Lesson 8. SPIRITUAL ASPECTS
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January-February 2021 HIHT News
H.H. Dr. Swami Rama, Founder Himalayan Institute Hospital Trust HIHT News SSN 2229-4759 Learning to Use the Mantra by Swami Rama When a mantra is imparted to a student, it is meant to be used as a result of this practice. in a particular and specific way during the practice of meditation. Some conclude that Mantras are not spoken or muttered on the gross physical level, their mantra is not the with the mouth, tongue, and voice box, but instead, are heard first “right” mantra, and seek mentally, and then allowed to become increasingly subtle and other practices. Others fine. The goal is to eventually achieve a state of constant, effortless simply discontinue their awareness, called ajapa japa. To be beneficial, the mantra must be practice, disheartened by appropriate to the student’s level of attainment, personality, desires, their supposed lack of and attitudes. progress. Such a situation There are two types of sounds in the world: those which are is like the impatience created by the external world and heard by the ears, and those experienced by a small inner sounds which are called anahata nada (unstruck sounds). child who plants a tulip Unstruck sounds do not vibrate in quite the same way that sound bulb in September, and vibrates in the external world. These sounds are described as having then wants to dig it up a guiding or leading quality, which carries the meditator to the two days later because he center of silence within. or she has not yet seen A mantra that is used in meditation is a special kind of sound, any signs of a flower. -
Traditions & Customs of Ancient Indian Culture and Their Role in COVID 19 Pandemic Prevention and Control
INDIAN JOURNAL OF COMMUNITY HEALTH / VOL 32 / ISSUE NO 02 / APR - JUN 2020 [Ancient Indian Culture…] | Tiwari A et al REVIEW ARTICLE Traditions & Customs of Ancient Indian Culture and Their Role in COVID 19 Pandemic Prevention and Control Abhishek Tiwari1, Manish Kumar Manar2, Shivendra Kumar Singh3, Udit Mohan4, Kanchan Panday5, Uday Mohan6 1Post MD PhD Scholar, Department of Community Medicine & Public Health, King George’s Medical University, Lucknow, Uttar Pradesh; 2Associate Professor, Department of Community Medicine & Public Health, King George’s Medical University, Lucknow, Uttar Pradesh; 3Professor, Department of Community Medicine & Public Health, King George’s Medical University, Lucknow, Uttar Pradesh; 4Consultant-Program Coordinator, Johns Hopkins Bloomberg School of Public Health, Department of International Health, Health Systems Program, Lucknow, Uttar Pradesh, India; 5Resident, Department of Community Medicine, Motilal Nehru Medical College, Prayagraj, Uttar Pradesh; 6Professor & Head, Department of Community Medicine, Era’s Lucknow Medical College & Hospital, Lucknow, Uttar Pradesh Abstract Introduction Methodology Results Conclusion References Citation Tables / Figures Corresponding Author Dr. Manish Kumar Manar, Associate Professor, Department of Community Medicine & Public Health, King George’s Medical University, Lucknow, Uttar Pradesh, 226003 E Mail ID: [email protected] Citation Tiwari A, Manar MK, Singh SK, Mohan U, Panday K, Mohan U. Traditions & Customs of Ancient Indian Culture and Their Role in COVID 19 Pandemic Prevention and Control. Indian J Comm Health. 2020;32(2):317 – 323. Source of Funding: Nil Conflict of Interest: None declared Article Cycle Received: 19/05/2020; Revision: 09/06/2020; Accepted: 15/06/2020; Published: 30/06/2020 This work is licensed under a Creative Commons Attribution 4.0 International License. -
Jain Philosophy and Practice I 1
PANCHA PARAMESTHI Chapter 01 - Pancha Paramesthi Namo Arihantänam: I bow down to Arihanta, Namo Siddhänam: I bow down to Siddha, Namo Äyariyänam: I bow down to Ächärya, Namo Uvajjhäyänam: I bow down to Upädhyäy, Namo Loe Savva-Sähunam: I bow down to Sädhu and Sädhvi. Eso Pancha Namokkäro: These five fold reverence (bowings downs), Savva-Pävappanäsano: Destroy all the sins, Manglänancha Savvesim: Amongst all that is auspicious, Padhamam Havai Mangalam: This Navakär Mantra is the foremost. The Navakär Mantra is the most important mantra in Jainism and can be recited at any time. While reciting the Navakär Mantra, we bow down to Arihanta (souls who have reached the state of non-attachment towards worldly matters), Siddhas (liberated souls), Ächäryas (heads of Sädhus and Sädhvis), Upädhyäys (those who teach scriptures and Jain principles to the followers), and all (Sädhus and Sädhvis (monks and nuns, who have voluntarily given up social, economical and family relationships). Together, they are called Pancha Paramesthi (The five supreme spiritual people). In this Mantra we worship their virtues rather than worshipping any one particular entity; therefore, the Mantra is not named after Lord Mahävir, Lord Pärshva- Näth or Ädi-Näth, etc. When we recite Navakär Mantra, it also reminds us that, we need to be like them. This mantra is also called Namaskär or Namokär Mantra because in this Mantra we offer Namaskär (bowing down) to these five supreme group beings. Recitation of the Navakär Mantra creates positive vibrations around us, and repels negative ones. The Navakär Mantra contains the foremost message of Jainism. The message is very clear. -
Yoga As Applied Philosophy
YOGA AS APPLIED PHILOSOPHY Chair person: Dr.Hemanth Bhargav Presenter: Shreelakshmi AP, Assistant Professor, Yoga Therapist Department of Integrative Medicine. NIMHANS What is YOGA? • The word yoga comes from the sanskrit root yuj, which means “to join”. • Yoga is not a religion ; it is a way of living whose aim is a healthy mind in a healthy body. • Yoga is a science of Holistic living and not merely set of asanas and pranayama. • Yoga is conscious art of self-discovery. • Yoga is an all round development of personality at physical , mental intellectual, emotional and spiritual level. Yoga Contd.. • Yoga on one hand concentrates on keeping man healthy and on other hand it is a cohesion with the physical development and good habits to keep human body healthy. • Yoga science rests on the twin principles of cultivating practises (abhyasa) that bring stable tranquillity and non attachment (vairagya). (PYS 1.12) Definitions of Yoga as per Different Ancient Texts 1.Yum Prakrityo viyogepi Yoga Ityabhidhiyate | • Distinguishing clearly between purusha (consciouness) and prakriti (matter) is yoga and establishing purusha in his own pure state is yoga. (Sankhya Darshana, Sage Kapila) 2.Yogaha Chitta Vrutti Nirodhaha || (PYS-1.2) Yoga is calming down of mental agitations (chitta vrittis). 3.Manah prashamana upayah Yoga Iti Abhidhiyate | (Yog Vashishta 3.9.32) Yoga is a skill to calm down the mind. 4. Samatvam Yoga Uchyate II yoga-sthaḥ kuru karmāṇi saṅgaṁ tyaktvā dhanañjaya siddhy-asiddhyoḥ samo bhūtvā samatvaṁ yoga uchyate (Bhagvad Gita, BG: 2.48) • Be steadfast in the performance of your duty, O Arjun, abandoning attachment to success and failure. -
Sustainability Through Yoga Philosophy Megan Toney, Physical Education Department [email protected] This Activity for Yoga Ph
Sustainability through Yoga Philosophy Megan Toney, Physical Education Department [email protected] This activity for yoga philosophy addresses the following “Big Ideas” about sustainability: Interconnectedness, Interdependence, Systems Thinking, Consumption and Consumerism. Through personal reflection and group discussions, students will discover how to bring mind-body awareness into a sustainability context. Designed for a Yoga or Yoga-Pilates class, the following activity will present sustainability as a “Bid Idea” in a discussion of yoga philosophy. Yoga philosophy includes Yamas and Niyamas, which are guidelines for leading a healthier, happier life. Yamas are how we interact with the outer world and Niyamas are how we interact with ourselves. Deep contemplation of these ideas can bring mind-body awareness into a social context. These guidelines are about honesty and true self moving toward an understanding rather than separation. Some Yamas that evoke discussion about sustainability are Brahmacharya and Aparigraha. Brahmacharya suggests moderation by avoiding overindulgence in all aspects of life, including the environment. Aparigraha involves greedlessness and simplicity: Consume less, live more and abstain from accumulating more than you need. Some of the Niyamas that evoke discussion about sustainability are Shaucha, Santosha and Ishwara-Pranidhana. Shaucha concerns purity and clarity with a focus on good health habits and keeping the environment clean. Santosha is about contentment: practicing gratitude and joyfulness in a way that does not depend on any external status. Ishwara-Pranidhana is about realizing a universal connection with respect for limits, unexpected consequences and leverage points for change. Presented mid-quarter this sixty minute activity involves the following “Big Ideas” about sustainability: Interconnectedness, Interdependence, Systems Thinking, Consumption and Consumerism. -
The Serpent Power by Woodroffe Illustrations, Tables, Highlights and Images by Veeraswamy Krishnaraj
The Serpent Power by Woodroffe Illustrations, Tables, Highlights and Images by Veeraswamy Krishnaraj This PDF file contains the complete book of the Serpent Power as listed below. 1) THE SIX CENTRES AND THE SERPENT POWER By WOODROFFE. 2) Ṣaṭ-Cakra-Nirūpaṇa, Six-Cakra Investigation: Description of and Investigation into the Six Bodily Centers by Tantrik Purnananda-Svami (1526 CE). 3) THE FIVEFOLD FOOTSTOOL (PĀDUKĀ-PAÑCAKA THE SIX CENTRES AND THE SERPENT POWER See the diagram in the next page. INTRODUCTION PAGE 1 THE two Sanskrit works here translated---Ṣat-cakra-nirūpaṇa (" Description of the Six Centres, or Cakras") and Pādukāpañcaka (" Fivefold footstool ")-deal with a particular form of Tantrik Yoga named Kuṇḍalinī -Yoga or, as some works call it, Bhūta-śuddhi, These names refer to the Kuṇḍalinī-Śakti, or Supreme Power in the human body by the arousing of which the Yoga is achieved, and to the purification of the Elements of the body (Bhūta-śuddhi) which takes place upon that event. This Yoga is effected by a process technically known as Ṣat-cakra-bheda, or piercing of the Six Centres or Regions (Cakra) or Lotuses (Padma) of the body (which the work describes) by the agency of Kuṇḍalinī- Sakti, which, in order to give it an English name, I have here called the Serpent Power.1 Kuṇḍala means coiled. The power is the Goddess (Devī) Kuṇḍalinī, or that which is coiled; for Her form is that of a coiled and sleeping serpent in the lowest bodily centre, at the base of the spinal column, until by the means described She is aroused in that Yoga which is named after Her. -
Bhagavad Gita, the Epics and the Puranas, the Scriptures of Aivism and Vainavism
SPIRITUAL THEOLOGY IN INDIAN THOUGHT GREGORY D’SOUZA 1.0 Introduction Indian society is an inter-religious multicultural pluralistic society, where almost all the world religions are lived and pro fessed. According to the census of 1991, of the total 812.3 mil lions of Indian population about 82.4 % are Hindus, 11.7 % Muslims, 2.3 % Christians, 2% Sikhs, .8% Buddhists, .4% Jains and .4% people of other religions and those who do not profess any religion.1 Today, however, Indian population is about one billion. All these religions have their own Spiritual Theology, which differs from each other, in doctrine, tradition and practice even essentially. When we speak of Indian Spiritual Theology, we have to take into account the Indian reality and specially the diversity of these religions. In this given context however, with the limited time and space allotted to this paper, it is practically impossible to deal with the Spiritual Theologies of all religions and all the aspects of Indian reality. I will be concentrating mainly on Hindu Spiritual Theology as an existential context for our spirituality. Indian civilization is one of the most ancient civilizations in the world, and Hindu Spiritual Theology is essentially based on Hindu scriptures, the Vedas and especially the Upanishads. Besides, there are also other scriptures like the Bhagavad Gita, the Epics and the Puranas, the Scriptures of aivism and Vainavism. Though some of these scriptures, especially the Upanishads are accepted by all, there is a lot of difference in their interpretation. This has given origin to different schools of thought (darsanas). -
Essence of Bhagavan Dattaatreya- Magnificence of Tripurambimka
ESSENCE OF BHAGAVAN DATTAATREYA- MAGNIFICENCE OF TRIPURAMBIMKA Translated and interpreted by V.D.N.Rao 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu, Matsya, Varaha, Kurma, Vamana, Narada, Padma; Shiva, Linga, Skanda, Markandeya, Devi Bhagavata;Brahma, Brahma Vaivarta, Agni, Bhavishya, Nilamata; Shri Kamakshi Vilasa- Dwadasha Divya Sahasranaama:a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri;b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata;c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers -Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu - Dharma Bindu - Shiva Sahasra Lingarchana-Essence of Paraashara Smriti- Essence of Pradhana Tirtha Mahima- Essence of Ashtaadasha Upanishads: Brihadarankya, Katha, Taittiriya/ Taittiriya Aranyaka , Isha, Svetashvatara, Maha Narayana and Maitreyi, Chhadogya and Kena, Atreya and Kausheetaki, Mundaka, Maandukya, Prashna, Jaabaala and Kaivalya. Also „Upanishad Saaraamsa‟ - Essence of Virat Parva of Maha Bharata- Essence of Bharat Yatra Smriti -Essence of Brahma Sutras- Essence of Sankhya Parijnaana- Essence of Knowledge of Numbers for students-Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and AusteritiesEssence of Manu Smriti- Quintessence of Manu Smriti- Essence of Paramartha Saara; Essence of Pratyaksha Bhaskra; Essence of Pratyaksha Chandra; Essence of Vidya-Vigjnaana-Vaak -
An 8-Week Yoga Program for People with Moderate Disability Related to Multiple Sclerosis Gould-Fogerite Et Al
An 8-Week Yoga Program for People with Moderate Disability Related to Multiple Sclerosis Gould-Fogerite et al. v.0.01 An 8-Week Yoga Program for People with Moderate Disability Related to Multiple Sclerosis© Susan Gould-Fogerite, PhD Mariella Silva, MS Diane Speer, CYT Evan Cohen, PT, PhD, NCS David Kietrys, PT, PhD, OCS Address all correspondence to Dr. Gould-Fogerite: [email protected] 1 An 8-Week Yoga Program for People with Moderate Disability Related to Multiple Sclerosis Gould-Fogerite et al. v.0.01 Contents Background and Orientation to the Manual Page 3 Week 1: Summary of Content and Home Practice Page 4 Week 1: Detailed Content Page 5 Week 2: Summary of Content and Home Practice Page 13 Week 2: Detailed Content Page 14 Week 3: Summary of Content and Home Practice Page 20 Week 3: Detailed Content Page 21 Week 4: Summary of Content and Home Practice Page 27 Week 4: Detailed Content Page 28 Week 5: Summary of Content and Home Practice Page 34 Week 5: Detailed Content Page 35 Week 6: Summary of Content and Home Practice Page 42 Week 6: Detailed Content Page 43 Week 7: Summary of Content and Home Practice Page 48 Week 7: Detailed Content Page 49 Week 8: Summary of Content and Home Practice Page 53 Week 8: Detailed Content Page 54 Appendix I: Asana Photos Page 61 Appendix II: Joints and Glands Series Page 69 2 An 8-Week Yoga Program for People with Moderate Disability Related to Multiple Sclerosis Gould-Fogerite et al. v.0.01 Background This eight week integrative yoga program for people with moderate disability due to multiple sclerosis (MS) was developed via a modified Delphi process that included researchers, health care providers, yoga instructors, and persons with MS. -
The Yoga Sutras of Patanjali
PHILOSOPHY/THEOSOPHY T The purpose of this book is to bring together in a convenient and HE coherent form the many HERMES articles written by Prof. Iyer that dealt with this subject. In truth, meditation and self-study represent two HE OGA UTRAS T Y S sides of one human activity, something analogous to the operation of Y the systolic and diastolic movements of the human heart. The one is the OGA centrifugal movement of consciousness expanding to Universals beyond OF PATANJALI the limits of Self; the other is the centripetal movement focusing with laser-like precision upon the particulars within the limits of Self. They S represent roughly the sub-principles of Buddhi and Manas acting within the incarnated Manasic principle; for the spiritual aspirant they should U – in time - become as natural as breathing in and breathing out. These tr two aspects of the inbreathing and outbreathing within the neophyte’s consciousness are dealt with in the three treatises of The Voice of the A Silence, as well as in Prof. Iyer’s seminal article, Meditation and Self-Study. S Alas, most of us find this existential balance to be elusive, as there are OF many obstacles to such a natural and easy relationship to meditation and self-study, obstacles that have been self-created and reinforced over many P lifetimes of misdirected thought and attempts to short-circuit what is unavoidable in the spiritual path: the careful and painstaking unwinding of A the coils of self-induced delusions. These obstacles are detailed in the Yoga T ANJAL Sutras with surprising brevity and familiarity, suggesting to the perceptive reader that the author had so thoroughly studied and mastered the subject that he is able to reduce the issues to their fewest essential elements. -
Role of Yogic Practices for Purification According to Bhagavad Gita and Patanjali Yoga
Suraj Punj Journal For Multidisciplinary Research ISSN NO: 2394-2886 ROLE OF YOGIC PRACTICES FOR PURIFICATION ACCORDING TO BHAGAVAD GITA AND PATANJALI YOGA Loganathan.V.B Research Scholar, Yoga for Human Excellence, WCSC-VISION SKY Research Centre, Aliyar, Pollachi-642 101, Coimbatore District. Abstract The reason for this examination is to investigate the job of Bhagavad sacrosanct composition and Patanjali in refining body. Totally unique practices of Bhagavad hallowed composition and Patanjali sanitize the body through developments that upgrade and enhance the stream of blood, gas and elan imperative vitality inside the tissues, muscles and organs. This work centers on anyway Bhagavad sacrosanct composition and Patanjali filter the body. It's acclimated stretch and fortifies the total individual with moving reflections to boost the body. Purging is a fundamental point of all the Hinduism rehearses. The yogis have revealed that polluting influences in our inner body unfavorably affect our perspective. Through the Hinduism rehearses the body and furthermore the psyche moved toward becoming cleaned. The yoga presents pack and back rubs the muscles and organs to move out later stale blood and deliver in contemporary blood loaded down with supplements and gas. The breath rehearses filter the body through the parity and development of vitality all through the entire body. The Bhagavad consecrated composition puts a decent weight on the administration of the psyche. The brain is compared to the instinct, and delineated as whimsical and shaky normally. As an aspect of Nature, the human personality exemplifies the extraordinary world, its length and flimsiness. In this way, the majority of the faculties ought to be controlled and utilized only for self-refinement, self-change and to prevail in the Supreme Goal of life (Self-Realization) as done by yogis. -
Yoga in Mental Health
Volume 1- Issue 4: 2017 DOI: 10.26717/BJSTR.2017.01.000323 Susheel Kumar V Ronad. Biomed J Sci & Tech Res ISSN: 2574-1241 Short Communication Open Access Yoga in Mental Health Susheel kumar V Ronad1*, Kirankumar TC2, Pankaja TC3, Santosh S Ugargol4 and Chetan M Matade5 1Department of psychiatric nursing, Dimhans dharwad, India 2Department of management studies, Karnataka Arts College, India 3Rl law college, India 4Msc first year student, Dimhans dharwad, India 5Assistant librarian, Dimhans dharwad, India Received: August 29, 2017; Published: September 01, 2017 *Corresponding author : Susheel Kumar V Ronad, Assistant Professor, Department of psychiatric nursing, dimhans dharwad, India, Email: Introduction brain hear without ears and feel without any sensorial medium- Yogic techniques, such as asana and pranayama of Hatha ship. This is possible when through yogic practices one succeeds Yoga, and various meditations, have been trailed through clinical in breaking the barriers between different levels of consciousness. The small area of the conscious mind based on sensory experience preventative and therapeutic applications of the yogic practices. and other scientific procedures. The results have established the is expanded, and the whole mind merges into what is called the The explanation of the underlying physiological and chemical basis super-conscious mind. This state of mind is also known as cosmic of these practices has given them wide appeal and acceptability consciousness or transcendental awareness. The ultimate aim of throughout the world. We have witnessed their success in curing Yoga is expansion of this consciousness. some supposedly incurable common diseases like asthma, diabetes, hypertension, etc., without causing adverse side-effects.