Balabhavan Class

Total Page:16

File Type:pdf, Size:1020Kb

Balabhavan Class June 2009 Balabhavan Coordinators BB Announcements: SAGE SHRI SHUKA Thanks to all the families who participated in the ‘Seva’ Bharathy Thridandam Nithya Sudhakar project and made it Sriram Srinivasan meaningful. The staff at the Vyasa, the son of the great sage, Parashara, Women’s Resource Center Contact: gave the divine epic of the Mahabharata to were very happy to receive [email protected] the world. Vyasa’s son’s name was Shuka. this large donation from an Vyasa taught his son many philosophical unexpected source. Pictures Class Coordinators scriptures. Still, Shuka thirsted for are on yahoogroups. knowledge. So Vyasa sent Shuka to King June 14, 2009: It’s Playtime Super-Senior Class: Janaka to learn more. Please note that the Sudhakar Devulapalli Balabhavan Family picnic is on [email protected] Janaka, foreseeing the coming of Shuka, June 14, 2009(Sunday) at Lake Ashok Malavalli ordered his guards not to let him in until Poway between 11:00 a.m to [email protected] further orders. Shuka was made to wait for 4:00p.m. Time to play, eat Ram Krishnamurthy three days without food or water or sleep. He and have family fun. Please [email protected] waited patiently, undisturbed by this unkind look into the sign up sheets reception. sent by e-mail for games and Senior Class: potluck food volunteers and do Renuka Krishnan sign up. On the fourth day Janaka arrived at the [email protected] Summer camps: gates, welcomed Shuka and led him to the Anitha Chidambaram We have three camps, Puja guest room. There Shuka was provided with [email protected] Vidhanam Camp, Arts camp every comfort. But Shuka showed no greed or Krishna Meduri and Folk Dance Camp, brought great delight at these luxuries. Instead he [email protected] to you by our dedicated and spent his days in meditation and prayer. talented parent volunteers. If you are interested, please sign Junior Class: Because neither insults nor luxuries affected up online as it is on a first – Seetha Janakiraman Shuka, King Janaka decided to put him to one come, first-serve basis. [email protected] Further details in flyers. final test. In the splendid court room filled Sangeetha Prahalad with dazzling performers, King Janaka gave [email protected] Please note that the class for Shuka a bowl full of milk. "Make seven rounds Juniors and Seniors on June Toddler Class: of this hall without spilling one drop of milk," 27th has been advanced to June Vidya Chari said the King. Shuka accepted the bowl. He 20th due to a temple event. [email protected] walked effortlessly around the great hall BBC Team Murali Chari seven times, past the magnificent courtiers, ______________________ [email protected] the whirling dancing girls and the musicians, June Birthdays: Priya Ram without spilling a single drop of milk. [email protected] Seniors: King Janaka was delighted. "Shuka," he said Janani Hariharan Registration coordinators: "You are unequalled in your self-control and Anugraha Panneerselvam Nikitha Gopal Panneer Selvam self-discipline. I have nothing to teach you. [email protected] Continue your practices and you will attain Rohit Kodukula Matangi Munukutla the supreme enlightenment." Shuka returned Smayra Ramesh [email protected] home and began to be Saint Sri Shuka. Super Seniors: Priya Ram Deeksha Phadnis [email protected] By Anugraha P 7930 Arjons Drive, San Diego, CA 92126 Phone: (858) 549-3940 June 2009 ISSUE 6 - 1 - June 2009 Class Schedules Class Schedules SAGE MARKANDEYA 06-06-2009 - - - - - - - - - - - - - 06-13-2009- - - - - - - - - - - - - Toddler Class: Junior Class: Once there lived a sage called Story: Panchatantra Mrikandu with his wife, Marudvati. The Story: Hanuman's meeting with -Srinivasan Rajagopalan couple was childless. Lord Shiva answered Sita and havoc in Lanka – their prayers, granting them an exceptional - Vandana Santhanam/ Sloka: Vasuda Vasutham / son with a short life or an ordinary son with Shankar Parasaram Krishnaya Vasudevaya a long life. Mrikandu and Marudvati chose -Nithya Sudhakar Sloka: Aditrahridayam, review the exceptional son who wouldn’t live long. The son was Markandeya. He devoted vishnu shlokas Bhajan Sharadhae, Sharadhae -Pallavi Nagaraj (p24, #2); Radhe Govinda Bhajo himself to Lord Shiva by mastering (p13,#3) Mahamrityunjaya mantra, by the age of 16. Bhajan: Mahalakshmi Jaganmaatha -Anandhi Sriram Soon, Yama came to take him away, as his -Shankar Parasaram time was over. During this time Markandeya Super Senior Class: was praying to Lord Shiva, and when Yama Senior Class: Story: Five mahayajnas performed came he held on to the Lingam. Yama Story: Rahu everyday by the householder became frustrated and threw his noose -Renuka Krishnan -Ram Krishnamurthy around Markandeya, also grabbing the Sloka: SL:1-30 Lingam. As soon as the noose touched the -Shanti Kalluri Sloka: SL:1-38 -Shanti Kalluri/ Lingam, it burst into flames forcing Yama to Bhajan: Jag Sukh Karini Viji Ramanarayanan --Lakshmi Srinivasan/ Bharathy T disappear. At this time Lord Shiva came and Bhajan: Devi Bhajans; Vishnu Priye blessed Markandeya to be 16 forever and he 06-27-2009 - - - - - - - - - - - - Varalakshmi Namo Namo also declared that none of his devotees Junior Class: -Latha Sundar/Sheela Malavalli would be touched by that noose. The Devas - came and requested Lord Shiva to bring Story: Invasion of Lanka and story 06-20-2009 - - - - - - - - - - - - - back Yama, so the cycle of birth, death, Toddler Class: of Kumbhakarna and Vibeeshana and rebirth will continue. The appearance Story: Story of Ganesha - Veena Athmaram -Anandhi Sriram of Lord Shiva during this occasion is known as Kalasamhara Murthi. Sloka: NamaramayaNa Sloka: Sashanka Chakram / -Vanishree Kadaba Ananyas Chinthayanthomam Later in the life of Markandeya, the -Priya Ram Earth was being engulfed by water, so he Bhajan: JagadoDhaarini Maatha prayed to Lord Vishnu to save him. Vishnu (p27, #15) -Ravi/Kalapana Palakodety Bhajan: Devi Lakshmi Maampahi took the form of a baby on a leaf on the (p26, #9); Sharadhae, Sharadhae water, and told Markandeya to go inside his (p24, #2); Durga Bhavani Maa Senior Class: mouth. Inside the body of Lord Vishnu he -Bala Adimurthy witnessed the whole universe. Amazed of Story: Ketu Super Senior Class: this, he then became a strong devotee of -Shanti Kalluri Story: Discussion on the topics Lord Vishnu. Markandeya spent the next covered so far -Ashok Malavalli thousand years as a devotee of Lord Shiva Sloka: Sl:1-30, review and Lord Vishnu. The Markandeya Purana is achutashtakam Sloka: Review Ganesha shloka, SL: the shortest of the Puranas containing only - Seema Madan 1-38 Viji Ramanarayanan/ 9,000 verses. It contains the wisdom given Shanti Kalluri by four learned birds to sage Jaimini. Since Bhajan: Mahalakshmi Jaganmaatha the birds were speaking on behalf of sage (); Review of Devi Bhajans Bhajan: Hey Govinda Hey Gopala - Bharathy T/Banumathi Sugumar Markandeya the Purana was named after (); Vishnu Priye Varalakshmi Namao Namo the sage. Anandhi Sriram/Geetha Gopala By Vikram T 7930 Arjons Drive, San Diego, CA 92126 Phone: (858) 549-3940 June 2009 ISSUE 6 - 2 - June 2009 Class Volunteers BB Announcements Story: SAGE ADI SHANKARA Anandhi Sriram June Promotions: Ashok Malavalli Sri Adi Shankaracharya reverentially called Ram Krishnamurthy Bhagavatpada Acharya (the teacher at the feet Renuka Krishnan The following children are Shankar Parasaram of Lord) was the proponent of Advaita (non- promoted to the next class Shanti Kalluri dualistic) philosophy. effective September 2009. Srinivasan Rajagopalan Please make a note of this as Vandana Santhanam Shankara was born in Kalady, a small village we have classes on opposing Veena Athmaram in Kerala, India, to Shivaguru and Aryamba, Saturdays for different with the grace of Lord Shiva. He was destined sections. So when you come Sloka: to live for only 16 years. back in September, make Nithya Sudhakar Shankara was a prodigious child and was ‘Eka- sure you come to the right Pallavi Nagaraj Sruti-Dara’, one who can retain anything that Priya Ram class. has been read just once. On one occasion, Seema Madan Shanti Kalluri Shankara was bathing in the river, when a Senior to Super Senior: Vanishree Kadaba crocodile caught him. He asked for his Sakshi Madan Viji Ramanarayanan mother's permission to adopt sannyasa (the Keshav Tadimeti ascetic life), and when his mother agreed, Janani Hariharan Bhajan: the crocodile released him. He became the Sankaran Ramnarayanan Anandhi Sriram disciple of Govinda Bhagavatpada and Bala Adimurthy traveled extensively to propagate advaita Junior to Senior: Geetha Gopala philosophy. Lakshmi Srinivasan Sarthak Madan Bharathy Thridandam Rohith Sudhakar Blessed by Vyasa after debating Latha Sundar Sukruth Kadaba Ravi/Kalapana Palakodety Brahmasustras lord Brahma granted Shankara Aruna Sudarshan Banumathi Sugumar a lease of another sixteen years. He Shrea Chari Shankar Parasaram composed many Shlokas and Stotrams used in Vinod Krishnamoorthy Sheela Malavalli our daily lives. Few pearls in this vast ocean Tejas Srinivasan Class Presentations are Viveka Chudamani (non-dual Vedanta), 06-13-2009 commentary on Brahma Sutra, Upanishads, Toddler to Junior: Junior Class: Why do we do Vishnu Sahasranama and Bhagavad Gita. Suravi Hingorani pradhakshanams? Hymn, Bhaja Govindam and invocation to Siva Mathavan Ramanathan --Yogitha S and Sakti, namely Sivanandalahari and Malaika Sriram Saundaryalahari respectively. Shravanthi Bala Senior Class: Why do we do Pranavi
Recommended publications
  • Cow Care in Hindu Animal Ethics Kenneth R
    THE PALGRAVE MACMILLAN ANIMAL ETHICS SERIES Cow Care in Hindu Animal Ethics Kenneth R. Valpey The Palgrave Macmillan Animal Ethics Series Series Editors Andrew Linzey Oxford Centre for Animal Ethics Oxford, UK Priscilla N. Cohn Pennsylvania State University Villanova, PA, USA Associate Editor Clair Linzey Oxford Centre for Animal Ethics Oxford, UK In recent years, there has been a growing interest in the ethics of our treatment of animals. Philosophers have led the way, and now a range of other scholars have followed from historians to social scientists. From being a marginal issue, animals have become an emerging issue in ethics and in multidisciplinary inquiry. Tis series will explore the challenges that Animal Ethics poses, both conceptually and practically, to traditional understandings of human-animal relations. Specifcally, the Series will: • provide a range of key introductory and advanced texts that map out ethical positions on animals • publish pioneering work written by new, as well as accomplished, scholars; • produce texts from a variety of disciplines that are multidisciplinary in character or have multidisciplinary relevance. More information about this series at http://www.palgrave.com/gp/series/14421 Kenneth R. Valpey Cow Care in Hindu Animal Ethics Kenneth R. Valpey Oxford Centre for Hindu Studies Oxford, UK Te Palgrave Macmillan Animal Ethics Series ISBN 978-3-030-28407-7 ISBN 978-3-030-28408-4 (eBook) https://doi.org/10.1007/978-3-030-28408-4 © Te Editor(s) (if applicable) and Te Author(s) 2020. Tis book is an open access publication. Open Access Tis book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made.
    [Show full text]
  • Lankavatara-Sutra.Pdf
    Table of Contents Other works by Red Pine Title Page Preface CHAPTER ONE: - KING RAVANA’S REQUEST CHAPTER TWO: - MAHAMATI’S QUESTIONS I II III IV V VI VII VIII IX X XI XII XIII XIV XV XVI XVII XVIII XIX XX XXI XXII XXIII XXIV XXV XXVI XXVII XXVIII XXIX XXX XXXI XXXII XXXIII XXXIV XXXV XXXVI XXXVII XXXVIII XXXIX XL XLI XLII XLIII XLIV XLV XLVI XLVII XLVIII XLIX L LI LII LIII LIV LV LVI CHAPTER THREE: - MORE QUESTIONS LVII LVII LIX LX LXI LXII LXII LXIV LXV LXVI LXVII LXVIII LXIX LXX LXXI LXXII LXXIII LXXIVIV LXXV LXXVI LXXVII LXXVIII LXXIX CHAPTER FOUR: - FINAL QUESTIONS LXXX LXXXI LXXXII LXXXIII LXXXIV LXXXV LXXXVI LXXXVII LXXXVIII LXXXIX XC LANKAVATARA MANTRA GLOSSARY BIBLIOGRAPHY Copyright Page Other works by Red Pine The Diamond Sutra The Heart Sutra The Platform Sutra In Such Hard Times: The Poetry of Wei Ying-wu Lao-tzu’s Taoteching The Collected Songs of Cold Mountain The Zen Works of Stonehouse: Poems and Talks of a 14th-Century Hermit The Zen Teaching of Bodhidharma P’u Ming’s Oxherding Pictures & Verses TRANSLATOR’S PREFACE Zen traces its genesis to one day around 400 B.C. when the Buddha held up a flower and a monk named Kashyapa smiled. From that day on, this simplest yet most profound of teachings was handed down from one generation to the next. At least this is the story that was first recorded a thousand years later, but in China, not in India. Apparently Zen was too simple to be noticed in the land of its origin, where it remained an invisible teaching.
    [Show full text]
  • Bhagavata Purana
    Bhagavata Purana The Bh āgavata Pur āṇa (Devanagari : भागवतपुराण ; also Śrīmad Bh āgavata Mah ā Pur āṇa, Śrīmad Bh āgavatam or Bh āgavata ) is one of Hinduism 's eighteen great Puranas (Mahapuranas , great histories).[1][2] Composed in Sanskrit and available in almost all Indian languages,[3] it promotes bhakti (devotion) to Krishna [4][5][6] integrating themes from the Advaita (monism) philosophy of Adi Shankara .[5][7][8] The Bhagavata Purana , like other puranas, discusses a wide range of topics including cosmology, genealogy, geography, mythology, legend, music, dance, yoga and culture.[5][9] As it begins, the forces of evil have won a war between the benevolent devas (deities) and evil asuras (demons) and now rule the universe. Truth re-emerges as Krishna, (called " Hari " and " Vasudeva " in the text) – first makes peace with the demons, understands them and then creatively defeats them, bringing back hope, justice, freedom and good – a cyclic theme that appears in many legends.[10] The Bhagavata Purana is a revered text in Vaishnavism , a Hindu tradition that reveres Vishnu.[11] The text presents a form of religion ( dharma ) that competes with that of the Vedas , wherein bhakti ultimately leads to self-knowledge, liberation ( moksha ) and bliss.[12] However the Bhagavata Purana asserts that the inner nature and outer form of Krishna is identical to the Vedas and that this is what rescues the world from the forces of evil.[13] An oft-quoted verse is used by some Krishna sects to assert that the text itself is Krishna in literary
    [Show full text]
  • Uddhava Gita the Last Message of Lord Krishna Chaman Lal Gadoo Vidya Gauri Prakashan Delhi
    UDDHAVA GITA THE LAST MESSAGE OF LORD KRISHNA CHAMAN LAL GADOO VIDYA GAURI PRAKASHAN DELHI 1 Dedicated To The memory of my father Pandit Janki Nath Gadoo Who taught me UDDHAVA GITA 2 INTRODUCTION There are many Gitas in Vedic literature or songs associated with spiritual teachings, mainly guiding to Self-Realization. All of these Gitas have one thing in common they are either songs of the Lord Himself, or of His devotees. In either case, the purpose of these songs is to invoke eternal loving relationship with the Supreme Lord. Some of the ancient wisdom texts--Gitas are described as under: These are: Anu Gita; After the war, when Arjuna’s brothers, the Pandavas, have firmly established their rule after defeating, the Kauravas. Then at Indraprastha, Arjuna asked Sri Krishna; “O Krishna, I have forgotten most of Bhagawad Gita discourse You gave me in the battlefield. Please narrate it to me again.” Sri Krishna said; “Arjuna, you should not have forgotten it so soon. But, fortunately, Sanjay has remembered it, and he will repeat it all to Vyasa who will record it for posterity. I shall not repeat it to you now. But I shall give a supplemental discourse between the Self and the mind. You may call it Anu Gita.” Ashtavakra Gita; is a dialogue between Sage Ashtavakra and King Janaka father of Sita, on the nature of soul, reality and bondage. It offers a radical version of non-dualistic philosophy. The Ashtavakra Gita insists on complete unreality of external world and absolute oneness of existence. Avadhuta Gita; is attributed to Sage Dattatreya with 271 verses is divided into eight chapters.
    [Show full text]
  • Panchadashee – 05 Mahavakya Vivekah
    Swami Vidyaranya’s PANCHADASHEE – 05 MAHAVAKYA VIVEKAH Fixing the Meaning of the Great Sayings MODERN-DAY REFLECTIONS On a 13TH CENTURY VEDANTA CLASSIC by a South African Student TEXT Swami Gurubhaktananda 47.05 2018 A FOUNDATIONAL TEXT ON VEDANTA PHILOSOPHY PANCHADASHEE – An Anthology of 15 Texts by Swami Vidyaranyaji PART Chap TITLE OF TEXT ENGLISH TITLE No. No. Vers. 1 Tattwa Viveka Differentiation of the Supreme Reality 65 2 Maha Bhoota Viveka Differentiation of the Five Great Elements 109 3 Pancha Kosha Viveka Differentiation of the Five Sheaths 43 SAT: 4 Dvaita Viveka Differentiation of Duality in Creation 69 VIVEKA 5 Mahavakya Viveka Fixing the Meaning of the Great Sayings 8 Sub-Total A 294 6 Chitra Deepa The Picture Lamp 290 7 Tripti Deepa The Lamp of Perfect Satisfaction 298 8 Kootastha Deepa The Unchanging Lamp 76 CHIT: DEEPA 9 Dhyana Deepa The Lamp of Meditation 158 10 Nataka Deepa The Theatre Lamp 26 Sub-Total B 848 11 Yogananda The Bliss of Yoga 134 12 Atmananda The Bliss of the Self 90 13 Advaitananda The Bliss of Non-Duality 105 14 Vidyananda The Bliss of Knowledge 65 ANANDA: 15 Vishayananda The Bliss of Objects 35 Sub-Total C 429 WHOLE BOOK 1571 AN ACKNOWLEDGEMENT BY THE STUDENT/AUTHOR The Author wishes to acknowledge the “Home Study Course” offerred by the Chinmaya International Foundation (CIF) to students of Vedanta in any part of the world via an online Webinar service. These “Reflections” are based on material he has studied under this Course. CIF is an institute for Samskrit and Indology research, established in 1990 by Pujya Gurudev, Sri Swami Chinmayananda, with a vision of it being “a bridge between the past and the present, East and West, science and spirituality, and pundit and public.” CIF is located at the maternal home and hallowed birthplace of Adi Shankara, the great saint, philosopher and indefatigable champion of Advaita Vedanta, at Veliyanad, 35km north-east of Ernakulam, Kerala, India.
    [Show full text]
  • Why I Became a Hindu
    Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
    [Show full text]
  • Spiritual Successors of the Six Goswamis
    All glory to Sri Guru and Gauranga Spiritual Successors Of The Six Goswamis By the Grace of the Founder-President-Acharya Of Nabadwip Sri Chaitanya Saraswat Math Ananta sri vibhusita Nitya-lila-pravistha Om Vishnupada Paramahamsa Parivrajakarchary kula chudamani Srila Bhakti Rakshak Sridhar Dev Goswami Maharaj Under the Divine Guidance and Inspiration Graciously Granted by His Most Beloved Attendent and Authorized Successor Om Vishnupada Paramahamsa Parivrajakacharya Astottara-sata Sri Srimad Bhakti Sundar Govinda Dev Goswami Maharaj This book was published from Sri Chaitanya Saraswat Sridhar Mission, Sydney Australia, by Muralidhar das. Contents Vande Rupa Sanatana......................................................................3 Sri Srinivas Acharya .......................................................................6 Srila Narottam das Thakur ............................................................11 Srila Shyamananda Prabhu ...........................................................16 Sri Vishnupriya Devi..................................................................... 20 The Gaudiya Vaishnava Sampradaya............................................24 The Gaura Purnima festival at Kheturi..........................................29 After the Kheturi festival...............................................................36 Srila Visvanatha Chakravarti Thakur ........................................... 41 The clash of Spirituality and Sectarianism.................................... 47 Srila Baladeva Vidyabhusan .........................................................52
    [Show full text]
  • Peerless Preceptor.Pub
    The Cover picture is the famous 'EkAsana-sEva' in thiruvahIndrapuram. This is when the mUrthy of hayavadana and swAmy are placed on the same throne. pratamAchAryan with vEdAntAchAryan Sincere thanks to: 1. Sri. V. SaThakOpan svAmi, Editor-in-Chief of the sundarasimham - ahobilavalli e-books series, for editing and hosting this title. sadagopan.org sadagopan.org sadagopan.org 2. Smt. Krishnapriya for compiling the source document. 3. Sri. Murali Bhattar, Sri. Lakshminarasimhan Sridhar, Sri. Gopal and Nedumtheru Sri. Mukund Srinivasan for contributing pictures. 4. Smt. & Sri. Murali Desikachari for assembling the e-book C O N T E N T S Chapter 1 1 Chapter 2 6 Chapter 3 11 Chapter 4 15 Chapter 5 20 sadagopan.org sadagopan.org sadagopan.org Chapter 6 24 Chapter 7 30 Chapter 8 36 Chapter 9 39 Chapter 10 43 Chapter 11 47 Chapter 12 52 Chapter 13 56 Chapter 14 59 Chapter 15 63 sadagopan.org ïI> Srimate Sri LakshmINrsimha divya paduka sevaka SrivanSatakopa Sri Narayana Yatindra Mahadesikaya Nama: Chapter 1 Most of us remember our primary sadagopan.org sadagopan.org school teacher vividly. We remember sadagopan.org him with gratitude as the person who taught us patiently to read and write, and for a pittance, managed unmanageable hordes of boisterous toddlers while instilling in them the rudiments of learning and norms of social behaviour. We remember him for his role in our academic and AchArya dEvO bhava moral upliftment, and realise that we owe what we are today to him, in no small measure. The Grand Old lady of Tamil literature, OuvvaiyAr, puts it succinctly thus- “ezhutthu arivitthavan iraivan aagum” (The teacher is to be venerated as the God Himself) If the imparter of basic secular knowledge occupies such a high place, one can imagine what an august pedestal a Guru or Acharya, who shows us the path to Liberation, ought to be accorded.
    [Show full text]
  • Buddhacarita
    CLAY SANSKRIT LIBRARY Life of the Buddka by AsHvaghosHa NEW YORK UNIVERSITY PRESS & JJC EOUNDATION THE CLAY SANSKRIT LIBRARY FOUNDED BY JOHN & JENNIFER CLAY GENERAL EDITORS RICHARD GOMBRICH SHELDON POLLOCK EDITED BY ISABELLE ONIANS SOMADEVA VASUDEVA WWW.CLAYSANSBCRITLIBRARY.COM WWW.NYUPRESS.ORG Copyright © 2008 by the CSL. All rights reserved. First Edition 2008. The Clay Sanskrit Library is co-published by New York University Press and the JJC Foundation. Further information about this volume and the rest of the Clay Sanskrit Library is available at the end of this book and on the following websites: www.ciaysanskridibrary.com www.nyupress.org ISBN-13: 978-0-8147-6216-5 (cloth : alk. paper) ISBN-10: 0-8147-6216-6 (cloth : alk. paper) Artwork by Robert Beer. Typeset in Adobe Garamond at 10.2$ : 12.3+pt. XML-development by Stuart Brown. Editorial input from Linda Covill, Tomoyuki Kono, Eszter Somogyi & Péter Szântà. Printed in Great Britain by S t Edmundsbury Press Ltd, Bury St Edmunds, Suffolk, on acidffee paper. Bound by Hunter & Foulis, Edinburgh, Scotland. LIFE OF THE BUDDHA BY ASVAGHOSA TRANSLATED BY PATRICK OLIVELLE NEW YORK UNIVERSITY PRESS JJC FOUNDATION 2008 Library of Congress Cataloging-in-Publication Data Asvaghosa [Buddhacarita. English & Sanskrit] Life of the Buddha / by Asvaghosa ; translated by Patrick Olivelle.— ist ed. p. cm. - (The Clay Sanskrit library) Poem. In English and Sanskrit (romanized) on facing pages. Includes bibliographical references and index. ISBN-13: 978-0-8147-6216-5 (cloth : alk. paper) ISBN-10: 0-8147-6216-6 (cloth : alk. paper) 1. Gautama Buddha-Poetry. I. Olivelle, Patrick. II.
    [Show full text]
  • Also Known As Is the Most Important and Earliest Metrical Work of the Texual Tradition of Hinduism. This Is the Most Authorit
    Written by : Dr. K.R. Kumudavalli, H.O.D of Sanskrit, Vijaya College, R.V. Road, Bangalore-4 मनुमत:ृ मनुमतृ also known as मानवधम शा is the most important and earliest metrical work of the धम शा texual tradition of Hinduism. This मनुमतृ is the most authoritative work on Hindu law which is supposed to be compiled between 2 nd Century B.C. and 2 nd Century A.D. Manu is not the name of one person. A number of Manus are mentioned in Puranas which differ in the names and number of Manus. For Eg. The वाय ु and प Puranas refers to 14 no. of Manus. वण ु and माड Puranas tell about 12 no. of Manus. Manu may be regarded as a legendary sage with whom law is associated. No details about the life of Manu are known. Generally known as the Laws of Manu or Institution of Manu, the text presents itself as a discourse given by Manu, the progenitor of mankind to seers of Rishis, who request him to tell them the ‘Law of all the social classes. Aaccording to Hindu tradition, the मनुमतृ records the words of म . Manu the son of Brahma learns the lessons of the text which consists 1000 chapters on Law, Polity and Pleasure which was given to him by his father. Then he proceeds to teach it to his own students. One among them by name भगृ ु relays this information in the मनुमत,ृ to an audience of his own pupils. Thus it was passed on from generation to generation.
    [Show full text]
  • Light of the East V1 N4 Dec 1892
    “ That A r t Thou." Chhandogya-upanishad. "W t bo oottb Beemittg toorlb, after all, io bat an air-image <rber JHe, the oitlg realitg; anb nature toith its ihotroattb- folb prabnctimta anb beatractign, but the reflex of onr intoatb force, the phantaag of onr bream.”— Carlyle. THE LICHT OF THE EAST. V ol I.] DECEMBER, 1892* RJo. Sfm § M m O the greatest spiritual figure that has ever appeared in the religious Tdrama of the world, to Him who is looked up to as the guiding star by about two hundred millions of human beings, to Him whose praise was sung by Kapila, Shuka, Vyasa and Sankaracharya in various melo­ dious hymns, to the characterless being whose character has become an anomaly in the eyes of the modern moralist, to the One and the All, we salute. I f Buddha and Christ be regarded as physical incarnations of morality, it is degradation to call Khrisna the ideal moral man. “Moral” is a relative term and to appljrit to the Supreme being is the height pf folly. I f one wishes to see the very physical inoarnation of the Vedanta Philosophy he must place Khrisna before his eyes. Khrisna is unique, and to compare him with Buddha or Christ would be to compare things which can n ot be compared at all When we deny that Khrisna was a “moral” being, our readers should at once understand that no compari­ son can at all be instituted between Him and other great religious reformer. Like the spot in the moon, the attribute “moral” would be a stain on Sree Khrisna.
    [Show full text]
  • The Vedanta Kesari in 1914
    㼀㼔㼑㻌㼂㼑㼐㼍㼚㼠㼍㻌㻷㼑㼟㼍㼞㼕 102nd YEAR OF PUBLICATION VOL. 102, No. 12 ISSN 0042-2983 A CULTURAL AND SPIRITUAL MONTHLY OF THE RAMAKRISHNA ORDER Started at the instance of Swami Vivekananda in 1895 as Brahmavâdin, it assumed the name The Vedanta Kesari in 1914. For free edition on the Web, please visit: www.chennaimath.org CONTENTS DECEMBER 2015 SPOTLIGHT: BHAKTI—THE PATH OF DIVINE LOVE Glory of Bhakti 445 Editorial Bhakti—the Path and the Destination 446 Bhakti—The Way To Highest Spiritual Enlightenment 450 Swami Gautamananda t t t t t tSTUDIES ON THE PATH OF BHAKTI Bhakti or Devotion 456 Swami Vivekananda Sri Ramakrishna on Bhakti (A Brief Perspective Study) 461 Swami Budhananda Swami Vivekananda—The Bhakta 473 Swami Abhiramananda The Central Theme of Narada Bhakti Sutras: Frequently Asked Questions 481 Swami Harshananda Bhakti in Srimad Bhagavatam 485 Swami Siddhinathananda Insights of Sri Ramanujacharya in Bhakti 490 Prema Nandakumar Cover Story: Page 8 The V edanta K esari 4 DECEMBER 2015 Bhakti According to Madhusudana Sarasvati 495 Swami Brahmeshananda Nine Forms of Bhakti : Navadha Bhakti In Sri Ramacharita-manas 501 APN Pankaj Sri Ramakrishna and Bhakti in Adhyatma Ramayana 508 MC Ramanarayanan Bhakti According to Bhagavad Gita 513 Gokulmuthu N t t t t SPLENDOURS OF BHAKTI TRADITIONS Sri Chaitanya’s Path of Bhakti 519 Swami Ashokananda Bhakti Tradition of the Alwars 530 Pravrajika Shuddhatmaprana Bhakti in Tamil Saivism 535 Satguru Bodhinatha Veylanswami Bhakti in Vachanas of Shaiva Sharanas 540 K B Prabhuprasad Bhakti in Shakta Tradition
    [Show full text]