RESOUND a QUARTERLY of the Archives of Traditional Music Volume IX, Number 1 January 1990

Total Page:16

File Type:pdf, Size:1020Kb

RESOUND a QUARTERLY of the Archives of Traditional Music Volume IX, Number 1 January 1990 RESOUND A QUARTERLY OF THE Archives of Traditional Music Volume IX, Number 1 January 1990 Program From the Director Technology in the Past and in the Present Wednesday, March 21 5:00-8:00 p.m. Registration Ruth M. Stone 8:00 p.m. Opening and Reception Thursday, March 22 On January I, all of the field collections and some 9:00 a.m.-12:30 p.m. commerical recordings held by the Archives of Traditional Session 1: Historical Views on Early Recording Music became a part of the new computerized system of Discussants: Nancy Schmidt and Phyllis Martin, Indiana access to library materials at Indiana University. A University number of computer terminals are now in the Listening Erika Brady, Western Kentucky University, "Looking for Library for patrons to search for materials throughout the the Band: Early Patterns of Response to the University library system, using keyword Boolean Phonograph" strategies as well as more conventional approaches. Philip V. Bohlman and Carolyn S. Johnson, University of Furthermore, if any patron at the Archives or at any of Chicago, "Recording the World's Music in 1893: the I. U. libraries searches for the works of a particular Recreating the Field at Chicago's Columbian individual in the database, she or he will be presented Exposition" with the listings of both printed and recorded materials. Douglas R. Parks, Indiana University, "The Roaming Only a week after the system was operating, a visitor Scout Cylinder Recordings as a Source of Pawnee from Germany who was working in the main library Ethnography" appeared with a list of tapes she wanted to hear which Michael Heisley, Southwest Museum, Los Angeles, she had found through the computer search. Scholars at "Charles F. Lummis: Sound Recordings and the certain universities in the midwest that are part of the Romantic Horizon of Folklore Studies in the CIC consortium should soon have access to our cataloged American Southwest" field recordings as will most universities within the state of Indiana. As in the past, our field collections are part of 2:00-5:00 p.m. the OCLC database. Session 2: Contextual Issues in Field Recording In this issue we bring you news of our upcoming Discussants: J.H. Kwabena Nketia, University of symposium, "A Century of Field Recording," March 21- Pittsburgh and Paul Newman, Indiana University 24. The symposium participants will consider cultural Gerhard Kubik, Vienna, "Field Recording in Africa: The impact issues of early recording, present-day Making of Emically Meaningful Documents" relationships between communities and researchers, and Thomas D. Blakely and Pamela A.R. Blakely, University the impending move to digital recording technology. If of Pennsylvania, "See How She Sings that Song: you are able to join us, please let us know before March Recording and Studying the Interrelation of Visible 2 when our block of rooms at the Indiana Memorial and Audible Signs in African Music Performance" Union must be reserved. We anticipate a small conference Brenda Farnell, Indiana University, "Sound and atmosphere with extended periods available for Movement: Plains Indian Sign Language" discussion of ideas and a group small enough to allow everyone to focus on a single session at anyone time. Evenings will provide opportunities for socializing with 7:00-8:30 p.m. colleagues in a variety of venues: a gourmet dinner at the Roundtable Discussion: The Legacy and Future Direction Story Country Inn in picturesque Brown County, a of Field Recordings reception at the Mathers Museum, and the 1990 Boulton Moderator: Dorothy S. Lee, Indiana University Lecture by Adrienne Kaeppler with a reception to follow Tony Isaacs, Dennis Hastings, J.H. Kwabena Nketia, in the University Club on Saturday, March 24. Gerhard Kubik 8:30-9:30 Reception Friday, March 23 Bloomington, Indiana, is located 50 miles south of 9:00 a.m.-12:00 p.m. Indianapolis. There are commuter flights to Bloomington, Session 3: .Recording Processes in Contemporary but the vast majority of visitors to the campus fly directly Communities to Indianapolis and either rent a car or hire a limousine Discussants: Michael Herzfeld and John McDowell, for the remainder of the trip: Classic Touch Limousine Indiana University (812) 339-7269; Indy Connection (800) 950-4848. Hotel Anne Rasmussen, University of California, Los Angeles, reservations can be made by mailing in the card enclosed "Closets, Attics and Basements: Discovering a with this issue. History of Musical Aesthetics in the Personal Since our annual call for readers around the world to Archives of the Arab American Community" become Friends of the Archives through contributions, Gila Flam, U.S. Holocaust Memorial Museum, we have been pleased with the generous response to our "Interpretations of Culture through Collecting Songs request. Please accept our collective appreciation if you from Holocaust Survivors" were one of the donors. Your gifts will make special Andrew Weintraub. Institute of Culture and projects possible at the Archives. Communications, "Sound Documentation of Musics in Hawaii" 1:30-5:00 p.m. Early Field Collections Session 4: Access to and Uses of Field Recordings Discussant: Portia Maultsby, Indiana University Mary E. Russell and Marilyn B. Graf Jennifer Post, Middlebury College, "Recycling Fieldwork" J. Patrick O'Neill, York University, "Cautionary Tales from the First Field Recordings: The Collaboration of J. 1893[?] Franz Boas and John C. Fillmore [?]. Illinois, Walter Fewkes and 'Mr. Phonograph' " Chicago, World's Columbian Exposition, or Fort John Hasse, Smithsonian Institution, "Publishing Field Rupert, British Columbia. Kwakiutl songs: 37 Recordings" cylinders. 54-121-F. Anthony Seeger, Smithsonian Institution, "Getting It ca. 1893-1901 Washington Matthews. Arizona and New Right for the Record: Issues in the Commerical Mexico. Navajo songs, chants and prayers: 76 Release of Field Recordings" cylinders. 54-125-F. 1893[?] and 1930. Franz Boas, Julie Averkieva and John C. 5:30-6:30 p.m. Fillmore [?]. Canada, BritisD ColtJmbig, __~ __ _ Session 5: Roundtable: Historical and Current Vancouver Island, and possibly Chicago, World's Perspectives on the Archiving of Sound Recordings Columbian Exposition. Kwakiutl songs: 81 Organizer: Mary Russell, Indiana University cylinders. 54-035-F. 7:00 p.m. Dinner at the Story Inn, Brown County (tickets 1893 [?] or 1930 Franz Boas and John C. Fillmore [?] or in advance) Julie Averkieva. Recorded by Boas either at Fort Rupert, B.C., or with Fillmore in Chicago at the Saturday, March 24 1893 World's Columbian Exposition or with Julie Averkieva in British Columbia, 1930. Kwakiutl 9:00 a.m.-12:00 p.m. songs: 37 cylinders. Session 6: New Directions in Sound Recording 1897 Franz Boas and James Teit. Canada, British Technology Columbia, Spences Bridge. Thompson River Discussant: Ronald Smith, Indiana University Indian songs and prayers: 43 cylinders. Recorded Dietrich Schuller, Phonogramm Archiv, Vienna, "Field for the Jesup North Pacific Expedition. 54-139-F. Recording and Sound Archiving at the Turn of the 1897 George Bird Grinnell. Montana, Piegan Agency. Digital Age" Blackfoot war and hunting songs: 25 cylinders. Richard Blaustein and Tim Stafford, East Tennessee State 54-096-F. University, "From Acetate Disc to Digital Tape: 1897-98 George Bird Grinnell. Montana, Lame Deer. Problems and Prospects" Northern Cheyenne songs and games: 23 Kenneth Ware, Indiana University, "New Directions for cylinders. 54-104-F. Field Recording: Acoustic to Digital Recording" 1898 Carl Lumholtz. Mexico, Tepic and Jalisco[?]. Saturday afternoon and dinner-on yo.ur own Huichol Indian songs and instrumental music: 32 Archives of Traditional Music Tours cylinders. 54-093-F. Mathers Museum Exhibition 1898 Carl Lumholtz. Mexico, Western Sierra Madre. Art Museum Tarahumare Indian songs and instrumental music: 11 cylinders. 54-092-F. 8:00 p.m. 1898 Livingstone Farrand. Washington [Point 1990 Laura Boulton Lecture Grenville?]. Quinault songs: 34 cylinders Adrienne Kaeppler, Smithsonian Institution, "The Look recorded during the Jesup North Pacific of Music, The Sound of Dance: Ethnomusicology as a Expedition. 54-128-F. Visual Art" 1898 Livingstone Farrand. Washington [Point 10:00 p.m. Reception Grenville?]. Quileute songs: 10 cylinders recorded during the Jesup North Pacific Expedition. 54-127-F. 1899 George A. Dorsey. Canada, British Columbia, 1905-08 S.A. Barrett, A. L. Kroeber and Henrietta Hope Island[?]. Kwakiutl songs: 7 cylinders. Kroeber. California, San Francisco and Round 54-0lO-F. Valley Reservation, and Oregon, Klamath 1899 George Bird Grinnell[?] or Edward Henry Reservation. Mohave, Central Porno, Yuki and Harriman[?]. Alaska, [Sitka?]. Tlinget Indian Yurok dance and ceremonial songs: 12 cylinders. songs: 2 cylinders recorded during the Harriman 54-098-F. Expedition to Alaska. 83-908-F. ca. 1905-11 Frank G. Speck, Northeast U.S. or southeast 1900-13 Erich M. von Hornbostel, compiler. An Canada, unspecified locations. Songs of the anthology of music from around the world. Penobscot, Maliset, Micmac, Abenaki, Berlin Phonogramm Archiv Demonstration Pamunkey, Montagnais, Huron, Algonquin, Collection: 120 cylinders. 59-002-F, 83-899-F. Athapascan and Beothuk: 78 cylinders. 60-018-F. 1901-02 Waldemar Bogoras and Waldemar Jochelson. 1906 Constance Goddard DuBois. California, La Jolla, Soviet Union, Siberia, Marinsky Post, Canipo. Luiseilo songs: 39 cylinders recorded Magadanskaya, Kolyma River. Russians, Koryak, during the Ethnological and Archaeological Tungus, Yukaghir, Chukchi and Aivan Eskimo Survey of California conducted by the University music and tales: 136 cylinders recorded during of California, Berkeley. 54-123-F. the Jesup North Pacific Expedition. 54-149-F. 1906 Frederick A. Starr. Congo, various locations 1901-02 Berthold Laufer. China, Shanghai and Peking. along the Kasai and Congo Rivers. Bakuba, Folksongs and music from dramas and shadow Baluba and Bobangi: 18 cylinders. 69-015-F. plays recorded during the Jacob H. Schiff 1906-09 Gilbert L. Wilson. North Dakota[?], unspecified Expedition to China: 400 cylinders. 54-150-F. locations. Hidatsa and Mandan songs: 22 1902 George A. Dorsey and James R. Murie. cylinders.
Recommended publications
  • A History of Changing Ideas
    NATIVE ART OF THE NORTHWEST COAST A HISTORY OF CHANGING IDEAS Edited by Charlotte Townsend-Gault, Jennifer Kramer, and Ḳi-ḳe-in ubc press vancouver toronto Sample Material © 2013 UBC Press Contents Contents with Excerpts Listed ix List of Figures xxix Preface xxxiii Introduction: The Idea of Northwest Coast Native Art 1 Charlotte Townsend-Gault, Jennifer Kramer, and Ḳi-ke-iṇ 1 Interpreting Cultural Symbols of the People from the Shore 15 Daisy Sewid-Smith 2 Hilth Hiitinkis – From the Beach 26 Ḳi-ke-iṇ 3 Haida Cosmic 31 Michael Nicoll Yahgulanaas 4 From Explorers to Ethnographers, 1770-1870 46 Ira Jacknis 5 Thresholds of Meaning: Voice, Time, and Epistemology in 92 the Archaeological Consideration of Northwest Coast Art Andrew Martindale 6 Objects and Knowledge: Early Accounts from Ethnographers, and 128 Their Written Records and Collecting Practices, ca. 1880-1930 Andrea Laforet 7 “That Which Was Most Important”: Louis Shotridge on Crest Art 166 and Clan History Judith Berman 8 Anthropology of Art: Shifting Paradigms and Practices, 1870s-1950 203 Bruce Granville Miller Sample Material © 2013 UBC Press vi contents 9 Going by the Book: Missionary Perspectives 234 John Barker 10 The Dark Years 265 Gloria Cranmer Webster 11 Surrealists and the New York Avant-Garde, 1920-60 270 Marie Mauzé 12 Northwest Coast Art and Canadian National Identity, 1900-50 304 Leslie Dawn 13 Art/Craft in the Early Twentieth Century 348 Scott Watson 14 Welfare Politics, Late Salvage, and Indigenous (In)Visiblity, 1930-60 379 Ronald W. Hawker 15 Form First, Function
    [Show full text]
  • The Tlingit Map of 1869
    The TlingiT Map of 1869 A MAsterwork of IndIgenous CArtogrAphy By John Cloud n july 1869, george davidson of the US Coast Survey and a small party of men climbed into several large cedar boats on the shore of Sitka, Alaska. The fleet was com- manded by the celebrated Tlingit clan leader Kohklux; they were bound for his village of Klukwan, the capital of the Tlingit Indians of the Chilkat River valley at the head Iof the Lynn Canal. The travelers paddled as rapidly as pos- sible, for they had a great cosmic appointment: on August 8, a total eclipse of the sun would sweep across the mountains and glaciers of the Chilkat valley. Davidson was to observe that eclipse, whatever it took to get there. As it happened, what it took was the friendship that developed between Davidson and Kohklux and his two wives, who were sisters from the Stikine River Tlingits. After the eclipse, these four people made a great exchange between themselves, to honor their experience. It came to pass that, 141 years later, a surrogate from that exchange finally returned to Klukwan. In August of 2010, Marsha Hotch, a Tlingit of Klukwan and a professor Above, Marsha in the Native Languages Program at the University of Alaska Hotch (left) and Southeast, and her linguist colleague Alice Taff, viewed a digi- Alice Taff examine a replica copy of tal image of the remarkable map of the Chilkat Tlingit world the Kohklux map at drawn by Kohklux and his wives for George Davidson. the home of Kathy To give context to this story for Expedition readers, it and Bill Ruddy, near Juneau, Alaska.
    [Show full text]
  • Florence Shotridge: a Woman, Tlingit, and Museum Educator Guide
    University of Pennsylvania ScholarlyCommons Anthropology Senior Theses Department of Anthropology Spring 4-23-2021 Florence Shotridge: A Woman, Tlingit, and Museum Educator Guide Maria Murad [email protected] Follow this and additional works at: https://repository.upenn.edu/anthro_seniortheses Part of the Anthropology Commons Recommended Citation Murad, Maria, "Florence Shotridge: A Woman, Tlingit, and Museum Educator Guide" (2021). Anthropology Senior Theses. Paper 207. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/anthro_seniortheses/207 For more information, please contact [email protected]. Florence Shotridge: A Woman, Tlingit, and Museum Educator Guide Abstract This project aims to tell the life history of a Tlingit woman named Florence Shotridge (1882-1917) through both a written essay and a short film. Florence’s husband, Louis Shotridge, is a well-known Tlingit ethnographer and collector, but much of his work in his early career was done in collaboration with Florence - yet she is not often mentioned in these early years of his work. Her life story requires a deep understanding of the social organization, geography, names and naming, and regalia in Tlingit culture and society. These cultural values played a large role in the work she produced as a Chilkat weaver, volunteer Educator Guide at the Penn Museum, and anthropologist on the Shotridge Expedition. Her work has been neglected in comparison to her husband’s contributions, but much of his start in the field is thanks ot Florence’s English speaking and Chilkat weaving skills. In addition to this paper that lays out the social contexts of her time, I have created an accompanying short film which aims ot breathe new life into Florence’s story and to be shared widely in order to ensure her life and legacy extend beyond the periphery of the Penn Museum and the Tlingit community.
    [Show full text]
  • Museums, Native American Representation, and the Public
    MUSEUMS, NATIVE AMERICAN REPRESENTATION, AND THE PUBLIC: THE ROLE OF MUSEUM ANTHROPOLOGY IN PUBLIC HISTORY, 1875-1925 By Nathan Sowry Submitted to the Faculty of the College of Arts and Sciences of American University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Dean of the College of Arts and Sciences July 12, 2020 Date 2020 American University Washington, D.C. 20016 © COPYRIGHT by Nathan Sowry 2020 ALL RIGHTS RESERVED For Leslie, who has patiently listened to me, aided me, and supported me throughout this entire process. And for my parents, David Sowry and Rebecca Lash, who have always encouraged the pursuit of learning. MUSEUMS, NATIVE AMERICAN REPRESENTATION, AND THE PUBLIC: THE ROLE OF MUSEUM ANTHROPOLOGY IN PUBLIC HISTORY, 1875-1925 BY Nathan Sowry ABSTRACT Surveying the most influential U.S. museums and World’s Fairs at the turn of the twentieth century, this study traces the rise and professionalization of museum anthropology during the period now referred to as the Golden Age of American Anthropology, 1875-1925. Specifically, this work examines the lives and contributions of the leading anthropologists and Native collaborators employed at these museums, and charts how these individuals explained, enriched, and complicated the public’s understanding of Native American cultures. Confronting the notion of anthropologists as either “good” or “bad,” this study shows that the reality on the ground was much messier and more nuanced. Further, by an in-depth examination of the lives of a host of Native collaborators who chose to work with anthropologists in documenting the tangible and intangible cultural heritage materials of Native American communities, this study complicates the idea that anthropologists were the sole creators of representations of American Indians prevalent in museum exhibitions, lectures, and publications.
    [Show full text]
  • Dauenhauer Photograph Collection
    Dauenhauer Tlingit Oral Literature Collection Introduction Call number: MC 5 Accession 2010.008 Date range: 1899-1999 Size: 9 boxes Processed by: Rick Huteson, Archival Assistant, & Zachary Jones, Archivist Processing date: November – December 2008. Additional materials added by Zach Jones in November 2009; August and November 2010; and January 2012. Finding by: Rick Huteson, Archival Assistant, & Zachary Jones, Archivist Intellectual Properties Note: Since SHI adheres to the Protocols for Native American Archival Materials, and since we desire to honor Tlingit, Haida, and Tsimshian traditional cultural belief that clans retain the intellectual property rights to clan stories or songs, patrons who use or study clan songs or stories are asked to credit clan ownership to stories and songs. ------------------------------------------------------------------------------------------------ Cite this collection as: MC 5, Item #, Tape # Dauenhauer Tlingit Oral Literature Collection Sealaska Heritage Institute Archives Juneau, Alaska 1 Dauenhauer Tlingit Oral Literature Collection Biographical Note Nora Marks Dauenhauer (b. 1927) is an American poet, short-story writer, and a scholar of the language and traditions of the Tlingit Indians of Southeast Alaska. Nora Marks herself is Tlingit, and was born May 8, 1927, the first of sixteen children of Emma Marks (1913-2006) of Yakutat, Alaska, and Willie Marks (1902-1981), a Tlingit from near Juneau, Alaska. Nora's Tlingit name at birth was Keixwnéi, and following her mother in the Tlingit matrilineal system, she is a member of the Raven moiety, L’uknax.ádi clan, and of the Shaka Hít or Canoe Prow House, from Alsek River. Emma's maternal grandfather had been Frank Italio (1870-1956), an informant to the anthropologist Frederica de Laguna whose knowledge was incorporated into De Laguna's 1972 ethnography of the northern Tlingit, Under Mount St.
    [Show full text]
  • May Nicholas P 201306 Phd Thesis.Pdf
    FEASTING ON THE AAM OF HEAVEN: THE CHRISTIANIZATION OF THE NISGA’A, 1860-1920 by Nicholas Paul May A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of History University of Toronto Copyright © 2013 by Nicholas Paul May ii Abstract FEASTING ON THE AAM OF HEAVEN: THE CHRISTIANIZATION OF THE NISGA’A, 1860-1920 Doctor of Philosophy 2013 Nicholas Paul May Graduate Department of History University of Toronto The Nisga’a of British Columbia’s rugged Pacific Coast have long forged their spirituality from both a relationship with the supernatural and other beings with whom they share the Nass Valley, and practices and beliefs brought in from abroad. In the latter half of the nineteenth century the Nisga’a began a period of intense engagement with the different Christianities that began to appear at the margins of their world. British and later Canadian missionary societies set their sights on the inhabitants of the coast while the Nisga’a themselves were exploring the newly available religious rituals and ideas they found in the emerging settler society. By 1905, the year after which ninety percent of the Indians of British Columbia were reported to be Christian, the long-serving Anglican missionary to the Nisga’a James McCullagh jubilantly declared that there was “not a heathen left” on the Nass River. This dissertation explores the process of Christianization that lay beneath such observations, focusing on how the Nisga’a understood this change in their religious life. Using missionary and government sources, as well as interviews conducted with contemporary Nisga’a, I argue that Nisga’a iii Christianization was a much more complex and multi-stranded endeavour than conventional framings of the subject allow.
    [Show full text]
  • Go-Between Man” Whose Dogged Pursuit of Their Quest Proved His Devotion, His Attentions Sharpened by Gordon’S Demands and Bankroll
    1 New Indians Daniel L. Henry [email protected] In spring of 1923, Tlingit men and women of the Chilkat Valley conducted a referendum on the deeds of their most controversial tribal member. For seven troubled years, the man pressured Chilkat kinsmen to sell their “best and oldest” clan possessions to the University of Pennsylvania Museum. Some widows and heirs parted with their treasures for a few hundred dollars; others refused any offer. Especially resistant was Yeil.xaax, hitsaati of the Whale House, protector of the finest indigenous artwork on the West Coast. The Ganax.teidi houseposts, rainscreen, and feasting trough comprised the heart of old Klukwan, and the Museum’s primary objective. Their man would not be deterred from his mission, despite relatives who threatened that he remove aat.oow “over their dead bodies.” Seeking to thaw icy clan tensions, northern Tlingits turned to tools borrowed from American settlers: They voted. Ballot boxes were provided in the Alaska Native Sisterhood/Brotherhood halls of Klukwan and Haines, built only six and seven years earlier. A letter dated April 22, 1923 told the outcome: The native population of Haines has voted against us, but the Kluckwan majority appeared in our favor, but we have decided to ignor all community interest and proseed with our plan. For nine more years the collector pursued the Whale House masterworks, a campaign associated with such pain that some still refuse to utter his name. I first heard about him thirty years ago from a white man who said that lightning struck a Tlingit Judas on a roof in Haines as cosmic retribution for betraying his people.
    [Show full text]
  • Abstracts 3-19-09
    Abstracts 3-19-09 Plenary and Concurrent Presentations: Abraham, Elaine Chooshaa Tsisk’w Hít, Gineixkwaan/Kwaashk’i Kwáan, Laaxaayík Kwáan Gunaxoo kwaan Shaman masks and oral traditions With Judy Ramos (see Ramos, Judy) Adams Sr., Bertrand Kadashan Boulder House, L’uknax.ádi, Gunaxoo Kwáan Tlingit Literature (see Hayes, Ernestine) Anderson, Gail Deputy Chief, Ta’an Kwäch’än Council The Stories of Coastal and Interior Peoples: Looking for Connections through Dánän Kwänje – Our Land Speaks (www.taan.ca/placenames) With Mark Nelson and Frances Woolsey (see Nelson, Mark) Andersson, Lisa Yakx waan tlaa' Head House, T'akdeintaan, Xunaa Kwáan Research Technician, Hoonah Indian Association Maintaining Traditions in a Changing World: Data on Participation in Traditional Activities in Hoonah, Alaska With Mary Beth Moss (see Moss, Mary Beth) Aucoin, Duane Gastant’ Gastant' Kushnootl' Gooch Hít, Yanyeidi, Deileseen Kwaan (T'aku Kwáan) Teslin Tlingit Council Healing through Haa Koosteeyi In this presentation I propose to show the link between healing and culture—whether it is culture in practical usage, as in applying Haa Koosteeyi to everyday living, or through traditional/contemporary applications such as storytelling, songs and dances. Culture is a living being that grows and changes to fit the situation and setting. While core teachings can never change, the way they are presented and brought to life can be adapted to better suit our modern age. Government and religious institutions sought to destroy our identity and heritage by attacking our cultural foundation, Haa Koosteeyi, and the negative effects of this practice can still be seen in our families and communities today. But, our culture is still alive and is in the process of being reborn.
    [Show full text]
  • Louis Shotridge Collection 0047 Finding Aid Prepared by Eleanor M
    Louis Shotridge Collection 0047 Finding aid prepared by Eleanor M. King, December, 1982 and Alessandro Pezzati, October, 2007. Last updated on March 09, 2017. University of Pennsylvania, Penn Museum Archives Louis Shotridge Collection Table of Contents Summary Information....................................................................................................................................3 Biography/History..........................................................................................................................................4 Scope and Contents....................................................................................................................................... 5 Administrative Information........................................................................................................................... 5 Controlled Access Headings..........................................................................................................................5 Bibliography...................................................................................................................................................6 Collection Inventory...................................................................................................................................... 8 Correspondence........................................................................................................................................8 Financial Records.....................................................................................................................................9
    [Show full text]
  • Native American Voices Contemporary Themes of Sovereign Nations
    ® EXPEdıTıonTHE MAGAZINE OF THE UNIVERSITY OF PENNSYLVANIA MuSEUM OF ARCHAEOLOGY AND ANTHROPOLOGY WINTER 2013 | VOLUME 55, NUMBER 3 Native American Voices Contemporary Themes of Sovereign Nations The Long Red Power Movement | Sacred Places | Tribal Sovereignty | Native Americans at Penn DONORS in DAYS the penn museum by the numbers: 1,000,000 190,000+ extraordinary guests objects visiting annually in the Collection On October 19, 2013, the Penn Museum celebrated 25,000+ the centenary of the arrival of the 15-ton, red granite school 100,000 Sphinx of Ramesses II, excavated from the sacred internet users children enclosure of the temple of the god Ptah at Memphis, engaging monthly with visiting annually on Egypt, and on display at the center of the lower gallery digital content class field trips in the Coxe Wing. One hundred years after its arrival, 300+ 100 this priceless object serves as an inspiring example research years of all that the Penn Museum accomplishes—from expeditions of the Sphinx engaging welcoming visitors and educating school children sponsored by the Museum and inspiring visitors and adults about human history through compelling since its founding of all ages exhibitions and programming, to caring for a remarkable collection of roughly one million artifacts. 1 DONOR to the Annual Fund In celebration of the 100th anniversary of the arrival making an important difference of the Sphinx at the Museum, our goal is to raise support for the Annual Fund from 100 Donors in 100 Days. Help us underwrite all of our day-to-day operations and be counted toward our goal by making Add yourself to the Penn Museum’s count today! a gift to the Penn Museum’s Annual Fund before WWW.PENN.museum/ANNUAL-givinG December 31, 2013.
    [Show full text]
  • Topics in Tlingit Verb System and Orthographies
    Topics in Tlingit Verb System AND Orthographies Yukon Native Language Centre Whitehorse, Yukon and Dr. Jeff Leer Alaska Native Language Center Based on the Tlingit Literacy Session September 11-13 2006, YNLC fan 2007 Topics in Tlingit Verb System AND Orthographies Yukon Native Language Centre Whitehorse, Yukon and Dr. Jeff Leer Alaska Native Language Center Based on the Tlingit Literacy Session September 11-13 2006, YNLC 2007 ISBN: 1 - 55242 - 247 -X Table of Contents General Table of Contents 1 Tlingit Orthographies of the 20^*^ Century Historical Relationships 3 Tlingit Orthographies of the American Period 4 Comparative Chart of Tlingit Orthographies 6 Vowels 14 Text Readings Tlanaxiddkhw, Don Cameron 16 The Origin ofthe Mosquitoes, Louis Shotridge and Franz Boas 22 Gospel ofJohn 1:43-51, Naish and Story 28 Tom Peters'speech from Haa Tuwundagu Yis 30 Grammar Readings Kelly and Willard - To Tell 32 Boas - Conjugation Markers 40 Story - Conditional a.k.a. Conjunctive Modes 44 Leer - Past Narrative Sequence 50 Tlingit Verb System Writing System Comparison 53 Tlingit Verb Modes 55 Imperfective 58 Perfective 60 Future 62 Perfective Habitual 63 Potential 65 Imperative 66 Hortative 67 Conditional 68 Admonitive 69 Realizational 70 Tropics in T'fingit Ver6 System and Ortfiograpkies -YJiLC -200/ (Page i Tlingit Verb System (cont) ExampleEvent Verb - "It Rains" 72 Compound (Composite) Modes 74 Progressive (Epiaspects) 75 Types of Imperfectives 79 Verbs of Striking and Missing 82 Body PartNouns Incorporated into the Verb 84 Noun Compounds 87 Introduction to Noun Classes 89 Verbs of Washing Different Kinds of Objects 90 Verbs of Eating Different Kinds of Objects 92 Verbs of Cooking Different Kinds of Objects 94 Tlingit Literacy Session September 2006 Participants 95 Schedule 97 Tlingit Vowel Chart Tlingit Consonant Chart 99 Photos 100 Photo Identifications 104 'fopks tn T'Cmgit VerS System ancCOrtfiograjjfiies -YOiLC -2007 Tage 2 Historical Relationships E.
    [Show full text]
  • Haa Daat Akawshixít , He Wrote About
    “HAA DAAT AKAWSHIXÍT, HE WROTE ABOUT US”: CONTEXTUALIZING ANTHROPOLOGIST JOHN R. SWANTON’S 1904 FIELDWORK ON THE TLINGIT INDIANS Zachary R. Jones University of Alaska Southeast, 4308 Mendenhall Blvd, Juneau, AK; [email protected] ABSTRACT “The Tlingit evidently have a rich mythology which I shall be able to little more than touch” (Boas Papers 1904- 01-13). So wrote anthropologist John Reed Swanton (1873–1958) to his mentor and fellow anthropologist Franz Boas after arriving in Sitka, Alaska in January 1904 as he began his fieldwork among the then little-studied Tlingit Indians. Swanton’s statement about being able to “little more than touch” the rich mythology—better termed oral literature1—of the Tlingit largely proved to be true. Swanton only spent three and a half months in Southeast Alaska documenting Tlingit culture, language, and oral literature. Even though his time was limited in Southeast Alaska, he produced two monographs: Social Conditions, Beliefs, and Linguistic Relationships of the Tlingit Indians (Swanton 1905a), which remains an early and detailed ethnography of the Tlingit, and Tlingit Myths and Texts (Swanton 1909), which stands as one of the largest publications of Tlingit oral literature in the Tlingit language in existence. Swanton was one of the first American anthropologists to study the Tlingit, making his publications of interest to scholars and the Tlingit who read his works today. Swanton was also a protégé of influential anthropologist Franz Boas and engaged in the then-nascent anthropological method of participant observation, making study of his work important to the history of anthropology. The purpose of this essay is to document John R.
    [Show full text]