DOCSLIB.ORG

Et Now Brand Equity Welcome Mirabai Chanu to Vedanta

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Et Now Brand Equity Welcome Mirabai Chanu to Vedanta ISSUE 62 | VOL 13 | July 30, 2021 Vedanta Newsdesk KEY COVID INITIATIVES NAND GHAR BU UPDATES VEDANTA CHAIRMAN BESTOWED WITH MUMBAI RATNA AWARD I congratulate all my colleagues for robust financial performance in June quarter despite challenging circumstances due to second COVID wave. These are not just a testament of our operational excellence, technology integration and our resolve to succeed. It is the result of the "junoon" to focus on our capabilities to contribute to the nation’s ANIL AGARWAL economy and communities. Vedanta has fully CHAIRMAN, VEDANTA supported employees, their families, and partners during this pandemic. They are & will remain our utmost priority. We are happy to announce another strong quarter with continued momentum across all businesses. Our consolidated revenue was up 79% y-o-y at ` 28,105 crore and attributable profit after tax (before exceptional items) up 314% y-o-y at ` 4,280 crore. We delivered record operational performance, maintaining the trajectory of cost and volumes, driven by structural integration and technology adoption. Despite the uncertain market MR SUNIL DUGGAL conditions, we have continued with our winning CHIEF EXECUTIVE OFFICER, VEDANTA streak by reporting the highest ever quarterly EBITDA of ` 10,032 crore, up 150% y-o-y. VEDANTA HIKES CSR SPEND TO INR 331 CR IN FY 2021 The Vedanta Group is focused on its commitment towards communities as it spent Rs.331 crore on social impact initiatives in FY2021. Vedanta’s CSR spend is 28 per cent or Rs 93 crore more than the stipulated requirement. Over the years, Vedanta has built one of the most recognized and impactful CSR programs in India. During FY2020, the company had spent Rs 296 crore on its CSR initiatives. The company’s CSR expenditure, which is among the highest by India Inc, has been spread across the company’s core impact areas of education, health, sustainable livelihoods, women empowerment, sports and culture, environment, and community development. Each of the Group business units played its part by executing the respective CSR agenda, in line with the Group guidelines. Vedanta is committed to conduct its business in a socially responsible, ethical and environment friendly manner and continuously works towards improving quality of life of the communities in and around its operational areas. Vedanta’s flagship initiative for women and children, Nand Ghar, has touched a new milestone, with the setting up of 2,400 Nand Ghars across 11 states as it continues to pave the way for the model Anganwadi ecosystem. The initiative aims to touch the lives of 7 crore children and 2 crore women. NAND GHAR - #FORABETTERKAL Vedanta has launched a social transformation campaign through its flagship project, Nand Ghar, focused on key areas of Health, Education, Nutrition, Women Empowerment & Hygiene. The campaign titled #ForABetterKal aptly showcases the essence of Nand Ghar, aiming to bridge the gap between urban and rural India. ET NOW BRAND EQUITY I come from humble beginnings, and I have seen how the underprivileged India lives. I knew I wanted to make a change. This is how the concept of Nand Ghar emerged. No child should sleep hungry. Indian women are extremely intelligent and have the potential to transform the country. We are trying to transform India using technology, ensuring ANIL AGARWAL each child gets proper nutrition, education and CHAIRMAN, VEDANTA healthcare, and women are empowered and supported to reach greater heights. It all started with a thought, a dream, a vision. We want to create a movement. India is moving towards Aatmanirbharta, and if 50% of the country is not empowered, how will we achieve total self-reliance? We have learned on the go during the past year, because of which we were able to provide meals at the children’s doorsteps, we transitioned from learning to e-learning, the women have PRIYA AGARWAL HEBBAR been able to participate in making need- NON-EXECUTIVE DIRECTOR, VEDANTA based products like masks and packaging of sanitizers among other things. While Vedanta has transformed 2400 anganwadis, we still have a long way to go. EDUCATION NUTRITION Click here to watch the video Click here to watch the video HEALTH SKILL Click here to watch the video Click here to watch the video HYGIENE Click here to watch the video VEDANTA – AN EMPLOYER-CENTRIC ORGANISATION Vedanta is known for its robust people practices, which makes it an employer of choice. The company is focused on hiring the best talent and has, over the years, created a culture that engages and empowers. The company’s best-in-class people practices are geared towards unleashing the full potential of employees while meeting the organisation’s overarching business goals. V-ASPIRE – CREATING A STRONG PIPELINE OF FINANCE LEADERS The V-Aspire is a unique, industry-leading initiative designed to promote the Cost and Management Accountant (CMA) professionals to take up front-facing finance roles within the organisation. The programme has created a strong pipeline of Cost & Management Accountants to become leaders of tomorrow through a unique mix of potential identification, elevated job opportunities and mentorship by senior leadership V-ASPIRE: THE PROCESS Vedanta has rolled out the V-Aspire program for the identification and development of CMA professionals and put them on a fast-track career trajectory. Through a structured process comprising of Desktop Analysis, Psychometric test, Online test, Case Study discussion, the company has identified 27 leaders (with 33% Diversity) to take up much elevated role. After completing the V-Aspire program, our young leaders have taken up senior roles and are adding significant value within the organisation. CREATING FINANCE LEADERS OF TOMORROW Happy to see our Cost and Management Accountant (CMA) leaders taking up such elevated roles. Looking forward to all the leaders adding tremendous value to our businesses while focusing on Volume, Cost, Governance and Technology. Wishing you all success and keen to see more such talents grow in the next phases of the V-Aspire ANIL AGARWAL program. CHAIRMAN, VEDANTA V-Aspire is yet another breakthrough people initiative of growing leaders and recognising best of minds with greater responsibilities and rewards. It is one-of-its-kind initiative for Cost and management accounting (CMA) professionals to experience fast track finance leadership roles. Great meeting our new leaders in an energetic townhall virtually. Looking forward to hearing your success NAVIN AGARWAL stories VICE-CHAIRMAN, VEDANTA GROUP FOCUS ON GROWTH FROM WITHIN Hearty congratulations to all the 27 CMA leaders for well-deserved elevation. I firmly believe that you are backbone and strong foundation of our business functions. With your excellent knowledge of finance and hands on business experience the respective functions will get further strengthened and will create new milestones in value delivery. SHARAD GARGIYA The ‘’Growth from within’’ is hall mark of SENIOR VICE PRESIDENT, COMMERCIAL Vedanta and lot of leaders like us have been the beneficiaries of this DNA. Wish you all the best and do create a legacy which increases the excitement and set the Bar higher for our aspiring leaders for Phase 2 of V-Aspire. V-Aspire is a unique program representing Vedanta DNA of ‘growth from within’. The structured evaluation in partnership with global HR consulting firm enables high potential CMA professionals to take on elevated roles. I would like to congratulate all the 27 leaders for this recognition. This recognition is only the start of the journey and focus needs to be on the steps ahead. Efforts HITESH VAID focused on volume, cost, benchmarking, DEPUTY CFO, CIL automation and ensuring highest standard of governance in all processes shall enable delivery of your full potential. People Growth is the core mantra of Vedanta. V Aspire is a unique program in the industry and it has provided significant elevated role to our bright CMAs. Congratulations to all the selected participants. SANDEEP MODI DEPUTY CFO, HZL MOTIVATED AND EXCITED I am so grateful to have been promoted to new elevated role of unit business controller-PMP through “V-aspire” platform, which is an amazing & unique platform, it will be honour & privilege to serve in this capacity. I look forward to all the excitement & challenges that lie ahead. Also, I would like to thank each & everyone who supported & guided me to get this recognition. HARISH PANDEY PMP-FINANCE I am extremely delighted to take up the new role of Lead Expansion Project & Admin Controller and be a part of V Aspire initiative. I am extremely motivated and excited by this recognition within such short span of time. V Aspire Program is one-of-a-kind initiative and has given us the opportunity to upskill and enhance our capabilities. Such ANN DANY KOSHY opportunities are a hallmark of our Vedanta LEAD EXPANSION PROJECT & ADMIN Culture and stands testimony to our best-in- CONTROLLER, BALCO class people practices. VEDANTA LAUNCHES ORGANISATION-WIDE ACT-UP PROGRAM ACT-UP is an accelerated competency tracking and upgradation process that is conducted to identify the fast trackers or high potential in the organisation. In line with its core philosophy of “Leadership from Within”, Vedanta has rolled out an organisation-wide ACT-UP programme under the anchorage of Chairman, Vice Chairman, and the Senior Leadership. The program aims to identify more than 300 high potential leaders. The initiative will be driven in partnership with Korn Ferry, a global consulting firm. The participants will undergo a structured process of Desktop Analysis, Online Assessment, 360 Degree Feedback, Deliverables Presentation and Panel Evaluation. The selected leaders will act as catalysts in making a difference in HSE & Sustainability, Volume, Cost, R&R, ESG, Digital, Technology, People Development and Business partner Management. ROBUST Q1 FOR HZL Vedanta group firm Hindustan Zinc Ltd (HZL) on Thursday reported a 45.9 per cent rise in net profit to Rs 1,983 crore for the quarter ended on June 30, 2021, driven by a recovery in metal prices and higher volumes.
Load more

Recommended publications
  • Lesson. 8 Devotional Paths to the Divine
    Grade VII Lesson. 8 Devotional paths to the Divine History I Multiple choice questions 1. Religious biographies are called: a. Autobiography b. Photography c. Hierography d. Hagiography 2. Sufis were __________ mystics: a. Hindu b. Muslim c. Buddha d. None of these 3. Mirabai became the disciple of: a. Tulsidas b. Ravidas c. Narsi Mehta d. Surdas 4. Surdas was an ardent devotee of: a. Vishnu b. Krishna c. Shiva d. Durga 5. Baba Guru Nanak born at: a. Varanasi b. Talwandi c. Ajmer d. Agra 6. Whose songs become popular in Rajasthan and Gujarat? a. Surdas b. Tulsidas c. Guru Nanak d. Mira Bai 7. Vitthala is a form of: a. Shiva b. Vishnu c. Krishna d. Ganesha 8. Script introduced by Guru Nanak: a. Gurudwara b. Langar c. Gurmukhi d. None of these 9. The Islam scholar developed a holy law called: a. Shariat b. Jannat c. Haj d. Qayamat 10. As per the Islamic tradition the day of judgement is known as: a. Haj b. Mecca c. Jannat d. Qayamat 11. House of rest for travellers kept by a religious order is: a. Fable b. Sama c. Hospice d. Raqas 12. Tulsidas’s composition Ramcharitmanas is written in: a. Hindi b. Awadhi c. Sanskrit d. None of these 1 Created by Pinkz 13. The disciples in Sufi system were called: a. Shishya b. Nayanars c. Alvars d. Murids 14. Who rewrote the Gita in Marathi? a. Saint Janeshwara b. Chaitanya c. Virashaiva d. Basavanna 1. (d) 2. (b) 3. (b) 4. (b) 5. (b) 6. (d) 7.
    [Show full text]
  • Mirabai and Hadewijch in Relation to Scripture and the Self
    Journal of Hindu-Christian Studies Volume 27 Article 5 November 2014 Between and Beyond Canons: Mirabai and Hadewijch in Relation to Scripture and the Self Holly Hillgardner Bethany College Follow this and additional works at: https://digitalcommons.butler.edu/jhcs Part of the History of Religions of Eastern Origins Commons Recommended Citation Hillgardner, Holly (2014) "Between and Beyond Canons: Mirabai and Hadewijch in Relation to Scripture and the Self," Journal of Hindu-Christian Studies: Vol. 27, Article 5. Available at: https://doi.org/10.7825/2164-6279.1577 The Journal of Hindu-Christian Studies is a publication of the Society for Hindu-Christian Studies. The digital version is made available by Digital Commons @ Butler University. For questions about the Journal or the Society, please contact [email protected]. For more information about Digital Commons @ Butler University, please contact [email protected]. Hillgardner: Between and Beyond Canons Between and Beyond Canons: Mirabai and Hadewijch in Relation to Scripture and the Self Holly Hillgardner Bethany College THIS was a woman who loved the taste of love, connotations of bodily eros, hints at a multi- and Ram knows no high, no low. sensory observational mode that goes beyond -Mirabai the single sense of sight. The epigraphs above, for example, display each woman longing to He who wishes to taste veritable Love, taste the divine. Both excerpts are part of Whether by random quest or sure attainment, longer pieces, explored later in this essay, Must keep to neither path nor way. which offer guidance for those cultivating -Hadewijch contemplative paths of longing, which, for each of these authors, are communal practices to be Mirabai, a sixteenth century bhakta, wrote shared with others.
    [Show full text]
  • Feminist Mysticism and Voices of Agony
    Cosmos An International Journal of Management A Refereed Research Journal Vol 9 / No 2 / Jan-Jun 2020 ISSN: 2278-1218 FEMINIST MYSTICISM AND VOICES OF AGONY: LOOKING ACROSS THE CULTURES *Mohammad Shaheer Siddiqui Paper Received: 11.06.2020 / Paper Accepted: 25.07.2020 / Paper Published: 27.07.2020 Corresponding Author: Mohammad Shaheer Siddiqui; Email: [email protected]; doi:10.46360/cosmos.xxxxxxx Abstract Feminist Mysticism is not only reflected in the poetic compositions by women Mystics but also by the Male Poets in their mystical poetry using the symbols of women in manifesting spiritual relationships between man and God. The central aim of this paper is an attempt to find out the fusion of the voice of agony of women heart in the mystical arena across the cultures as Islamic, Hindu or Buddhist. The paper also deals hermeneutically the concept of feminist mysticism in Spiritual traditions and cross-cultural conversations. Keywords: Spiritual Intimacy, Feminist Mysticism, Voice of Agony, Women Mystics. Introduction hiding, misinterpretation of the verses and Divine revelation were some other stands which were used Backlog by certain sections of society to form new ‘I decided it’s better to scream. Silence is the real traditions for women to curtail their education, crime against human being.’ religious freedom, rights in family and society and -Nadezhda Mandelstam finally punishable and tyrannical traditions like Sati Russian Female Writer in Hope Against Hope or child marriage however, social conditions played (1970) prominent roles too. Foremost trick to restrain the empowerment of women was keeping them away Sacred Texts of ancient India cherish the high from education and it has been ruled rigorously for dignity of women’s pious and integrated role in centuries whether it is Islamic or Hindu society, religious matters.
    [Show full text]
  • Significant Persons/Founders
    Significant Persons/ Founders Historical Figures Aksapada Gautama (600 BCE): Aksapada Gautama is believed to be, at the very least, the principal author of Nyaya Sutras, the foundational text of the Nyaya school of Hindu philosophy. Nyaya comprises both philosophical and religious practices. Its ultimate concern is to bring an end to human suffering, which results from ignorance of reality. Liberation is brought about through right knowledge. Nyaya is thus concerned with the means of right knowledge and right action. The date when the text was composed as well as the biography of its author are uncertain. Estimates vary significantly ranging from between 6th-century BCE to 2nd-century BCE. As well, it is believed that the Nyaya Sutras may have been written by more than one author, and perhaps over a long period of time. A sutra is a Sanskrit word that means “string, thread,” and is a condensed manual of knowledge of a specific field or school of thought. Each sutra is written in the form of a short rule, like a theorem summarized into few words or syllables, around which the teachings of any field of knowledge can be woven. The Nyaya Sutras text consists of five books of two chapters each, with a cumulative total of 528 sutras about rules of reason, logic, knowledge, and metaphysics. Kanada (6th Century BCE to 2nd Century BCE): Kanada (also known as Kashyapa, Uluka, Kananda, and Kanabhuk) founded the Vaisheshika school of Hindu philosophy. The Vaisheshika system holds that the smallest, indivisible, indestructible part of the world is an atom (anu).
    [Show full text]
  • Krishna in Indian Literature and Art
    KRISHNA IN INDIAN LITERATURE AND ART ANS 372 : 31720 & RS 341: 43672 Spring 2017 TTh 5:00–6:30 MEZ 2.122 Rupert Snell In this new course we will encounter Krishna in his many different aspects and forms, from the spiritual advisor in the Bhagavad Gita to the spirited “Krishna Gopal”, beloved deity of medieval and modern Vaishnavism. Alongside the many texts sampled in English translation we will also study Krishna in painting and iconography, and savor performances dedicated to the praise of this unique deity. See the draft syllabus below. Students with a good reading knowledge of Hindi may also take an optional “add-on”, for one hour’s class credit, HIN 130D, in which we will read Braj Bhasha texts in the original. Mail [email protected] for more details. 1 Krishna in Indian Literature and Art READING: Eck, ‘The land and story of Krishna’. Canvas. 1 17 – 19 January The Krishna narrative: concepts, themes, images READING: Bryant, ‘Krishna in the tenth book of the Bhagavata Purana’. Sourcebook pp. 111-136. 2 24 – 26 January Episodes in the Bhāgavata Purāṇa READING: Entwistle, Braj: centre of Krishna pilgrimage 1987:1-41. Canvas. 3 31 Jan – 2 February Braj, birthplace of Krishna Gopal; the meanings of saguṇ bhakti READING: Wolff, ‘Radha: consort and conqueror of Krishna’, 1996:109-134. Electronic resource. 4 7 – 9 February Radha: Krishna’s divine consort; the Gītagovinda of Jayadeva READING: Dimock, ‘Doctrine and practice among the Vaiṣṇavas of Bengal’ 1963:106-127. Canvas. 5 14 – 16 February Caitanya and the Gaudiya tradition of Krishna-bhakti READING: Barz, ‘Kumbhandas: the devotee as salt of the earth’, Sourcebook pp.
    [Show full text]
  • Editors Seek the Blessings of Mahasaraswathi
    OM GAM GANAPATHAYE NAMAH I MAHASARASWATHYAI NAMAH Editors seek the blessings of MahaSaraswathi Kamala Shankar (Editor-in-Chief) Laxmikant Joshi Chitra Padmanabhan Madhu Ramesh Padma Chari Arjun I Shankar Srikali Varanasi Haranath Gnana Varsha Narasimhan II Thanks to the Authors Adarsh Ravikumar Omsri Bharat Akshay Ravikumar Prerana Gundu Ashwin Mohan Priyanka Saha Anand Kanakam Pranav Raja Arvind Chari Pratap Prasad Aravind Rajagopalan Pavan Kumar Jonnalagadda Ashneel K Reddy Rohit Ramachandran Chandrashekhar Suresh Rohan Jonnalagadda Divya Lambah Samika S Kikkeri Divya Santhanam Shreesha Suresha Dr. Dharwar Achar Srinivasan Venkatachari Girish Kowligi Srinivas Pyda Gokul Kowligi Sahana Kribakaran Gopi Krishna Sruti Bharat Guruganesh Kotta Sumedh Goutam Vedanthi Harsha Koneru Srinath Nandakumar Hamsa Ramesha Sanjana Srinivas HCCC Y&E Balajyothi class S Srinivasan Kapil Gururangan Saurabh Karmarkar Karthik Gururangan Sneha Koneru Komal Sharma Sadhika Malladi Katyayini Satya Srivishnu Goutam Vedanthi Kaushik Amancherla Saransh Gupta Medha Raman Varsha Narasimhan Mahadeva Iyer Vaishnavi Jonnalagadda M L Swamy Vyleen Maheshwari Reddy Mahith Amancherla Varun Mahadevan Nikky Cherukuthota Vaishnavi Kashyap Narasimham Garudadri III Contents Forword VI Preface VIII Chairman’s Message X President’s Message XI Significance of Maha Kumbhabhishekam XII Acharya Bharadwaja 1 Acharya Kapil 3 Adi Shankara 6 Aryabhatta 9 Bhadrachala Ramadas 11 Bhaskaracharya 13 Bheeshma 15 Brahmagupta Bhillamalacarya 17 Chanakya 19 Charaka 21 Dhruva 25 Draupadi 27 Gargi
    [Show full text]
  • The Poetry of Mirabai
    The Poetry of Mirabai Into: Read "Mirabai" "We all want a Mirabai; we all want to thrill like the Dark One. She holds with ash-caked arms her human skull begging bowl. She dances barefoot at twilight with the Sudras playing hand cymbals. Tattered orange saris spinning, braids bouncing. She drinks the venom, plucks the black stone from the basket wails sonorous bhakti songs... She hears a flute note on the river leading into Banares." As you read the poem, have students sketch what they "see" in the words of the poem. When they do the " Through " they can use this as a starting point for their work. Through : In groups of four have the students read the following account of the life of Mirabai. As the groups read this account have them create "Moment In Time Posters" to share with each other after they have finished. When the students are finished have them display their posters and do a gallery walk through to view each others work. Mirabai's life Early Life: Mira was born in 1498 in the village of Kudki into the house of Rathore. Her family were Vaisnava, worshipers of Vishnyu (Vishnu is an incarnation of Krishna). Mira's people were Rajputs, Hindus, whose culture was a strict feudal patriarchy which stressed honor in both sexes. For men this meant bravery in battle. For women it meant obedience and chastity. All we know of Mira's early life comes from legends. Some of these legends tell how she got a statuette of Krishna, and how she learned of her future devotional relationship to him.
    [Show full text]
  • The Vedanta Kesari in 1914
    㼀㼔㼑㻌㼂㼑㼐㼍㼚㼠㼍㻌㻷㼑㼟㼍㼞㼕 102nd YEAR OF PUBLICATION VOL. 102, No. 12 ISSN 0042-2983 A CULTURAL AND SPIRITUAL MONTHLY OF THE RAMAKRISHNA ORDER Started at the instance of Swami Vivekananda in 1895 as Brahmavâdin, it assumed the name The Vedanta Kesari in 1914. For free edition on the Web, please visit: www.chennaimath.org CONTENTS DECEMBER 2015 SPOTLIGHT: BHAKTI—THE PATH OF DIVINE LOVE Glory of Bhakti 445 Editorial Bhakti—the Path and the Destination 446 Bhakti—The Way To Highest Spiritual Enlightenment 450 Swami Gautamananda t t t t t tSTUDIES ON THE PATH OF BHAKTI Bhakti or Devotion 456 Swami Vivekananda Sri Ramakrishna on Bhakti (A Brief Perspective Study) 461 Swami Budhananda Swami Vivekananda—The Bhakta 473 Swami Abhiramananda The Central Theme of Narada Bhakti Sutras: Frequently Asked Questions 481 Swami Harshananda Bhakti in Srimad Bhagavatam 485 Swami Siddhinathananda Insights of Sri Ramanujacharya in Bhakti 490 Prema Nandakumar Cover Story: Page 8 The V edanta K esari 4 DECEMBER 2015 Bhakti According to Madhusudana Sarasvati 495 Swami Brahmeshananda Nine Forms of Bhakti : Navadha Bhakti In Sri Ramacharita-manas 501 APN Pankaj Sri Ramakrishna and Bhakti in Adhyatma Ramayana 508 MC Ramanarayanan Bhakti According to Bhagavad Gita 513 Gokulmuthu N t t t t SPLENDOURS OF BHAKTI TRADITIONS Sri Chaitanya’s Path of Bhakti 519 Swami Ashokananda Bhakti Tradition of the Alwars 530 Pravrajika Shuddhatmaprana Bhakti in Tamil Saivism 535 Satguru Bodhinatha Veylanswami Bhakti in Vachanas of Shaiva Sharanas 540 K B Prabhuprasad Bhakti in Shakta Tradition
    [Show full text]
  • Mirabai in the Pothi Prem Ambodh
    J.S. Hawley & G.S. Mann: Pothi Prem Ambodh 199 Mirabai in the Pothi Prem Ambodh John Stratton Hawley & Gurinder Singh Mann Barnard College, Columbia University and University of California, Santa Barbara ___________________________________________________________ While the Poth» Prem Ambodh does not find a place in the Dasam Granth, there can be little doubt that it was composed for performance at the court of Guru Gobind Singh in Anandpur (1693). As such, it raises intriguing questions about relationships between Sikh understandings of the lives of the saints (bhaktas, bhagats) of North India and tales of the same persons that bear different sectarian and linguistic associations. The Prem Ambodh’s version of the life of Mirabai is particularly provocative in this regard because it is the oldest substantial narrative of her life to have yet been discovered. It is here translated into English for the first time. ___________________________________________________________ The Poth» Prem Ambodh is one of the most intriguing documents to emerge from the courtly ambiance of Guru Gobind Singh—and one of the least well understood. When one considers its position in relation to other documents associated with the Anandpur court, on the one hand, and its association with sixteenth- and seven-teenth- century hagiographical works that were produced well beyond the Sikh environment, on the other, it becomes obvious that the time has come for a detailed study of the Prem Ambodh. We hope the translation that follows, with its spare annotations, will provide a hint of the importance of such a project. By singling out for translation the introduction (parac») to Mirabai that the Prem Ambodh provides—one of sixteen such parac»s—we are able to suggest both the connections that tie the Prem Ambodh to its hagiographical cousins and the disparities that mark it out as being distinct from others in the group.
    [Show full text]
  • Bhakti: the Mystica
    INTERNATIONAL JOURNAL FOR INNOVATIVE RESEARCH IN MULTIDISCIPLINARY FIELD ISSN – 2455-0620 Volume - 3, Issue - 7, July - 2017 Bhakti: The Mystica Richa Sharma PhD Scholar , Department of English, University of Jammu, Jammu and Kashmir, India Email.- [email protected] Abstract: The devotional worship of God with the ultimate object of attaining moksha or salvation is called Bhakti. The cult of Bhakti is as old as the Indian religious traditions going back to the prehistoric times of the Indus valley civilization and culture. We find mention of Bhakti in the Vedas, the Upanishads, the Epics and the Puranas. The most significant saints related to Bhakti Cult were Sankaracharya, Ramanuja, Ramananda, Kabir, Guru Nanak, Vallabhacharya, Mirabhai and Chaitanya Mahaprabhu. The basic significance of the Bhakti saints was their partial success in creating a climate of understanding between Hindus and Muslims and providing a framework within which they could meet without synthesis. Thus, the Bhakti movement had profound significance in the religious, social, economic and cultural spheres of its contemporary times. Key Words: devotional worship, Bhakti movement, Bhakti cult, lord Krishna. 1. INTRODUCTION - BHAKTI: THE MYSTICA: The devotional worship of God with the ultimate object of attaining moksha or salvation is called Bhakti. The word “Bhakti” comes from the root word “bhaj” which means “faith, devotion, attachment, worship or adoration to God” and also from the root word “bhaj sevayam”, which means “to serve”. Therefore, the word “bhakti” stands for affection, love or service. We find mention of Bhakti in the Vedas, the Upanishads, the Epics and the Puranas. The Narada Bhakti Sutra, a well-known sutra venerated within the traditions of Hinduism, starts off by defining “Bhakti” to be the form of supreme love.
    [Show full text]
  • Poems of Mirabai
    Poems of Mirabai Dedicated to Sant Kirpal Singh “Perhaps the most remembered and quoted woman in the history of India is a sixteenth century poet, singer and saint called Mirabai, or Meera. Versions of her songs are sung today all over India, and she appears as a subject in films, books, dances, plays and paintings. Mirabai's Rajputi grandfather, created the fortress city of Merta, where Mirabai's father, Ratan Singh, ruled. Mirabai was born in Merta about 1498. The family worshipped Vishnu as their primary deity. Her mother died when Mirabai was about four, and Mirabai was raised and educated by her grandparents. At age 13 or 18 (sources vary), Mirabai was married to a Ranjputi prince. Her husband died only a few years later. His family was shocked that, first, she did not commit sati, burning herself alive on her husband's funeral pyre, as was considered proper for a Rajputi princess. Then they expected her to remain secluded as a widow, and to worship his family's deity, the goddess Durga or Kali. Instead of following these traditional norms for a widowed Rajputi princess, Mirabai took up enthusiastic worship of Krishna as part of the Bhakti movement. She identified herself as the spouse of Krishna. Like many in the Bhakti movement, she ignored gender, class, caste, and religious boundaries, and spent time caring for the poor. Mirabai's father and father-in-law were both killed as a result of a battle to turn away invading Muslims. Her practice of Bhakti worship horrified her in-laws and the new ruler of Mewar.
    [Show full text]
  • High Court of Judicature at Allahabad
    URL: http://www.liiofindia.org/in/cases/up/INUPHC/2007/14725.html High Court of Judicature at Allahabad Shyammal Ranjan Mukerjee v. Nirmal Ranjan Mukerjee And Others - WRIT - C No. - 56447 of 2003 [2007] INUPHC 14725 (30 August 2007) This is an UNCERTIFIED copy for information/reference. For authentic copy please refer to certified copy only. In case of any mistake, please bring it to the notice of Joint Registrar(Copying). HIGH COURT OF JUDICATURE AT ALLAHABAD Reserved Civil Misc. Writ Petition No. 56447 of 2003 Shyamal Ranjan Mukherjee............................Petitioner Vs. Nirmal Ranjan Mukherjee & Others......................Respondents Hon'ble S.N. Srivastava, J. After hearing learned counsel for the parties, learned Amicus Curaei and Sri I.N. Singh, learned counsel appearing for Kashi Vidhwat Parishad, following questions arises to be decided in the present Case. (i) If Deed of Dedication to Deity for religious purposes prohibits any alienation by way of sale or mortgage whether the Shebait could alienate the property vested in Deity? (ii) Whether the Temple which is abode of the Deity is alienable even if there is no such prohibition in the Deed of Dedication? (iii) Whether the properties other than Temple vested in the Deity are alienable? (iv) Whether considering the historical background of attacks on Temples and Religious Institutions of Hindus for about more than 1200 years, whether the Temples and Religious Institutions require any protection from the State, if so, who are Hindus and whether Hinduism is religion or Dharm and are entitled to get protection under Articles 25 and 26 of the Constitution of India and if so what protection is required to safeguard Hindu Temples and Religious Institutions? (v) As the matter relates to Temple of Lord Krishna who has given Bhagvad Geeta to the man kind, whether Bhagvad Geeta propounds any thought or belief or Dharm common to all faiths, beliefs, way of worship (all religions born in India and part of Hinduism)? Facts of the case are as follows:- Premises No.
    [Show full text]