Publications Received by the Regional Editor for South-Asia (From January 2010 to December 2011)
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Buddha Speaks Mahayana Sublime Treasure King Sutra (Also Known As:) Avalokitesvara-Guna-Karanda-Vyuha Sutra Karanda-Vyuha Sutra
Buddha speaks Mahayana Sublime Treasure King Sutra (Also known as:) Avalokitesvara-guna-karanda-vyuha Sutra Karanda-vyuha Sutra (Tripitaka No. 1050) Translated during the Song Dynasty by Kustana Tripitaka Master TinSeekJoy Chapter 1 Thus I have heard: At one time, the Bhagavan was in the Garden of the Benefactor of Orphans and the Solitary, in Jeta Grove, (Jetavana Anathapindada-arama) in Sravasti state, accompanied by 250 great Bhiksu(monk)s, and 80 koti Bodhisattva-Mahasattvas, whose names are: Vajra-pani(Diamond-Hand) Bodhisattva-Mahasattva, Wisdom-Insight Bodhisattva-Mahasattva, Vajra-sena(Diamond-Army) Bodhisattva-Mahasattva, Secret- Store Bodhisattva-Mahasattva, Akasa-garbha(Space-Store) Bodhisattva-Mahasattva, Sun- Store Bodhisattva-Mahasattva, Immovable Bodhisattva-Mahasattva, Ratna- pani(Treasure-Hand) Bodhisattva-Mahasattva, Samanta-bhadra(Universal-Goodness) Bodhisattva-Mahasattva, Achievement of Reality and Eternity Bodhisattva-Mahasattva, Eliminate-Obstructions(Sarva-nivaraNaviskambhin) Bodhisattva-Mahasattva, Great Diligence and Bravery Bodhisattva-Mahasattva, Bhaisajya-raja(Medicine-King) Bodhisattva-Mahasattva, Avalokitesvara(Contemplator of the Worlds' Sounds) Bodhisattva-Mahasattva, Vajra-dhara(Vajra-Holding) Bodhisattva-Mahasattva, Ocean- Wisdom Bodhisattva-Mahasattva, Dharma-Upholding Bodhisattva-Mahasattva, and so on. At that time, there were also many gods of the 32 heavens, leaded by Mahesvara(Great unrestricted God) and Narayana, came to join the congregation. They are: Sakra Devanam Indra the god of heavens, Great -
Voliirw(People and Places).Pdf
Contents of Volume II People and Places Preface to Volume II ____________________________ 2 II-1. Perception for Shared Knowledge ___________ 3 II-2. People and Places ________________________ 6 II-3. Live, Let Live, and Thrive _________________ 18 II-4. Millennium of Mahaveer and Buddha ________ 22 II-5. Socio-political Context ___________________ 34 II-6. Clash of World-Views ____________________ 41 II-7. On the Ashes of the Magadh Empire _________ 44 II-8. Tradition of Austere Monks ________________ 50 II-9. Who Was Bhadrabahu I? _________________ 59 II-10. Prakrit: The Languages of People __________ 81 II-11. Itthi: Sensory and Psychological Perception ___ 90 II-12. What Is Behind the Numbers? ____________ 101 II-13. Rational Consistency ___________________ 112 II-14. Looking through the Parts _______________ 117 II-15. Active Interaction _____________________ 120 II-16. Anugam to Agam ______________________ 124 II-17. Preservation of Legacy _________________ 128 II-18. Legacy of Dharsen ____________________ 130 II-19. The Moodbidri Pandulipis _______________ 137 II-20. Content of Moodbidri Pandulipis __________ 144 II-21. Kakka Takes the Challenge ______________ 149 II-22. About Kakka _________________________ 155 II-23. Move for Shatkhandagam _______________ 163 II-24. Basis of the Discord in the Teamwork ______ 173 II-25. Significance of the Dhavla _______________ 184 II-26. Jeev Samas Gatha _____________________ 187 II-27. Uses of the Words from the Past ___________ 194 II-28. Biographical Sketches __________________ 218 II - 1 Preface to Volume II It's a poor memory that only works backwards. - Alice in Wonderland (White Queen). Significance of the past emerges if it gives meaning and context to uncertain world. -
Hold on to the Fundamental Principle of Oneness Sri Sathya Sai Baba
Divine Discourse, 6 September 1996 Hold on to the Fundamental Principle of Oneness Sri Sathya Sai Baba Prasanthi Nilayam 6 September 1996 Editor’s note. This discourse appears in the Sathya Sai Speaks series but was retranslated and appeared in Sanathana Sarathi in two parts in April and May 2015. Pots are many, clay is one, Jewels are many, gold is one, If there is no potter, clay cannot be converted into Cows are many, milk is one, pots. And the potter cannot make pots without Likewise, the same Divinity dwells in all forms. clay. Therefore, both —potter and clay— are nec- (Sanskrit verse) essary for pots to be made. If you enquire deeply, you will find in this world For the entire universe, God is the primary cause, that the same thing assumes different names and and He is also the creative force of the universe. forms and is put to use in myriad ways. Seed is Your bodies are like different pots. You put your one, from which emerge the trunk, branches, sub- body to different uses and experience pleasure and branches, leaves, flowers, and fruits of the tree. pain. Just as the pot breaks when it falls down, the All these have different names and forms and are body also perishes when the time comes. put to use in different ways. The One willed to become many (Ekoham bahusyam). Though God But God, who is both the instrumental cause and is one, He assumes many names and forms. the primary cause, is permanent. The same pot, which is useful, becomes useless when it breaks. -
Upanishads Divine Discourses of Bhagawan Sri Sathya Sai Baba
Summer Showers 1991 - Upanishads Divine Discourses of Bhagawan Sri Sathya Sai Baba Index Of Discourses 1. The End Of Education Is Character ...................................................................... 2 2. The Vedic Heritage Of India ................................................................................. 15 3. Thath Twam Asi —that Thou Art......................................................................... 31 4. Isaavaasya Upanishad – Renunciation And Pleasure ........................................ 42 5. Kenopanishad ......................................................................................................... 55 6. Prasnopanishad – Answers To The First Student .............................................. 65 7. Prasnopanishad – Answers To The Second And Third Students ..................... 80 8. Prasnopanishad – Answers To The Fourth And Fifth Students ....................... 90 9. Prasnopanishad – Answers To The Sixth Student ............................................ 101 10. Mundaka Upanishad And Brahma Vidya ......................................................... 109 11. Taittireya Upanishad ........................................................................................... 117 12. The Three Forms Of God – Viraat, Hiranyagarbha And Avyaakruta .......... 128 13. Spiritual Discipline (sadhana) ............................................................................. 144 14. Dharma And Indian Spirituality ........................................................................ 154 -
Samaj Laghubitta Bittiya Sanstha Ltd. Demat Shareholder List S.N
SAMAJ LAGHUBITTA BITTIYA SANSTHA LTD. DEMAT SHAREHOLDER LIST S.N. BOID Name Father Name Grandfather Name Total Kitta Signature 1 1301010000002317 SHYAM KRISHNA NAPIT BHUYU LAL NAPIT BHU LAL NAPIT / LAXMI SHAKYA NAPIT 10 2 1301010000004732 TIKA BAHADUR SANJEL LILA NATHA SANJEL DUKU PD SANJEL / BIMALA SANJEL 10 3 1301010000006058 BINDU POKHAREL WASTI MOHAN POKHAREL PURUSOTTAM POKHAREL/YADAB PRASAD WASTI 10 4 1301010000006818 REJIKA SHAKYA DAMODAR SHAKYA CHANDRA BAHADUR SHAKYA 10 5 1301010000006856 NIRMALA SHRESTHA KHADGA BAHADUR SHRESTHA LAL BAHADUR SHRESTHA 10 6 1301010000007300 SARSWATI SHRESTHA DHUNDI BHAKTA RAJLAWAT HARI PRASAD RAJLAWAT/SAROJ SHRESTHA 10 7 1301010000010476 GITA UPADHAYA SHOVA KANTA GNAWALI NANDA RAM GNAWALI 10 8 1301010000011636 SHUBHASINNI DONGOL SURYAMAN CHAKRADHAR SABIN DONGOL/RUDRAMAN CHAKRADHAR 10 9 1301010000011898 HARI PRASAD ADHIKARI JANAKI DATTA ADHIKARI SOBITA ADHIKARI/SHREELAL ADHIKARI 10 10 1301010000014850 BISHAL CHANDRA GAUTAM ISHWAR CHANDRA GAUTAM SAMJHANA GAUTAM/ GOVINDA CHANDRA GAUTAM 10 11 1301010000018120 KOPILA DHUNGANA GHIMIRE LILAM BAHADUR DHUNGANA BADRI KUMAR GHIMIRE/ JAGAT BAHADUR DHUNGANA10 12 1301010000019274 PUNESHWORI CHAU PRADHAN RAM KRISHNA CHAU PRADHAN JAYA JANMA NAKARMI 10 13 1301010000020431 SARASWATI THAPA CHITRA BAHADUR THAPA BIRKHA BAHADUR THAPA 10 14 1301010000022650 RAJMAN SHRESTHA LAXMI RAJ SHRESTHA RINA SHRESTHA/ DHARMA RAJ SHRESTHA 10 15 1301010000022967 USHA PANDEY BHAWANI PANDEY SHYAM PRASAD PANDEY 10 16 1301010000023956 JANUKA ADHIKARI DEVI PRASAD NEPAL SUDARSHANA ADHIKARI -
A T M a D a R S H
A T M A - D A R S H A N News Letter published by JAIN SWADHYAY MANDIR SONGADH A Non-Profit Religious Organization (Federal Tax Exempt ID # 36-4068758) Mailing Address: 304 Tall Oak Trail, TARPON SPRINGS, Florida 34688. USA Phone: 727-934-3255 / 6141. Fax: 813-920-8292. Email : [email protected] [email protected] Web: WWW.ATMA-DARSHAN.ORG June – August 2009 Number 040 Accomplishment of 2009 Four days Adhyatmic Seminar at Tampa, Florida, USA. Four days Adhyatmic Shibir (May 22 - 25, 2009) on event of 120th Janma Jayanti of Gurudev Shri Kanji Swami was accomplished with grand success. Jain Swadhyay Mandir Songadh in USA, a Non-Profit Tax Exempt Religious Organization, arranged the event. Venue was Day-Inn, Tampa, Florida. Many Mumukshus from faraway places in USA, Nairobi and India participated with great enthusiasm. Jain Scholar Rajendra Kamdar and other eminent Scholars from USA conducted the four days shibir. Parallel sessions for Young Jains & children were also programmed. Main subjects of four days workshop were Seventh Chapter of Mokh Marg Prakashak / Purusharth Siddhi Upay / Niyamsar / Elaboration on Commentary by Jaisen Acharya on stanza 320 of Samaysar. Children presented interesting meaningful dialogues on theme of Jain Principles. Interesting program of Quiz was included in Time Table. Besides whole-day busy workshop, Jinendra Pooja / Gurudev CD pravachan / Question Answer Sessions / Prayers & Vadhamana to Gurudev were included during the four days program. Dr. Siddharth H. Shah, MD and Dr. Rakesh P. Shah, MD of Tarpon Springs and Palm Harbor, Florida sponsored the four days event. All the participants were presented with Gurudev image in crystal carved with laser and the electronic base which illuminate the image and when touch to button one can listen Gurudev Manglik and Hun Parmatma Chhu in Gurudev’s own voice. -
Yonas and Yavanas in Indian Literature Yonas and Yavanas in Indian Literature
YONAS AND YAVANAS IN INDIAN LITERATURE YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Studia Orientalia 116 YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Helsinki 2015 Yonas and Yavanas in Indian Literature Klaus Karttunen Studia Orientalia, vol. 116 Copyright © 2015 by the Finnish Oriental Society Editor Lotta Aunio Co-Editor Sari Nieminen Advisory Editorial Board Axel Fleisch (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Middle Eastern and Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Arabic and Islamic Studies) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Assyriology) Jaana Toivari-Viitala (Egyptology) Typesetting Lotta Aunio ISSN 0039-3282 ISBN 978-951-9380-88-9 Juvenes Print – Suomen Yliopistopaino Oy Tampere 2015 CONTENTS PREFACE .......................................................................................................... XV PART I: REFERENCES IN TEXTS A. EPIC AND CLASSICAL SANSKRIT ..................................................................... 3 1. Epics ....................................................................................................................3 Mahābhārata .........................................................................................................3 Rāmāyaṇa ............................................................................................................25 -
Review of Research Impact Factor : 5.2331(Uif) Ugc Approved Journal No
Review Of ReseaRch impact factOR : 5.2331(Uif) UGc appROved JOURnal nO. 48514 issn: 2249-894X vOlUme - 7 | issUe - 10 | JUly - 2018 __________________________________________________________________________________________________________________________ THE CONTRIBUTION OF JAINS TO TAMIL LITERATURE V. Sudha Ph.D., Research Scholar, Dept of History, St.Joseph’s college of Arts & Science (Autonomous), Cuddalore. ABSTRACT Jains emphasize the commandment of ahimsa (non-violence]in their literary works. All their works centre around virtuous living, control of the senses, avoidance of carnal pleasures and aiming for liberation from the cycle of birth and death. Jain literature in general is set in a didactic tone and jain authors, a majority of them ascetics, always took care that their writings were accessible to a considerable mass of people. The following account though brief, is meant to help assess the part the jains [samanars] played in the literary history of the tamil country. The contribution of jains to tamil begins with their gift of script to the tamil language. The unassailable proof of this is the occurrence of a number of jaintamil-brahmi and vattezhththu inscriptions .the antiquity of the relationship between Jainism and tamil provide valuable data for the study of the early phase of Jainism in the tamil country, apart from being important sources for the early history of tamil society and language. The classical dignity and literary superiority which the tamil language has reached are due to the pioneering work of jain authors. The contribution made by jains to tamil literature is illustrated briefly below. KEYWORDS : Jains emphasize , tamil country , classical dignity and literary superiority. INTRODUCTION Jains emphasize the commandment of ahimsa (non-violence]in their literary works. -
Ten Universal Virtues
TEN UNIVERSAL VIRTUES SUPREME Munishri Ram Kumar Nandi Ten Universal Virtues Munishri Kam Kumar Nandi English Rendering by: Naresh Chandra Garg (Jain) M.A. (English & Hindi) Rtd. Vice Principal Senior-most English Lecturer J.V. Jain Inter College, Saharanpur Printed at: Vikalp Printers Anekant Palace, 29, Rajpur Road, Dehradun- 248 001 Ten Universal Virtues Munishri Kam Kumar Nandi Financiers: Shri Girnari Lal Chunni Lal Jain Chowk Fowara, Saharanpur Shri Sundar Lal Ramesh Chandra Jain Shaheed Ganj, Saharanpur Cost Price: Rs. 45/- Price for Mundane Souls: Utility First Edition: 1994, 1000 copies [c] All rights reserved Available at: Shri Vinod Jain V.K.J. Builders and Contractors (Pvt.) Ltd. 162/3/1, Rajpur Road, Dehradun 248 001 Tel: (0135) 623540, 28035 Shri Vivek Jain 229/1 Krishnapuri, Muzaffarnagar - 251 002 (U.P.) Tel: (0131) 26762 Typesetting and Printing at: Vikalp Printers Anekant Palace, 29, Rajpur Road, Dehradun -248 001 Tel: (0135) 28971 MUNISHRI 108 KAM KUMAR NANDI Monkshood Name Muni Kam Kumar Nandi Birth Place Village Khawat Kappa, Distt. Belgaum (Karnataka) Father’s Name Late Shri Bhimappa Mother’s Name Shrimati Ratnva Brothers Four brothers Sisters Three sisters Real Name Shri Bhramappa (fourth child of the family) Date of birth 6th June, 1967 Renunciation year November, 1988 Place of Celibacy Vow Ankloose (Maharastra) Celibacy Vow & Gandhar Acharya Shri Kunthu Sagarji Initiation ceremony by Place of Initiation Ceremony Holy mount Shri Sammed Shikher ji Teachers of Jain thought 1. Acharya Shri Vidhya Nand ji 2. Upadhaya Shri Kanak Nand ji Study of Languages Kannad, Hindi, English, Sanskrit, Prakrit, Marathi and Brahami script Daily Routine Constant meditation, incessant study (reading, writing, learning of sacred books), delivering sermons and religious discourse Up-to-date Chaturmas Under the supervision of Gandhar (Four-month rainy season Acharya Shri Kunthu Sagarji at Aara stay) (Bihar), Baraut (U.P.), Muzaffarnagar (U.P.), Rohtak Haryana) Under the supervision of Acarya Vidya Nand ji at Kundkund Bharati, New Delhi. -
The Mahabharata of Krishna-Dwaipayana Vyasa
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose from the Original Sanskrit Text. By Kisari Mohan Ganguli [1883-1896] TRANSLATOR'S PREFACE The object of a translator should ever be to hold the mirror upto his author. That being so, his chief duty is to represent so far as practicable the manner in which his author's ideas have been expressed, retaining if possible at the sacrifice of idiom and taste all the peculiarities of his author's imagery and of language as well. In regard to translations from the Sanskrit, nothing is easier than to dish up Hindu ideas, so as to make them agreeable to English taste. But the endeavour of the present translator has been to give in the following pages as literal a rendering as possible of the great work of Vyasa. To the purely English reader there is much in the following pages that will strike as ridiculous. Those unacquainted with any language but their own are generally very exclusive in matters of taste. Having no knowledge of models other than what they meet with in their own tongue, the standard they have formed of purity and taste in composition must necessarily be a narrow one. The translator, however, would ill-discharge his duty, if for the sake of avoiding ridicule, he sacrificed fidelity to the original. He must represent his author as he is, not as he should be to please the narrow taste of those entirely unacquainted with him. Mr. Pickford, in the preface to his English translation of the Mahavira Charita, ably defends a close adherence to the original even at the sacrifice of idiom and taste against the claims of what has been called 'Free Translation,' which means dressing the author in an outlandish garb to please those to whom he is introduced. -
Powers of Atman: 47 Shaktiyan As Described by Acharya Amritchandra
47 Powers of Soul 47 Shaktiyan as described by Acharya Amritchandra Dr Narayan Lal Kachhara With a Foreword and Summary by Dr Paras Mal Agrawal Publisher 1 Foreword I feel privileged to have an opportunity of writing a few words regarding the author and the subject matter of this publication. Dr. Narayan Lal Kachhara is a dedicated Jain scholar. It is his mission that the novel, valuable, and powerful concepts described by Jain Acharyas become available to English speaking community. By profession he is a Mechanical Engineer. This makes his writing concise and scientific. Earlier I came across his work on Karma Theory, Vargana, etc. But when he showed me this work on 47 Shaktiyan, then I realized that his interest in Adhyatmic aspect of Jainology can be valuable to all those who want to read Adhyatma in simple language. Samayasaar is the best work of Acharya Kundkund who is regarded as the most respectable Digambar Acharya of the modern fifth era. 1000 years after Acharya Kundkund, Acharya Amritchandra wrote the commentary on Samayasaar. It is known as Atmkhyati. The work of Dr. Kachhara presented here is based on the description given by Acharya Amritchandra in the appendix of Atmkhyati. In Atmkhyati, we find the narration of 47 Shaktiyan in about two pages just after Kalash number 263. For many, it may be very difficult to comprehend the two pages written by Acharya Amritchandra. Dr. Kachhara also got interested in this treasure only when he read the detailed explanation of Amritchandra’s work presented by Dr. Hukum Chand Bharill in Gyayak Bhava Prabodhini Hindi Tika of Samayasaar. -
CIN/BCIN Company/Bank Date of AGM FY-1 FY-2 FY-3 FY-4 FY-5 FY
Note: This sheet is applicable for uploading the particulars related to the unclaimed and unpaid amount pending with company. Make sure that the details are in accordance with the information already provided in e-form IEPF-2 L28920MH1957PLC010839 12-FEB-2021 CIN/BCIN Prefill Company/Bank SIEMENS LIMITED Date of AGM FY-1 FY-2 FY-3 FY-4 FY-5 FY-6 FY-7 Sum of unpaid and unclaimed dividend 0.00 6971634.00 0.00 0.00 0.00 0.00 0.00 Number of underlying Shares 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of matured deposits 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of matured debentures 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of application money due for refund 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of interest on matured deposits 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of interest on matured debentures 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of interest on application money due for refund 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Redemption amount of preference shares 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sales proceed for fractional shares 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Sum of Other Investment Types 0.00 0.00 0.00 0.00 0.00 0.00 0.00 Validate Clear Is the shares Is the transfer from Proposed Date of Investment Investor Middle Investor Last Father/Husband Father/Husband Father/Husband Last DP Id-Client Id- Amount Joint Holder unpaid Investor First Name Address Country State District Pin Code Folio Number Investment Type transfer to IEPF PAN Date of Birth Aadhar Number Nominee Name Remarks (amount / Financial Year Name Name First Name Middle Name Name Account Number transferred Name suspense (DD-MON-YYYY) shares )under account any litigation.