The Strange Survival and Apparent Resurgence of Sociobiology
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SOHASKY-DISSERTATION-2017.Pdf (2.074Mb)
DIFFERENTIAL MINDS: MASS INTELLIGENCE TESTING AND RACE SCIENCE IN THE TWENTIETH CENTURY by Kate E. Sohasky A dissertation submitted to the Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy. Baltimore, Maryland May 9, 2017 © Kate E. Sohasky All Rights Reserved ABSTRACT Historians have argued that race science and eugenics retreated following their discrediting in the wake of the Second World War. Yet if race science and eugenics disappeared, how does one explain their sudden and unexpected reemergence in the form of the neohereditarian work of Arthur Jensen, Richard Herrnstein, and Charles Murray? This dissertation argues that race science and eugenics did not retreat following their discrediting. Rather, race science and eugenics adapted to changing political and social climes, at times entering into states of latency, throughout the twentieth century. The transnational history of mass intelligence testing in the twentieth century demonstrates the longevity of race science and eugenics long after their discrediting. Indeed, the tropes of race science and eugenics persist today in the modern I.Q. controversy, as the dissertation shows. By examining the history of mass intelligence testing in multiple nations, this dissertation presents narrative of the continuity of race science and eugenics throughout the twentieth century. Dissertation Committee: Advisors: Angus Burgin and Ronald G. Walters Readers: Louis Galambos, Nathaniel Comfort, and Adam Sheingate Alternates: François Furstenberg -
Animal Welfare and the Paradox of Animal Consciousness
ARTICLE IN PRESS Animal Welfare and the Paradox of Animal Consciousness Marian Dawkins1 Department of Zoology, University of Oxford, Oxford, UK 1Corresponding author: e-mail address: [email protected] Contents 1. Introduction 1 2. Animal Consciousness: The Heart of the Paradox 2 2.1 Behaviorism Applies to Other People Too 5 3. Human Emotions and Animals Emotions 7 3.1 Physiological Indicators of Emotion 7 3.2 Behavioral Components of Emotion 8 3.2.1 Vacuum Behavior 10 3.2.2 Rebound 10 3.2.3 “Abnormal” Behavior 10 3.2.4 The Animal’s Point of View 11 3.2.5 Cognitive Bias 15 3.2.6 Expressions of the Emotions 15 3.3 The Third Component of Emotion: Consciousness 16 4. Definitions of Animal Welfare 24 5. Conclusions 26 References 27 1. INTRODUCTION Consciousness has always been both central to and a stumbling block for animal welfare. On the one hand, the belief that nonhuman animals suffer and feel pain is what draws many people to want to study animal welfare in the first place. Animal welfare is seen as fundamentally different from plant “welfare” or the welfare of works of art precisely because of the widely held belief that animals have feelings and experience emotions in ways that plants or inanimate objectsdhowever valuableddo not (Midgley, 1983; Regan, 1984; Rollin, 1989; Singer, 1975). On the other hand, consciousness is also the most elusive and difficult to study of any biological phenomenon (Blackmore, 2012; Koch, 2004). Even with our own human consciousness, we are still baffled as to how Advances in the Study of Behavior, Volume 47 ISSN 0065-3454 © 2014 Elsevier Inc. -
The Adaptive Significance of Human Language
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Senior Thesis Projects, 1993-2002 College Scholars 2000 The Adaptive Significance of Human Language Nathan Oesch Follow this and additional works at: https://trace.tennessee.edu/utk_interstp2 Recommended Citation Oesch, Nathan, "The Adaptive Significance of Human Language" (2000). Senior Thesis Projects, 1993-2002. https://trace.tennessee.edu/utk_interstp2/52 This Project is brought to you for free and open access by the College Scholars at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Senior Thesis Projects, 1993-2002 by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. The Adaptive Significance of Human Language Nathan Oesch Department of Psychology University of Tennessee, Knoxville noesch @ utk. edu Abstract Many experts have argued that human language is fundamentally incompatible with the principles of traditional Darwinian evolutionary theory. According to conventional Darwinian explanations, specific traits evolved among species according to gradual and incremental genetic changes, each of which that were in some way so favorable to the survival and reproduction of ancestral generations that they were ultimately preserved within successive generations of those species. Human language, it has been said, is simply to complex to be explained as a result of Darwinian explanations, since each successive step in the evolution of language would confer no obvious survival benefits to its recipients. According to this idea, language is such an "all-or none system," that it could not possibly have existed in any immediately beneficial intermediate forms and thus could not have evolved according to conventional Darwinian modes of explanation. -
Balanced Biosocial Theory for the Social Sciences
UNLV Retrospective Theses & Dissertations 1-1-2004 Balanced biosocial theory for the social sciences Michael A Restivo University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/rtds Repository Citation Restivo, Michael A, "Balanced biosocial theory for the social sciences" (2004). UNLV Retrospective Theses & Dissertations. 1635. http://dx.doi.org/10.25669/5jp5-vy39 This Thesis is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Thesis has been accepted for inclusion in UNLV Retrospective Theses & Dissertations by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. BALANCED BIOSOCIAL THEORY FOR THE SOCIAL SCIENCES by Michael A. Restivo Bachelor of Arts IPIoridkijSjlarrhcIJiuAHsrsity 2001 A thesis submitted in partial fulfillm ent ofdœnxpnnnnenkfbrthe Master of Arts Degree in Sociology Departm ent of Sociology College of Liberal Arts Graduate College University of Nevada, Las Vegas M ay 2004 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 1422154 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. -
1 Book Review the God Delusion Richard Dawkins New
Book review The God delusion Richard Dawkins New York, Houghton Mifflin Company, 2006 Renato Zamora Flores* * PhD. Professor, Department of Genetics, Universidade Federal do Rio Grande do Sul (UFRGS), Porto Alegre, RS, Brazil. “The achievements of theologians don’t do anything, don’t affect anything, don’t mean anything. What makes anyone think that “theology” is a subject at all?” (Richard Dawkins)1 On September 15, 2001, only 4 days after the terrorist attack to the World Trade Center in New York, Richard Dawkins – evolutionary biologist, 65 years, professor of public understanding of science at the University of Oxford – published an incisive article on the renowned English newspaper The Guardian, with the impressive title “Religion’s misguided missiles,” where he stated: “Those people were not mindless and they were certainly not cowards. On the contrary, they had sufficiently effective minds braced with an insane courage, and it would pay us mightily to understand where that courage came from. It came from religion. Religion is also, of course, the underlying source of the divisiveness in the Middle East... To fill a world with religion, or religions of the Abrahamic kind, is like littering the streets with loaded guns. Do not be surprised if they are used”.2 1 Without losing the courage and creativity that have characterized Dawkins since his first book, The selfish gene,3 launched 30 years ago, the British scientist now launches a dense and solid critical work on the logical and scientific bases of religious thinking: The God delusion. The title is a bit more sarcastic than it looks. -
How to Behave in a Beehive Eusociality, What Is It? the Colony
1/6-2017 How to behave in a beehive Krisztina Csiki Popular scientific review of Independent Project in Biology 2017 Biology Education Centre, Uppsala University Did you know that the European honeybee has other interesting properties besides producing honey? It is a widely studied insect today, but the fascination goes back to the19th century and Sir Charles Darwin. So what is this fascination about? They have a strange genetic makeup which is very different from ours. How can a female be more related to her sister than to her offspring, and why are some individuals sterile? Moreover, some bees seem to work every waking hour while others spend their time doing practically nothing! Eusociality, what is it? Honeybees are social animals. However, their social system is organized in a different fashion than ours. Eusociality is in fact the most advanced social system known in the animal kingdom! What makes it special is that it is made up of large colonies where the tasks of guarding, nursing, foraging and reproducing are divided amongst its members. Individuals are usually born into performing particular tasks and are unable to change this. Moreover, at least some members in these systems are sterile, and others help the reproducers to nurse offspring. Many theories have tried to explaining this behaviour. They all hope to answer the question why sterile individuals have evolved. The most famous theory is called kin selection, which is a modification of Darwin’s theory. It suggests that the gene - rather than the individual itself - is the fundamental unit of selection. It is thus the gene that “wants” to survive. -
Evolution, Politics and Law
Valparaiso University Law Review Volume 38 Number 4 Summer 2004 pp.1129-1248 Summer 2004 Evolution, Politics and Law Bailey Kuklin Follow this and additional works at: https://scholar.valpo.edu/vulr Part of the Law Commons Recommended Citation Bailey Kuklin, Evolution, Politics and Law, 38 Val. U. L. Rev. 1129 (2004). Available at: https://scholar.valpo.edu/vulr/vol38/iss4/1 This Article is brought to you for free and open access by the Valparaiso University Law School at ValpoScholar. It has been accepted for inclusion in Valparaiso University Law Review by an authorized administrator of ValpoScholar. For more information, please contact a ValpoScholar staff member at [email protected]. Kuklin: Evolution, Politics and Law VALPARAISO UNIVERSITY LAW REVIEW VOLUME 38 SUMMER 2004 NUMBER 4 Article EVOLUTION, POLITICS AND LAW Bailey Kuklin* I. Introduction ............................................... 1129 II. Evolutionary Theory ................................. 1134 III. The Normative Implications of Biological Dispositions ......................... 1140 A . Fact and Value .................................... 1141 B. Biological Determinism ..................... 1163 C. Future Fitness ..................................... 1183 D. Cultural N orm s .................................. 1188 IV. The Politics of Sociobiology ..................... 1196 A. Political Orientations ......................... 1205 B. Political Tactics ................................... 1232 V . C onclusion ................................................. 1248 I. INTRODUCTION -
1. a Dangerous Idea
About This Guide This guide is intended to assist in the use of the DVD Daniel Dennett, Darwin’s Dangerous Idea. The following pages provide an organizational schema for the DVD along with general notes for each section, key quotes from the DVD,and suggested discussion questions relevant to the section. The program is divided into seven parts, each clearly distinguished by a section title during the program. Contents Seven-Part DVD A Dangerous Idea. 3 Darwin’s Inversion . 4 Cranes: Getting Here from There . 8 Fruits of the Tree of Life . 11 Humans without Skyhooks . 13 Gradualism . 17 Memetic Revolution . 20 Articles by Daniel Dennett Could There Be a Darwinian Account of Human Creativity?. 25 From Typo to Thinko: When Evolution Graduated to Semantic Norms. 33 In Darwin’s Wake, Where Am I?. 41 2 Darwin's Dangerous Idea 1. A Dangerous Idea Dennett considers Darwin’s theory of evolution by natural selection the best single idea that anyone ever had.But it has also turned out to be a dangerous one. Science has accepted the theory as the most accurate explanation of the intricate design of living beings,but when it was first proposed,and again in recent times,the theory has met with a backlash from many people.What makes evolution so threatening,when theories in physics and chemistry seem so harmless? One problem with the introduction of Darwin’s great idea is that almost no one was prepared for such a revolutionary view of creation. Dennett gives an analogy between this inversion and Sweden’s change in driving direction: I’m going to imagine, would it be dangerous if tomorrow the people in Great Britain started driving on the right? It would be a really dangerous place to be because they’ve been driving on the left all these years…. -
Richard Dawkins
RICHARD DAWKINS HOW A SCIENTIST CHANGED THE WAY WE THINK Reflections by scientists, writers, and philosophers Edited by ALAN GRAFEN AND MARK RIDLEY 1 3 Great Clarendon Street, Oxford ox2 6dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Oxford University Press 2006 with the exception of To Rise Above © Marek Kohn 2006 and Every Indication of Inadvertent Solicitude © Philip Pullman 2006 The moral rights of the authors have been asserted Database right Oxford University Press (maker) First published 2006 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should -
What, If Anything, Is a Darwinian Anthropology?
JONATHAN MARKS What, if anything, is a Darwinian anthropology? Not too many years ago, I was scanning the job advertisements in anthropology and stumbled upon one for a faculty post in a fairly distinguished department in California. The ad specified that they were looking for someone who ‘studied culture from an evolutionary perspective’. I was struck by that, because it seemed to me that the alternative would be a creationist perspective, and I had never heard of anyone in this century who did that. Obviously my initial reading was incorrect. That department specifically wanted someone with a particular methodological and ideo- logical orientation; ‘evolutionary perspective’ was there as a code for something else. It has fascinated me for a number of years that Darwin stands as a very powerful symbol in biology. On the one hand, he represents the progressive aspect of science in its perpetual struggle against the perceived oppressive forces of Christianity (Larson 1997); and on the other, he represents as well the prevailing stodgy and stultified scientific orthodoxy against which any new bold and original theory must cast itself (Gould 1980). Proponents of the neutral theory (King and Jukes 1969) or of punctuated equilibria (Eldredge 1985) represented themselves as Darwinists to the outside worlds, and as anti-Darwinists to the inside world. Thus, Darwinism can be both the new and improved ideology you should bring home today, and is also the superseded Brand X ideology. That is indeed a powerful metaphor, to represent something as well as its opposite. Curiously, nobody ever told me in my scientific training that scientific progress was somehow predicated on the development of powerful metaphors. -
Learning Vs. Instinct *Dichotomy = Two-Part Classification
8/28/2012 The Study of Behavior Humans vs. Animals Historical Background Descarte in 1600’s: animal’s behavior governed Shakespeare on solely by the laws of Instincts physics, “I’ll never be such a whereas human beings had a gosling to obey instinct, soul, which was thought to but stand as if a man reside in the pineal gland ... were author of himself and knew no other kin.” Humans, unlike animals, had -- Corolianus , ca. 1608 free will. The learning-instinct dichotomy Cartesians created a dichotomy* : Eventually known that animals could humans as reasoning beings learn, and behavior still pitched as: vs. animals as automata learning vs. instinct *dichotomy = two-part classification 1 8/28/2012 Evolution by Use and Disuse Lamarck on Instincts “…the continued use of any organ leads to its development, strengthens it, and even enlarges it, “ “By instinct is meant the fixed tendencies displayed by animals in while permanent disuse of any organ is their actions; injurious to its development, causes it to deteriorate and ultimately disappear if and many people have held that these the disuse continues for a long period tendencies are the produce of a reasoned choice, through successive generations.” J-B. de Lamarck and therefore the fruit of experience.” Philosophie Zoologique (1809) Will body-building cause one’s children Problem with Lamarck’s Theory to be more muscular from birth? ◊ Required effects of environment on non- reproductive tissue be transmitted to NO! DNA in gametes ◊ ‘Refuted’ by August Weismann in early 1900’s 2 8/28/2012 Charles Darwin, 1809-1882 ◊ Dropped out of medical school ◊ Studied theology at Cambridge ◊ Held lifelong interest in nature 1831-1836 Naturalist aboard the H.M.S. -
Sociobiology
SOCIOBIOLOGY C. George Boeree Ever since Darwin came out with his theory of evolution, people - including Darwin himself -- have been speculating on how our social behaviors (and feelings, attitudes, and so on) might also be affected by evolution. After all, if the way our bodies look and work as biological creatures can be better understood through evolution, why not the things we do with those bodies? The entemologist E. O Wilson was the first to formalize the idea that social behavior could be explained evolutionarily, and he called his theory sociobiology. At first, it gained attention only in biological circles -- even there it had strong critics. When sociologists and psychologists caught wind of it, the controversy really got started. At that time, sociology was predominantly structural-functionalist, with a smattering of Marxists and feminists. Psychology was still dominated by behaviorist learning theory, with humanism starting to make some headway. Not one of these theories has much room for the idea that we, as human beings, could be so strongly determined by evolutionary biology! Over time, Wilson's sociobiology found more and more supporters among biologists, psychologists, and even anthropologists. Only sociology has remained relatively unaffected. Instinct Let's begin with an example of instinctual behavior in animals: The three- spined stickleback is a one-inch long fish that one can find in the rivers and lakes of Europe. Springtime is, as you might expect, the mating season for the mighty stickleback and the perfect time to see instincts in action. Certain changes occur in their appearances: The male, normally dull, becomes red above the midline.