscien- Delegates also went on record gregation jointly supported by tiously pay the percentage of as favoring a million dollar re- the diocese of Southern Ohio taxes that are used for mili- volving fund, to be raised in and the Cincinnati presbytery. tary purposes. the next ten years, so that non- The clergymen, who repre- "While most of us would not interest loans can be made to publication. sent several denominations in draw the line at the same point parishes and missions for plant and Ohio and adjacent states, signed as Mr. McCrackin, we do expansion. a petition which asked the two earnestly call upon the Church A meeting was held in Hart- reuse bodies to support McCrackin's in all its branches to support ford on November 2nd, at- for "right to make his conscientious this expression of Christian tended by people throughout testimony to the will of God" conscience. We ask that neither the state, when Bishop Gray as pastor of the church. The pressures within nor without and others explained the pro- required petition was circulated by the may cause the Church to yield gram for expansion. Fellowship of Reconciliation. in the support of Mr. Mc- Arrested last September for Crackin's right to make his refusal to pay the full income own conscientious testimony to Permission tax, Mr. McCrackin was re- the will of God while serving as The Seabury Advent leased the same day without pastor of St. Barnabas Church."

DFMS. bail. / Pointing out that McCrackin BUDGET INCREASE Book for 1958 "has been publicly criticized IN CONNECTICUT

Church and attacked," the petition * The special convention of noted that the presbytery in the diocese of Connecticut voted I Remember February, 1958 considered but a budget of $560,644 when it

Episcopal declined to remove him from met October 30th to hear the his pastorate, which he has report of a special committee Jesus the

of held 12 years. It added that appointed earlier by Bishop he had each year for 10 years Gray. by RANDOLPH CRUAMP MILLER. Yale University Divinity School.

Archives Readers of all ages will be capti- vated by this fresh, forthright story,

2020. "ABISHOP PARSONS' ANTHOLOGY" told in eye-witness style, of Jesus' Selections Made By ministry. Seen through the eyes of Massey H. Shepherd Jr. a man who knew and followed

Copyright is a tremendously Professor at the Church Divinity School of the Pacific Jesus as a boy-it alive, compelling picture, and one Being used is several theological seminaries and will with an almost uncanny sense of make excellent material for use in parishes with reality. It is a book that leaves you adult classes and discussion groups. awakened and aware of what per- There is as much material in this magazine size leaflet sonal commitment to Jesus really as in many books that sell for $2 or more. means. S2.25 25¢ for single copy $2 for ten copies

THE WITNESS Tunkhannock Pennsylvania NO----EMB--13, 1958------Seventeen NEW YORK CHURCHES ever. You make the statement that Belief in the resurrection has pro- the New York Times is probably the longed the injustice of getting some- DEAL WITH HEALING only paper in the country to print thing for nothing and has forced its the Pastoral Letter in full. I wish opponents to get outside religion in * Four New York churches to state that the Orlando Sentinel, order to establish the only means by joined for a series of four which is the morning paper here which men can live in peace and printed it without deletion on Octo- brotherly love. meetings on various phases of ber 27th. healing. Sponsoring the meet- Again thanks for a good job. Howard R. Erickson ings are Madison Avenue Pres- Archibald Craig Layman of Collinsville, Conn. called a byterian; Central Presbyterian; Layman of Oxford, Pa. Our country has been James "Christian" nation during all its the Epiphany and St. It is all right to talk about religion history. Yet an examination of the Episcopal Churches, with ses- being necessary to life, but why the activities of its people show a notice- sions h e 1d on successive Christian religion? And why talk of able lack of the Christian spirit. science as though it dealt only with Many tell us that it is a "hard, cruel Wednesdays this month in inanimate forces? There is also world" and this describes our country these churches. sociology and ethics, the study of very well. Our business and economic human nature. Let us try to limit system is based on selfishness and Dr. Robert W. Laidlaw, psy- our beliefs to what does not con- greed. "The devil catch the hind- chiatrist, spoke on spiritual tradict our knowledge. most", seems to be the national motto. Scientists know, for instance, . that In world affairs we are evidently healing; William H. Kennedy the story of creation in Genesis is publication. supporting the most reactionary Jr. speaks on Carl Jung's psy- largely untrue, yet most Christians governments, such as Franco Spain and chology; Sylvia Jaffin Liese, are obliged to accept it as fact. and Nationalist China. Let us hope domestic relations court judge, Many of us reject miracles, but all that our interventions in the Far Christians are obliged at least to and Middle East will .not lead us into reuse speaks on the healing of the profess belief that a man died and an atomic war. In general we might returned to life. for city, with the final meeting on say that the spirit of Jesus is Jesus was a scientist; a student greatly needed in our business the healing of the Church with and expounder of human nature and system as well as in our attitudes in the address by the Rev. E. Car- the way to fit conduct to it. You world affairs.

required cannot serve God and riches. God is son Blake, former president of love, and riches is possible only by the National Co un c il of the denial of love. Yet Christians Churches. have so far not seen fit to translate *ASHBY CHURCH CALENDARS that into the vernacular. Why? The only Church Calendars published with Days and =Seasans of the Church Year in the praper Liturgical Permission Because of imperialism, of feudalism, *Colors far the Episcopal Church. May be ordered with= of capitalism, of all the ways of *special heading for your Church.= legalizing riches, the ability of some E Write for FREEEPISCOPAL CIRCULAR or send - BACKFIRE to live at the expense of others. - 500 for sample postpaid,- DFMS. c ASHBYt COMPANY - 431 STATE - ERE, PA. / Berton S. Levering C==0=0=0==0= Rector Emeritus, All Saints, Detroit The Parish of Trinity Church Church After reading Second Epistle of Write us for Thomas to William, I address you New York in this familiar fashion as My Dear Rav. JOHN HIEUSS, D.D., RECTOR William. Thanks be to God for Organ Information Episcopal Thomas and his palatable words of TRINIT wisdom. And may I encourage you Broadway & Wall St. AUSTIN ORIGANS, Inc. the Rev. Barnard C. Neman, Vicar in your great work to bring more Sun. "IC 8, 9, 11, BP 3:30; Daily MP 7:45. Hartford, Conn. of and more liberal thinkers in the HC 8, 12 Midday Ser 12:30, EP 5:05; Sat picture. HIC 8, EP, 1:30; ID, HC, 12; C Pri. 4:3A =O10=0=Z0=0 = and by app. Osborne R. Littleford ST. PAUL'S CHAPEL Archives Dean, Cathedral, Orlando, Fla. Broadway and Fulton St. Rav. Robert C. Hunsi char, Vicar EUCHARISTIC VESTMENTIS Sum. HC 8:30, MP, HC Ser. 10. Weekda.- I have just read the October 30th S1111PLICES - CHOIR VESTMENTS 2020. HEC 8 ('Thurs also at 7:30 a.mn.) 12:05 ea issue of The Witness and I commend Sat.; Prayer It Study 1:05 ex. Sat. EP 3 All Embroidery Is Hangd Dae you on the splendid coverage you C Fri. 3:30-5:30 a by appt. Organ flauntl %LTAR HANGINGS and have given the General Convention. Wedneadays. Materials by the yard. Kits for As a Deputy I have taken many CHAPEL OF THE INTERCESSION Altar Hangings and Eucharistic vestmenta. Copyright notes during the two weeks I spent Broadway & 155th St. INC. in Miami Beach, but on page six of Rew. Robert R. Spears Jr., Vicar J. M. HALL, The Witness entitled "Convention- Smn. HC 8, 9:30 & 11, EP 4, Weekdev. 14 WV.40th St., New York 18, N. Y. HC danl 7 & 10, PP 9, EP 5:30, Sat. S Bits" you have done a splendid job Int 11:50; C Sat. 4, 5 &oby anppt. TEL. CHi 4-3306 of condensation. Congratulations! ST. LUKE'S CHAPEL I want to correct one error how- 487 Hudson St. =00===0=0= Rap. Paul C. Wead Jr., Vicar Christian Healing in the Church Sun. HC 8, 9:15 &: 11; Daily HC 7 and a C Sat 5-6, 8-9 by appt. S HA R ING ALTAR GUILDS ST. AUGUSTINE'S CHAPEL Only Church magazine devoted to Spirdtul LINENS BY THE YARD 292 Hnr St. (at Scammel) Therapy, $1.50 a year. Sample on reqaes Raw. C. Kilmer Myers, Vicar founded by Rev. John Gayner Banks, D.ST Fine Trish Linens Dacron and Sun. HC 8:15, 9:30, 11; 12:30 (Spanish' This paper is recommsendead by useny for vestments, thtreads, transfers and EP 5, Thurs., Sat. HC, 9:30; EP, 5. Bishops andi Clergy. supplies. Ask for price lists. ST CHRISTOPHER'S CHAPEL FREE SAMPLES Address: 48 Henry St. OF ST. LUKE Company Rev. William Wendt, Vicar FELLOWSHIP Mary F'awcett Sun. 8, 10, 8:30; Weekdays 8, 5:30 224., Front St. San Diego 1, Calif. Box 325 W. MARBLEHEAD. MASS. =0=0= 0=0 = TnrE Wrrss cbo1 of the Cburcb

:=0=0Z=0= 0=o Virginia Episcopal School THE CHURCH LYNCHBURG, VIRGINIA FARM SCHOOL Prepares boys for colleges and universit. Splendid environment and excellent corps of GLEN LOCHE, PA. teachers. High standard in scholarship and 'ethletics. Healthy and beautiful location in A School for boys whose mothers are the mountains of Virginia. responsible for support and eduatione. For catalogue, apply ro COLLEGE PREPARATORY FOUaNE 1835 THE REV. GRADES: FIVE TO TWELVE ROGER A. WALKE, JR., M.A., The oldest Church School west of rise Alle- Headmaster Wholesome surroundings on a 1,200 am ghenies integratee all parts of its p"Wgam- farm in Chester Valley, Chester Counaty, religioua, academic, military, social - ao !i where boys learn to study, work sad play. high school age boys grow "in wisdom m REV. CHARLES W. SHREINER. D.D. stature and in favor with God and mam." Headmaster Write ST. ANNE'S SCHOOL Post Office: Box 662, PAOLI, PA. CANON SIDNEY W. GOLDSMiTH, JR. Rector ad Headmmster One of Church Schools in the Diocese of publication. 757 Shumway Hall Virginia. College preparatory. Girls, grades 7-21. Curriculum is well-rounded, enpiads SHATTUCK SCHOOL FAD53AULT, MnIN. is individual, based on principles and of Chii. tian democracy. Music, Art, Dramate- Sports, Riding. Suite-plan dorms. Estab- lisbed 1910. reuse ST. AGNES SCHOOL =0Q=0==0=0=_ MS. Tnous~s JaPRS'nzos RxNoLsu V

for A.B& Byrn Mawr, M.A. University of Virginia LENOX SCHOOL ST. ANNE'S SCHOOL Acellenn E Charlottesville 2, Va. it cC p o llegl S eh o Poren r p a A Church School in the Berkshire Hills ior rato a ry recon rd.o Er x igrEx ten - boys 12-18 emphasizing Christian ideals and sive sports fields character through simplicity of plant and required and new gymnasium. Boarders range from Grade 9 to College equipment, moderate tuition, the co-operative =0=0=0=0= Entrance. self-help system and informal, personal rela- tionships among boys and faculty.- St. John's Military Academy MISS BLANCHE PITMAN, Principal A preparatory school with a "Way of Lie" REV. ROBERT L. CURRY, Headmaster ALANT Naw Yon= -to develop the whole boy menta~v LaNox, MAssAcnusErrs physically and morally. Fullyacrde.

Permission Grades 7-12. Individualized instruction in .mall classes. All sports. Modem fire proof barracks. Established 1884. Par catalogue write: Director of Admissions,

DFMS. St. John's Military Academy, / CHURCH HOME DeVEAUX SCHOOL Box W, Delafield, Wicni AND HOSPITAL Niagara Falls, New York ==0Q=0==0=0= FOUrEDa 1853

Church SCHOOL OF NURSING A Church School for boys in the Diocese of BALTIMORE 31, MARYLAND Western New York. Cleepeasoy HOLDERNESS A three year approved course of nursing. Small classes. New Gymnasium and Swimming Pool. Grades 7 through 12. The White Mountain School for boys 13 19. Cass enters in September. Scholarships avail- Thorough college perparation in small classes. able to well qualified high school graduates. For information address Box "A". Student government emphasizes responsibility. Episcopal Apply: Director of Nurssng MORMNot Dazosr~s, M.A., Headmaster. Team spor, skiing. Debating. Glee Club. Arn. The Rt. Rev. LAun~roN 1.. Scura, D.D., New fireproof building. the Pres. Boar of Trustees. DONALDnC. HAGxEsN, Headmsaster of =0=0Z==00= Plymouth, New Hampshire MARGARET HALL SCHOOL Under Sister of St. Helene Archives STUART HALL SAINT (Episcopal) VIRGINIA'S OLDEST PREPARATORY JAMES Country boarding and day school for gMs SCHOOL FOR GIRLS MILITARY SCHOOL Primarv through high school. Acesodhaed e Episcopal school in the Shenandoah Valley. 2020. loge prep. Modemn building incldes gys Grades 9. 12. Fully accredited. Notable FARIBAULT, MINNESOTA nasium and swimming pool. 6-acre cangus. college entrance record. Also @as1 FOUNDED 1901 Hockey, tennis, riding. course with strong music and art. Madamn Country Boarding School for Boys For Catalogue end "Ave Cron," Addres: equipment. Gymnasium, indoor swimming pool. Attractive campus, charming sur- Onfthe few schools in the Midwest SISTER RACHEL., Prin., O.S.H. 'roundings. Catalog. Copyright Box W, Versailles, Hy. MAaTHA DABNEYv Josrus, Headmiastres Clase-Individual Attention-Hme Box W Staunton, Virginia Atmosphere - Thorough preparation for leading secondary schools - Athletics in- cluding Riflery and Riding. Summer, Sco&-A minto June 21 - 'July 31 MARVIN .W. HOESTMAN, Heedmaer The B~ishop's School THE SEWANEE LA JOLLA CALIFORNIA MILITARY ACADEMY A Resident Day School for Girls. Grades Seael through Twelve. College Preparetory. A division of the University of the Saudi ST. MARY'S SCHOOL ART - MUSIC - DRAMATICS An Episcopal School. A College Prep School. ROTC Honor School. On a College Campus. SEWANEEU TENN. Twenty-Acre Campus, Outdoor Heated Pood, iig Benwood Scholarships. On a Mountain . Exclusively for Tennis, Hockey, Basebl, Fully accredited. Grades 8-12. Small chaes high school girls. Hanom TiaRT. REy. Fwcrs Euro BLot All sports; gymnasium, indoor pool. 100th system stressed. Accredited. President Of Board of Trustees; year. For catalog write: Col. Craig Alderman, Pas eddiesm Roes-u E. L Mse.IA.. Supt., Boa E, The Sewanee Military Heamistress Academy, Sewanee, Tennessee. -THP qq'PRp qUPERIOR. C.S.M. =0=a0=0=0=- LOWEST PRICED A L BS QUALITY VESTMENTS DELUXE Irish FRONT $13. HOPKINS CO. Military style. Dacron/Cotton FREEPORT, N. Y. Elastic shoulder . $15. ==01==0=0= Adjustable elastic at . BLACK or WHITE No center . CLERICAL Twenty inch length. CLERGY CASSOCKS Wash'n wear $6.00 Wash-N-Wear Dacron & Cotton ==oao 0a0Z- Dacron/Cotton 65% Dacron. .35% Cotton Neckband PLAIN NECK Front SHIRT FRONT $19. Ideal fo'r travel, Church French Cuffs Designed to show entire collar. Wear or ..... Easy- Full Cut Collar band goes underneath to-Wash! No Required . Exceptionally light in weight. Un- Wash, Hang - Dry Center pleat. tie strings. lined. Very durable. Convince your- Wear Tomorrow Twenty inch length. self before you wear .... order on Sizes 14% to 17%A $4.00 approval today! All Lengths publication. =00=0=0=0= $7.50 Each =0=O0==0=0= and 3 for $22. Poplin Utility Cassock MILITARY COLLAR FINEST COMBED SANFORIZED POPLIN. reuse SHIRT FRONT Half Lined Back Cuffed . Black Broadcloth Shirts for Reinforced Collar. Pleated Back. Slit Standard style. Side Seams. All Above Features - Except Silk tie strings. $15.00 Wash'n Wear Center pleat. =0=0=0=0=c Twenty inch length. required 3 for $13.50 Tailor - engineered for smooth fit. Magic Crepe Cassock $5.00 The Perfect Lightweight Long Wear- BIRETTAS ing Fabric. Yarn Dyed. Resistant to Carefully made! Sweatband

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Episcopal $6. doz $25.00 minimum order the All Sizes : 38 To 48 1/2 dozen ROUND NECK of Reg - Short - Long KNEE LENGTH BLACK OFFICE Irish Linen $15.00 :=0=0O::==0= 0=~ Mohair, Cotton Office Coats $12.00 Dacron/Cotton $15.00 Archives CLERGY Wool & Rayon 10.00 Warm Cover-Als For Church Cotton Poplin 7.00 ===0T=0===0=0= 2020. And Outdoors 100% ALL WOOL MELTON BLACK for CLERGY Specify height, weight Dacron/Wool Ltwt. Tropical $55.00 and neck size BLACK All Wool Tropical 45.00 Copyright SIZES : SMALL - MEDIUM - LARGE Rayon Gabardine $ 7.50 Only $45.00 All Wool Tropical 13.00 All Wool 2 Ply Worsted 45.00 All Wool Serge 14.00 Gabardine We will pay postage iN Payment Part Wool Gabardine 9.50 All Wool Herringbone 49.50 Is Sent with Your Order. REs 10 day Approval Basis. Part Wool Tropical 9.00 All Wool Serge 49.50 0 0 00====oa~ HOPKINS CO., P. 0. Box 410, Freeport, N. Y. Please Send N am e ------.- - - - - A ddress ------

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