Binomial Coefficients and Nasir Al-Din Al-Tusi

Total Page:16

File Type:pdf, Size:1020Kb

Binomial Coefficients and Nasir Al-Din Al-Tusi Scientific Research and Essay Vol. 1 (2), pp. 028 -032, November 2006 Available online at http://www.academicjournals.org/SRE ISSN 1992-2248 © 2006 Academic Journals Perspective Binomial coefficients and Nasir al-Din al-Tusi Othman Echi Faculty of Sciences of Tunis, Department of Mathematics, University Tunis-El Manar"Campus Universitaire", 2092,Tunis, TUNISIA. E-mail: [email protected],[email protected]. Accepted 3 November, 2006 A historical note is given about the scientist Nasir al-Din al-Tusi legitimating the introduction of a new concept related to binomial coefficients. Al-Tusi binomial coefficients and binomial formulas are introduced and studied. Key words: Binomial coefficients, binomial theorem, history of Mathematics. INTRODUCTION HISTORICAL NOTE AND NOTATIONS Al-Tusi has wrote important works on Astronomy, logic, Mathematics and Philosophy. The first of these works, Abu Jafar Muhammad Ibn Muhammad Ibn al-Hasan ``Akhlaq-i nasiri", was written in 1232; it was a work on Nasir al-Din al-Tusi was born in Tus, Khurasan (now, ethics which al-Tusi dedicated to the Isma'ili ruler Nasir Iran) in 17 February 1201 and died in Baghdad 25 June ad-Din Abd ar-Rahim. Al-Tusi was kidnaped by the 1274. Al-Tusi was one of the greatest scientists, mathe- Isma'ili Hasan Bin Sabah's agents and sent to Alamut maticians, astronomers, philosophers, theologians and where he remained until its capture by the Mongol physicians of his time. Al-Tusi was an Arabic scholar Halagu Khan. Impressed by Al-Tusi's exceptional abilities whose writings became the standard texts in several and astrological competency, Ilkhanid Halagu Khan disciplines for several centuries. They include editions of appointed him as one of his ministers. Later, has he Euclid's Elements and Ptolemy's Almagest, as well as been designated an administrator of Auqaf. other books on mathematics and astronomy, and books In 1262, al-Tusi built an observatory at Meragha (in the on logic, ethics, and religion. Al-Tusi was known by a Azerbaijan region of north-western Iran) and directed its number of different names during his lifetime such as activity. It was equipped with the best instruments from Muhaqqiq-i Tusi, Khwaja-yi Tusi and Khwaja Nasir. His Baghdad and other Islamic centers of learning. It proper name was Muhammad ibn Muhammad ibn al- contained a twelve-feet wall quadrant made from copper Hasan al-Tusi. and an azimuth quadrant and 'turquet' invented by al- In 1214, when al-Tusi was 13 years old, Genghis Tusi. Other instruments included Astrolabes, represent- Khan, who was the leader of the Mongols, turned away tations of constellation, epicycles, and shapes of sphe- from his conquests in China and began his rapid res. Al-Tusi designed several other instruments for the advance towards the west. Genghis Khan turned his Observatory. After putting his Observatory to good use, attention again towards the east leaving his generals and making very accurate tables of planetary movements, al- sons in the west to continue his conquests. The Mongol Tusi published his work “Zij-i ilkhani (the Ilkhanic Tables)" invasion caused much destruction in both west and east. (which was dedicated to Ilkhanid Halagu Khan), written Fortunately, al-Tusi was able to study more advanced first in Persian and later translated int Arabic. This work topics before seeing the effects of the Mongols con- contains tables for computing the positions of the pla- quests on his own regions. From Tus, al-Tusi went to nets, and it also contains a star catalogue. The tables Nishapur which is 75 km west of Tus; this was a good were developed from observations over a twelve-year choice for al-Tusi to complete his education since it was period and were primarily based on original observations. an important centre of learning. There, al-Tusi studied The major astronomical treatise of al-Tusi was “al- Philosophy, Medicine and Mathematics. Particularly, he Tadhkira fi'ilm al-hay'a". This was written to give serious was taught Mathematics by Kamal al-Din ibn Yunus, who students a detailed acquaintance with astronomical and himself had been a pupil of Sharaf al-Din al-Tusi. In cosmological theory. In this treatise Nasir, gave a new Nishapur, al-Tusi began to acquire a reputation as an model of lunar motion, essentially different from Pto- outstanding scholar and became well known throughout lemy's. In his model Nasir, for the first time in the history the area. of astronomy, employed a theorem invented by himself Echi 029 which, 250 years later, occurred again in Chapter IV of al-Karaji's school. In the manuscript, al-Tusi determined Book III of Copernicus' "De Revolutionibus" (On the the coefficients of the expansion of a binomial to any revolutions of the heavenly spheres). This theorem runs power giving the binomial formula and the Pascal triangle as follows: If a point moves with uniform circular motion relations between binomial coefficients. clockwise around the epicycle while the center of the Edwards (2002) has postulated that the work of al- epicycle moves counterclock-wise with half this speed Karaji in expanding the Binomial Triangle might have along an equal deferent circle, the point will describe a borrowed Brahmegupta's work, given that it was avai- straight-line segment. lable and al-Karaji definitely had read other Hindu texts Many historians claim that the Tusi-couple result was available in Baghdad which was the great cultural and used by Copernicus after he discovered it in al-Tusi's scientific center of Muslims. The binomial coefficients work (see for example, Boyer (1947) and Dreyer (1953). have been studied in cultures around the world, both in However, Veselovsky (1973) shows that it is much more the context of binomial expansions and in the question of plausible to suppose that Copernicus took the argument how many ways to choose k items out of a collection of n he needed from Proclus' "Commentary on the first book things. Note also that, three names from China figure of Euclid", and not from al- Tusi. There are two other prominently in the story of the discovery of the binomial astronomical treatises of al-Tusi. The first treatise, called coefficients. These scientists are Chia Hsien, Yanghui the "Muiniya" and written in 1235, contains a standard (1261) and Chu Shih-chieh (1303). The idea of taking account of Ptolemaic lunar and planetary theory. In the “six tastes one at a time, two at a time, three at a time, second treatise, the "Hall" (written between 1235 and etc." was written down correctly in India 300 years before 1256), al-Tusi uses the plane version of his "Tusi-couple" the birth of Christ in a book called the ``Bhagabati Sutra". to explain the motion in longitude of the epicycle centre Thus the Indian civilization is the earliest one that has an of the moon and the planets. The "Hall" does not yet understanding of the binomial coefficients in their combi- include the spherical version of the "Tusi-couple", which natorial form ``n choose k". is used in the "Tadhkira" to describe the prosneusis of The interest in the binomial coefficients in India dealt the moon and the latitude theory of the planets. It is with choosing and arranging things. However, mathema- worth noting that the term "Tusi couple" is a modern one, ticians in the Middle East were interested almost entirely coined by Edward Kennedy (1966). in expansions of polynomials; the work of the Indian It is also worth noting that al-Tusi has written revised Brahmagupta, which included the expansion of (a + b)3 , Arabic versions of works by Autolycus, Aristarchus, Euc- was available to the scholars of the Middle East. Some lid, Apollonius, Archimedes, Hypsicles, Theodosius, Me- Historians consider that investigations on binomial coef- nelaus and Ptolemy. Ptolemy's Almagest was one of the ficients by mathematicians in the Middle East may well works which Arabic/Muslim scientists studied intently. In have been inspired Brahmagupta's work. There is anot- 1247 al-Tusi wrote ``Tahrir al-Majisti (Commentary on her scientist from the Middle East who worked with the the Almagest)" in which he introduced various trigono- binomial coefficients; namely, al-Samawal (a Jew born in metrical techniques to calculate tables of sines; al-Tusi Baghdad who died in 1180). Omar al-Khayyam is ano- gave tables of sine with entries calculated to three ther famous Persian scientist who makes a claim to sexagesimal places for each half degree of the argu- knowledge; he wrote a letter claiming to have been able ment. Ibadov (1968) has asserted that al-Tusi had found to expand binomials to sixth power and higher, but the the value of the sine of one degree (with the precision up actual work does not survive; in the letter he mentions to the fifth decimal place). Ibadov considers some trigo- that he is aware not only of work done in India, but of nometric propositions used for this purpose by Tusi and Euclid's Elements. Al-Khayyam is best known in the their relation with analogous results obtained by scien- West for his collection of poems “The Rubaiyat", which tists of Central Asia and Western Europe. was translated into English in 1859 by Edward Fitzge- An important mathematical contribution of al-Tusi was rald. the creation of trigonometry as a mathematical discipline In Europe, there are many authors who can fairly lay in its own right rather than as just a tool for astronomical claim to having made a serious study of the binomial applications. In “Treatise on the quadrilateral", al-Tusi coefficients, several of them long before Blaise Pascal gave the first extant exposition of the whole system of was even born.
Recommended publications
  • Mathematics in African History and Cultures
    Paulus Gerdes & Ahmed Djebbar MATHEMATICS IN AFRICAN HISTORY AND CULTURES: AN ANNOTATED BIBLIOGRAPHY African Mathematical Union Commission on the History of Mathematics in Africa (AMUCHMA) Mathematics in African History and Cultures Second edition, 2007 First edition: African Mathematical Union, Cape Town, South Africa, 2004 ISBN: 978-1-4303-1537-7 Published by Lulu. Copyright © 2007 by Paulus Gerdes & Ahmed Djebbar Authors Paulus Gerdes Research Centre for Mathematics, Culture and Education, C.P. 915, Maputo, Mozambique E-mail: [email protected] Ahmed Djebbar Département de mathématiques, Bt. M 2, Université de Lille 1, 59655 Villeneuve D’Asq Cedex, France E-mail: [email protected], [email protected] Cover design inspired by a pattern on a mat woven in the 19th century by a Yombe woman from the Lower Congo area (Cf. GER-04b, p. 96). 2 Table of contents page Preface by the President of the African 7 Mathematical Union (Prof. Jan Persens) Introduction 9 Introduction to the new edition 14 Bibliography A 15 B 43 C 65 D 77 E 105 F 115 G 121 H 162 I 173 J 179 K 182 L 194 M 207 N 223 O 228 P 234 R 241 S 252 T 274 U 281 V 283 3 Mathematics in African History and Cultures page W 290 Y 296 Z 298 Appendices 1 On mathematicians of African descent / 307 Diaspora 2 Publications by Africans on the History of 313 Mathematics outside Africa (including reviews of these publications) 3 On Time-reckoning and Astronomy in 317 African History and Cultures 4 String figures in Africa 338 5 Examples of other Mathematical Books and 343
    [Show full text]
  • Using Crowdsourcing to Prioritize Bicycle Network Improvements
    GEORGIA DOT RESEARCH PROJECT 14-39 FINAL REPORT USING CROWDSOURCING TO PRIORITIZE BICYCLE NETWORK IMPROVEMENTS OFFICE OF RESEARCH 15 KENNEDY DRIVE FOREST PARK, GA 30297-2534 This page intentionally left blank. GDOT Research Project RP14-39 Final Report Using Crowdsourcing to Prioritize Bicycle Network Improvements By Dr. Kari E. Watkins Assistant Professor School of Civil and Environmental Engineering Georgia Institute of Technology Dr. Chris LeDantec Assistant Professor School of Literature, Media and Communication Georgia Institute of Technology Contract with Georgia Department of Transportation In cooperation with U.S. Department of Transportation Federal Highway Administration April 2016 The contents of this report reflect the views of the author(s) who is (are) responsible for the facts and the accuracy of the data presented herein. The contents do not necessarily reflect the official views or policies of the Georgia Department of Transportation or the Federal Highway Administration. This report does not constitute a standard, specification, or regulation. i This page intentionally left blank. ii 1.Report No.: 2. Government Accession No.: 3. Recipient's Catalog No.: FHWA-GA-16-1439 4. Title and Subtitle: 5. Report Date: Using Crowdsourcing to Prioritize Bicycle April 2016 Network Improvements 6. Performing Organization Code 7. Author(s): 8. Performing Organ. Report No.: Dr. Kari E. Watkins, PE (P.I.), Dr. Chris LeDantec (co-P.I), Aditi Misra, Mariam Asad, Charlene Mingus, Cary Bearn, Alex Poznanski, Anhong Guo, Rohit Ammanamanchi, Vernon Gentry, Aaron Gooze 9. Performing Organization Name and Address: 10. Work Unit No. Georgia Institute of Technology 11. Contract or Grant No.: School of Civil and Environmental Engineering GDOT Research Project No.
    [Show full text]
  • Al-Biruni: a Great Muslim Scientist, Philosopher and Historian (973 – 1050 Ad)
    Al-Biruni: A Great Muslim Scientist, Philosopher and Historian (973 – 1050 Ad) Riaz Ahmad Abu Raihan Muhammad bin Ahmad, Al-Biruni was born in the suburb of Kath, capital of Khwarizmi (the region of the Amu Darya delta) Kingdom, in the territory of modern Khiva, on 4 September 973 AD.1 He learnt astronomy and mathematics from his teacher Abu Nasr Mansur, a member of the family then ruling at Kath. Al-Biruni made several observations with a meridian ring at Kath in his youth. In 995 Jurjani ruler attacked Kath and drove Al-Biruni into exile in Ray in Iran where he remained for some time and exchanged his observations with Al- Khujandi, famous astronomer which he later discussed in his work Tahdid. In 997 Al-Biruni returned to Kath, where he observed a lunar eclipse that Abu al-Wafa observed in Baghdad, on the basis of which he observed time difference between Kath and Baghdad. In the next few years he visited the Samanid court at Bukhara and Ispahan of Gilan and collected a lot of information for his research work. In 1004 he was back with Jurjania ruler and served as a chief diplomat and a spokesman of the court of Khwarism. But in Spring and Summer of 1017 when Sultan Mahmud of Ghazna conquered Khiva he brought Al-Biruni, along with a host of other scholars and philosophers, to Ghazna. Al-Biruni was then sent to the region near Kabul where he established his observatory.2 Later he was deputed to the study of religion and people of Kabul, Peshawar, and Punjab, Sindh, Baluchistan and other areas of Pakistan and India under the protection of an army regiment.
    [Show full text]
  • In. ^Ifil Fiegree in PNILOSOPNY
    ISLAMIC PHILOSOPHY OF SCIENCE: A CRITICAL STUDY O F HOSSAIN NASR Dis««rtation Submitted TO THE Aiigarh Muslim University, Aligarh for the a^ar d of in. ^Ifil fiegree IN PNILOSOPNY BY SHBIKH ARJBD Abl Under the Kind Supervision of PROF. S. WAHEED AKHTAR Cbiimwa, D«ptt. ol PhiloMphy. DEPARTMENT OF PHILOSOPHY ALIGARH IWIUSLIIM UNIVERSITY ALIGARH 1993 nmiH DS2464 gg®g@eg^^@@@g@@€'@@@@gl| " 0 3 9 H ^ ? S f I O ( D .'^ ••• ¥4 H ,. f f 3« K &^: 3 * 9 m H m «< K t c * - ft .1 D i f m e Q > i j 8"' r E > H I > 5 C I- 115m Vi\ ?- 2 S? 1 i' C £ O H Tl < ACKNOWLEDGEMENT In the name of Allah« the Merciful and the Compassionate. It gives me great pleasure to thanks my kind hearted supervisor Prof. S. Waheed Akhtar, Chairman, Department of Philosophy, who guided me to complete this work. In spite of his multifarious intellectual activities, he gave me valuable time and encouraged me from time to time for this work. Not only he is a philosopher but also a man of literature and sugge'sted me such kind of topic. Without his careful guidance this work could not be completed in proper time. I am indebted to my parents, SK Samser All and Mrs. AJema Khatun and also thankful to my uncle Dr. Sheikh Amjad Ali for encouraging me in research. I am also thankful to my teachers in the department of Philosophy, Dr. M. Rafique, Dr. Tasaduque Hussain, Mr. Naushad, Mr. Muquim and Dr. Sayed.
    [Show full text]
  • The Correct Qibla
    The Correct Qibla S. Kamal Abdali P.O. Box 65207 Washington, D.C. 20035 [email protected] (Last Revised 1997/9/17)y 1 Introduction A book[21] published recently by Nachef and Kadi argues that for North America the qibla (i.e., the direction of Mecca) is to the southeast. As proof of this claim, they quote from a number of classical Islamic jurispru- dents. In further support of their view, they append testimonials from several living Muslim religious scholars as well as from several Canadian and US scientists. The consulted scientists—mainly geographers—suggest that the qibla should be identified with the rhumb line to Mecca, which is in the southeastern quadrant for most of North America. The qibla adopted by Nachef and Kadi (referred to as N&K in the sequel) is one of the eight directions N, NE, E, SE, S, SW, W, and NW, depending on whether the place whose qibla is desired is situated relatively east or west and north or south of Mecca; this direction is not the same as the rhumb line from the place to Mecca, but the two directions lie in the same quadrant. In their preliminary remarks, N&K state that North American Muslim communities used the southeast direction for the qibla without exception until the publication of a book[1] about 20 years ago. N&K imply that the use of the great circle for computing the qibla, which generally results in a direction in the north- eastern quadrant for North America, is a new idea, somehow original with that book.
    [Show full text]
  • The History of Arabic Sciences: a Selected Bibliography
    THE HISTORY OF ARABIC SCIENCES: A SELECTED BIBLIOGRAPHY Mohamed ABATTOUY Fez University Max Planck Institut für Wissenschaftsgeschichte, Berlin A first version of this bibliography was presented to the Group Frühe Neuzeit (Max Planck Institute for History of Science, Berlin) in April 1996. I revised and expanded it during a stay of research in MPIWG during the summer 1996 and in Fez (november 1996). During the Workshop Experience and Knowledge Structures in Arabic and Latin Sciences, held in the Max Planck Institute for the History of Science in Berlin on December 16-17, 1996, a limited number of copies of the present Bibliography was already distributed. Finally, I express my gratitude to Paul Weinig (Berlin) for valuable advice and for proofreading. PREFACE The principal sources for the history of Arabic and Islamic sciences are of course original works written mainly in Arabic between the VIIIth and the XVIth centuries, for the most part. A great part of this scientific material is still in original manuscripts, but many texts had been edited since the XIXth century, and in many cases translated to European languages. In the case of sciences as astronomy and mechanics, instruments and mechanical devices still extant and preserved in museums throughout the world bring important informations. A total of several thousands of mathematical, astronomical, physical, alchemical, biologico-medical manuscripts survived. They are written mainly in Arabic, but some are in Persian and Turkish. The main libraries in which they are preserved are those in the Arabic World: Cairo, Damascus, Tunis, Algiers, Rabat ... as well as in private collections. Beside this material in the Arabic countries, the Deutsche Staatsbibliothek in Berlin, the Biblioteca del Escorial near Madrid, the British Museum and the Bodleian Library in England, the Bibliothèque Nationale in Paris, the Süleymaniye and Topkapi Libraries in Istanbul, the National Libraries in Iran, India, Pakistan..
    [Show full text]
  • The Persian-Toledan Astronomical Connection and the European Renaissance
    Academia Europaea 19th Annual Conference in cooperation with: Sociedad Estatal de Conmemoraciones Culturales, Ministerio de Cultura (Spain) “The Dialogue of Three Cultures and our European Heritage” (Toledo Crucible of the Culture and the Dawn of the Renaissance) 2 - 5 September 2007, Toledo, Spain Chair, Organizing Committee: Prof. Manuel G. Velarde The Persian-Toledan Astronomical Connection and the European Renaissance M. Heydari-Malayeri Paris Observatory Summary This paper aims at presenting a brief overview of astronomical exchanges between the Eastern and Western parts of the Islamic world from the 8th to 14th century. These cultural interactions were in fact vaster involving Persian, Indian, Greek, and Chinese traditions. I will particularly focus on some interesting relations between the Persian astronomical heritage and the Andalusian (Spanish) achievements in that period. After a brief introduction dealing mainly with a couple of terminological remarks, I will present a glimpse of the historical context in which Muslim science developed. In Section 3, the origins of Muslim astronomy will be briefly examined. Section 4 will be concerned with Khwârizmi, the Persian astronomer/mathematician who wrote the first major astronomical work in the Muslim world. His influence on later Andalusian astronomy will be looked into in Section 5. Andalusian astronomy flourished in the 11th century, as will be studied in Section 6. Among its major achievements were the Toledan Tables and the Alfonsine Tables, which will be presented in Section 7. The Tables had a major position in European astronomy until the advent of Copernicus in the 16th century. Since Ptolemy’s models were not satisfactory, Muslim astronomers tried to improve them, as we will see in Section 8.
    [Show full text]
  • Spherical Trigonometry in the Astronomy of the Medieval Ke­ Rala School
    SPHERICAL TRIGONOMETRY IN THE ASTRONOMY OF THE MEDIEVAL KE­ RALA SCHOOL KIM PLOFKER Brown University Although the methods of plane trigonometry became the cornerstone of classical Indian math­ ematical astronomy, the corresponding techniques for exact solution of triangles on the sphere's surface seem never to have been independently developed within this tradition. Numerous rules nevertheless appear in Sanskrit texts for finding the great-circle arcs representing various astro­ nomical quantities; these were presumably derived not by spherics per se but from plane triangles inside the sphere or from analemmatic projections, and were supplemented by approximate formu­ las assuming small spherical triangles to be plane. The activity of the school of Madhava (originating in the late fourteenth century in Kerala in South India) in devising, elaborating, and arranging such rules, as well as in refining formulas or interpretations of them that depend upon approximations, has received a good deal of notice. (See, e.g., R.C. Gupta, "Solution of the Astronomical Triangle as Found in the Tantra-Samgraha (A.D. 1500)", Indian Journal of History of Science, vol.9,no.l,1974, 86-99; "Madhava's Rule for Finding Angle between the Ecliptic and the Horizon and Aryabhata's Knowledge of It." in History of Oriental Astronomy, G.Swarup et al., eds., Cambridge: Cambridge University Press, 1985, pp. 197-202.) This paper presents another such rule from the Tantrasangraha (TS; ed. K.V.Sarma, Hoshiarpur: VVBIS&IS, 1977) of Madhava's student's son's student, Nllkantha's Somayajin, and examines it in comparison with a similar rule from Islamic spherical astronomy.
    [Show full text]
  • Islamic Mathematics
    Islamic mathematics Bibliography of Mathematics in Medieval Islamic Civilization Version 13 January 1999. This bibliography is a revised, enlarged and updated version of the bibliography on Islamic mathematics by Richard Lorch on pp. 65-86 of Joseph W. Dauben's The History of Mathematics from Antiquity to the Present: A Selective Bibliography, New York and London: Garland, 1985. This bibliography of Islamic mathematics will appear as a chapter in the updated (1999?) version of Dauben's book which will be made available as a CD-Rom. Reactions and suggestions are very welcome, and can be sent to [email protected]. In this preliminary form, no attention has been paid to diacritical marks in Arabic names. The items in the bibliography have been numbered *1, *2, ... *122, *122a, *122b, *123 etc. and many cross-references have been provided. General Introduction Introductory Works Bibliographies and Handbooks Illustrated Works Texts and Commentaries (Specific Authors in Chronological Order) Studies on Specific Subjects Transmission of Mathematics Mathematics in Specific Areas in the Islamic World Arithmetic Irrational Magnitudes Algebra Number Theory, Indeterminate Equations and Magic Squares Geometry Trigonometry Timekeeping Interpolation, Tables, Analysis of Tables Cultural Context: Islamic Aspects Mathematical Astronomy and Astrology Instruments Mathematics, Art and Architecture Optics Geography Reprinted Works and Collections of Articles General Introduction file:///P|/Igitur%20archief_repository/PR&beleid%20Ig...bsites/HOGENDIJK/hogendijk_00_islamic_mathematics.htm (1 van 33)12-2-2007 14:36:27 Islamic mathematics Islamic mathematics and Arabic mathematics are modern historical terms for the mathematical sciences in Islamic civilization from the beginning of Islam (A.D. 622) until the 17th century.
    [Show full text]
  • The Arabic-Latin Translators – Natural Science and Philosophy
    CHARLES BURNETT List of Publications Books, and articles over 100 pages long Articles and pamphlets, arranged thematically, and in chronological order within each topic The Arabic-Latin Translators – Natural Science and Philosophy – Astronomy and Astrology - Medicine and Psychology – Magic and Divination – Arithmetic and Geometry – Anglo- Norman Science and Learning in the Twelfth Century – Peter Abelard and the French Schools – Music – Contacts between the West and the Far East – Miscellaneous – Reviews (selection) List of editions of Latin texts in books and articles above (Please note that some diacritical markings are missing) Books, and articles over 100 pages long: 1. Hermann of Carinthia, De essentiis, critical edition, translation and commentary, Leiden, 1982, 385 pp. (reviews in Speculum, 1984, pp. 911–3, Cahiers de civilisation médiévale, 28, 1985, p. 685, Mittellateinisches Jahrbuch, 20, 1985, pp. 287–90, Deutsches Archiv, 41, 1985, p. 255, Rivista di storia della filosofia, 2, 1984, pp. 349–51, Bulletin de théologie ancienne et médiévale, 14, 1989, p. 695). 2. ‘A Checklist of the Manuscripts Containing Writings of Peter Abelard and Heloise and Other Works Closely Associated with Abelard and his School’, Revue d’histoire des textes, 14–15, 1984–5, pp. 183–302 (with David Luscombe and Julia Barrow). 3. Pseudo-Bede, De mundi celestis terrestrisque constitutione: a Treatise on the Universe and the Soul, edition, translation and commentary, Warburg Institute Surveys and Texts 10, London, 1985. 88 pp. (reviews in Isis, 77, 1986, pp. 182–3, Revue d’histoire ecclésiastique, 81, 1986, p. 742, Ambix, 33, 1986, p. 155, Journal of the History of Astronomy, 19, 1988, pp.
    [Show full text]
  • Nasir Al-Din Tusi (1201—1274)
    Nasir al-Din Tusi (1201—1274) Nasir al-Din Tusi was the most celebrated scholar of the 13th century in Islamic lands. Thomas Aquinas and Roger Bacon were his contemporaries in the West. The ensemble of Tusi’s writings amounts to approximately 165 titles on astronomy, ethics, history, jurisprudence, logic, mathematics, medicine, philosophy, theology, poetry and the popular sciences. Tusi was born in Tus in 1201 and died in Baghdad in 1274. Very little is known about his childhood and early education, apart from what he writes in his autobiography, Contemplation and Action (Sayr wa suluk). He was apparently born into a Twelver Shi‘i family and lost his father at a young age. Fulfilling the wish of his father, he took learning and scholarship very seriously and travelled far and wide to attend the lectures of renowned scholars and acquire the knowledge which guides people to the happiness of the next world. As a young boy, Tusi studied mathematics with Kamal al-Diin Hasib about whom we have no authentic knowledge. In Nishabur he met Farid al-Din ‘Attar, the legendary Sufi master who was later killed in the hand of Mongol invaders and attended the lectures of Qutb al-Din Misri and Farid al-Din Damad. In Mawsil he studied mathematics and astronomy with Kamal al-Din Yunus (d. 1242). Later on he corresponded with Qaysari, the son-in-law of Ibn al-‘Arabi, and it seems that mysticism, as propagated by Sufi masters of his time, was not appealing to his mind ,and once the occasion was suitable, he composed his own manual of philosophical Sufism in the form of a small booklet entitled The Attributes of the Illustrious (Awsaf al-ashraf).
    [Show full text]
  • To Save the Phenomena
    To Save the Phenomena Prof. David Kaiser Thursday, June 23, 2011, STS.003 Heavens unit Overarching questions: Are representations of astronomical phenomena true or merely useful? How does scientific knowledge travel? I. Ptolemy and the Planets II. Medieval Islamic Astronomy III. Copernican Revolutions Readings: Ptolemy, The Almagest, 5-14, 86-93; Al-Tusi, Memoir on Astronomy, 194-222; Lindberg, Beginnings of Western Science, 85-105. Timeline Ancient Medieval 500 BCE 500 CE 1450 Renaissance Enlightenment 1450 1700 1850 Modern 1850 today Thursday, June 23, 2011, STS.003 Puzzle of the Planets ―planet‖ = ―wanderer‖ 1. Planets roughly follow the path of the sun (within 5˚of the ecliptic). 2. They tend to move W to E over the year, but with varying speeds. 3. They sometimes display retrograde motion. 4. They appear brightest during retrograde. Plato‘s challenge: ―to save the phenomena.‖ ―By the assumption of what uniform and orderly motions can the apparent motions of the planets be accounted for?‖ Retrograde Motion Illustration explaining retrograde motion removed due to copyright restrictions. Mars, 2003 Geocentrism Nearly all of the ancient scholars assumed geocentrism: that the Earth sits at rest in the middle of the cosmos, while the sun, planets, and stars revolve around it. Aristotle, ca. 330 BCE ―[Some people think] there is nothing against their supposing the heavens immobile and the earth as turning on the same axis from west to east very nearly one revolution a day. But it has escaped their notice in the light of what happens around us in the air that such a notion would seem altogether absurd.‖ “That the Earth does not in any way move Aristotle, De Caelo locally” – Ptolemy, Almagest, 1:7 Flat Earth? No! Nearly all Greek scholars assumed that the Earth was a perfect sphere.
    [Show full text]