PDF Download East Asian Cinema and Cultural Heritage : from China, Hong Kong, Taiwan to Japan and South Korea

Total Page:16

File Type:pdf, Size:1020Kb

PDF Download East Asian Cinema and Cultural Heritage : from China, Hong Kong, Taiwan to Japan and South Korea EAST ASIAN CINEMA AND CULTURAL HERITAGE : FROM CHINA, HONG KONG, TAIWAN TO JAPAN AND SOUTH KOREA PDF, EPUB, EBOOK Yau Kinnia Shuk-ting | 207 pages | 05 Oct 2011 | Palgrave MacMillan | 9780230116955 | English | Basingstoke, United Kingdom East Asian Cinema and Cultural Heritage : From China, Hong Kong, Taiwan to Japan and South Korea PDF Book It is part of Asian cinema , which in turn is part of world cinema. Katie Quan Emerita Immigrant workers, women workers, labor in the global economy. Also, visit Mt. Robert Sharf Medieval Chinese Buddhism especially Chan , Japanese Buddhism, Buddhist art, ritual studies, and methodological issues in the study of religion. It covers 28 percent of Asian continent. Joseon, for all its faults, provided stable governance and a sense of national identity. Global Studies. The region's cinema is particularly famous internationally for the following:. Get facts about Eastern Africa here. Global and transnational sociology, contentious politics, health and medicine, international development, organizations. Retrieved 17 May Participatory design of health and social programs and policies, "design science" methods for community engagement and research. Li Liu Chinese language. No such structures survive in Korea. China was the larger, more sophisticated neighbor while Japan was the lesser, cruder nation to which Korea had passed down Confucianism, Buddhism and Sinic culture. Political economy and economic history of educational institutions, legal institutions, labor markets, and social interactions. Take a 6-night trip and travel to Ecuador, with a cruise of discovery to the Galapagos Islands. East Asian Languages and Cultures. Your full access to Nikkei Asia has expired You need a subscription to: Read all stories with unlimited access Use our mobile and tablet apps See all offers. Some Koreans accepted or pretended to accept this, while others plotted various liberation schemes. East Asian Cinema and Cultural Heritage : From China, Hong Kong, Taiwan to Japan and South Korea Writer This has helped Korea in both ways. For a long time, Chinese nationalism was not a homogeneous ideological movement but one split into cultural and political strands, which were at loggerheads for nearly a century. Regional media sources were quick enough to pick up the cues and collectively announce the birth of Hallyu. The Chinese Civil War continued, which resulted in victory for the Communists, led by Mao Zedong, giving them control of much of the mainland, and the nationalists, led by Chiang Kai-Shek, forced to retreat to the island of Taiwan and several offshore islands of Fujian , where they remain in control to this day. But now, under President Xi Jinping, Chinese cultural nationalism has gained new prominence. Free travel? Upcoming Events Online. The region's cinema is particularly famous internationally for the following:. Redirected from State-sponsored capitalism. With so much international attention on Korea and its pop culture scene and its creative economy, it is imperative for the Korean government to leverage on all its entertainment and cultural products to further drive the brand equity of Korea as a country. These films alone were instrumental in triggering a vital re-examination of Taiwanese history from within. Continuous support from the Korean government: Korea is probably one of the only countries in the world that has a Ministry of Culture Ministry of Culture, Sports and Tourism to be exact. It also served the purpose of nation building, state building or modernisation depending on the prevailing contemporary political ideology. This shift has notable ramifications for China both domestically and internationally. Despite its backward industrial development for nearly 40 years due to World War II and the Korean War, the country was able to compete in chip technology. The five major factors discussed above shaped the cultural environment of Korea, which led to the birth of the Korean wave. The relationship between Chinese dynasties was spotted with other kingdoms in Japan and Korea. East Asian cinema is cinema produced in East Asia or by people from this region. The editors retain the right to refuse and edit comments at any time. China's Years History in 15 Days. Take an overnight flight from Los Angeles and a short ferry ride to Moorea. East Asia is a cultural and geographic region of Asia. Collectively, there was an increased urge to improve overall quality to provide superior goods to the world market. At the same time, being a former colony of Japan, Korea and China share the same history. East Asian Cinema and Cultural Heritage : From China, Hong Kong, Taiwan to Japan and South Korea Reviews Sectors Common ownership Private Public Voluntary. By considering specific films, periods or trends alongside historical events that precipitated them, the true brilliance of East Asian cinema is revealed, reminding us of the unique power of film and the significance of this latest breakthrough. China was also not spared from Western imperialism, and by then, government corruption had reduced what once was one of the world's greatest civilisations to a sorry state. People also call it as East. In Taiwan and China, people also embrace the Chinese folk religion. These films alone were instrumental in triggering a vital re-examination of Taiwanese history from within. Eileen Chang on the Page and Screen. There are 20 territories included. World Bank. In particular, mainland China has put a big emphasis on English language education. The five main divisions of Asia have been mentioned in detail below. Korea was independent after Japan was defeated during the war. It first started with Commodore Matthew Perry of the United States forcing Japan, which had adopted an isolationist policy for centuries, to open up to the West, which eventually resulted in collapse of the Tokugawa Shogunate and started the Meiji restoration. James Lincoln Emeritus International business and management, particularly Japanese management; organizational design, interorganizational networks, organizational theory and research methods; labor and industrial relations. East Asia Forum welcomes comments, both for adding depth to analysis and for bringing up important new issues. It took Japan about 25 years, a non-competitive country in steel production , to overcome Germany in producing cars Germany was at that time the largest exporter of automobiles in the world. Linguistics, language acquisition and pedagogy, as well as semiotics. Find facts about Eastern Europe here. The majority of the region is often referred to as the Middle East , although it geographically excludes the mainland of Egypt which is culturally considered a Middle Eastern country. Views Read Edit View history. The geography of Southeast Asia is characterized by a large number of archipelagos. East Asian Cinema and Cultural Heritage : From China, Hong Kong, Taiwan to Japan and South Korea Read Online Increased interest in Korean tourism: Hallyu has given Korean tourism a shot in the arm and helped tremendously in repositioning the Korean country image globally. New York Japan CineFest. His films were an opportunity for Taiwanese to heal old wounds and contemplate the intersecting histories that bound them. Life Post-pandemic happiness isn't living in a skyscraper: architect Kengo Kuma. In , the Korean constitutional court banned this censorship and opened up a barrage of topics for artists to explore. Martin Roll enables global clients to deliver business impact and drive long-term value. This had curbed their creative independence for a long time. Rise of the Korean superstars: The main components of the Korean Wave — movies, music and the dramas — has given birth to a new generation of Korean celebrities who have attained superstar status in the entire South East Asian countries including Japan, China, Singapore, Hong Kong, Taiwan, and Vietnam. In conclusion the growth period in the East Asian countries saw a large improvement in the overall standards of living. The Asian financial crisis was a perfect storm of bad debt, panic among lenders and regional economic challenges. Increased focus on infrastructure: The Korean government has been and is spending significant funds to develop high-tech Internet infrastructure as it believes that every Korean citizen will benefit from being connected to the global world. East Asia is a cultural and geographic region of Asia. Economic reforms by Deng Xiaoping have allowed China to develop rapidly, making it one of the world's fastest growing economies. Family businesses that turned into big conglomerates such as Hyundai and Samsung had government financial help, for instance in a form of tax breaks, thus spearheading economic growth. Middle row: Antonin Raymond, third from left, and George Nakashima, fifth from left. In particular, mainland China has put a big emphasis on English language education. From Wikipedia, the free encyclopedia. Arts The architect who let the light into Sri Lanka. En route, stop over in Bangkok, where you have a city and temple tour and overnight. Since early , Hallyu has become one of the biggest cultural phenomena across Asia. Please review our Cookie Policy to learn how you can update your cookie settings. Stay ahead with our exclusives on Asia. Indonesia is considered the largest economy in the region and is East Asia's only member of the G North Korea and the United States signed an armstice in which ended the armed conflict, with South Korea refusing to sign, but no peace treaty was ever
Recommended publications
  • 0 0 0 0 Acasa Program Final For
    PROGRAM ABSTRACTS FOR THE 15TH TRIENNIAL SYMPOSIUM ON AFRICAN ART Africa and Its Diasporas in the Market Place: Cultural Resources and the Global Economy The core theme of the 2011 ACASA symposium, proposed by Pamela Allara, examines the current status of Africa’s cultural resources and the influence—for good or ill—of market forces both inside and outside the continent. As nation states decline in influence and power, and corporations, private patrons and foundations increasingly determine the kinds of cultural production that will be supported, how is African art being reinterpreted and by whom? Are artists and scholars able to successfully articulate their own intellectual and cultural values in this climate? Is there anything we can do to address the situation? WEDNESDAY, MARCH 23, 2O11, MUSEUM PROGRAM All Museum Program panels are in the Lenart Auditorium, Fowler Museum at UCLA Welcoming Remarks (8:30). Jean Borgatti, Steven Nelson, and Marla C. Berns PANEL I (8:45–10:45) Contemporary Art Sans Frontières. Chairs: Barbara Thompson, Stanford University, and Gemma Rodrigues, Fowler Museum at UCLA Contemporary African art is a phenomenon that transcends and complicates traditional curatorial categories and disciplinary boundaries. These overlaps have at times excluded contemporary African art from exhibitions and collections and, at other times, transformed its research and display into a contested terrain. At a moment when many museums with so‐called ethnographic collections are expanding their chronological reach by teasing out connections between traditional and contemporary artistic production, many museums of Euro‐American contemporary art are extending their geographic reach by globalizing their curatorial vision.
    [Show full text]
  • Women in East Asian Cinema a Chinese Film Forum UK Conference HOME, Manchester 4
    Women in East Asian Cinema A Chinese Film Forum UK Conference HOME, Manchester 4 – 6 December, 2019 Recent interventions into global film and processes of canonisation have worked to highlight the contributions of women in spaces and discourses previously dominated by men. Yet, despite these social and academic movements, women remain under-represented across vital areas of film culture as recent discussions of the 2019 Oscars and the 2018 Cannes Film Festival have shown. This event aims to highlight the increasing English-language research of contributions by self-identifying women in East Asian cinema and to interrogate questions of representation, labour, and production contexts. For English speaking fans, academics and researchers based outside of East Asia, this work is all the more important as a counter to the limiting and selective problems of international film festivals and regional distribution. This three-day conference seeks to bring together researchers of women in East Asian cinema for a mix of panels, workshops, and film events with industry guests to continue and develop these ongoing conversations. The event is hosted as a collaboration between the Chinese Film Forum UK (CFFUK), a Manchester-based collective, and HOME, Manchester's leading independent cross-art venue and cinema. 2019 marks ten years since ‘Visible Secrets: Hong Kong's Women Filmmakers’: a film season that was organised by a nascent CFFUK at HOME's old Cornerhouse venue. This year also marks HOME's year-long programming initiative ‘Celebrating Women in Global Cinema’ which continues the celebratory, research-led and consciousness raising work of that original Visible Secrets project.
    [Show full text]
  • East Asian Cinemas Also by Vivian P
    East Asian Cinemas Also by Vivian P. Y. Lee HONG KONG CINEMA SINCE 1997: The Post-Nostalgic Imagination East Asian Cinemas Regional Flows and Global Transformations Edited by Vivian P. Y. Lee Introduction, selection and editorial matter © Vivian P. Y. Lee 2011 Individual chapters © Contributors 2011 Preface © Yingjin Zhang 2011 Softcover reprint of the hardcover 1st edition 2011 978-0-230-27767-0 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No portion of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, Saffron House, 6–10 Kirby Street, London EC1N 8TS. Any person who does any unauthorized act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The authors have asserted their rights to be identified as the authors of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 2011 by PALGRAVE MACMILLAN Palgrave Macmillan in the UK is an imprint of Macmillan Publishers Limited, registered in England, company number 785998, of Houndmills, Basingstoke, Hampshire RG21 6XS. Palgrave Macmillan in the US is a division of St Martin’s Press LLC, 175 Fifth Avenue, New York, NY 10010. Palgrave Macmillan is the global academic imprint of the above companies and has companies and representatives throughout the world. Palgrave® and Macmillan® are registered trademarks in the United States, the United Kingdom, Europe and other countries.
    [Show full text]
  • Hybridity in Singaporean Cinema: Othering the Self Through Diaspora and Language Policies in Ilo Ilo and Letters from the South
    FM4204: Time, Space and the Visceral in South East Asian Cinema Hybridity in Singaporean Cinema: Othering the Self through Diaspora and Language Policies in Ilo Ilo and Letters from the South Student Name: Amanda Curdt-Christiansen Matriculation Number: 140008304 Module Tutor: Dr Philippa Lovatt Date: 21/05/18 Word Count: 3849 FM4204 140008304 爸妈不在家/Ilo Ilo is a Singaporean film directed by Anthony Chen and released in 2013. It recounts the unanticipated development of a relationship between a Filipina woman, Teresa, and a Chinese-Singaporean boy, Jiale, whom she is employed to look after. The story unfurls against the backdrop of the Asian financial crisis of 1997, showcasing the struggle of a very young country in maintaining its core values, its independence, and its dignity in the face of economic disaster. 南方来信/Letters from the South is comprised of six short films from Malaysia, Singapore, Thailand and Myanmar, released in 2013. Of these, I will be focusing on Sun Koh’s film, Singapore Panda, which examines tensions between national and cultural identity in the Chinese diaspora in Singapore. This essay will aim to explicate how diasporic communities maintain (or fail to maintain) their cultural identity in Singaporean cinema. Using Ilo Ilo and Singapore Panda as a starting point, I will unpack how divergent cultural backgrounds colour the style of popular Singaporean films, particularly in their treatment of space. I will begin by providing a contextualisation of the films in terms of the Singaporean political climate: language policy, post-colonial policy, and how these contribute to conflict between the nation and the self.
    [Show full text]
  • South Korean Cinema and the Conditions of Capitalist Individuation
    The Intimacy of Distance: South Korean Cinema and the Conditions of Capitalist Individuation By Jisung Catherine Kim A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Film and Media in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Kristen Whissel, Chair Professor Mark Sandberg Professor Elaine Kim Fall 2013 The Intimacy of Distance: South Korean Cinema and the Conditions of Capitalist Individuation © 2013 by Jisung Catherine Kim Abstract The Intimacy of Distance: South Korean Cinema and the Conditions of Capitalist Individuation by Jisung Catherine Kim Doctor of Philosophy in Film and Media University of California, Berkeley Professor Kristen Whissel, Chair In The Intimacy of Distance, I reconceive the historical experience of capitalism’s globalization through the vantage point of South Korean cinema. According to world leaders’ discursive construction of South Korea, South Korea is a site of “progress” that proves the superiority of the free market capitalist system for “developing” the so-called “Third World.” Challenging this contention, my dissertation demonstrates how recent South Korean cinema made between 1998 and the first decade of the twenty-first century rearticulates South Korea as a site of economic disaster, ongoing historical trauma and what I call impassible “transmodernity” (compulsory capitalist restructuring alongside, and in conflict with, deep-seated tradition). Made during the first years after the 1997 Asian Financial Crisis and the 2008 Global Financial Crisis, the films under consideration here visualize the various dystopian social and economic changes attendant upon epidemic capitalist restructuring: social alienation, familial fragmentation, and widening economic division.
    [Show full text]
  • The Asian-African Film Connection: Cross-Cultural SPECIAL COLLECTION: the ASIAN-AFRICAN Imaginaries, Shared FILM CONNECTION
    The Asian-African Film Connection: Cross-Cultural SPECIAL COLLECTION: THE ASIAN-AFRICAN Imaginaries, Shared FILM CONNECTION Sources, Parallel Histories RESEARCH LINDIWE DOVEY KATE TAYLOR-JONES *Author affiliations can be found in the back matter of this article ABSTRACT CORRESPONDING AUTHOR: Kate Taylor-Jones This Dossier is inspired by two urgent needs in Film and Screen Studies, particularly University of Sheffield, GB within the UK context, but also globally – the need to transform the content of what k.e.taylor-jones@sheffield. we research and teach, and the need to transform the methodologies through which ac.uk we research and teach. The articles presented here emerged out of “The Asian- African Film Connection” workshop held at SOAS University of London in July 2018 – an event specifically designed to bring UK-based African and Asian film scholars into KEYWORDS: conversation with one another, to explore cinematic sources, themes and aesthetics Film Studies; Media Studies; that both link and divide these two regions. Asia; Africa; Decolonising; Methodologies TO CITE THIS ARTICLE: Dovey, L and Taylor-Jones, K. 2021. The Asian-African Film Connection: Cross-Cultural Imaginaries, Shared Sources, Parallel Histories. Open Screens, 4(1): 1, pp. 1–10. DOI: https://doi.org/10.16995/os.37 Dovey and Taylor-Jones Open Screens DOI: 10.16995/os.37 2 INTRODUCTION Screen Studies. The choice to focus on UK-based scholars was due to financial constraints as we were working on a Within all academic disciplines, a vast percentage shoestring budget at this time, and we should note that of scholarly works and popular debate still oscillates there were other UK-based scholars who work on Asian exclusively around an Anglo-American, European and African cinemas that we would have loved to invite framework, while parading as universal.
    [Show full text]
  • CEAS 347 Contemporary East Asian Cinema Preliminary Syllabus Winter Session 2019 Class Time
    CEAS 347 Contemporary East Asian Cinema Preliminary Syllabus Winter Session 2019 Class Time (includes one screening per session): 1-5pm, 7-11pm Professor: Lisa Dombrowski Office Hours: as indicated Email: [email protected] This is a seminar on comparative narrative and stylistic film analysis that focuses on contemporary pictures from Hong Kong, Taiwan, China, South Korea, and Japan, regions that have produced some of the most exciting commercial and art cinema in the past 30 years. We will begin by examining narrative and stylistic trends at work in the region and by considering individual films in a historical and industrial context. We will then develop our film analysis skills via formal comparison of the aesthetics of individual directors working in both popular and art cinema traditions. Each class meeting will include a screening plus lecture and discussion, as well as break time. Prior to the beginning of winter session, students will watch several video lectures introducing key analytical concepts, complete course readings, screen paper assignment films, and create two plot segmentations and a shot breakdown of a film scene in preparation for future assignments. All course material, including video lectures, readings, assignments, and assignment films, will be available via course Moodle by the beginning of winter break. Assessment will be based on participation in discussion, in-class exercises, two 6- 7p. analytical papers, and a group presentation. The course has no prerequisites and is open to all students. The course does not count toward completion of the Film Studies major. Tues. Jan 8 Introduction Peking Opera Blues (TSUI Hark, 1987, 104 min) Narrative Structure/Causal Plots He’s a Woman She’s a Man (Peter CHAN, 1994, 107 min) Wed.
    [Show full text]
  • Reception to Korean Cinema and Korean Cultural Troupes in Chennai
    Draft only Not to be quoted Reception to Korean Cinema and Korean Cultural Troupes in Chennai Dr G.Koteswara Prasad Professor Department of Politics and Public Administration University of Madras, Chennai 600 005, Tamil Nadu An upsurge of interest in the Korean society and Korean culture has coincided with full fledged participation of Korean cinema in the principal World film festivals during the last few years. The reception to Korean films in various film festivals like Philadelphia Festival of World Cinema 2002, Sanfrancisco Asian Film Festival, Cannes Film Festival, Melbourne International Film Festival, Montreal Film Festival, Pusan International Film Festival, to name some of the festivals, seem to be fairly appreciative and the richness and the breadth of the films is being acclaimed by many discerning viewers. It is being suggested that Korean cinema is one of the most productive and successful film industries outside USA. Reviewing Korean cinema, Boris Trbic believed that the quality films produced in East Asia in 2000 indicate that “this region will in the foreseeable future remain at the helm of new and exciting tendencies in the world cinema.” Korean films are more internationalized among the Asian nations. Korean cinema addresses the questions of national identity, historical memory, gender and contemporary cultural issues in a critical manner and provide much scope for serious interrogation. A glimpse of contemporary mores and attitudes of Korean society is available through this media. Korean cinema both reflects and is reflected through the country’s political, economic social and cultural features. India is easily one of the largest producer of films for a long time and the Indian films are produced at least in 11 languages, though in some languages the number is not very large.
    [Show full text]
  • E. Asian Languages and Culture (EAL) 1
    E. Asian Languages and Culture (EAL) 1 EAL 272. Fiction and Film from Hong Kong, Taiwan, and Beyond. (3 h) E. ASIAN LANGUAGES AND Exploration of the development of Chinese-language fiction and film from Hong Kong, Taiwan, Malaysia, the U.S., and more. Special attention to CULTURE (EAL) the specific cultural, political, historical, and aesthetic contexts of these works and their expression of Chinese identity. (CD) EAL 219. Major Works of Japanese Literature I. (3 h) EAL 273. Kung Fu China: Culture, Narrative, Globalization. (3 h) A study of major works of Japanese literature, this course examines Survey of Chinese martial arts narratives in fiction, film, and visual epic and lyric poetry, novels, drama, travelogues, and satirical pieces cultures from ancient origins to the present day. Explores the forces of chosen both for their central place in the canon and for their insights into physical combat alongside issues such as philosophy, politics, gender, Japanese history and culture. (CD, D) technology, and globalization. EAL 220. Major Works of Japanese Literature II. (3 h) EAL 275. Survey of East Asian Cultures. (3 h) A study of major works of Japanese literature, this course examines Explores the cultural traditions of China, Japan and Korean in their novels, drama, modernity and modernization, and literary movements historical, regional and global contexts. (CD) and genres chosen both for their central place in the canon and for their insights into Japanese history and culture. (CD, D) EAL 279. Korean Cinema: History, Gender, and Genre. (3 h) Examines the history of Korean film and its political, historical, and EAL 221.
    [Show full text]
  • East Asian Cinema
    ASN3201: East Asian Cinema Course Information: Day and Time: TBA Location: TBA Instructor: Mei- Hsuan Chiang Office: CPR 401 Office Hours: Tuesdays & Thursdays, 2:00 pm - 3:00 pm, or by appointment Contact: [email protected] Course Description: This survey course focuses primarily on recent masterpieces from Japan, mainland China, Hong Kong, Taiwan, and South Korea. We will look at directors, studios, genres, and film movements that are leaving a lasting mark on film history. Weekly topics include cinematic techniques and approaches of East Asian national cinemas, representations of sexuality and violence in mainstream and festival films, trans-East Asian collaboration and the relationships between East Asian national cinemas and Hollywood. Much of the class will revolve around in-class discussions of the works viewed and the articles read. No prior knowledge of any East Asian languages is required. All required films carry English subtitles, and all reading is done in English. Course Objectives: The overarching goal of this course is to introduce students to East Asian cinema through film viewing, readings, lectures, and discussions. Students will be introduced to different national cinemas from East Asia and the development of these film industries. Important aspects of East Asian societies and cultures as reflected in film will be highlighted throughout the course so that students gain a deeper understanding of both the nation’s unique cultural norms and aesthetics. A secondary goal of this course is to explore the complex relationships between national cinemas in the East Asia, and the two- way cultural exchanges between East Asian film industries and Hollywood.
    [Show full text]
  • South Asian Film & Television 16 + Guide
    SOUTH ASIAN FILM & TELEVISION 16 + GUIDE www.bfi.org.uk/imagineasia This and other bfi National Library 16+ guides are available from http://www.bfi.org.uk/16+ IMAGINEASIA - SOUTH ASIAN FILM & TELEVISION Contents Page IMPORTANT NOTE ........................................................................................ 1 GENERAL INFORMATION ............................................................................. 2 APPROACHES TO RESEARCH, by Samantha Bakhurst.................................. 4 INTRODUCTION ............................................................................................ 6 BANGLADESH............................................................................................... 7 Focus on Filmmakers: Zahir Raihan................................................................. 9 BHUTAN, NEPAL & TIBET.............................................................................. 9 PAKISTAN..................................................................................................... 10 Focus on Filmmakers: Jamil Dehlavi ................................................................ 16 SRI LANKA .................................................................................................... 17 Focus on Filmmakers: Lester James Peries ..................................................... 20 INDIA · General References............................................................................ 22 · Culture, Society and Film Theory ......................................................... 33 · Film
    [Show full text]
  • Toolkit: Teaching East Asian Cinema Author: Kate Taylor-Jones Toolkit: Teaching East Asian Cinema 2 by Kate Taylor-Jones
    Toolkit: Teaching East Asian Cinema Author: Kate Taylor-Jones Toolkit: Teaching East Asian Cinema 2 By Kate Taylor-Jones Credit Toolkit: Teaching East Asian Cinema 3 By Kate Taylor-Jones Toolkit: Teaching East Asian Cinema Student-Led module design and teaching cinema I have taught cinema since 2005. As a PhD student I inherited and taught a series of modules such as French National Cinema, Australian Cinema and East Asian Cinema. I would later devise my own modules following the same format via which I had been taught and trained to teach. The role of nation and nationhood remained core as in a 12 -week course it was very hard to offer more that a decade by decade charting of a specific cinema and then a few weeks on traditional topics such as genre, stardom or authorship. This often meant that important issues such as race, gender and postcolonialism (in the East Asian context mostly related to the Japanese Empire) became minoritized as we rattled through the dominant history of a cinema. This approach did not speak directly enough to the student’s own diversity and experiences and, as I gained more confidence as a teacher, this approach began to bother me more and more. I do not teach in a film department. My school is East Asian Studies and whilst many students will have language and cultural knowledge of a specific region (South Korea, China or Japan) they will rarely have any background in cinema or media. The broader work of East Asian cinema studies, I felt I was just replicating standard modules with little consideration for alternative viewpoints or spaces and about five years ago I made some radical changes.
    [Show full text]