The Monastic Libraries of the Diocese of Winchester During the Late Anglo-Saxon and Norman Periods
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Late Anglo-Saxon Finds from the Site of St Edmund's Abbey R. Gem, L. Keen
LATE ANGLO-SAXON FINDS FROM THE SITE OF ST EDMUND'S ABBEY by RICHARD GEM, M.A., PH.D., F.S.A. AND LAURENCE KEEN, M.PHIL., F.S.A., F.R.HIST.S. DURING SITE CLEARANCE of the eastern parts of the church of St Edmund's Abbey by the then Ministry of Works, followingtheir acceptance of the site into guardianship in 1955, two groups of important Anglo-Saxon material were found, but have remained unpublished until now. These comprise a series of fragments of moulded stone baluster shafts and a number of polychrome relief tiles. These are illustrated' and discussed here; it is concluded that the baluster shafts belong to around the second quarter of the 11th century or shortly thereafter; and that the tiles belong to the same period or, possibly, to the 10th century. HISTORY OF THE BUILDINGS OF ME LATE ANGLO-SAXON ABBEY The Tenth-Centwy Minster Whatever weight may be attached to the tradition that a minster was found at Boedericeswirdein the 7th century by King Sigberct, there can be little doubt that the ecclesiastical establishment there only rose to importance in the 10th century as a direct result of the translation to the royal vill of the relics of King Edmund (ob. 870);2this translation is recorded as having taken place in the reign of King Aethelstan (924 —39).3 Abbo of Fleury, writing in the late 10th century, saysthat the people of the place constructed a 'very large church of wonderful wooden plankwork' (permaxima miro ligneo tabulatu ecclesia) in which the relics were enshrined.' Nothing further is known about this building apart from this one tantalising reference. -
Estate Management in the Winchester Diocese Before and After the Interregnum: a Missed Opportunity
Proc. Hampshire Field Club Archaeol. Soc. 61, 2006, 182-199 (Hampshire Studies 2006) ESTATE MANAGEMENT IN THE WINCHESTER DIOCESE BEFORE AND AFTER THE INTERREGNUM: A MISSED OPPORTUNITY By ANDREW THOMSON ABSTRACT specific in the case of the cathedral and that, over allocation of moneys, the bishop seems The focus of this article is the management of the to have been largely his own man. Business at episcopal and cathedral estates of the diocese of Win the cathedral was conducted by a 'board', that chester in the seventeenth century. The cathedral is, the dean and chapter. Responsibilities in estates have hardly been examined hitherto and the diocese or at the cathedral, however, were previous discussions of the bishop's estates draw ques often similar if not identical. Whether it was a tionable conclusions. This article will show that the new bishop's palace or a new chapter house, cathedral, but not the bishop, switched from leasing both bishop and cathedral clergy had to think, for 'lives' to 'terms'. Olhenvise, either through neglect sometimes, at least, not just of themselves and or cowardice in the face of the landed classes, neither their immediate gains from the spoils, but also really exploited 'early surrenders' or switched from, of the long term. Money was set aside accord leasing to the more profitable direct farming. Rental ingly. This came from the resources at the income remained static, therefore, with serious impli bishop's disposal - mainly income from his cations for the ministry of the Church. estates - and the cathedral's income before the distribution of dividends to individual canons. -
Chertsey Abbey
Chertsey Abbey Additional Resources This resource pack has been created for and by Chertsey Museum in partnership with Royal Holloway, University of London and The National Archives, funded by the Arts and Humanities Research Council and the National Lottery Heritage Fund. Key to Slides Key Information and Terminology Resources and Activities Primary Sources Key Words • Monastery - An enclosed community of monks who lived and worked together. • Monk - A man who has given up all worldly possessions and devoted his life to serving God. • Abbey – the building/s occupied by a community of monks (or nuns). • Abbot – The man in charge of a community of monks. • Benedictine – A particular group of monks who followed the rule of St Benedict which was established in the 6th century. They wore black robes. Key Words • Dissolution – The act of formally ending or closing something. • Relic – The physical remains or personal belongings of a saint. Relics are believed to have mystical powers which allow for miracles. • Rule – The rules that govern the way of life for monks. • Commissioner – A senior official who is responsible for a certain task/investigation. • Hide – a unit of land measurement. • Villain – a person who is completely reliant on their lord. They have to seek permission to do anything and are required to give up part of their labour to their lord. Important Figures • St Erkenwold – Founder of Chertsey Abbey in 666. • John de Usk – abbot in the late 14th century. • John Cowdry – abbot in the 1530s. • Thomas Cromwell – Henry VIII’s key advisor in the lead up to the English Reformation and the Dissolution of the Monasteries. -
Hyde Abbey: a Typical Benedictine Monastery of the 12Th Century
Hyde Abbey: A Typical Benedictine Monastery of the 12th Century The translation of the bones of King Alfred to Hyde Abbey in 1110 Plan of Hyde Abbey overlaid on to today’s street plan Hyde Abbey was and early stopping off In purely architectural accommodation for exceptional in its age point on the pilgrims’ terms, however, Hyde visitors and other offices. because it had the honour way from Winchester to Abbey would have been Consequently the abbey and responsibility of Canterbury. The royal very typical of Benedictine church built by Henry looking after the remains graves were set before the abbeys of the Norman I in Reading in the of King Alfred the Great High Altar while the side era. By the 12th century 1120s – inspired one can and his family. It also chapels might well have what might be regarded reasonably imagine by acquired a number of hosted the relics. Pilgrims as a standard pattern had Hyde Abbey – was very relics, notably those of St. would have processed emerged in the design much along the same lines Josse (also known as St. around the side aisles to of these abbey churches as Hyde in its layout. Judoc). This made it in absorb the holiness which along with their associated later years, an important emanated from them. cloisters, dormitories, Wherwell Abbey Romsey Abbey Hyde Abbey Winchester Cathedral Comparative length of Hyde Abbey and other contemporary abbeys and churches Capital example on display at St. Bartholomew, Hyde Building Materials Decoration Because of the Cathedral, stone was Artistically, the plain Today the Priory Church predominance of chalk necessary. -
Annual Report
ANNUAL REPORT STATUTORY SUPPLEMENT AND AUDITED ACCOUNTS FOR THE YEAR ENDED 31 MARCH 2018 The Cathedral Church of the Holy Trinity, St Peter and St Paul, and of St Swithun in Winchester Annual Report Statutory Supplement and Audited Accounts 2012017777////11118888 Contents 111 Aims and Objectives .................................................................................................. 3 222 Chapter Reports ........................................................................................................ 4 2.1 The Dean .......................................................................................................................................................................................................................... 4 2.2 The Receiver General ................................................................................................................................................................................................. 5 2.3 Worship ............................................................................................................................................................................................................................ 6 2.4 Education and Spirituality ........................................................................................................................................................................................ 7 2.5 Canon Principal ............................................................................................................................................................................................................. -
ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of
ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition. -
Early Mercian Text Production: Authors, Dialects, and Reputations
Early Mercian Text Production: Authors, Dialects, and Reputations Abstract There are suggestions that King Alfred’s legendary literary renaissance may have been a reaction to the efforts of the neighbouring kingdom of Mercia. According to Asser, Alfred assembled a group of literary scholars from this rival Mercian tradition at his court. But it is not clear what early literary activities these scholars could have been involved in to justify their pre-Alfredian reputation. This article tries to outline the historical and literary evidence for early Mercian text production, and the importance of this ‘other’ early literary corpus. What is our current knowledge of Mercian text production and the political and literary relationship of Mercia with Canterbury? What was the relationship of Alfred’s educational movement with its Mercian forerunner? Why is modern scholarship better informed about Alfred’s movement than any Mercian rival culture? If our current knowledge of this area is insufficient for the writing of a literary history of Mercia, a provisional list of texts and bibliography, published electronically for convenient updating, may prove useful in the meantime. Alfredian evidence for Mercian literary culture That King Alfred claims to have initiated an educational Renaissance is well known. Alfredian writings acknowledge a marked decline in learning and scholarship, at least in terms of Latin text composition and manuscript production, and at least in Wessex (Lapidge 1996, 436-439). But the same texts also suggest the existence of -
Dame Elizabeth Shelley, Last Abbess of St
Dame Elizabeth Shelley, Last Abbess of St. Mary's Abbey, Winchester by JOHN PAUL I HE important Benedictine nunnery of St Mary, the Nuns' minster or Nunnaminster, was founded by Alfred the Great's wife, Eahlswith, at the end of the 9th century on Ta site near the centre of Winchester.1 Alfred's son, Edward the Elder, completed the building, and after Alfred's death, Eahlswith spent the rest of her days in the new abbey. She may even have been appointed as abbess, but according to Leland, the antiquary, it was Edburga, Edward's daughter, who became the first abbess. Nunnaminster was the earliest of three important religious houses for women to be established in Hampshire. With the creation of the large, house of Romsey in about 907 and that of Wherwell in approximately 986, the establishment of Nunnaminster exemplified the predilection of early royal founders for the spread of monastic life as a religious and civilis ing influence in the kingdom of Wessex. In the century after its foundation, the nunnery seems to have been stricken by poverty, a misfortune which was to recur in its career, but which was not peculiar to its own long history. Rather than the fact of Nunnaminster's poverty, however, it was Bishop Ethelwold's desire of introducing stricter discipline in religi ous life which prompted him almost to re-found and re-endow the nunnery in 963. Ethelwold had been a monk at Glastonbury with Dunstan and it was through Dunstan's influence that he was eventually made Bishop of Winchester.2 Acutely aware of the deterioration of English monastic life, which fell much below the monastic standards of the influential abbeys of Northern France and Flanders, it was the new Bishop who resolved upon an improvement of the religious and moral status of the monks in his large and important diocese. -
Saint Alban and the Cult of Saints in Late Antique Britain
Saint Alban and the Cult of Saints in Late Antique Britain Michael Moises Garcia Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Institute for Medieval Studies August, 2010 ii The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Michael Moises Garcia to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. © 2010 The University of Leeds and Michael Moises Garcia iii Acknowledgements First and foremost, I must thank my amazing wife Kat, without whom I would not have been able to accomplish this work. I am also grateful to the rest of my family: my mother Peggy, and my sisters Jolie, Julie and Joelle. Their encouragement was invaluable. No less important was the support from my supervisors, Ian Wood, Richard Morris, and Mary Swan, as well as my advising tutor, Roger Martlew. They have demonstrated remarkable patience and provided assistance above and beyond the call of duty. Many of my colleagues at the University of Leeds provided generous aid throughout the past few years. Among them I must especially thcmk Thom Gobbitt, Lauren Moreau, Zsuzsanna Papp Reed, Alex Domingue, Meritxell Perez-Martinez, Erin Thomas Daily, Mark Tizzoni, and all denizens of the Le Patourel room, past and present. -
Emma of Normandy, Urraca of León-Castile and Teresa of Portugal
Universidade de Lisboa Faculdade de Letras The power of the Genitrix - Gender, legitimacy and lineage: Emma of Normandy, Urraca of León-Castile and Teresa of Portugal Ana de Fátima Durão Correia Tese orientada pela Profª Doutora Ana Maria S.A. Rodrigues, especialmente elaborada para a obtenção do grau de Mestre em História do Género 2015 Contents Acknowledgments……………………………………………………………. 3-4 Resumo............................................................................................................... 5 Abstract............................................................................................................. 6 Abbreviations......................................................................................................7 Introduction………………………………………………………………..….. 8-20 Chapter 1: Three queens, three lives.................................................................21 -44 1.1-Emma of Normandy………………………………………………....... 21-33 1-2-Urraca of León-Castile......................................................................... 34-39 1.3-Teresa of Portugal................................................................................. 39- 44 Chapter 2: Queen – the multiplicity of a title…………………………....… 45 – 88 2.1 – Emma, “the Lady”........................................................................... 47 – 67 2.2 – Urraca, regina and imperatrix.......................................................... 68 – 81 2.3 – Teresa of Portugal and her path until regina..................................... 81 – 88 Chapter 3: Image -
1 Target Texts Sourced in Fontes Anglo
Target Texts Sourced in Fontes Anglo-Saxonici Database (arranged alphabetically, by text title) Text Reference Title Author Edition Contributor C.B.19.139 Abdo, Sennes ANON (OE Martyrology) Kotzor 1981, 2, 163.7-164.3 C. Rauer C.B.19.038 Adrian, Natalia ANON (OE Martyrology) Kotzor 1981, 2, 28.1-29.12 C. Rauer C.B.19.204 Aethelburh ANON (OE Martyrology) Kotzor 1981, 2, 228.4-13 C. Rauer C.B.19.110 Aethelthryth ANON (OE Martyrology) Kotzor 1981, 2, 127.13-129.12 C. Rauer C.B.19.066 Aethelwald ANON (OE Martyrology) Kotzor 1981, 2, 58.1-11 C. Rauer C.B.19.149 Afra, Hilaria etc. ANON (OE Martyrology) Kotzor 1981, 2, 173.12-175.4 C. Rauer C.B.19.059 Agape, Chionia (Irene) ANON (OE Martyrology) Kotzor 1981, 2, 49.1-50.9 C. Rauer C.B.19.030 Agnes ANON (OE Martyrology) Kotzor 1981, 2, 22.14-23.12 C. Rauer C.B.19.171 Aidan ANON (OE Martyrology) Kotzor 1981, 2, 195.7-196.2 C. Rauer C.B.19.109 Alban ANON (OE Martyrology) Kotzor 1981, 2, 126.10-127.12 C. Rauer C.B.22.1 Alexander's Letter to Aristotle ANON (OE) Orchard 1995 C. Rauer C.B.19.071 Alexandria ANON (OE Martyrology) Kotzor 1981, 2, 66.3-67.7 C. Rauer C.B.19.218 All Saints ANON (OE Martyrology) Kotzor 1981, 2, 243.7-244.7 C. Rauer C.B.19.060 Ambrose of Milan ANON (OE Martyrology) Kotzor 1981, 2, 50.10-51.13 C.