Intellectual Property Through a Non-Western Lens: Patents in Islamic Law
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Jordan and the World Trading System: a Case Study for Arab Countries Bashar Hikmet Malkawi the American University Washington College of Law
American University Washington College of Law Digital Commons @ American University Washington College of Law SJD Dissertation Abstracts Student Works 1-1-2006 Jordan and the World Trading System: A Case Study for Arab Countries Bashar Hikmet Malkawi The American University Washington College of Law Follow this and additional works at: http://digitalcommons.wcl.american.edu/stu_sjd_abstracts Part of the Economics Commons, and the Law Commons Recommended Citation Malkawi B. Jordan and the World Trading System: A Case Study for Arab Countries [S.J.D. dissertation]. United States -- District of Columbia: The American University; 2006. Available from: Dissertations & Theses @ American University - WRLC. Accessed [date], Publication Number: AAT 3351149. [AMA] This is brought to you for free and open access by the Student Works at Digital Commons @ American University Washington College of Law. It has been accepted for inclusion in SJD Dissertation Abstracts by an authorized administrator of Digital Commons @ American University Washington College of Law. For more information, please contact [email protected]. JORDAN AND THE WORLD TRADING SYSTEM A CASE STUDY FOR ARAB COUNTRIES By Bashar Hikmet Malkawi Submitted to the Faculty of the Washington College of Law of American University in Partial Fulfillment of the Requirements for the Degree of Doctor of Juric] Dean of the Washington College of Law Date / 2005 American University 2 AMERICAN UNIVERSITY LIBRARY UMI Number: 3351149 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. -
Proquest Dissertations
NOTE TO USERS This reproduction is the best copy available. UMI* TEXTS OF TENSION, SPACES OF EMPOWERMENT: Migrant Muslims and the Limits of Shi'ite Legal Discourse Linda Darwish A Thesis in The Department of Religion Presented in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy at Concordia University Montreal, Quebec, Canada February 2009 © Linda Darwish, 2009 Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-63456-1 Our file Notre reference ISBN: 978-0-494-63456-1 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduce, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Plntemet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Metode Istidlal Dan Istishab (Formulasi Metodologi Ijtihad)
METODE ISTIDLAL DAN ISTISHAB (FORMULASI METODOLOGI IJTIHAD) Oleh: Umar Muhaimin Abstract Ra‟yu (logic) is an important aspect of ijtihad thus in ushul fiqh - a subject discussing the process of ijtihad – there are several method of finding the law based on logic of fuqaha (scholars), some of them are istishhab and istidlal (finding the sources). Those are two sides of a coin which are two inseparable methods of ijtihad. The source (dalil) is a material object while istidlal is a formal object. Generally, istidlal refers to finding sources either from Qur‟an, Sunna (Tradition), or al Maslahah (considerations of public interest) by means of muttafaq (settled methods) such as Qur‟an, Sunna (Tradition), Ijma‟ (consensus), Qiyas (analogy) or mukhtalaf (debatable methods) such as Mazhab ash-shahabi (fatwa of a companion), al-„urf (custom), Syar‟u Man Qablana (revealed laws before Islam), istihsan (equity), istishab (presumption of continuity) or sad al-dzariah (blocking the means). Al-Syatibi classified four mind sets of understanding nash (the Text) i.e. zahiriyah (textual), batiniyat (esoteric), maknawiyat (contextual) and combination between textual and contextual. Keyword: method, istidlal, istishab Abstrak Terkait dengan ijtihad, sisi ra‟yu (logika-logika yang benar) adalah hal yang tidak dapat dilepaskan darinya. Karena itu, dalam Ushul Fiqh –sebuah ilmu yang “mengatur” proses ijtihad- dikenal beberapa landasan penetapan hukum yang berlandaskan pada penggunaan kemampuan ra‟yu para fuqaha, salah satunya adalah istishhab. Selain itu ada yang bisa dipakai, yakni istidlal (penemuan dalil). Istishhab dan istidlal (penemuan dalil) merupakan dua metodologi ijtihad, yang bagaikan dua sisi mata uang. Artinya Metode Istidlal dan Istishab… ia merupakan dua metodologi ijtihad yang bertolak belakang, antara memilih Istishhab atau istidlal. -
A Study of Ibadi Oman
UCLA Journal of Religion Volume 2 2018 Developing Tolerance and Conservatism: A Study of Ibadi Oman Connor D. Elliott The George Washington University ABSTRACT This thesis analyzes the development of Omani-Ibadi society from pre- Islam to the present day. Oman represents an anomaly in the religious world because its Ibadi theology is conservative in nature while also preaching unwavering tolerance. To properly understand how Oman developed such a unique culture and religion, it is necessary to historically analyze the country by recounting the societal developments that occurred throughout the millennia. By doing so, one begins to understand that Oman did not achieve this peaceful religious theology over the past couple of decades. Oman has an exceptional society that was built out of longtime traditions like a trade-based economy that required foreign interaction, long periods of political sovereignty or autonomy, and a unique theology. The Omani-Ibadi people and their leaders have continuously embraced the ancient roots of their regional and religious traditions to create a contemporary state that espouses a unique society that leads people to live conservative personal lives while exuding outward tolerance. Keywords: Oman, Ibadi, Tolerance, Theology, History, Sociology UCLA Journal of Religion Vol. 2, 2018 Developing Tolerance and Conservatism: A Study of Ibadi Oman By Connor D. Elliott1 The George Washington University INTRODUCTION he Sultanate of Oman is a country which consistently draws acclaim T for its tolerance and openness towards peoples of varying faiths. The sect of Islam most Omanis follow, Ibadiyya, is almost entirely unique to Oman with over 2 million of the 2.5 million Ibadis worldwide found in the sultanate.2 This has led many to see the Omani government as the de facto state-representative of Ibadiyya in contemporary times. -
Fatwas for European Muslims: the Minority Fiqh Project and the Integration of Islam in Europe
FATWAS FOR EUROPEAN MUSLIMS: THE MINORITY FIQH PROJECT AND THE INTEGRATION OF ISLAM IN EUROPE Alexandre Vasconcelos Caeiro Fatwas for European Muslims: The Minority Fiqh Project and the Integration of Islam in Europe Fatwas voor Europese moslims: het project voor een fiqh voor minderheden en de integratie van de islam in Europa (met een samenvatting in het Nederlands) Proefschrift ter verkrijging van de graad van doctor aan de Universiteit Utrecht op gezag van de rector magnificus, prof.dr. G.J. van der Zwaan, ingevolge het besluit van het college voor promoties in het openbaar te verdedigen op vrijdag 1 juli 2011 des middags te 2.30 uur door Alexandre Vasconcelos Caeiro geboren op 22 februari 1978 te Lissabon, Portugal Promotor: Prof.dr. M. M. van Bruinessen This thesis was accomplished with financial support from the International Institute for the Study of Islam in the Modern World (ISIM) TABLE OF CONTENTS Acknowledgements v Transliteration vi Introduction 3 Part One: Muslim Theorizations Chapter 1: The Shifting Moral Universes of the Islamic Tradition of Ifta’ 13 Chapter 2: Theorizing Islam without the State: Debates on Minority Fiqh 45 Part Two: The European Council for Fatwa and Research Chapter 3: The Dynamics of Consultation 123 Chapter 4: Textual Relations of Authority 181 Chapter 5: Imagining an Islamic Counterpublic 209 Conclusion 233 Bibliography 241 Appendices 263 Samenvatting Curriculum Vitae Acknowledgements This work would not have been possible without a PhD fellowship from 2004- 2008 from the International Institute for the Study of Islam in the Modern World (ISIM) in Leiden, and the support - since 2009 - of the Erlangen Centre for Islam and Law in Europe (EZIRE) at the Friedrich-Alexander Universität in Nürnberg-Erlangen. -
Convention on the Elimination of Racial Discrimination Alternative Report Submission Indigenous Rights Violations in Algeria
Convention on the Elimination of Racial Discrimination Alternative Report Submission Indigenous Rights Violations in Algeria Prepared for: The 94th Session of the Convention on the Elimination of Racial Discrimination Submission Date: November 2017 Submitted by: Cultural Survival 2067 Massachusetts Avenue Cambridge, MA 02140 Tel: 1 (617) 441 5400 [email protected] www.culturalsurvival.org I. Reporting Organization Cultural Survival is an international Indigenous rights organization with a global Indigenous leadership and consultative status with ECOSOC since 2005. Cultural Survival is located in Cambridge, Massachusetts, and is registered as a 501(c)(3) non-profit organization in the United States. Cultural Survival monitors the protection of Indigenous Peoples' rights in countries throughout the world and publishes its findings in its magazine, the Cultural Survival Quarterly, and on its website: www.cs.org. Cultural Survival also produces and distributes quality radio programs that strengthen and sustain Indigenous languages, cultures, and civil participation. II. Background Information: History, Population and Regions The total population of Algeria is estimated to be just over 41 million.1 The majority of the population — about 90% — are the Arab people living in the northern coastal regions.2 In addition, Algeria also has a nomadic or semi-nomadic population of about 1.5 million.3 Generally, the Indigenous People of Algeria are called Berbers; however, the term is regarded as a pejorative, as it comes from the word “barbarian.”4 As a result, although not officially recognized as Indigenous,5 Algeria's Indigenous Peoples self-identity as the Imazighen (plural) or Amazigh (singular).6 Due to lack of recognition, there is no official statistics or disaggregated data available on Algeria’s Indigenous population. -
Law and Practice of Modern Islamic Finance in Australia
LAW AND PRACTICE OF MODERN ISLAMIC FINANCE IN AUSTRALIA by Abu Umar Faruq Ahmad LL M (Honours) - Sydney, Lissans – Medina, MM - Dhaka Thesis submitted in fulfilment of the requirement for the degree of Doctor of Philosophy University of Western Sydney School of Law December, 2007 DEDICATION This dissertation is dedicated to my most beloved parents “Zainab Begum” and “Abu Tahir Muhammad Nazir” (have Allah’s Mercy on their souls and grant them eternal happiness and peace in Paradise), without whose sole contribution I could not achieve anything in my life. ii ACKNOWLEDGEMENTS At the outset, all praise be only to Allah, the Omnipotent to accept this effort and to consider it for His sake only without Whose Grace this work would have not been accomplished. I would like to express my profound thanks to my Principal Supervisor Professor Razeen Sappideen, Foundation Professor of Law and Postgraduate Law Program Head, for patiently supervising the whole of this work and frequently providing constructive suggestions throughout my period of study at the University of Western Sydney from 2004 to 2007. I am deeply grateful to my co-supervisor Dr. A. K. M. Masudul Haque for his invaluable assistance and encouragement. Needless to say, for any error and omission in this study I hold myself fully responsible. I whole heartedly appreciate the staff of the Inter-Library Loan Service of the University library as well as the secretaries of the School of Law who offered much needed support during this lengthy and sometimes difficult project. My heartfelt appreciation is extended to every one else who encouraged and helped me to complete this thesis, especially my oldest brother Professor Dr. -
Download the Full Report
2017 Religious Pluralism in the Middle East REPORT 2017 - IV CENTRE FOR RELIGIOUS PLURALISM IN THE MIDDLE EAST- CRPME www.crpme.gr Akadimias 3, 10671, Athens, Greece Phone: (+30) 210 3682130 email: [email protected] Responsibility for the information and views expressed in the Report lies entirely with the authors, the Research Team of the CRPME and do not necessarily reflect nor express the views of the Ministry of Foreign Affairs of Greece. CONTENTS Executive Summary ........................................................................ 1 The post-ISIS Rubicon ................................................................... 4 Iraq ................................................................................................................. 4 Decentralisation and the future status of nineveh ....................................................... 7 The Shia perspective ...................................................................................................................... 7 The Sunni fears and aspirations ................................................................................................... 8 The Kurdish ‘momentum’: Minorities and the Kurdish referendum ..................................... 9 A Nineveh ‘safe haven’ for the minorities ................................................................................ 12 Iraq’s ‘hidden’ population engineering race: IDPs and the obstacles of return......... 14 A much needed post-ISIS reconstruction .................................................................. -
University of Leeds School of Politics and International Studies (POLIS)
State, Religion and Democracy in the Sultanate of Oman Sulaiman H. AI-Farsi Submitted in accordance with the requirements for the degree of Doctorate of Philosophy The University of Leeds School of Politics and International Studies (POLIS) June,2010 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. UNIVERSITY OF LEEDS Acknowledgements This thesis is gratefully dedicated in particular to my marvellous supervisors, Professor Clive Jones and Dr. Caroline Dyer for their unparalleled support throughout the study period; for their serenity in reading my successive drafts; for their invaluable advice, comments, and prompt responses; for their immeasurable time expended and for their care and sympathy during trying times. lowe a great debt of gratitude to the University of Leeds for its excellent research resources and environment; for its libraries, the SDDU, the ISS and all staff in the POLIS department, and particularly the most patient and dynamic Helen Philpott. I am also greatly indebted to my beloved country, Oman, for everything, including the scholarship offered to me to do this research; to the members of my family who continued to support me throughout this study, particularly my wife who has taken on all the responsibilities of looking after the house and children; to my children (Maeen, Hamed, Ahmed and Mohammed) for understanding why I was away from them despite their young ages, and my brothers (Abdullah and Mohammed) who backed me and looked after my family. -
Presumption of Continuity (Istishab)
PRESUMPTION OF CONTINUITY (ISTISHAB) .Definition .Types and position of istishab .Legal maxim originating from istishab .Istishab is the last ground of fatwa Definition • Istishab is derived from the word suhbah, • Literally means accompaniment and keeping close association or attachment. • Technically means “maintenance of status quo until a proof is furnished in favour of its changes.” • In other words, istishab is the presumption of the continuation of both the positive and the negative until the contrary is established by evidence. • It concerns either with the presumption of facts or with the established rules and principle of law. Definition continue… • -If a specific rule was proved as positive in the past, it will continue to remain positive until an evidence which proves it as negative is furnished. • -If a specific rule was proved as negative in the past, it will continue to remain negative until an evidence which proves as positive is furnished. Definition continue… • Example: 1) If a person leaves his house for a work and does not come back. Nothing is known about his life and death, it will be decided on the basis of the principle of istishab that he is alive until an evidence for his death is produced. 2) If A buys a hunting dog from B with the proviso that it has been trained to hunt, but then A claims that the dog is untrained. A’s claim will be accepted under istishab unless there is evidence to the contrary. For istishab maintains the natural state of things, which in the case of animal is the absence of training. -
Islamic Legal System Sha 1032
DR. ZULFAKAR BIN RAMLEE SMP ASSISTANT PROFESSOR AHMAD IBRAHIM KULLIYYAH OF LAWS INTERNATIONAL ISLAMIC UNIVERSITY MALAYSIA zulfakar/HHLC/2012 The era of Khulafa al-Rashidin “establishment period” 632 CE to 661 CE Primary sources: Qur’an and Sunnah 4:59 “ O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result.” zulfakar/HHLC/2012 Ijtihad of the companions: Examples: Caliph Abu Bakar regarding those who refused to pay zakat Caliph Umar on lifting the cutting of thief’s hand at the time of famine Caliph Umar considered multiple pronouncement of talaq as triple talaq ie irrevocable. [Akram: 183-191 zulfakar/HHLC/2012 The differences of opinions 1. inheritance. In the existence of grandfather, whether the siblings of the deceased be entitled? 2. marriage during iddah Agriculture land, as booty or as zakat? [akram; p. 186] zulfakar/HHLC/2012 Reasons of such differences In understanding the text of the qur’an Eg. 2:228 In accepting hadith (not yet codified) so Umar asked for another person who narrated the same hadith while Ali asked the narrator to take oath. Methodology of ijtihad as some preferred qiyas and others preferred maslahah (public interest) and some used sadd al-dharai (blocking the door of evil) [Akram; 189] zulfakar/HHLC/2012 Development of fiqh Dealing with real issue/question Not binding (umar as caliph did not use his status) Ijtihad changed from time to time ie. -
Evaluating the Resonance of Official Islam in Oman, Jordan, and Morocco
religions Article Evaluating the Resonance of Official Islam in Oman, Jordan, and Morocco Annelle Sheline Middle East Program, The Quincy Institute, Washington, DC 20006, USA; [email protected] Abstract: Acts of political violence carried out by Muslim individuals have generated international support for governments that espouse so-called “moderate Islam” as a means of preventing terrorism. Governments also face domestic skepticism about moderate Islam, especially if the alteration of official Islam is seen as resulting from external pressure. By evaluating the views of individuals that disseminate the state’s preferred interpretation of Islam—members of the religious and educational bureaucracy—this research assesses the variation in the resonance of official Islam in three differ- ent Arab monarchies: Oman, Jordan, and Morocco. The evidence suggests that if official Islam is consistent with earlier content and directed internally as well as externally, it is likely to resonate. Resonance was highest in Oman, as religious messaging about toleration was both consistent over time and directed internally, and lowest in Jordan, where the content shifted and foreign content differed from domestic. In Morocco, messages about toleration were relatively consistent, although the state’s emphasis on building a reputation for toleration somewhat undermined its domestic credibility. The findings have implications for understanding states’ ability to shift their populations’ views on religion, as well as providing greater nuance for interpreting the capacity of state-sponsored rhetoric to prevent violence. Keywords: official Islam; resonance; Oman; Jordan; Morocco Citation: Sheline, Annelle. 2021. Evaluating the Resonance of Official Islam in Oman, Jordan, and Morocco. 1. Introduction Religions 12: 145.