The Yoga Sutras of Patanjali

Total Page:16

File Type:pdf, Size:1020Kb

The Yoga Sutras of Patanjali PHILOSOPHY/THEOSOPHY T The purpose of this book is to bring together in a convenient and HE coherent form the many HERMES articles written by Prof. Iyer that dealt with this subject. In truth, meditation and self-study represent two HE OGA UTRAS T Y S sides of one human activity, something analogous to the operation of Y the systolic and diastolic movements of the human heart. The one is the OGA centrifugal movement of consciousness expanding to Universals beyond OF PATANJALI the limits of Self; the other is the centripetal movement focusing with laser-like precision upon the particulars within the limits of Self. They S represent roughly the sub-principles of Buddhi and Manas acting within the incarnated Manasic principle; for the spiritual aspirant they should U – in time - become as natural as breathing in and breathing out. These tr two aspects of the inbreathing and outbreathing within the neophyte’s consciousness are dealt with in the three treatises of The Voice of the A Silence, as well as in Prof. Iyer’s seminal article, Meditation and Self-Study. S Alas, most of us find this existential balance to be elusive, as there are OF many obstacles to such a natural and easy relationship to meditation and self-study, obstacles that have been self-created and reinforced over many P lifetimes of misdirected thought and attempts to short-circuit what is unavoidable in the spiritual path: the careful and painstaking unwinding of A the coils of self-induced delusions. These obstacles are detailed in the Yoga T ANJAL Sutras with surprising brevity and familiarity, suggesting to the perceptive reader that the author had so thoroughly studied and mastered the subject that he is able to reduce the issues to their fewest essential elements. I Shri Raghavan Iyer earned first-class honors in Philosophy, Politics and Economics at Oxford University, a doctorate in Philosophy, and then was R selected to be an Oxford Don in philosophy and politics. He lectured AGHAVAN throughout Europe and also in Africa, and his extensive writings have been published by Oxford University Press and Concord Grove Press. By I YE RAGHAVAN IYER R T COMPILED BY THE EDITORIAL BOARD OF Theosophy Trust T THEOSOPHY TRUST T Books www.theosophytrust.org T Other Theosophy Trust Books Meditation and Self-Study by Raghavan Iyer compiled by The Editorial Board of Theosophy Trust The Origins of Self-Consciousness in The Secret Doctrine by H.P. Blavatsky compiled by The Editorial Board of Theosophy Trust Wisdom in Action Essays on the Spiritual Life by Raghavan Iyer The Dawning of Wisdom Essays on Walking the Path by Raghavan Iyer Teachers of the Eternal Doctrine From Tsong-Ka-Pa to Nostradamus by Elton Hall Symbols of the Eternal Doctrine From Shamballa to Paradise by Helen Valborg The Key to Theosophy An Exposition of the Ethics, Science, and Philosophy by H. P. Blavatsky Evolution and Intelligent Design in The Secret Doctrine by H.P. Blavatsky compiled by The Editorial Board of Theosophy Trust THE YOGA SUTRAS OF PATANJALI by Raghavan Iyer Compiled by The Editorial Board of Theosophy Trust Theosophy Trust Books Washington, D.C. The Yoga Sutras of Patanjali Copyright © November 17, 2011 by Theosophy Trust All rights reserved. No part of this book may be used or reproduced by any means -graphic, electronic, or mechanical - including photocopying, recording, taping or by any information storage retrieval system without the written permission of the publisher, except in the case of brief quotations embodied in critical articles and reviews. Theosophy Trust books may be ordered through Amazon.com, Barnes & Noble, Books-A-Million, and other booksellers, or by visiting: http://www.theosophytrust.org/online_books.php ISBN 978-0-9832220-7-1 ISBN 098322207X Library of Congress Control Number: 2011943515 Printed in the United States of America Dedicated To All Those Who Have Tried to Learn Meditation and the Practice of Self-Study, and Even More, Those Who Have Tried and Failed May This Work Help Them Succeed KRISHNA "He who has attained to meditation should constantly strive to stay at rest in the Supreme, remaining in solitude and seclusion, having his body and his thoughts under control, without possessions and free from hope. He should in an undefiled spot place his seat, firm, neither too high nor too low, and made of kusa grass which is covered with a skin and a cloth. There, for the self's purification he should practice meditation with his mind fixed on one point, the modifications of the thinking principle controlled and the action of the senses and organs restrained. Keeping his body, head, and neck firm and erect, with mind determined, and gaze directed to the tip of his nose without looking in any direction, with heart at peace and free from fear, the Yogee should remain, settled in the vow of a Brahmacharya, his thoughts controlled, and heart fixed on me. The devotee of controlled mind who thus always bringeth his heart to rest in the Supreme reacheth that tranquility, the supreme assimilation with me." The Bhagavad-Gita, Ch. VI . CONTENts INTRODUCTION . xi PATANJALI AND THE YOGA SUTRAS . 1 THE SIX DHARSHANAS . 9 THE SANKHYA DARSHANA. 23 THE YOGA SUTRA. 31 YOGA SUTRAS – Book I: Samadhi PADA . 39 SAMADHI PADA . 46 YOGA SUTRAS – BOOK II: Sadhana PADA . 58 Sadhana PADA. 66 YOGA SUTRAS – BOOK III: Vibhuti PADA . 77 Vibhuti PADA. 86 YOGA SUTRAS - BOOK IV: KAIVALYA PADA . 99 KAIVALYA PADA. 105 MEDITATION AND SELF-STUDY. 115 GLOSSARY. 133 INDEX . 193 ix INTRODUCTION When Professor Iyer spoke to theosophical students of either meditation or self-study, he invariably employed the phrases "deep, daily meditation" and "thorough self-examination" to emphasize the importance of these practices to the successful endeavours of spiritual aspirants. In his private discourses, meetings and conversations, and in his public lectures and writings, Prof. Iyer pointed to Patanjali's Yoga Sutras as the model upon which a real discipline of spiritual meditation should be based, and took great pains to separate that ancient system of meditation from all of the forms of self-hypnosis that currently pass as "meditation". In Patanjali's system, which is that of the Raja Yoga school, meditation is a distinct quotidian practice that has well-charted points of entry, a cycle or rhythm of activity, and points of exit; it is also the dominant undertone to one's life, that upon which the heart is set, the "line of life's meditation". Whether meditation is considered as a constant undercurrent carried on while engaged in the necessary duties of life, or as a distinct and daily practice undertaken at specific time, both aspects of real meditation must be nourished, strengthened, and sustained. Likewise Prof. Iyer consistently pointed to the practice of self-study enjoined upon the brotherhood of Pythagoras and expressed in his Golden Verses: "Do not let sleep close your tired eyes until you have three times gone over the events of the day. 'What did I do wrong? What did I accomplish? What did I fail to do that I should have done?' Starting from the beginning, go through to the end. Then, reproach yourself for the things you did wrong, and take pleasure in the good things you did." In his article, Pythagoras and His School, Prof. Iyer notes "what is said in the Golden Verses about proper self-examination, which is an activity very different from offering a confessional before a priest, or going to a psychiatrist and having oneself analysed, or engaging in one or another form of tedious, furtive and repressive discussion of the shadow. In the Pythagorean teaching, the shadow cannot understand itself. The shadow is void of the very possibility of self-knowledge. Real understanding xi xii Patanjali's Yoga Sutras can come solely through the light of self-awareness which is inherent in every human being." The heart of the matter is this: we must learn to conduct a patient and thorough examination of the lower, personal self by the light of the Higher Self, accompanied by an affirmation of one's fundamental identity with one's true Self, the Self of All, and a simultaneous negation of any false identification with the personal and transitory self. Such an activity could become a daily discipline that makes the quest for self-definition and authentic self-actualization possible. The purpose of this book is to bring together in a convenient and coherent form the many HERMES articles written by Prof. Iyer that dealt with this subject. In truth, meditation and self-study represent two sides of one human activity, something analogous to the operation of the systolic and diastolic movements of the human heart. The one is the centrifugal movement of consciousness expanding to Universals beyond the limits of Self; the other is the centripetal movement focusing with laser-like precision upon the particulars within the limits of Self. They represent roughly the sub-principles of Buddhi and Manas acting within the incarnated Manasic principle; for the spiritual aspirant they should – in time - become as natural as breathing in and breathing out. These two aspects of the inbreathing and outbreathing within the neophyte's consciousness are dealt with in the three treatises of The Voice of the Silence, as well as in Prof. Iyer's seminal article, Meditation and Self-Study: We might begin to wonder whether perhaps there is a golden chord that connects the golden sphere of a man of meditation and the complex intermediary realms in which he must, by pain and anguish and awakening, by knitting together minute golden moments rescued from a great deal of froth and self-deception, come to know himself.
Recommended publications
  • Fall 2010 the Volume 6 Esoteric Number 3
    Fall 2010 The Volume 6 Esoteric Number 3 A publication of the School for Esoteric Quarterly Studies Esoteric philosophy and its applications to individual and group service and the expansion of human consciousness. The School for Esoteric Studies. 345 S. French Broad Avenue, Suite 300. Asheville, North Carolina 28801, USA. www.esotericstudies.net/quarterly; e-mail: [email protected]. The Esoteric Quarterly The Esoteric Quarterly is published by the School for Esoteric Studies. It is registered as an online journal with the National Serials Data Program of the Library of Congress. International Standard Serial Number (ISSN) 1551-3874. Further information about The Esoteric Quarterly, including guidelines for the submission of articles and review procedures, can be found at: www.esotericstudies.net/quarterly. All corres- pondence should be addressed to [email protected]. Editorial Board Editor-in-Chief: Donna M. Brown (United States) Review Editor: Joann S. Bakula (United States) Editor Emeritus: John F. Nash (United States) Alison Deadman (Tennessee) Judy Jacka (Australia) Katherine O'Brien (New Zealand) Gail G. Jolley (United States) Barbara Maré (New Zealand) Webmaster: Dorothy I. Riddle (Canada) Copyright © The Esoteric Quarterly, 2010 All rights reserved. Copies of the complete journal or articles contained therein may be made for personal use on condition that copyright statements are included. Commercial use without the permission of The Esoteric Quarterly and the School for Esoteric Studies is strictly prohibited. Fall 2010 The Esoteric Quarterly Contents Volume 6, Number 3. Fall 2010 Page Page Consciousness, Cognitive 37 Features Neuroscience and Divine Editorial 5 Embodiment: Suggestions for Group Work Publication Policies 6 Jon Darrall-Rew Letters to the Editor 7 Methods of Service for the 53 Poem of the Quarter: “ The 8 Seven Rays Comet - With Tears and Zachary F.
    [Show full text]
  • Indian Psychology: the Connection Between Mind, Body, and the Universe
    Pepperdine University Pepperdine Digital Commons Theses and Dissertations 2010 Indian psychology: the connection between mind, body, and the universe Sandeep Atwal Follow this and additional works at: https://digitalcommons.pepperdine.edu/etd Recommended Citation Atwal, Sandeep, "Indian psychology: the connection between mind, body, and the universe" (2010). Theses and Dissertations. 64. https://digitalcommons.pepperdine.edu/etd/64 This Dissertation is brought to you for free and open access by Pepperdine Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Pepperdine University Graduate School of Education and Psychology INDIAN PSYCHOLOGY: THE CONNECTION BETWEEN MIND, BODY, AND THE UNIVERSE A clinical dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Psychology by Sandeep Atwal, M.A. July, 2010 Daryl Rowe, Ph.D. – Dissertation Chairperson This clinical dissertation, written by Sandeep Atwal, M.A. under the guidance of a Faculty Committee and approved by its members, has been submitted to and accepted by the Graduate Faculty in partial fulfillment of the requirements for the degree of DOCTOR OF PSYCHOLOGY ______________________________________ Daryl Rowe, Ph.D., Chairperson ______________________________________ Joy Asamen, Ph.D. ______________________________________ Sonia Singh,
    [Show full text]
  • The Eight Foldpath of Yoga the Yoga Sutras of Patanjali Refers to Eight
    The eight foldpath of Yoga The Yoga Sutras of Patanjali refers to eight limbs of yoga, each of which offers guidance on how to live a meaningful and purposeful life. The word ‘yoga’ means to connect, unite or ‘yoke’. The thing we look to connect to is the true Self, also known as the ‘divine essence’, ‘ultimate self’, or atman. According to Patanjali’s Yoga Sutras, there is an eight-fold path leading to liberation, known as the ‘Ashtanga Yoga System’ or ‘8 Limbs of Yoga’ (the word ‘ashta’ means ‘eight’ and ‘anga’ means ‘limb’). 1. Restraints moral disciplines and moral vows This first limb, Yama, refers to vows, disciplines or practices that are primarily concerned with the world around us, and our interaction with it. While the practice of yoga can indeed increase physical strength and flexibility and aid in calming the mind, what’s the point if we’re still rigid, weak and stressed-out in day-to-day life? There are five Yamas: Ahimsa (non-violence), Satya (truthfulne ss), Asteya (non-stealing), Brahmacharya (right use of energy), and Aparigraha (non-greed or non-hoarding) 2. NIYAMA – Positive duties or observances The second limb Niyama, usually refers to duties dir‐ ected towards ourselves, but can also be considered with our actions towards the outside world. The prefix ‘ni’ is a Sanskrit verb which means ‘inward’ or ‘within’. There are five Niyamas: saucha (cleanliness), santosh a (contentment), tapas (discipline or burning desire or conversely, burning of desire), svadhyaya (self- study or self-reflection, and study of spiritual texts), and isvarapranidaha (surrender to a higher power).
    [Show full text]
  • Band 2 Anthropogenesis
    THE SECRET DOCTRINE BY H. P. BLAVATSKY VOLUME 2 THEOSOPHCAL UNIVERSITY PRESS ASCII EDITION ------------------------------------------------------------------------ [[Vol. 2, Page i]] THE SECRET DOCTRINE. ------------------------------------------------------------------------ [[Vol. 2, Page ii]] [[blank]] ------------------------------------------------------------------------ [[Vol. 2, Page iii]] THE SECRET DOCTRINE: THE SYNTHESIS OF SCIENCE, RELIGION, AND PHILOSOPHY. BY H. P. BLAVATSKY AUTHOR OF "ISIS UNVEILED." "There is no Religion higher than Truth." VOL. II. -- ANTHROPOGENESIS. London: THE THEOSOPHICAL PUBLISHING COMPANY, LIMITED. 7 Duke Street, Adelphi, W. C. WILLIAM Q. JUDGE, 117 Nassau Street, New York. THE MANAGER OF THE THEOSOPHIST, Adyar, Madras --- 1888. ------------------------------------------------------------------------ [[Vol. 2, Page iv]] "Entered according to Act of Congress in the year 1888, by H. P. Blavatsky, in the Office of the Librarian of Congress at Washington, D. C." ------------------------------------------------------------------------ [[Vol. 2, Page v]] This Work I Dedicate to all True Theosophists, In every Country, And of every Race, For they called it forth, and for them it was recorded. ------------------------------------------------------------------------ [[Vol. 2, Page vi]] [[blank]] ------------------------------------------------------------------------ [[Vol. 2, Page vii]] TABLE OF CONTENTS. ------- VOLUME SECOND. PRELIMINARY NOTES. PAGE. On the Archaic Stanzas, and the Four Prehistoric Continents
    [Show full text]
  • Buddha Speaks Mahayana Sublime Treasure King Sutra (Also Known As:) Avalokitesvara-Guna-Karanda-Vyuha Sutra Karanda-Vyuha Sutra
    Buddha speaks Mahayana Sublime Treasure King Sutra (Also known as:) Avalokitesvara-guna-karanda-vyuha Sutra Karanda-vyuha Sutra (Tripitaka No. 1050) Translated during the Song Dynasty by Kustana Tripitaka Master TinSeekJoy Chapter 1 Thus I have heard: At one time, the Bhagavan was in the Garden of the Benefactor of Orphans and the Solitary, in Jeta Grove, (Jetavana Anathapindada-arama) in Sravasti state, accompanied by 250 great Bhiksu(monk)s, and 80 koti Bodhisattva-Mahasattvas, whose names are: Vajra-pani(Diamond-Hand) Bodhisattva-Mahasattva, Wisdom-Insight Bodhisattva-Mahasattva, Vajra-sena(Diamond-Army) Bodhisattva-Mahasattva, Secret- Store Bodhisattva-Mahasattva, Akasa-garbha(Space-Store) Bodhisattva-Mahasattva, Sun- Store Bodhisattva-Mahasattva, Immovable Bodhisattva-Mahasattva, Ratna- pani(Treasure-Hand) Bodhisattva-Mahasattva, Samanta-bhadra(Universal-Goodness) Bodhisattva-Mahasattva, Achievement of Reality and Eternity Bodhisattva-Mahasattva, Eliminate-Obstructions(Sarva-nivaraNaviskambhin) Bodhisattva-Mahasattva, Great Diligence and Bravery Bodhisattva-Mahasattva, Bhaisajya-raja(Medicine-King) Bodhisattva-Mahasattva, Avalokitesvara(Contemplator of the Worlds' Sounds) Bodhisattva-Mahasattva, Vajra-dhara(Vajra-Holding) Bodhisattva-Mahasattva, Ocean- Wisdom Bodhisattva-Mahasattva, Dharma-Upholding Bodhisattva-Mahasattva, and so on. At that time, there were also many gods of the 32 heavens, leaded by Mahesvara(Great unrestricted God) and Narayana, came to join the congregation. They are: Sakra Devanam Indra the god of heavens, Great
    [Show full text]
  • The Purpose & Practice of Meditation – Swami Dayatmananda
    THE PURPOSE & PRACTICE OF MEDITATION Transcript of Day Retreat Tapes At HELIANTHOS YOGA UNION Athens, January 14, 1996 With SWAMI DAYATMANANDA Head of the Ramakrishna Vedanta Centre Bourne End, England. Table of Contents Introduction.....................................................................4 What Is Meditation?............................................................6 Meditation Involves Total Life................................................9 An Attempt To Rise To A Higher State Of Consciousness..................9 The Nature Of Happiness....................................................13 Questions & Answers Session................................................16 Cultivation Of Virtues........................................................23 Purpose Of Brahmacharya & How To Practice It.........................25 Obstructions To Inner Harmony.............................................27 Conversion.....................................................................30 External Harmony.............................................................31 Self-Identity...................................................................35 Our Concept Of God Is Based On Our Self-Image........................37 Meditative Life & Moral Life................................................38 Simplicity Of Conduct........................................................38 Levels Of Consciousness.....................................................40 Test Of Spiritual Progress....................................................43
    [Show full text]
  • Balabodha Sangraham
    बालबोध सङ्ग्रहः - १ BALABODHA SANGRAHA - 1 A Non-detailed Text book for Vedic Students Compiled with blessings and under instructions and guidance of Paramahamsa Parivrajakacharya Jagadguru Sri Sri Sri Jayendra Saraswathi Sri Sankaracharya Swamiji 69th Peethadhipathi and Paramahamsa Parivrajakacharya Jagadguru Sri Sri Sri Sankara Vijayendra Saraswathi Sri Sankaracharya Swamiji 70th Peethadhipathi of Moolamnaya Sri Kanchi Kamakoti Peetham Offered with devotion and humility by Sri Atma Bodha Tirtha Swamiji (Sri Kumbakonam Swamiji) Disciple of Pujyasri Kuvalayananda Tirtha Swamiji (Sri Tambudu Swamiji) Translation from Tamil by P.R.Kannan, Navi Mumbai Page 1 of 86 Sri Kanchi Kamakoti Peetham ॥ श्रीमहागणपतये नमः ॥ ॥ श्री गु셁भ्यो नमः ॥ INTRODUCTION जगत्कामकलाकारं नािभस्थानं भुवः परम् । पदपस्य कामाक्षयाः महापीठमुपास्महे ॥ सदाििवसमारमभां िंकराचाययमध्यमाम् । ऄस्मदाचाययपययनतां वनदे गु셁परमपराम् ॥ We worship the Mahapitha of Devi Kamakshi‟s lotus feet, the originator of „Kamakala‟ in the world, the supreme navel-spot of the earth. We worship the Guru tradition, starting from Sadasiva, having Sankaracharya in the middle and coming down upto our present Acharya. This book is being published for use of students who join Veda Pathasala for the first year of Vedic studies and specially for those students who are between 7 and 12 years of age. This book is similar to the Non-detailed text books taught in school curriculum. We wish that Veda teachers should teach this book to their Veda students on Anadhyayana days (days on which Vedic teaching is prohibited) or according to their convenience and motivate the students.
    [Show full text]
  • Master of Arts (Philosophy) (10-Oct-2012)
    Design and Structure of various courses of Semester based Credit system to be implemented from June-2010 (Revised June -2012) Course No. of hours per week Course Department No. Name Lectures Others Practicals Total Credit Semester PHI401 Indian logic & Peistemology-I 3 1 - 4 4 PHI402 Indian EThics 3 1 - 4 4 PHI403 Symbolic Logic 3 1 - 4 4 PHI404EA Modern Indian Thought 1 3 1 - 4 4 PHI404EB Philosophy of Education PHI405EA Advaita Vedanta 3 1 - 4 4 PHI405EB Philosophy of Madhva PHI406S Seminar 3 1 - 4 4 Total 18 6 0 24 24 PHI407 Indian Logic & Epistemology-II 3 1 - 4 4 PHI408 Western Ethics 3 1 - 4 4 PHI409 Advance Symbolic Logic 3 1 - 4 4 PHI410EA Philosophy of Religion 2 3 1 - 4 4 PHI410EB Phenomenology and Existentialism PHI411EA Indian Aesthetics 3 1 - 4 4 PHI411EB Western Aesthetics PHI412S Seminar 3 1 - 4 4 Total 18 6 0 24 24 PHI501 Indian Metaphysics 3 1 - 4 4 Philosophy PHI502 Philosophy of Bhagwadgita 3 1 - 4 4 PHI503 Mysticism 3 1 - 4 4 PHI504EA Buddhist Philosophy 3 3 1 - 4 4 PHI504EB Nyaymanjari (Third Ahnika) textual study PHI505EA Yoga Philosophy and Psychology 3 1 - 4 4 PHI505EB Jain Philosophy PHI506S Seminar 3 1 - 4 4 Total 18 1 0 24 24 PHI507 Western Metaphysics 3 1 - 4 4 PHI508 Philosophy of Kant 3 1 - 4 4 PHI509 Philosophy of Ramanuj 3 1 - 4 4 PHI510EA Environmental Philosophy 4 3 1 - 4 4 PHI510EB Philosophical Tradition in Gujarat PHI511EA Seminar 3 1 - 4 4 PHI511EB Philosophy of Sartre PHI512 Project 3 1 - 4 4 Total 18 1 0 24 24 Page 1 of 59 DEPARTMENT OF PHILOSOPHY GUJARAT UNIVERSITY AHMEDABAD SEMESTER SYSTEM Syllabus [M.A.] Sem-I to IV [ With effect from Academic Year – June 2010 ] [ Revised June – 2012 ] Semester-I (PHI401) Indian logic and Epistemology (1) Objectives : This course aims at introducing the distinctive features of Indian epistemology.
    [Show full text]
  • Neuroscience of the Yogic Theory of Mind and Consciousness
    1 Neuroscience of the Yogic Theory of 2 Mind and Consciousness 3 Vaibhav Tripathi1* and Pallavi Bharadwaj2 *For correspondence: [email protected] (VT) 4 1Boston University; 2Massachusetts Institute of Technology † Present address: Department of 5 Psychological and Brain Sciences, Boston University, Boston, MA, ‡ USA 02215; Laboratory for 6 Abstract Yoga as a practice and philosophy of life has been followed for more than 4500 years Information and Decision Systems, 7 Massachusetts Institute of with known evidence of Yogic practices in the Indus Valley Civilization. A plethora of scholars have Technology, Cambridge, MA 02139 8 contributed to the development of the field, but in last century the profound knowledge 9 remained inaccessible and incomprehensible to the general public. Last few decades have seen a 10 resurgence in the utility of Yoga and Meditation as a practice with growing scientific evidence 11 behind it. Significant scientific literature has been published, illustrating the benefits of Yogic 12 practices including asana, pranayama and dhyana on mental and physical well being. 13 Electrophysiological and recent functional Magnetic Resonance Imaging (fMRI) studies have 14 found explicit neural signatures for Yogic practices. In this article, we present a review of the 15 philosophy of Yoga, based on the dualistic Sankhya school, as applied to consciousness 16 summarized by Patanjali in his Yoga Sutras followed by discussion on the five vritti (modulations 17 of mind), practice of pratyahara, dharana, dhyana, different states of samadhi, and samapatti. We 18 introduce Yogic Theory of Mind and Consciousness (YTMC), a cohesive theory that can model 19 both external modulations and internal states of the mind.
    [Show full text]
  • Lesson 8. SPIRITUAL ASPECTS
    Spiritual Aspects MODULE-2 Dimension of Physical Education and Yog 8 SPIRITUAL ASPECTS We have discussed about physical, psychological and social dimension of physical Note education and Yog in last few lessons. In this lesson we will come to know about spiritual component of physical education and Yog. Spirituality is the basic and subtle dimension of personality as is a root for the tree. When spiritual awareness grows, thoughts, concepts and values also change. So in this lesson we are going to study the concept of spirituality and how to transform this in our life. Mantra chanting is very ancient technique to maintain inner strength and tranquillity. So Raj Yog and Mantra vibration will also be the focussed in this lesson. We are also going to discuss how one can develop inner awareness and its importance. Without spiritual aspect life is incomplete and it is yogic philosophy which first purifies body discipline, mind and growing in spiritual life. The concept of Ashtang Yog or Raj Yog is very practical for Poorn swasthya (complete health). At last we will also know about the concept of meditation. OBJECTIVES After studying this lesson you will be able to: explain the spirituality; understand the inner awareness & develop inner awareness of life; learn the impact of Mantra chanting; explain the philosophy of Ashtang Yog & eight steps of Ashtang Yog and know the concept of Meditation & learn a few meditative techniques. 8.1 SPIRITUALITY The definition of Spirituality as per oxford dictionary is ‘the quality of being connected with the human spirit or soul as opposed to material and physical things’.
    [Show full text]
  • Hold on to the Fundamental Principle of Oneness Sri Sathya Sai Baba
    Divine Discourse, 6 September 1996 Hold on to the Fundamental Principle of Oneness Sri Sathya Sai Baba Prasanthi Nilayam 6 September 1996 Editor’s note. This discourse appears in the Sathya Sai Speaks series but was retranslated and appeared in Sanathana Sarathi in two parts in April and May 2015. Pots are many, clay is one, Jewels are many, gold is one, If there is no potter, clay cannot be converted into Cows are many, milk is one, pots. And the potter cannot make pots without Likewise, the same Divinity dwells in all forms. clay. Therefore, both —potter and clay— are nec- (Sanskrit verse) essary for pots to be made. If you enquire deeply, you will find in this world For the entire universe, God is the primary cause, that the same thing assumes different names and and He is also the creative force of the universe. forms and is put to use in myriad ways. Seed is Your bodies are like different pots. You put your one, from which emerge the trunk, branches, sub- body to different uses and experience pleasure and branches, leaves, flowers, and fruits of the tree. pain. Just as the pot breaks when it falls down, the All these have different names and forms and are body also perishes when the time comes. put to use in different ways. The One willed to become many (Ekoham bahusyam). Though God But God, who is both the instrumental cause and is one, He assumes many names and forms. the primary cause, is permanent. The same pot, which is useful, becomes useless when it breaks.
    [Show full text]
  • 1513923609M6q3development
    Items Description of Module Subject Name Human Resource Management Paper Name Indian Perspectives on Human Quality Development Module Title Development of Panch Kosha Module Id Module no- 6 Pre- Requisites HQD- Introduction, Indian Thought Traditions, Perspective on Self Management Objectives To understand what is Panchkosha To study various attributes of Panchkosha To learn the steps towards development or refinement of Panchkosha Keywords Panch Kosha, Annamaya Kosha, Pranamaya Kosha, Manomaya Kosha, Vigyanamaya Kosha, Anandamaya Kosha QUADRANT- III Resources / Learn More 1. References Brad (2014) “Koshas: Sheathes of Being” available online at http://www.slideshare.net/rootlock/koshas Dalal, A.K. and Misra, G. (2010) “The core and context of Indian psychology”, Psychology & Developing Societies, Vol. 22 No. 1, p. 121-155 Iyengar, P. (2017) “Noble Deeds & Meditation work on the Subtle Body”, available online at http://yogatherapysolutions.com/solutions.php Kiran, M. (2010), “Integral education and its (implications) for teacher education”, Educational Quest, Vol. 1 No. 1 Mishra, S. and Chatterjee, A. (2010) “A pancha kosha view of knowledge management”, Global Journal of Enterprise Information System, Vol. 1 No. 2, p. 38-46 Mukherjee, S. (2011) “Indian management philosophy”, in Luk Bouckaert and Laszlo Zsolnai (Eds), The Palgrave Handbook of Spirituality and Business, Vol. 80, Palgrave MacMillan. Sahdev, J.K (2015) “Koshas: Yogic Sheaths of Our Being”, available online at http://savy- international.com/yoga-education/yoga-teacher-training/koshas/ Salagame, K. K. K. (2006) “Health and well-being in Indian traditions”, Psychological Studies, 51(2 & 3), 105–12. Sinha, D. & Naidu, R. K. (1994) “Multilayered hierarchical structure of self and not self: The Indian perspectives”, In A.
    [Show full text]