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Cow Care in Hindu Animal Ethics Kenneth R
THE PALGRAVE MACMILLAN ANIMAL ETHICS SERIES Cow Care in Hindu Animal Ethics Kenneth R. Valpey The Palgrave Macmillan Animal Ethics Series Series Editors Andrew Linzey Oxford Centre for Animal Ethics Oxford, UK Priscilla N. Cohn Pennsylvania State University Villanova, PA, USA Associate Editor Clair Linzey Oxford Centre for Animal Ethics Oxford, UK In recent years, there has been a growing interest in the ethics of our treatment of animals. Philosophers have led the way, and now a range of other scholars have followed from historians to social scientists. From being a marginal issue, animals have become an emerging issue in ethics and in multidisciplinary inquiry. Tis series will explore the challenges that Animal Ethics poses, both conceptually and practically, to traditional understandings of human-animal relations. Specifcally, the Series will: • provide a range of key introductory and advanced texts that map out ethical positions on animals • publish pioneering work written by new, as well as accomplished, scholars; • produce texts from a variety of disciplines that are multidisciplinary in character or have multidisciplinary relevance. More information about this series at http://www.palgrave.com/gp/series/14421 Kenneth R. Valpey Cow Care in Hindu Animal Ethics Kenneth R. Valpey Oxford Centre for Hindu Studies Oxford, UK Te Palgrave Macmillan Animal Ethics Series ISBN 978-3-030-28407-7 ISBN 978-3-030-28408-4 (eBook) https://doi.org/10.1007/978-3-030-28408-4 © Te Editor(s) (if applicable) and Te Author(s) 2020. Tis book is an open access publication. Open Access Tis book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made. -
Religious Studies 7061
Get help and support AS Visit our website for information, guidance, support and resources at aqa.org.uk/subjects/7061 You can talk directly to the subject team RELIGIOUS E: [email protected] T: 0161 957 3881 STUDIES (7061) Specification For teaching from September 2016 onwards For exams in 2017 onwards Version 1.1 5 June 2019 aqa.org.uk Copyright © 2016 AQA and its licensors. All rights reserved. AQA retains the copyright on all its publications, including the specifications. However, schools and colleges registered with AQA are permitted to copy material from this specification for their own internal use. G00646 AQA Education (AQA) is a registered charity (number 1073334) and a company limited by guarantee registered in England and Wales (company number 3644723). Our registered address is AQA, Devas Street, Manchester M15 6EX. AQA AS Religious Studies 7061. AS exams June 2017 onwards. Version 1.1 5 June 2019 Contents 1 Introduction 5 1.1 Why choose AQA for AS Religious Studies 5 1.2 Support and resources to help you teach 5 2 Specification at a glance 7 2.1 Subject content 7 2.2 Assessments 8 3 Subject content 11 3.1 Component 1: Philosophy of religion and ethics 11 3.2 Component 2: Study of religion 13 4 Scheme of assessment 23 4.1 Aims 23 4.2 Assessment objectives 23 4.3 Assessment weightings 24 4.4 Assessment structure 24 5 General administration 27 5.1 Entries and codes 27 5.2 Overlaps with other qualifications 27 5.3 Awarding grades and reporting results 27 5.4 Resits and shelf life 28 5.5 Previous learning and prerequisites 28 5.6 Access to assessment: diversity and inclusion 28 5.7 Working with AQA for the first time 29 5.8 Private candidates 29 Visit aqa.org.uk/7061 for the most up-to-date specification, resources, support and administration 3 Are you using the latest version of this specification? • You will always find the most up-to-date version of this specification on our website at aqa.org.uk/7061 • We will write to you if there are significant changes to the specification. -
Theme 3B: the Impact of Migration on Hindu Identity and the Challenges of Being a Religious and Ethnic Minority in Britain Contents
GCE A LEVEL WJEC A-LEVEL RELIGIOUS STUDIES Theme 3B: The impact of migration on Hindu identity and the challenges of being a religious and ethnic minority in Britain Contents Glossary Key Terms 3 The meaning of Hindu identity in terms of belief, practice, lifestyle, 4 worship and conduct Beliefs, practice, lifestyle, worship and conduct – how do they inform 6 Hindu identity in the UK? Possible conflict of traditional Hinduism with popular culture 9 Difficulties of practising Hinduism in a non-Hindu society 12 Issues for discussion 14 Other Useful Resources 15 2 Glossary Key Terms International Society for Krishna Consciousness (ISKCON) – Hindu Vaishnava movement, founded in the USA in 1965 by A.C. Bhaktivedanta Swami Prabhupada. It follows the tradition of Caitanya, and aims for the state of permanent Krishna consciousness. Dancing and chanting the maha-mantra are important features of worship. It welcomes non-Indians who are willing to commit to its stringent rule and regulations. Ramakrishna Mission – A volunteer organisation founded by Vivekananda. It is involved in a number of areas such as health care, disaster relief and rural management and bases its work on the principles of karma yoga Santana Dharma – Eternal law; understanding of Hinduism as a universal principle that all should obey. Other useful terms Sampradaya – a tradition within Hinduism following the teachings of a specific teacher or guru e.g. Swaminarayan 3 The meaning of Hindu identity in terms of belief, practice, lifestyle, worship and conduct The term ‘Hindu’ was first used by Persians to denote the people living beyond the river Sindhu (Indus), so the term was purely to identify Indians and not their religion. -
Clatapult Current Affairs – July 2018
CLATapult Current Affairs - July National…………………………………………….…………………….2 International……………………………………………………………..14 Defence………………………………………………………………….20 Appointments or Resign/Retired…………………………….…………..21 Honours/ Awards……………………………………………….……….25 Sports……………………………………………..……………..………27 Obituaries………………………………………………..…….….….….35 Important Days with theme………………………………….…….…...36 © 2018 CLATapult Page 1 CLATapult Current Affairs - July National Jharkhand To Set Up Country's 1st Khadi Mall i. Jharkhand Chief Minister Raghubar Das announced that the first 'Khadi Mall' of the country will be opened in Jharkhand. The land in the Heavy Engineering Corporation (HEC) campus will be made available to the Khadi Board to develop the country's first Khadi mall. ii. The artisans would be provided technological aid for value addition in their products, while rural, urban and tourism 'haats' will provide them markets for their goods. Important Takeaways from Above News- Jharkhand CM- Raghubar Das, Governor- Droupadi Murmu. India To Host International Union of Food Science and Technology 2018 i. The International Union of Food Science and Technology (IUFoST), the global voice of food science and technology in association with Indian National Science Academy (INSA) as adhering body, announced the 19th edition of its prestigious global event to be held in Navi Mumbai, India in October 2018. ii. The five-day event will bring together researchers, academicians, professionals, policymakers and industry leaders from across the globe to showcase innovation, exchange breakthrough ideas and drive policy issues. The focal theme for this edition of the prestigious congress is 25 Billion Meals a Day by 2025 with Healthy, Nutritious, Safe and Diverse Foods. Global Innovation Index: Switzerland Tops, India Ranks 57th i. The Global Innovation Index (GII) has ranked India as the 57th most innovative nation in the world. -
Safer Stronger Communties Supplementary Agenda PDF 921 KB
Public Document Pack Safer Stronger Communities Select Committee Supplementary Agenda Monday, 4 February 2019 6.30 pm, Committee Room 1 Civic Suite Lewisham Town Hall London SE6 4RU For more information contact: Katie Wood - 0208 3149446 This meeting is an open meeting and all items on the agenda may be audio recorded and/or filmed. Part 1 Item Pages 4. The Impact of the Prevent strategy and "Stop and 3 - 42 Search" policy on community relations. - Evidence Session Members of the public are welcome to attend committee meetings. However, occasionally, committees may have to consider some business in private. Copies of agendas, minutes and reports are available on request in Braille, in large print, on audio tape, on computer disk or in other languages. This page is intentionally left blank Agenda Item 4 Councillors Morrison and Anwar along with the Scrutiny Manager attended the Lewisham Youth Independent Advisory Group at Lewisham Police Station on Thursday 24th January 2019. The group started a year ago and was designed to be a safe space for young people and a chance to chat to local Police and share concerns and ideas. The Police were working with schools. This was happening more now compared to the past but there was always room for improvement. There were 11 young women at the meeting and all felt that they didn’t mind the idea of stop and search and it could make people feel safer but it was important it was done “fairly and politely”. The young people reported that it could be a humiliating interaction and there should be more emphasis on respect and politeness. -
Magazine1-4 Final.Qxd (Page 2)
Quite Charming.....Page 4 SUNDAY, OCTOBER 08, 2017 INTERNET EDITION : www.dailyexcelsior.com/magazine Self Analysis....page2 THE KARWA CHAUTH RITUAL LEGEND OF MAHABARATA The legend of this belief is associated back to the Pre-Mahabharata times. It is said that Drupadi wife of Pandvas also observed this fast. It so happened once that in order to undergo penance Arjuna went to the Nilgiris and in his absence his brothers were desperate. Sensing their deplorable condition Drupadi remembered Lord Krishna and asked for help. Lord Krishna advised her to observe the fast of Karwa Chauth. She followed the instructions and kept the fast as per rituals which led to Pandavas to overcome the exaspera- tion they were in. LEGEND OF SATYAVAN AND SAVITRI There was a prediction by some astrologers that Savitri would lose her hus- band soon she gets married. The nuptial bonds were tied and time of her hus- bands departure was impending nearer.Yama, the God of Death came to pro- cure Satyavan’s soul which Savitri manifested. She wept bitterly and begged Yama to grant him life but the Death God could not concede to her request ini- tially. Savitri observed the fast vigorously and propitiating gods got the life of her husband revived. THE LEGEND OF KARVA The story is associated with a devout wife Karva who loved her husband fondly and sincerely. One day while bathing, her husband was caught by a ferocious crocodile in shallow waters. Karva came running and had the croc- odile bound with a cotton yarn and went to Yama, the Lord of the Death and requested him to send the offending crocodile to hell. -
Was Swami Vivekananda a Hindu Supremacist? Revisiting a Long-Standing Debate
religions Article Was Swami Vivekananda a Hindu Supremacist? Revisiting a Long-Standing Debate Swami Medhananda y Program in Philosophy, Ramakrishna Mission Vivekananda Educational and Research Institute, West Bengal 711202, India; [email protected] I previously published under the name “Ayon Maharaj”. In February 2020, I was ordained as a sannyasin¯ of y the Ramakrishna Order and received the name “Swami Medhananda”. Received: 13 June 2020; Accepted: 13 July 2020; Published: 17 July 2020 Abstract: In the past several decades, numerous scholars have contended that Swami Vivekananda was a Hindu supremacist in the guise of a liberal preacher of the harmony of all religions. Jyotirmaya Sharma follows their lead in his provocative book, A Restatement of Religion: Swami Vivekananda and the Making of Hindu Nationalism (2013). According to Sharma, Vivekananda was “the father and preceptor of Hindutva,” a Hindu chauvinist who favored the existing caste system, denigrated non-Hindu religions, and deviated from his guru Sri Ramakrishna’s more liberal and egalitarian teachings. This article has two main aims. First, I critically examine the central arguments of Sharma’s book and identify serious weaknesses in his methodology and his specific interpretations of Vivekananda’s work. Second, I try to shed new light on Vivekananda’s views on Hinduism, religious diversity, the caste system, and Ramakrishna by building on the existing scholarship, taking into account various facets of his complex thought, and examining the ways that his views evolved in certain respects. I argue that Vivekananda was not a Hindu supremacist but a cosmopolitan patriot who strove to prepare the spiritual foundations for the Indian freedom movement, scathingly criticized the hereditary caste system, and followed Ramakrishna in championing the pluralist doctrine that various religions are equally capable of leading to salvation. -
Cosmopolitan Connections International Comparative Social Studies
Cosmopolitan Connections International Comparative Social Studies Editorial Board D A, Ann Arbor, USA – W A, Tilburg, The Netherlands M D, Paris, France – S.N. E, Jerusalem, Israel J G, Versonnex, France – L H, Loughborough, UK J K, Urbana-Champaign, USA C K B, Hongkong, China – F L, Atlanta, USA R L, Brussels, Belgium – O L, Trondheim, Norway R P, Toledo, USA – E R, Leuven, Belgium M S, Tokyo, Japan – S S, New York, USA J R, Melbourne, Australia – L V, Toronto, Canada B W, Berlin, Germany – J Y, London, UK VOLUME 9 Cosmopolitan Connections The Sindhi diaspora, 1860–2000 by Mark-Anthony Falzon A E G I D B E U . P S . A A L L A .. L T L A A U S T . S BRILL LEIDEN • BOSTON 2004 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Falzon, Mark-Anthony. Cosmopolitan connections : the Sindhi diaspora, 1860-2000 / by Mark-Anthony Falzon. p. cm. — (International comparative social studies, ISSN 1568-4474 ; v. 9) Includes bibliographical references and index. ISBN 90-04-14008-5 (hardback : alk. paper) 1. Sindhi (South Asian people)—Migrations—History—20th century. 2. Sindhi (South Asian people)—Commerce—History—20th century. 3. Sindhi (South Asian people)—Migrations—History—19th century. 4. Sindhi (South Asian people)—Commerce—History—19th century. I. Title. II. Series. DS432.S64F35 2004 381’.089’948—dc22 2004047564 © Copyright 2004 by Koninklijke Brill NV, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. -
Kartikeya - Wikipedia, the Free Encyclopedia
קרטיקייה का셍तिकेय http://www.wisdomlib.org/definition/k%C4%81rtikeya/index.html का셍तिकेय كارتِيكيا کارتيکيا تک ہ का셍तिकेय کا ر یی http://uh.learnpunjabi.org/default.aspx Kartikeya - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Kartikeya Kartikeya From Wikipedia, the free encyclopedia Kartikeya (/ˌkɑrtɪˈkeɪjə/), also known as Skanda , Kumaran ,Subramanya , Murugan and Subramaniyan is Kartikeya the Hindu god of war. He is the commander-in-chief of the Murugan army of the devas (gods) and the son of Shiva and Parvati. Subramaniyan God of war and victory, Murugan is often referred to as "Tamil Kadavul" (meaning "God of Tamils") and is worshiped primarily in areas with Commander of the Gods Tamil influences, especially South India, Sri Lanka, Mauritius, Indonesia, Malaysia, Singapore and Reunion Island. His six most important shrines in India are the Arupadaiveedu temples, located in Tamil Nadu. In Sri Lanka, Hindus as well as Buddhists revere the sacred historical Nallur Kandaswamy temple in Jaffna and Katirk āmam Temple situated deep south. [1] Hindus in Malaysia also pray to Lord Murugan at the Batu Caves and various temples where Thaipusam is celebrated with grandeur. In Karnataka and Andhra Pradesh, Kartikeya is known as Subrahmanya with a temple at Kukke Subramanya known for Sarpa shanti rites dedicated to Him and another famous temple at Ghati Subramanya also in Karnataka. In Bengal and Odisha, he is popularly known as Kartikeya (meaning 'son of Krittika'). [2] Kartikeya with his wives by Raja Ravi Varma Tamil காத -
Significant Persons/Founders
Significant Persons/ Founders Historical Figures Aksapada Gautama (600 BCE): Aksapada Gautama is believed to be, at the very least, the principal author of Nyaya Sutras, the foundational text of the Nyaya school of Hindu philosophy. Nyaya comprises both philosophical and religious practices. Its ultimate concern is to bring an end to human suffering, which results from ignorance of reality. Liberation is brought about through right knowledge. Nyaya is thus concerned with the means of right knowledge and right action. The date when the text was composed as well as the biography of its author are uncertain. Estimates vary significantly ranging from between 6th-century BCE to 2nd-century BCE. As well, it is believed that the Nyaya Sutras may have been written by more than one author, and perhaps over a long period of time. A sutra is a Sanskrit word that means “string, thread,” and is a condensed manual of knowledge of a specific field or school of thought. Each sutra is written in the form of a short rule, like a theorem summarized into few words or syllables, around which the teachings of any field of knowledge can be woven. The Nyaya Sutras text consists of five books of two chapters each, with a cumulative total of 528 sutras about rules of reason, logic, knowledge, and metaphysics. Kanada (6th Century BCE to 2nd Century BCE): Kanada (also known as Kashyapa, Uluka, Kananda, and Kanabhuk) founded the Vaisheshika school of Hindu philosophy. The Vaisheshika system holds that the smallest, indivisible, indestructible part of the world is an atom (anu). -
Religion and the Alter-Nationalist Politics of Diaspora in an Era of Postcolonial Multiculturalism
RELIGION AND THE ALTER-NATIONALIST POLITICS OF DIASPORA IN AN ERA OF POSTCOLONIAL MULTICULTURALISM (chapter six) “There can be no Mother India … no Mother Africa … no Mother England … no Mother China … and no Mother Syria or Mother Lebanon. A nation, like an individual, can have only one Mother. The only Mother we recognize is Mother Trinidad and Tobago, and Mother cannot discriminate between her children. All must be equal in her eyes. And no possible interference can be tolerated by any country outside in our family relations and domestic quarrels, no matter what it has contributed and when to the population that is today the people of Trinidad and Tobago.” - Dr. Eric Williams (1962), in his Conclusion to The History of the People of Trinidad and Tobago, published in conjunction with National Independence in 1962 “Many in the society, fearful of taking the logical step of seeking to create a culture out of the best of our ancestral cultures, have advocated rather that we forget that ancestral root and create something entirely new. But that is impossible since we all came here firmly rooted in the cultures from which we derive. And to simply say that there must be no Mother India or no Mother Africa is to show a sad lack of understanding of what cultural evolution is all about.” - Dr. Brinsley Samaroo (Express Newspaper, 18 October 1987), in the wake of victory of the National Alliance for Reconstruction in December 1986, after thirty years of governance by the People’s National Movement of Eric Williams Having documented and analyzed the maritime colonial transfer and “glocal” transculturation of subaltern African and Hindu spiritisms in the southern Caribbean (see Robertson 1995 on “glocalization”), this chapter now turns to the question of why each tradition has undergone an inverse political trajectory in the postcolonial era. -
Sept 2020.Cdr
Registered with Posted at Mumbai Patrika Channel Sorting Office Mumbai 400001. Registrar of Newspaper under RNI NO. 47090/88 Licensed to post on 10th or 11th of every month Published on Regd. No. MCS / 151 / 2019-21 Total12 Pages 10th of every month. Volume 32 # 10 Volume August & September 2020 Issue Price Rs. 1 From the Vice President 's Desk Dear Readers, Warm Greetings to you all!!! Hope all our members are safe with their families in this lockdown period. With the unlocking of the lockdown, our Panchayat's office has started working regularly as usual. We are catching up with our backlogs. It’s the time of the year for our AGM, as per the Government instructions we shall be having a digital virtual AGM this year. We will announce the dates soon. We request all the members to kindly forward their contact details as we would communicate our future correspondence through email and WhatsApp media. We would also be sending a separate communication to each member individually. Our place of worship has been severely affected due to this Covid closure. Maintaining our Gurdwaras have caused a serious concern particularly the establishments in our Sindhi societies.We sincerely request our Sindhi brethren to come forward to support the cause to create the resources to help them in these trying times. We were approached by few of them as they needed donations, the Panchayat can collectively support the cause by your generous contributions. As all donations to the Panchayat gets us the 80 G benefits in Income Tax, let's show our solidarity towards our place of worship, the Gurdwaras.If any information is required on any issues please feel free to contact us on our official email: [email protected].