The Installation of Canons
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The Old Deanery Garden and King's Orchard and Cloister Garth
The Kent Compendium of Historic Parks and Gardens for Medway The Old Deanery Garden and King’s Orchard and Cloister Garth, Rochester January 2015 The Old Deanery Garden and King’s Orchard and Cloister Garth Rochester, Kent TABLE OF CONTENTS INTRODUCTION STATEMENT OF SIGNIFICANCE SITE DESCRIPTION LIST OF FIGURES FIGURE 1: Boundary map - Cloister Garth FIGURE 2: Boundary map – The Old Deanery Garden and King’s Orchard FIGURE 3: Key views map FIGURE 4: Aerial photograph FIGURE 5: OS Map 1st Edition 25” (1862-1875) FIGURE 6: OS Map 2nd Edition 25” (1897 - 1900) FIGURE 7: OS Map 3rd Edition 25” (1907 - 1923) FIGURE 8: OS Map 4th Edition 25” (1929 - 1952) FIGURE 9: The Deanery Garden Rochester, a watercolour by George Elgood in Gertrude Jekyll, Some English Gardens, Longmans, Green and Co. 1904. FIGURE 10: Precinct Garden and Old Deanery 2014. FIGURE 11: Entrance to Old Deanery through the teahouse at the east end 2014. FIGURE 12: Old Deanery garden looking towards the City wall at the SE end of the garden 2014. FIGURE 13: King's Orchard and City ditch 2014 FIGURE 14: Very old Medlar tree in King's Orchard with City wall beyond 2014 FIGURE 15: Cloister Garth facing Frater doorway 2014. FIGURE 16: Cloister Garth from the NW. Spring 2014. FIGURE 17: Looking through the Chapterhouse site to the Cloister Garth 2014. Planted with roses in Dean Hole's time. FIGURE 18: Lower level of the Cloister Garth at the East end 2104. FIGURE 19: Copper Beech tree adjacent to the Cloister Garth facing the Refectory doorway 2014. -
REACHING out a Celebration of the Work of the Choir Schools’ Association
REACHING OUT A celebration of the work of the Choir Schools’ Association The Choir Schools’ Association represents 46 schools attached to cathedrals, churches and college chapels educating some 25,000 children. A further 13 cathedral foundations, who draw their choristers from local schools, hold associate membership. In total CSA members look after nearly 1700 boy and girl choristers. Some schools cater for children up to 13. Others are junior schools attached to senior schools through to 18. Many are Church of England but the Roman Catholic, Scottish and Welsh churches are all represented. Most choir schools are independent but five of the country’s finest maintained schools are CSA members. Being a chorister is a huge commitment for children and parents alike. In exchange for their singing they receive an excellent musical training and first-class academic and all-round education. They acquire self- discipline and a passion for music which stay with them for the rest of their lives. CONTENTS Introduction by Katharine, Duchess of Kent ..................................................................... 1 Opportunity for All ................................................................................................................. 2 The Scholarship Scheme ....................................................................................................... 4 CSA’s Chorister Fund ............................................................................................................. 6 Finding Choristers ................................................................................................................. -
The Column Figures on the West Portal of Rochester Cathedral
http://kentarchaeology.org.uk/research/archaeologia-cantiana/ Kent Archaeological Society is a registered charity number 223382 © 2017 Kent Archaeological Society A QUESTION OF IDENTITY? THE COLUMN FIGURES ON THE WEST PORTAL OF ROCHESTER CATHEDRAL S. BLISS In the summer of 1991, the Romanesque west front of Rochester Cathedral (Plate I) underwent thorough cleaning and conservation.' This event draws attention, once again, to the significance of the façade and its sculptural enrichment within the development of English Romanesque art. The west portal (Plate II) is an important monument of this period and occupies a place of special significance in understanding some of the links between the theological, cultural and artistic concerns of the day. It would appear that both the patrons and sculptors of the west portal were highly aware of contemporary Continental precedents and this is made clear by an examination of the column figures incorporated into the jambs (Plates III and IV). They instigated work, which in its theological and aesthetic programme, was unusually rare in England and, perhaps more importantly, saw fit to adapt their subject-matter to express a number of concerns both spiritual and temporal. The figures' identities have been the subject of some debate and, though contemporary scholarship identifies them as King Solomon and the Queen of Sheba, it is the intention of this short paper to review their formal uniqueness within the English Romanesque, the debates surrounding their attribution and to provide a possible reading of their meaning within the context of the Rochester portal. Before describing and discussing the figures in detail, it will be useful to consider their physical context within the design of the cathedral's west front. -
Revd Prebendary Dr Brian Leathard, MA
Revd Prebendary Dr Brian Leathard, MA Introducing Revd Brian Leathard Revd Leathard was born on 2nd May, 1956 and attended the Judd School, Tonbridge, Kent, from 1967 to 1974. He and Ramani met while undergraduates at the University of Sussex. He read European Studies from 1974 to 1978 and Ramani, who came from Sri Lanka, read Economics in the School of African and Asian Studies, a background which prepared her well for her employment with Christian Aid. Between 1976 and 1977 Revd Leathard taught in the University of Bonn, West Germany, before returning to Cambridge from 1979 to 1982 to read Theology & Religious Studies at Selwyn College and prepare for Ordination at Westcott House and indeed to marry. Revd Brian Leathard Revd Leathard and his wife returned to Sussex to the parish of Seaford where he served his title for three years, as Assistant Curate, St Leonard, Seaford, Diocese of Chichester from 1982 to 1985. A daughter, Anusha, was born in Seaford on 12th May 1983. He was ordained Deacon of Petertide at Chichester Cathedral in 1982 and Priest at St. Saviour, Eastbourne in 1983. The family moved to the midland Diocese of Leicester, where from 1985 to 1989 he was Senior Anglican Chaplain, Loughborough University & Colleges, Diocese of Leicester - three Institutions with a population of about 15,000. While in Loughborough Ramani completed a Masters degree and Brian continued with his doctorate. The family enjoy music, food and travelling, value spending time together and enjoy meeting people. Revd Leathard obtained his PhD from Loughborough University in 1991. He became Director of Ordinands for the Kensington Episcopal Area of the Diocese of London, responsible for the discernment, selection, training and placement of those who felt they may have a vocation to ordained ministry in the Church of England. -
Rochester Cathedral in 1634 Torr
http://kentarchaeology.org.uk/research/archaeologia-cantiana/ Kent Archaeological Society is a registered charity number 223382 © 2017 Kent Archaeological Society ROCHESTER CATHEDRAL IN 1634 By V. J. TORR MANY years ago I published in Volume LVII of Archceologia Cantiana an account of a journey through Kent in 1723, which was copied from the version printed by the Historical MSS. Commission, and wherein are contained various interesting references to bygone Rochester. The long series of these closely-printed volumes comprises all sorts of items of local significance, but it is feared that they are lost to most people, by reason of the few public libraries which possess them. I now revert to the same source to set down in these pages the Kentish portions of documents of great historic importance, the metropolitical visitation of his province undertaken by Archbishop Laud, soon after his translation from London to Canterbury in 1633. I shall take Rochester first and Canterbury second, with warning to the reader that both reports affect only the cathedral establishments and not the respective dioceses. This valuable series is not complete for the province of Canterbury. There is nothing for the following sees, although it is known that their cathedrals were actually visited, the records not however included by Hit. MSS. Corn.: Chichester, Ely, Lincoln, Oxford, and Winchester (undated); and Hereford and the four in Wales, probably in 1635 or 1636. St. Paul's was left until 1636, and duly appears in H.M.C. In 1634 were taken Canterbury, Rochester, Sarum, Bristol, Wells, and Exeter, each with both injunctions and reports. -
Inhouse Lent 2019
Issue 44 Lent edition 2019 InHousethe Journal of the Lincoln Cathedral Community Association Archaeology The Lincoln Imp Page 2 Page 6 Hospitality and Lincoln Cathedral Muriel Robinson Those of our readers who attend the 9.30 Eucharist on Sundays have heard several sermons recently around the theme of hospitality. We thought it might be interesting to explore this in terms of how it applies practically to our cathedral community. An initial conversation with our Dean re- vealed so much that is already happen- ing, often unseen by many of us, that I persuaded Dean Christine to talk to me at greater length- an act of hospitality in itself, as she welcomed me into the Deanery on a cold January evening after Evensong when I’m sure she would rather Lincoln Cathedral- reaching out to the diocese and county have been relaxing after a long day. The Dean reminded me that the Ca- thedral has a strong pastoral mission, in nity. ‘Our vergers have a wonderful minis- of us who are stewards will also know which hospitality plays a central part. Our try’ she told me. ‘They treat the homeless how often we help people to slip in to priority needs to be building on hospital- with respect and get to know them’. The light candles around the edges of formal ity and welcome. We are of course not a coffee shop also plays a part, and Susan, events. Many of us were amazed to hear parish, but we are a community, and that the manager, is often on hand with coffee how many candles were used during the community includes not just staff, regular on a cold day for those in distress. -
Magna Carta Map
MAGNA CARTA MAP See the towns where the story unfolded and the places where copies can be seen. www.magnacarta800th.com 1 Where can I see Magna Carta? THE FIVE “CHARTER TOWNS” CITY OF CANTERBURY Canterbury lay in the eye of the storm which began with the accession of Stephen Langton as Archbishop in 1207. He became implacably opposed to King John and in 1213, Archbishop Langton revived the ancient charter of Henry I. This pressure, combined with the military power of the Barons, led directly to the showdown at Runnymede. The Town of Faversham in Kent holds a 1300 version of Magna Carta. Visit Canterbury: http://www.canterbury.co.uk/ CITY OF LONDON Events that took place in the City of London on Sunday 17th May 1215, became the tipping point in the long-running battle between King John and the Barons. While everyone was at mass, the Barons simply installed their own Mayor, took over the city and then used this as leverage to compel King John to meet them at Runnymede. Visit London: http://www.cityoflondon.gov.uk RUNNYMEDE Runnymede may derive from the Anglo-Saxon word “runinge”, meaning to take council and “moed” meaning meadow. Some believe that King Alfred held meetings at Runnymede in ancient times. Travel by boat along the Thames was the standard means of safe transport and the choice of venue would have added additional gravitas to the unfolding drama of Magna Carta, not lost on the recalcitrant King John. Visit Runnymede: http://www.nationaltrust.org.uk/main/w-runnymede ST ALBANS St. -
From Isolation to Celebration: How We 'Found Our Light Within'
Chaplaincy Focus MARCH 2021 MULTI-FAITH CHAPLAINCY In praise of shared space Carl Christopher Pre-corona, I’d been enjoying going to the chaplaincy for midday prayers ever since I started here, around eight months before the lockdowns. While Witham House can seem a bit out-the- way, it does offer a quiet place to make From Isolation to time for God, as well as the chance to meet people from all round the world, from all religious backgrounds. In fact, Celebration: How We one of the nicest things is that the prayer space is shared - you might find ‘Found Our Light Within’ a Christian, Muslim and Buddhist in Karishma Vora the same spot at any one time. After a year when we’ve been told to keep a literal distance from each other, I’m When it comes make a DIY version following the hoping 2021 will see the return of this to celebrating origami tutorial from our event (see very symbolic sharing of space. In Diwali, it is no the highlights from our Instagram prayer we stand before our Lord, and foreign concept page @nhsflincoln) in knowing Him, we know ourselves. that the triumph • Instead of getting Indian sweets from I think we’re fortunate at Lincoln of good over evil the store, try to create some of your that these revelations can take place is signified. It own recipes for a homemade version alongside others. is an occasion Imagine my surprise then, when a visitor where disputes are forgotten, and Speaking about homemade baking, we asked me if it was “hard” to pray with friendships have blossomed. -
Edward III, Vol. 2, P
7 EDWARD III.—PART II. 485 1333. Membrane 9—cont. Richard de Emeldon and Robert de Tughale were in the first instance appointed to assess and levy this fifteenth and tenth for payment at the Exchequer on the morrow of the Purification and the morrow of Trinity last, and afterwards for certain causes the king thought fit to respite the assessment and levy in the county until Midsummer, but hitherto it has been impossible to do anything herein first because of the war of Scotland, the frequent attacks by the enemy in those parts and other hindrances of divers kinds and afterwards by reason of the death of the said Richard. By 0, Form of the assessment of the fifteenth. French. [Cf. Rot. Parl., vol. i. p. 442.] MEMBRANE 8. Nov. 26. Inspeximus, at the request of Henry de Edeuestowe, king's clerk, canon Clarendon. of the church of St. Mary, Southwell, of the record and process of a cause in the court of Kind'O s Bench at Westminster in Easter Term, 5 Edward III.,' roll 115, between the king and the chapter of the church of St. Mary, Southwell, touching liberties of the chapter and the canons, whereby it was found that the chapter and all the prebendaries of the church have each time out of mind used to have view of frankpledge and all that pertains thereto of the men and tenants in their fees, twice a year, that Robert de Wodehous, prebendary of Northwell, Robert de Nothigliam, prebendary of Oxton and Crophiill, Lambert de Trikyngham, prebendary of Halghton, Henry de Edenestowe, prebendary of Oxton and Crophull, Robert de Bridelyngton, prebendary of Woodburgh, and their predecessors in the prebends, have each time out of mind used to have in their land the liberty called ' wayf,5 and that the prebendary of Halghton has time out of mind used to have the liberty called * stray' in his manor of Halghton. -
Inhouse Autumn 2016
Issue 34: Autumn edition 2016 InHousethe Journal of the Lincoln Cathedral Community Association Rome The Bishop’s Eye remembered Page 9 Page 5 Messy Cathedral Elaine Johnson Messy Cathedral on the 26th July was a celebration of the many Messy Churches to be found now in so many of the Diocese of Lincoln’s churches. It was a taster for the notion of Messy Church and also opened the cathedral building to families in an informal and welcoming way. Messy Church is established world- wide. It is a fun way of being church for families, with its values being Christ-cen- tred, for all ages, based on creativity, hospitality and celebration. Philippa, who led the event in the Cathedral, al- ready runs a successful Messy Church at St John the Baptist in Lincoln and ran Messy Cathedral for the first time last year, with almost one hundred people taking part. This time attendance dou- bled. Nearly two hundred participants heard stories and did craft activities based on the parables of the Sower, the Lost Sheep, the Good Samaritan and the Prodigal Son. The session then moved into a ‘celebration’ time of more formal worship before finishing with everyone having a picnic lunch together. For many families, Messy Church is their church, where they first encoun- ter Christ and which they start to attend regularly. Many Messy Churches receive requests for baptism and confirmation. in touch with their local parish church Not all those people want to make a and the Messy Church in their area and transition into ‘traditional’ church, but several said they would. -
Crossing Thresholds
Wardman Carol Canon Staff Provincial 1884-2014 in the Church in Wales: Wales: in Church the in Jones Sian Canon Gill Ann Mrs Johnson Rhiannon Dr Reverend President Provincial MU Howells Ann Reverend The Licensed Ministry of Women Women of Ministry Licensed The Todd Gill Dr Ford Gaynor Mrs Croesi Trothwyau Russell Janet Reverend Davids St Knight Sue Reverend Williams Angela Reverend Brecon & Swansea Paratowyd y cyhoeddiad hwn gan aelodau Grŵp Sant Deiniol, i Jones Susan Dr Revd Very CR ESI ddathlu’r ffaith arwyddocaol fod merched yn gallu croesi’r trothwy Prosser Jean Dr Reverend MBE Evans Caroline Canon i’r esgobaeth. Ein gobaith yw y bydd yn ysbrydoli ac yn annog y Mole Jennifer Canon Bangor genhedlaeth nesaf o ferched yn y weinidogaeth yng Nghymru i Greening Sue Dr Stallard Mary Reverend gamu ymlaen, gwireddu eu potensial a chynnig eu doniau i’r Monmouth Norman Lynette Reverend Eglwys. Ein gobaith didwyll yw y bydd rhywun yn cael ei ysbrydoli Wigley Jennifer Canon McCarthy Diane Mrs TROTHWYAU i’r fath raddau fel y bydd am ysgrifennu hanes llawn y merched y Jackson Peggy Venerable Last Sue Mrs mae eu bywydau a’u gweinidogaethau yn cael eu hadlewyrchu yma. Gould Jan Reverend Asaph St Os oes gennych chi ddiddordeb mewn ymuno â phrosiect o’r fath, Biggin Helen Mrs cysylltwch ag unrhyw aelod o Grŵp Sant Deiniol. is: membership Current Llandaff Grŵp Sant Deiniol affairs. Church on perspective and viewpoint provincial a Grŵp o ferched ‘uwch’ yn yr Eglwys yng Nghymru yw Grŵp Sant and experience, of years by has inclination, or responsibility by or / Deiniol, merched lleyg ac ordeiniedig, sy’n cyfarfod ddwywaith neu either who, someone be would member each that intention our deirgwaith y flwyddyn i fyfyrio ar weinidogaeth merched yn yr Eglwys reflects ‘senior’ word The lives. -
MOTHER MARIE DE LAROCHE Foundress of the Sisters of Divine
MOTHER MARIE DE LAROCHE Foundress of the Sisters of Divine Providence By Mother M. RosAliA WeAver, C.D.P. Saint Louis Province 1 C O N T E N T S Life of Mother Marie de LARoche MOTHER MARIE DE LAROCHE (FAnny de LARoche) 1812 – 1857 2 Mother Marie wAs born on October 28, 1812 in the CAstle At Wieblingen, neAr Heidelberg, in GermAny. Her pArents were WilliAm Louis de LARoche And AmeliA BAroness von Glosen. The child wAs bAptized on the following November 9, According to the EvAngelicAl Reformed Rights in the ChApel on the fAmily estAte. An AuthenticAted copy of this Baptism is preserved in the DiocesAn ChAncery of MAyence. In Baptism, the child received the nAmes StephAnie (FAnny As she wAs ordinArily called), AmeliA And Fredericka. Her sponsors were LieutenAnt Heinroth And the Countess of Lerchenfeld. The LARoche fAmily wAs of French nobility of Burgundy. They were ProtestAnt Huguenots who had left their Fatherland in 1645 and settled in Germany to escape the persecution of their religious sect. Fanny’s Mother wAs short-lived, dying in her thirtieth yeAr when FAnny hAd not yet completed her fourth yeAr. Fanny wAs A highly gifted, cheerful And sprightly child. In her youth And mAidenhood she received An excellent And broAd educAtion in the Arts, sciences, literature And lAnguAges As is usual among the Nobility. In society she much preferred to associate with her Catholic friends. She often remArked thAt they never indulged in unchAritAble remArks And criticisms As did her ProtestAnt AssociAtes, who on All occAsions ridiculed CAtholicism. Once when on A pleAsure trip, A serious Accident occurred, endAngering their lives.