The Vedanta Kesari in 1914
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Lesson. 8 Devotional Paths to the Divine
Grade VII Lesson. 8 Devotional paths to the Divine History I Multiple choice questions 1. Religious biographies are called: a. Autobiography b. Photography c. Hierography d. Hagiography 2. Sufis were __________ mystics: a. Hindu b. Muslim c. Buddha d. None of these 3. Mirabai became the disciple of: a. Tulsidas b. Ravidas c. Narsi Mehta d. Surdas 4. Surdas was an ardent devotee of: a. Vishnu b. Krishna c. Shiva d. Durga 5. Baba Guru Nanak born at: a. Varanasi b. Talwandi c. Ajmer d. Agra 6. Whose songs become popular in Rajasthan and Gujarat? a. Surdas b. Tulsidas c. Guru Nanak d. Mira Bai 7. Vitthala is a form of: a. Shiva b. Vishnu c. Krishna d. Ganesha 8. Script introduced by Guru Nanak: a. Gurudwara b. Langar c. Gurmukhi d. None of these 9. The Islam scholar developed a holy law called: a. Shariat b. Jannat c. Haj d. Qayamat 10. As per the Islamic tradition the day of judgement is known as: a. Haj b. Mecca c. Jannat d. Qayamat 11. House of rest for travellers kept by a religious order is: a. Fable b. Sama c. Hospice d. Raqas 12. Tulsidas’s composition Ramcharitmanas is written in: a. Hindi b. Awadhi c. Sanskrit d. None of these 1 Created by Pinkz 13. The disciples in Sufi system were called: a. Shishya b. Nayanars c. Alvars d. Murids 14. Who rewrote the Gita in Marathi? a. Saint Janeshwara b. Chaitanya c. Virashaiva d. Basavanna 1. (d) 2. (b) 3. (b) 4. (b) 5. (b) 6. (d) 7. -
Cow Care in Hindu Animal Ethics Kenneth R
THE PALGRAVE MACMILLAN ANIMAL ETHICS SERIES Cow Care in Hindu Animal Ethics Kenneth R. Valpey The Palgrave Macmillan Animal Ethics Series Series Editors Andrew Linzey Oxford Centre for Animal Ethics Oxford, UK Priscilla N. Cohn Pennsylvania State University Villanova, PA, USA Associate Editor Clair Linzey Oxford Centre for Animal Ethics Oxford, UK In recent years, there has been a growing interest in the ethics of our treatment of animals. Philosophers have led the way, and now a range of other scholars have followed from historians to social scientists. From being a marginal issue, animals have become an emerging issue in ethics and in multidisciplinary inquiry. Tis series will explore the challenges that Animal Ethics poses, both conceptually and practically, to traditional understandings of human-animal relations. Specifcally, the Series will: • provide a range of key introductory and advanced texts that map out ethical positions on animals • publish pioneering work written by new, as well as accomplished, scholars; • produce texts from a variety of disciplines that are multidisciplinary in character or have multidisciplinary relevance. More information about this series at http://www.palgrave.com/gp/series/14421 Kenneth R. Valpey Cow Care in Hindu Animal Ethics Kenneth R. Valpey Oxford Centre for Hindu Studies Oxford, UK Te Palgrave Macmillan Animal Ethics Series ISBN 978-3-030-28407-7 ISBN 978-3-030-28408-4 (eBook) https://doi.org/10.1007/978-3-030-28408-4 © Te Editor(s) (if applicable) and Te Author(s) 2020. Tis book is an open access publication. Open Access Tis book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made. -
Mirabai and Hadewijch in Relation to Scripture and the Self
Journal of Hindu-Christian Studies Volume 27 Article 5 November 2014 Between and Beyond Canons: Mirabai and Hadewijch in Relation to Scripture and the Self Holly Hillgardner Bethany College Follow this and additional works at: https://digitalcommons.butler.edu/jhcs Part of the History of Religions of Eastern Origins Commons Recommended Citation Hillgardner, Holly (2014) "Between and Beyond Canons: Mirabai and Hadewijch in Relation to Scripture and the Self," Journal of Hindu-Christian Studies: Vol. 27, Article 5. Available at: https://doi.org/10.7825/2164-6279.1577 The Journal of Hindu-Christian Studies is a publication of the Society for Hindu-Christian Studies. The digital version is made available by Digital Commons @ Butler University. For questions about the Journal or the Society, please contact [email protected]. For more information about Digital Commons @ Butler University, please contact [email protected]. Hillgardner: Between and Beyond Canons Between and Beyond Canons: Mirabai and Hadewijch in Relation to Scripture and the Self Holly Hillgardner Bethany College THIS was a woman who loved the taste of love, connotations of bodily eros, hints at a multi- and Ram knows no high, no low. sensory observational mode that goes beyond -Mirabai the single sense of sight. The epigraphs above, for example, display each woman longing to He who wishes to taste veritable Love, taste the divine. Both excerpts are part of Whether by random quest or sure attainment, longer pieces, explored later in this essay, Must keep to neither path nor way. which offer guidance for those cultivating -Hadewijch contemplative paths of longing, which, for each of these authors, are communal practices to be Mirabai, a sixteenth century bhakta, wrote shared with others. -
Et Now Brand Equity Welcome Mirabai Chanu to Vedanta
ISSUE 62 | VOL 13 | July 30, 2021 Vedanta Newsdesk KEY COVID INITIATIVES NAND GHAR BU UPDATES VEDANTA CHAIRMAN BESTOWED WITH MUMBAI RATNA AWARD I congratulate all my colleagues for robust financial performance in June quarter despite challenging circumstances due to second COVID wave. These are not just a testament of our operational excellence, technology integration and our resolve to succeed. It is the result of the "junoon" to focus on our capabilities to contribute to the nation’s ANIL AGARWAL economy and communities. Vedanta has fully CHAIRMAN, VEDANTA supported employees, their families, and partners during this pandemic. They are & will remain our utmost priority. We are happy to announce another strong quarter with continued momentum across all businesses. Our consolidated revenue was up 79% y-o-y at ` 28,105 crore and attributable profit after tax (before exceptional items) up 314% y-o-y at ` 4,280 crore. We delivered record operational performance, maintaining the trajectory of cost and volumes, driven by structural integration and technology adoption. Despite the uncertain market MR SUNIL DUGGAL conditions, we have continued with our winning CHIEF EXECUTIVE OFFICER, VEDANTA streak by reporting the highest ever quarterly EBITDA of ` 10,032 crore, up 150% y-o-y. VEDANTA HIKES CSR SPEND TO INR 331 CR IN FY 2021 The Vedanta Group is focused on its commitment towards communities as it spent Rs.331 crore on social impact initiatives in FY2021. Vedanta’s CSR spend is 28 per cent or Rs 93 crore more than the stipulated requirement. Over the years, Vedanta has built one of the most recognized and impactful CSR programs in India. -
Feminist Mysticism and Voices of Agony
Cosmos An International Journal of Management A Refereed Research Journal Vol 9 / No 2 / Jan-Jun 2020 ISSN: 2278-1218 FEMINIST MYSTICISM AND VOICES OF AGONY: LOOKING ACROSS THE CULTURES *Mohammad Shaheer Siddiqui Paper Received: 11.06.2020 / Paper Accepted: 25.07.2020 / Paper Published: 27.07.2020 Corresponding Author: Mohammad Shaheer Siddiqui; Email: [email protected]; doi:10.46360/cosmos.xxxxxxx Abstract Feminist Mysticism is not only reflected in the poetic compositions by women Mystics but also by the Male Poets in their mystical poetry using the symbols of women in manifesting spiritual relationships between man and God. The central aim of this paper is an attempt to find out the fusion of the voice of agony of women heart in the mystical arena across the cultures as Islamic, Hindu or Buddhist. The paper also deals hermeneutically the concept of feminist mysticism in Spiritual traditions and cross-cultural conversations. Keywords: Spiritual Intimacy, Feminist Mysticism, Voice of Agony, Women Mystics. Introduction hiding, misinterpretation of the verses and Divine revelation were some other stands which were used Backlog by certain sections of society to form new ‘I decided it’s better to scream. Silence is the real traditions for women to curtail their education, crime against human being.’ religious freedom, rights in family and society and -Nadezhda Mandelstam finally punishable and tyrannical traditions like Sati Russian Female Writer in Hope Against Hope or child marriage however, social conditions played (1970) prominent roles too. Foremost trick to restrain the empowerment of women was keeping them away Sacred Texts of ancient India cherish the high from education and it has been ruled rigorously for dignity of women’s pious and integrated role in centuries whether it is Islamic or Hindu society, religious matters. -
Lankavatara-Sutra.Pdf
Table of Contents Other works by Red Pine Title Page Preface CHAPTER ONE: - KING RAVANA’S REQUEST CHAPTER TWO: - MAHAMATI’S QUESTIONS I II III IV V VI VII VIII IX X XI XII XIII XIV XV XVI XVII XVIII XIX XX XXI XXII XXIII XXIV XXV XXVI XXVII XXVIII XXIX XXX XXXI XXXII XXXIII XXXIV XXXV XXXVI XXXVII XXXVIII XXXIX XL XLI XLII XLIII XLIV XLV XLVI XLVII XLVIII XLIX L LI LII LIII LIV LV LVI CHAPTER THREE: - MORE QUESTIONS LVII LVII LIX LX LXI LXII LXII LXIV LXV LXVI LXVII LXVIII LXIX LXX LXXI LXXII LXXIII LXXIVIV LXXV LXXVI LXXVII LXXVIII LXXIX CHAPTER FOUR: - FINAL QUESTIONS LXXX LXXXI LXXXII LXXXIII LXXXIV LXXXV LXXXVI LXXXVII LXXXVIII LXXXIX XC LANKAVATARA MANTRA GLOSSARY BIBLIOGRAPHY Copyright Page Other works by Red Pine The Diamond Sutra The Heart Sutra The Platform Sutra In Such Hard Times: The Poetry of Wei Ying-wu Lao-tzu’s Taoteching The Collected Songs of Cold Mountain The Zen Works of Stonehouse: Poems and Talks of a 14th-Century Hermit The Zen Teaching of Bodhidharma P’u Ming’s Oxherding Pictures & Verses TRANSLATOR’S PREFACE Zen traces its genesis to one day around 400 B.C. when the Buddha held up a flower and a monk named Kashyapa smiled. From that day on, this simplest yet most profound of teachings was handed down from one generation to the next. At least this is the story that was first recorded a thousand years later, but in China, not in India. Apparently Zen was too simple to be noticed in the land of its origin, where it remained an invisible teaching. -
Bhagavata Purana
Bhagavata Purana The Bh āgavata Pur āṇa (Devanagari : भागवतपुराण ; also Śrīmad Bh āgavata Mah ā Pur āṇa, Śrīmad Bh āgavatam or Bh āgavata ) is one of Hinduism 's eighteen great Puranas (Mahapuranas , great histories).[1][2] Composed in Sanskrit and available in almost all Indian languages,[3] it promotes bhakti (devotion) to Krishna [4][5][6] integrating themes from the Advaita (monism) philosophy of Adi Shankara .[5][7][8] The Bhagavata Purana , like other puranas, discusses a wide range of topics including cosmology, genealogy, geography, mythology, legend, music, dance, yoga and culture.[5][9] As it begins, the forces of evil have won a war between the benevolent devas (deities) and evil asuras (demons) and now rule the universe. Truth re-emerges as Krishna, (called " Hari " and " Vasudeva " in the text) – first makes peace with the demons, understands them and then creatively defeats them, bringing back hope, justice, freedom and good – a cyclic theme that appears in many legends.[10] The Bhagavata Purana is a revered text in Vaishnavism , a Hindu tradition that reveres Vishnu.[11] The text presents a form of religion ( dharma ) that competes with that of the Vedas , wherein bhakti ultimately leads to self-knowledge, liberation ( moksha ) and bliss.[12] However the Bhagavata Purana asserts that the inner nature and outer form of Krishna is identical to the Vedas and that this is what rescues the world from the forces of evil.[13] An oft-quoted verse is used by some Krishna sects to assert that the text itself is Krishna in literary -
Narada - Wikipedia
10. 10. 2019 Narada - Wikipedia Narada Narada (Sanskrit: , Nārada) is a Vedic sage, famous in Hindu नारद Narada traditions as a traveling musician and storyteller, who carries news and enlightening wisdom.[1][2] He appears in a number of Hindu texts, notably Devarshi the Mahabharata telling yudhishtra the prahlada story the Ramayana as Messenger of Gods warning Ravan. as well as in the Puranas.[2] Once God decided that it was time for Him to descend to earth to set matters right, most lesser Gods came down too as someone or the other to aid and enjoy a ringside view of epochal events. He is also referred to as the king of all sages or rishis, meaning Rishiraj. He was gifted with the boon of knowledge, past, present and future. Once his knowledge became a hindrance in God's designs. He was therefore cursed that although he would tell the truth and warn people, they would never believe him. In Indian texts, Narada travels to distant worlds and realms (Sanskrit: lokas). He is depicted carrying a khartal (musical instrument) and tambura with the name Mahathi and is generally regarded as one of the great masters of the ancient musical instrument. This instrument is known by the name "mahathi"[3][4] which he uses to accompany his singing of hymns, prayers and mantras. In the Vaishnavism tradition of Hinduism, he is presented as a sage with devotion to Lord Vishnu. Narada is described as both wise and mischievous in some Sage Narada humorous tales. Vaishnav enthusiasts depict him as a pure, elevated soul Affiliation Devotee of Vishnu, who glorifies Vishnu through his devotional songs, singing the names Hari Deva and Narayana, and therein demonstrating bhakti yoga. -
Narada Bhakti Sutra
Narada Bhakti Sutra Narada Bhakti Sutra v. 99.17, www.philaletheians.co.uk, 28 October 2017 Page 1 of 14 HIGHER ETHICS AND DEVOTION SERIES NARADA BHAKTI SUTRA Train of thoughts Editor’s note 3 Narada Bhakti Sutra 1. O Lanoo, listen to the Voice of the Heart Doctrine. 4 2. Give it all away or you will lose it. 4 3. Let your life become an example to unbelievers. 5 4. True life can only be found through Devotion to All. 6 5. With subdued heart place all thy works on Me. 7 6. Rise above the trappings of personal life. 8 7. Feel the Great Heart within. 9 8. With unfettered mind throw every deed on Me. 10 9. Intoxicate yourself with the right attitude and ethic. 11 Narada Bhakti Sutra on two pages 13 Narada Bhakti Sutra v. 99.17, www.philaletheians.co.uk, 28 October 2017 Page 2 of 14 HIGHER ETHICS AND DEVOTION SERIES NARADA BHAKTI SUTRA Editor’s note This is a recension of the Doctrine of Devotion or Bhakti in the light of Theosophy excerpted from CA Bartzokas (Comp. & Ed.). Compassion: the Spirit of Truth (2009), where, The esoteric character of Nārada is sketched out (pp. 155-59); The triune hypostasis of Bhakti is unravelled as Divine, Worldly, and Devotion- al Love (pp. 160-62); Nārada’s aphorisms on Bhakti are set side by side with Krishna’s precepts to Arjuna (pp. 163-84). In this edition, the numbers correspond to Nārada’s first 81 aphorisms.1 Text in square brackets and footnotes are ours. -
Uddhava Gita the Last Message of Lord Krishna Chaman Lal Gadoo Vidya Gauri Prakashan Delhi
UDDHAVA GITA THE LAST MESSAGE OF LORD KRISHNA CHAMAN LAL GADOO VIDYA GAURI PRAKASHAN DELHI 1 Dedicated To The memory of my father Pandit Janki Nath Gadoo Who taught me UDDHAVA GITA 2 INTRODUCTION There are many Gitas in Vedic literature or songs associated with spiritual teachings, mainly guiding to Self-Realization. All of these Gitas have one thing in common they are either songs of the Lord Himself, or of His devotees. In either case, the purpose of these songs is to invoke eternal loving relationship with the Supreme Lord. Some of the ancient wisdom texts--Gitas are described as under: These are: Anu Gita; After the war, when Arjuna’s brothers, the Pandavas, have firmly established their rule after defeating, the Kauravas. Then at Indraprastha, Arjuna asked Sri Krishna; “O Krishna, I have forgotten most of Bhagawad Gita discourse You gave me in the battlefield. Please narrate it to me again.” Sri Krishna said; “Arjuna, you should not have forgotten it so soon. But, fortunately, Sanjay has remembered it, and he will repeat it all to Vyasa who will record it for posterity. I shall not repeat it to you now. But I shall give a supplemental discourse between the Self and the mind. You may call it Anu Gita.” Ashtavakra Gita; is a dialogue between Sage Ashtavakra and King Janaka father of Sita, on the nature of soul, reality and bondage. It offers a radical version of non-dualistic philosophy. The Ashtavakra Gita insists on complete unreality of external world and absolute oneness of existence. Avadhuta Gita; is attributed to Sage Dattatreya with 271 verses is divided into eight chapters. -
Panchadashee – 05 Mahavakya Vivekah
Swami Vidyaranya’s PANCHADASHEE – 05 MAHAVAKYA VIVEKAH Fixing the Meaning of the Great Sayings MODERN-DAY REFLECTIONS On a 13TH CENTURY VEDANTA CLASSIC by a South African Student TEXT Swami Gurubhaktananda 47.05 2018 A FOUNDATIONAL TEXT ON VEDANTA PHILOSOPHY PANCHADASHEE – An Anthology of 15 Texts by Swami Vidyaranyaji PART Chap TITLE OF TEXT ENGLISH TITLE No. No. Vers. 1 Tattwa Viveka Differentiation of the Supreme Reality 65 2 Maha Bhoota Viveka Differentiation of the Five Great Elements 109 3 Pancha Kosha Viveka Differentiation of the Five Sheaths 43 SAT: 4 Dvaita Viveka Differentiation of Duality in Creation 69 VIVEKA 5 Mahavakya Viveka Fixing the Meaning of the Great Sayings 8 Sub-Total A 294 6 Chitra Deepa The Picture Lamp 290 7 Tripti Deepa The Lamp of Perfect Satisfaction 298 8 Kootastha Deepa The Unchanging Lamp 76 CHIT: DEEPA 9 Dhyana Deepa The Lamp of Meditation 158 10 Nataka Deepa The Theatre Lamp 26 Sub-Total B 848 11 Yogananda The Bliss of Yoga 134 12 Atmananda The Bliss of the Self 90 13 Advaitananda The Bliss of Non-Duality 105 14 Vidyananda The Bliss of Knowledge 65 ANANDA: 15 Vishayananda The Bliss of Objects 35 Sub-Total C 429 WHOLE BOOK 1571 AN ACKNOWLEDGEMENT BY THE STUDENT/AUTHOR The Author wishes to acknowledge the “Home Study Course” offerred by the Chinmaya International Foundation (CIF) to students of Vedanta in any part of the world via an online Webinar service. These “Reflections” are based on material he has studied under this Course. CIF is an institute for Samskrit and Indology research, established in 1990 by Pujya Gurudev, Sri Swami Chinmayananda, with a vision of it being “a bridge between the past and the present, East and West, science and spirituality, and pundit and public.” CIF is located at the maternal home and hallowed birthplace of Adi Shankara, the great saint, philosopher and indefatigable champion of Advaita Vedanta, at Veliyanad, 35km north-east of Ernakulam, Kerala, India. -
Significant Persons/Founders
Significant Persons/ Founders Historical Figures Aksapada Gautama (600 BCE): Aksapada Gautama is believed to be, at the very least, the principal author of Nyaya Sutras, the foundational text of the Nyaya school of Hindu philosophy. Nyaya comprises both philosophical and religious practices. Its ultimate concern is to bring an end to human suffering, which results from ignorance of reality. Liberation is brought about through right knowledge. Nyaya is thus concerned with the means of right knowledge and right action. The date when the text was composed as well as the biography of its author are uncertain. Estimates vary significantly ranging from between 6th-century BCE to 2nd-century BCE. As well, it is believed that the Nyaya Sutras may have been written by more than one author, and perhaps over a long period of time. A sutra is a Sanskrit word that means “string, thread,” and is a condensed manual of knowledge of a specific field or school of thought. Each sutra is written in the form of a short rule, like a theorem summarized into few words or syllables, around which the teachings of any field of knowledge can be woven. The Nyaya Sutras text consists of five books of two chapters each, with a cumulative total of 528 sutras about rules of reason, logic, knowledge, and metaphysics. Kanada (6th Century BCE to 2nd Century BCE): Kanada (also known as Kashyapa, Uluka, Kananda, and Kanabhuk) founded the Vaisheshika school of Hindu philosophy. The Vaisheshika system holds that the smallest, indivisible, indestructible part of the world is an atom (anu).