Ap 1358, Chap 2 2-1 Chapter 2 Raf Orders of Dress
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No. 122 November 2012
No. 122 November 2012 THE RED HACKLE RAF A4 JULY 2012_Layout 1 01/08/2012 10:06 Page 1 their future starts here Boarding Boys & Girls aged 9 to 18 Scholarship Dates: Sixth Form Saturday 17th November 2012 Junior (P5-S1) Saturday 26th January 2013 Senior (Year 9/S2) Monday 25th – Wednesday 27th February 2013 Forces Discount and Bursaries Available For more information or to register please contact Felicity Legge T: 01738 812546 E: [email protected] www.strathallan.co.uk Forgandenny Perthshire PH2 9EG Strathallan is a Scottish Charity dedicated to education. Charity number SC008903 No. 122 42nd 73rd November 2012 THE RED HACKLE The Chronicle of The Black Watch (Royal Highland Regiment), its successor The Black Watch, 3rd Battalion The Royal Regiment of Scotland, The Affiliated Regiments and The Black Watch Association The Old Colours of the 1st Battalion The Black Watch and 1st Battalion 51st Highland Volunteers were Laid Up in Perth on 23 June 2012. This was the final military act in the life of both Regiments. NOVEMBER 2012 THE RED HACKLE 1 Contents Editorial ..................................................................................................... 3 Regimental and Battalion News .............................................................. 4 Perth and Kinross The Black Watch Heritage Appeal, The Regimental Museum and Friends of the Black Watch ...................................................................... 8 is proud to be Correspondence ..................................................................................... -
Uniform Dress and Appearance Regulations for the Royal Air Force Air Cadets (Ap1358c)
UNIFORM DRESS AND APPEARANCE REGULATIONS FOR THE ROYAL AIR FORCE AIR CADETS (AP1358C) HQAC (ATF) – DEC 2018 by authority of HQ Air Command reviewed by HQAC INTENTIONALLY BLANK 2 Version 3.0 AMENDMENT LIST RECORD Amended – Red Text Pending – Blue Text AMENDMENT LIST AMENDED BY DATE AMENDED NO DATE ISSUED Version 1.01 14 Aug 12 WO Mitchell ATF HQAC 06 Aug 12 Version 1.02 22 Apr 13 WO Mitchell ATF HQAC 15 Mar 13 Version 1.03 11 Nov 13 WO Mitchell ATF HQAC 07 Nov 13 Version 1.04 05 Dec 13 FS Moss ATF HQAC 04 Dec 13 Version 1.05 19 Jun 14 FS Moss ATF HQAC 19 Jun 14 Version 1.06 03 Jul 14 FS Moss ATF HQAC 03 Jul 14 Version 1.07 19 Mar 15 WO Mannion ATF HQAC / WO(ATC) Mundy RWO L&SE 19 Mar 15 Version 2.00 05 Feb 17 WO Mannion ATF HQAC / WO(ATC) Mundy RWO L&SE 05 Feb 17 Version 3.00 04 Dec 18 WO Mannion ATF HQAC / WO Mundy RAFAC RWO L&SE 04 Dec 18 3 Version 3.0 NOTES FOR USERS 1. This manual supersedes ACP 20B Dress Regulations. All policy letters or internal briefing notices issued up to and including December 2018 have been incorporated or are obsoleted by this version. 2. Further changes to the Royal Air Force Air Cadets Dress Orders will be notified by amendments issued bi-annually or earlier if required. 3. The wearing of military uniform by unauthorised persons is an indictable offence under the Uniforms Act 1894. -
Religious Symbols and Religious Garb in the Courtroom: Personal Values and Public Judgments
Fordham Law Review Volume 66 Issue 4 Article 35 1998 Religious Symbols and Religious Garb in the Courtroom: Personal Values and Public Judgments Samuel J. Levine Follow this and additional works at: https://ir.lawnet.fordham.edu/flr Part of the Law Commons Recommended Citation Samuel J. Levine, Religious Symbols and Religious Garb in the Courtroom: Personal Values and Public Judgments, 66 Fordham L. Rev. 1505 (1998). Available at: https://ir.lawnet.fordham.edu/flr/vol66/iss4/35 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Law Review by an authorized editor of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. Religious Symbols and Religious Garb in the Courtroom: Personal Values and Public Judgments Cover Page Footnote Assistant Legal Writing Professor & Lecturer in Jewish Law, St. John's University School of Law; B.A. 1990, Yeshiva University; J.D. 1994, Fordham University; Ordination 1996, Yeshiva University; LL.M. 1996, Columbia University. This article is available in Fordham Law Review: https://ir.lawnet.fordham.edu/flr/vol66/iss4/35 RELIGIOUS SYMBOLS AND RELIGIOUS GARB IN THE COURTROOM: PERSONAL VALUES AND PUBLIC JUDGMENTS Samuel J. Levine* INTRODUCTION A S a nation that values and guarantees religious freedom, the fUnited States is often faced with questions regarding the public display of religious symbols. Such questions have arisen in a number of Supreme Court cases, involving both Establishment Clause and Free Exercise Clause issues. -
A Short History of the Wearing of Clerical Collars in the Presbyterian Tradition
A Short History of the Wearing of Clerical Collars in the Presbyterian Tradition Introduction There does not seem to have been any distinctive everyday dress for Christian pastors up until the 6th century or so. Clergy simply wore what was common, yet muted, modest, and tasteful, in keeping with their office. In time, however, the dress of pastors remained rather conservative, as it is want to do, while the dress of lay people changed more rapidly. The result was that the dress of Christian pastors became distinct from the laity and thus that clothing began to be invested (no pun intended) with meaning. Skipping ahead, due to the increasing acceptance of lay scholars in the new universities, the Fourth Lateran council (1215) mandated a distinctive dress for clergy so that they could be distinguished when about town. This attire became known as the vestis talaris or the cassock. Lay academics would wear an open front robe with a lirripium or hood. It is interesting to note that both modern day academic and clerical garb stems from the same Medieval origin. Councils of the Roman Catholic church after the time of the Reformation stipulated that the common everyday attire for priests should be the cassock. Up until the middle of the 20th century, this was the common street clothes attire for Roman Catholic priests. The origin of the clerical collar does not stem from the attire of Roman priests. It’s genesis is of protestant origin. The Origin of Reformed Clerical Dress In the time of the Reformation, many of the Reformed wanted to distance themselves from what was perceived as Roman clerical attire. -
What They Wear the Observer | FEBRUARY 2020 | 1 in the Habit
SPECIAL SECTION FEBRUARY 2020 Inside Poor Clare Colettines ....... 2 Benedictines of Marmion Abbey What .............................. 4 Everyday Wear for Priests ......... 6 Priests’ Vestments ...... 8 Deacons’ Attire .......................... 10 Monsignors’ They Attire .............. 12 Bishops’ Attire ........................... 14 — Text and photos by Amanda Hudson, news editor; design by Sharon Boehlefeld, features editor Wear Learn the names of the everyday and liturgical attire worn by bishops, monsignors, priests, deacons and religious in the Rockford Diocese. And learn what each piece of clothing means in the lives of those who have given themselves to the service of God. What They Wear The Observer | FEBRUARY 2020 | 1 In the Habit Mother Habits Span Centuries Dominica Stein, PCC he wearing n The hood — of habits in humility; religious com- n The belt — purity; munities goes and Tback to the early 300s. n The scapular — The Armenian manual labor. monks founded by For women, a veil Eustatius in 318 was part of the habit, were the first to originating from the have their entire rite of consecrated community virgins as a bride of dress alike. Belt placement Christ. Using a veil was Having “the members an adaptation of the societal practice (dress) the same,” says where married women covered their Mother Dominica Stein, hair when in public. Poor Clare Colettines, “was a Putting on the habit was an symbol of unity. The wearing of outward sign of profession in a the habit was a symbol of leaving religious order. Early on, those the secular life to give oneself to joining an order were clothed in the God.” order’s habit almost immediately. -
Gs 1944B General Synod Private Member's Motion
GS 1944B GENERAL SYNOD PRIVATE MEMBER’S MOTION: CANON B8 Background note from the Secretary General The current canonical requirements 1. The canonical requirements in relation to the vesture of ministers during divine service are set out in Canon B 8, which reads: “Of the vesture of ordained and authorized ministers during the time of divine service 1. The Church of England does not attach any particular doctrinal significance to the diversities of vesture permitted by this Canon, and the vesture worn by the minister in accordance with the provision of this Canon is not to be understood as implying any doctrines other than those contained in the formularies of the Church of England. 2. Notwithstanding the provisions of this Canon, no minister shall change the form of vesture in use in the church or chapel in which he officiates, unless he has ascertained by consultation with the parochial church council that such changes will be acceptable: Provided always that incase of disagreement the minister shall refer the matter to the bishop of the diocese, whose direction shall be obeyed. 3. At the Holy Communion, the presiding minister shall wear either a surplice or alb with scarf or stole. When a stole is worn, other customary vestments may be added. The epistoler and gospeller (if any) may wear surplice or alb to which other customary vestments may be added. 4. At Morning and Evening Prayer on Sundays the minister shall normally wear a surplice or alb with scarf or stole. 5. At the Occasional Offices, the minister shall wear a surplice or alb with scarf or stole.” Previous consideration of the canonical requirements by the General Synod 2. -
Clothing Terms from Around the World
Clothing terms from around the world A Afghan a blanket or shawl of coloured wool knitted or crocheted in strips or squares. Aglet or aiglet is the little plastic or metal cladding on the end of shoelaces that keeps the twine from unravelling. The word comes from the Latin word acus which means needle. In times past, aglets were usually made of metal though some were glass or stone. aiguillette aglet; specifically, a shoulder cord worn by designated military aides. A-line skirt a skirt with panels fitted at the waist and flaring out into a triangular shape. This skirt suits most body types. amice amice a liturgical vestment made of an oblong piece of cloth usually of white linen and worn about the neck and shoulders and partly under the alb. (By the way, if you do not know what an "alb" is, you can find it in this glossary...) alb a full-length white linen ecclesiastical vestment with long sleeves that is gathered at the waist with a cincture aloha shirt Hawaiian shirt angrakha a long robe with an asymmetrical opening in the chest area reaching down to the knees worn by males in India anklet a short sock reaching slightly above the ankle anorak parka anorak apron apron a garment of cloth, plastic, or leather tied around the waist and used to protect clothing or adorn a costume arctic a rubber overshoe reaching to the ankle or above armband a band usually worn around the upper part of a sleeve for identification or in mourning armlet a band, as of cloth or metal, worn around the upper arm armour defensive covering for the body, generally made of metal, used in combat. -
The Nineteenth Century (History of Costume and Fashion Volume 7)
A History of Fashion and Costume The Nineteenth Century Philip Steele The Nineteenth Century Library of Congress Cataloging-in-Publication Data Copyright © 2005 Bailey Publishing Associates Ltd Steele, Philip, 1948– Produced for Facts On File by A history of fashion and costume. Bailey Publishing Associates Ltd The Nineteenth Century/Philip Steele 11a Woodlands p. cm. Hove BN3 6TJ Includes bibliographical references and index. Project Manager: Roberta Bailey ISBN 0-8160-5950-0 Editor:Alex Woolf 1. Clothing and dress—History— Text Designer: Simon Borrough 19th century. 2. Fashion—History— Artwork: Dave Burroughs, Peter Dennis, 19th century. Tony Morris GT595.S74 2005 Picture Research: Glass Onion Pictures 391/.009/034—dc 22 Consultant:Tara Maginnis, Ph.D. 2005049453 Associate Professor of the University of Alaska, Fairbanks, and creator of the website,The The publishers would like to thank Costumer's Manifesto (http://costumes.org/). the following for permission to use their pictures: Printed and bound in Hong Kong. Art Archive: 17 (bottom), 19, 21 (top), All rights reserved. No part of this book may 22, 23 (left), 24 (both), 27 (top), 28 be reproduced or utilized in any form or by (top), 35, 38, 39 (both), 40, 41 (both), any means, electronic or mechanical, including 43, 44, 47, 56 (bottom), 57. photocopying, recording, or by any information Bridgeman Art Library: 6 (left), 7, 9, 12, storage or retrieval systems, without permission 13, 16, 21 (bottom), 26 (top), 29, 30, 36, in writing from the publisher. For information 37, 42, 50, 52, 53, 55, 56 (top), 58. contact: Mary Evans Picture Library: 10, 32, 45. -
Nscc/Nlcc Uniform Regulations
U.S. Naval Sea Cadet Corps Manual NSCC/NLCC UNIFORM REGULATIONS NSCPUB 500 OCTOBER 2011 National Headquarters – 2300 Wilson Boulevard, Suite 200, Arlington, Virginia 22201-5424 Copyright © 2011 Naval Sea Cadet Corps 36 USC 154106 THIS PAGE INTENTIONALLY LEFT BLANK RECORD OF CHANGES CHANGE NUMBER TITLE OR REFERENCE OF CHANGE DATE INCORPORATED 1 NSCC ACTION LETTER 04-12 12 APR 12 2 NSCC ACTION LETTER 03-13 22 MAR 13 3 NSCC ACTION LETTER 09-13 25 OCT 13 4 NSCC ACTION LETTER 01-14 06 FEB 14 5 NSCC ACTION LETTER 05-14 04 AUG 14 6 NSCC ACTION LETTER 08-14 17 OCT 14 7 NSCC ACTION LETTER 11-14 15 DEC 14 8 NSCC ACTION LETTER 02-15 26 FEB 15 THIS PAGE INTENTIONALLY LEFT BLANK TABLE OF CONTENTS CHAPTER ONE GENERAL UNIFORM REGULATIONS SECTION 1: GENERAL INFORMATION SECTION 1. POLICY................................................................1101 2. HISTORY...............................................................1102 3. ENFORCEMENT...........................................................1103 4. HEADGEAR..............................................................1104 5. ADDITIONAL CONSIDERATIONS.............................................1105 6. CLOTHING ALLOWANCES AND DEPOSITS......................................1106 SECTION 2: AUTHORITY TO PRESCRIBE 1. GENERAL...............................................................1201 2. PRESCRIBING AUTHORITY.................................................1202 3. CHAIN OF COMMAND......................................................1203 4. PRESCRIBED UNIFORMS...................................................1204 -
Department of the Air Force Washington, Dc
DEPARTMENT OF THE AIR FORCE WASHINGTON, DC AFI36-2903_AFGM2018-03 28 September 2018 MEMORANDUM FOR DISTRIBUTION C MAJCOMs/FOAs/DRUs FROM: SAF/MR SUBJECT: Air Force Guidance Memorandum to AFI 36-2903, Dress and Personal Appearance of Air Force Personnel By Order of the Secretary of the Air Force, this Air Force Guidance Memorandum immediately changes AFI 36-2903, Dress and Personal Appearance of Air Force Personnel. Compliance with this Memorandum is mandatory. To the extent its directions are inconsistent with other Air Force publications, the information herein prevails, in accordance with AFI 33-360, Publications and Forms Management. This memorandum provides policy and guidance for all military personnel serving in the United States Air Force, Reserve and Guard components. The specific changes to AFI 36-2903 are listed in the attachment. The paragraphs listed replace the corresponding paragraphs in AFI 36-2903 or add new paragraphs. Failure to observe the mandatory provisions in paragraphs 3.4.1 and 3.4.2 of this memorandum by Regular Air Force military members, Air Force Reserve military members on active duty or inactive duty for training, and Air National Guard military members in Title 10 status is a violation of Article 92 of the Uniform Code of Military Justice. Air National Guard members in Title 32 status performing full-time National Guard duty or inactive duty for training, who violate the mandatory provisions of this instruction, may be held accountable through similar provisions of their respective State Military Codes. There are no releasability restrictions on this publication. Ensure that all records created as a result of the processes prescribed in this publication are maintained in accordance with Air Force Manual 33-363, Management of Records, and disposed of in accordance with Air Force Records Disposition Schedule in the Air Force Information Management System. -
WHITE UNIFORMS of the ROYAL NAVY
WHITE UNIFORMS of the ROYAL NAVY MARCH 2002 No 1 DRESS No 2 DRESS No 3 DRESS No 4 DRESS No 5 DRESS 1AW 1BW 1CW 2AW 2BW 2CW 3AW 3BW 3CW 4W (I) 5W FORMAL DRESS/ UNDRESS FORMAL EVENING DRESS/ UNDRESS GENERAL DUTY RIG IAWD WORK OFFICERS WARRANT NO OFFICERS EQUIVALENT & SENIOR RIG RATINGS NO JUNIOR EQUIVALENT RATINGS RIG Best uniforms Ball dress with Mess undress with medals white waistcoat Short sleeve Short sleeve Improved Action Best uniform with As for 1B worn with (white belt & (cummerbund for shirt, long white shirt, shorts, Working Dress medals no arms. with medals cummerbund/ Red sea rig. Working rig. Description gaiters for JRs) female officers) trousers white shoes & (IAWD) ribbons. miniature armed as with miniature shoes. long socks. (Fire Retardant). medals. Illustrative appropriate. medals. working rigs worn at sea and Ceremonial Occasions of Informal AWD will be worn ashore. Occasions occasions when Minor ceremonial major ceremony evening wear in Semi formal Informal Usually only as directed and When worn of major arms are not & when evening Mess functions. ships and day rig. day rig. worn at sea. with jersey HW ceremony. considered duty personnel. dress is establishments. as required. appropriate. appropriate. Captains (male officers) and above may optionally wear Normal daily Working Rig ashore; may be worn at sea, Collars may be Female personnel may wear skirts except when carrying gold laced/plain blue mess trousers. as directed. Female personnel may optionally wear skirts worn up or down Notes a sword/rifle. Mess undress optional for WO/SRs. (alternative is No 1CW). -
The Traje De Berberisca: an Encoded Dress
The Traje de Berberisca: an Encoded Dress By Dr. Yaëlle Azagury As a little girl, I often asked my mother in Spanish -I grew up in Tangier where Jews spoke a Spanish meshed with Judeo-Spanish: “Que me pongo hoy mama?”. Mother, what should I wear today? Invariably she gave me an enigmatic answer: “El traje de oro y de plata”. This threw me each time into the agonies of an elaborate speculation. What did she really mean by “the gold and silver gown”? I was an avid reader of fairy tales, so one came to mind. In Grimm’s the Ass’s Skin, the princess asks her father for three dresses: one the color of Time, the second one color of the Moon, and the third the color of the Sun. Neither requests is meant to be fulSilled. How can one make a moon- color dress? Or a sun-color dress? Or for that matter, how could one even fathom a dress of gold and silver? I was invariably puzzled. One day, though, I found out the “traje de oro y de plata” existed not merely as an imaginary riddle for inquisitive little girls . It was the traje de berberisca, or keswa-el-kbira (grand costume) as it is called in Arabic (Figure 1). Figure 1: traje de berberisca. 19th century. Rabat © 2012 Yaëlle Azagury 1 Despite its name which refers to a Berber dress, the traje de berberisca, an elaborate eight-piece costume still worn nowadays by Moroccan Jewish brides on the eve of their wedding during the noche de berberisca as it is called in the North of Morocco, or Lilat el henna, in the South, is originally inspired by the luxurious styles of the Spanish courts and Arab Caliphates of the late Middle Ages and early Renaissance1.