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National Parks and Iccas in the High Himalayan Region of Nepal: Challenges and Opportunities
[Downloaded free from http://www.conservationandsociety.org on Tuesday, June 11, 2013, IP: 129.79.203.216] || Click here to download free Android application for this journal Conservation and Society 11(1): 29-45, 2013 Special Section: Article National Parks and ICCAs in the High Himalayan Region of Nepal: Challenges and Opportunities Stan Stevens Department of Geosciences, University of Massachusetts Amherst, Amherst, MA, USA E-mail: [email protected] Abstract In Nepal, as in many states worldwide, national parks and other protected areas have often been established in the customary territories of indigenous peoples by superimposing state-declared and governed protected areas on pre-existing systems of land use and management which are now internationally considered to be Indigenous Peoples’ and Community Conserved Territories and Areas (ICCAs, also referred to Community Conserved Areas, CCAs). State intervention often ignores or suppresses ICCAs, inadvertently or deliberately undermining and destroying them along with other aspects of indigenous peoples’ cultures, livelihoods, self-governance, and self-determination. Nepal’s high Himalayan national parks, however, provide examples of how some indigenous peoples such as the Sharwa (Sherpa) of Sagarmatha (Mount Everest/Chomolungma) National Park (SNP) have continued to maintain customary ICCAs and even to develop new ones despite lack of state recognition, respect, and coordination. The survival of these ICCAs offers Nepal an opportunity to reform existing laws, policies, and practices, both to honour UN-recognised human and indigenous rights that support ICCAs and to meet International Union for Conservation of Nature (IUCN) and Convention on Biological Diversity (CBD) standards and guidelines for ICCA recognition and for the governance and management of protected areas established in indigenous peoples’ territories. -
The Sherpa and the Snowman
THE SHERPA AND THE SNOWMAN Charles Stonor the "Snowman" exist an ape DOESlike creature dwelling in the unexplored fastnesses of the Himalayas or is he only a myth ? Here the author describes a quest which began in the foothills of Nepal and led to the lower slopes of Everest. After five months of wandering in the vast alpine stretches on the roof of the world he and his companions had to return without any demon strative proof, but with enough indirect evidence to convince them that the jeti is no myth and that one day he will be found to be of a a very remarkable man-like ape type thought to have died out thousands of years before the dawn of history. " Apart from the search for the snowman," the narrative investigates every aspect of life in this the highest habitable region of the earth's surface, the flora and fauna of the little-known alpine zone below the snow line, the unexpected birds and beasts to be met with in the Great Himalayan Range, the little Buddhist communities perched high up among the crags, and above all the Sherpas themselves that stalwart people chiefly known to us so far for their gallant assistance in climbing expeditions their yak-herding, their happy family life, and the wav they cope with the bleak austerity of their lot. The book is lavishly illustrated with the author's own photographs. THE SHERPA AND THE SNOWMAN "When the first signs of spring appear the Sherpas move out to their grazing grounds, camping for the night among the rocks THE SHERPA AND THE SNOWMAN By CHARLES STONOR With a Foreword by BRIGADIER SIR JOHN HUNT, C.B.E., D.S.O. -
May 2013 India Review Ambassador’S PAGE America Needs More High-Skilled Worker Visas a Generous Visa Policy for Highly Skilled Workers Would Help Everyone
A Publication of the Embassy of India, Washington, D.C. May 1, 2013 I India RevieI w Vol. 9 Issue 5 www.indianembassy.org IMFC Finance Ministers and Bank Governors during a photo-op at the IMF Headquarters in Washington, D.C. on April 20. Overseas capital best protected in India — Finance Minister P. Chidambaram n India announces n scientist U.R. Rao n Pran honored incentives to boost inducted into with Dadasaheb exports Satellite Hall of Fame Phalke award Ambassador’s PAGE India is ready for U.S. natural gas There is ample evidence that the U.S. economy will benefit if LNG exports are increased he relationship between India and the United States is vibrant and growing. Near its T heart is the subject of energy — how to use and secure it in the cleanest, most efficient way possible. The India-U.S. Energy Dialogue, established in 2005, has allowed our two countries to engage on many issues. Yet as India’s energy needs con - tinue to rise and the U.S. looks to expand the marketplace for its vast cache of energy resources, our partner - ship stands to be strengthened even facilities and ports to distribute it macroeconomic scenarios, and under further. globally. every one of them the U.S. economy Despite the global economic slow - There is a significant potential for would experience a net benefit if LNG down, India’s economy has grown at a U.S. exports of LNG to grow expo - exports were increased. relatively brisk pace over the past five nentially. So far, however, while all ter - A boost in LNG exports would have years and India is now the world’s minals in the U.S. -
Mainstream Religious Domain in Nepal a Contradiction and Conflict
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Electronic Sumy State University Institutional Repository SocioEconomic Challenges, Volume 3, Issue 1, 2019 ISSN (print) – 2520-6621, ISSN (online) – 2520-6214 Mainstream Religious Domain in Nepal a Contradiction and Conflict of Indigenous Communities in Maintaining the Identity, Race, Gender and Class https://doi.org/10.21272/sec.3(1).99-115.2019 Medani P. Bhandari PhD, Professor and Deputy Program Director of Sustainability Studies, Akamai University, Hawaii, USA, Professor of Economics and Entrepreneurships, Sumy State University, Ukraine Nepal is certainly one of the more romanticized places on earth, with its towering Himalayas, its abomi- nable snowmen, and its musically named capital, Kathmandu, a symbol of all those faraway places the imperial imagination dreamt about. And the Sherpa people ... are perhaps one of the more romanticized people of the world, renowned for their mountaineering feats, and found congeal by Westerners tour their warm, friendly, strong, self-confident style" (Sherry Ortner, 1978: 10). “All Nepalese, whether they realize it or not, are immensely sophisticated in their knowledge and appreciation cultural differences. It is a rare Nepalese indeed who knows how to speak only one language” (James Fisher 1987:33). Abstract Nepal is unique in terms of culture, religion, and geography as well as in its Indigenous Communities (IC). There has always been domination by the mainstream culture and religion; however, until recently there was no visible friction and violence between any religious groups and ICs. Within the societal structure, there was an effort to maintain harmonious relationships, at least on the surface. -
Copyrighted Material
Index Note: Page numbers in italics refer to figures and tables. 16R dune site, 36, 43, 440 Adittanallur, 484 Adivasi peoples see tribal peoples Abhaipur, 498 Adiyaman dynasty, 317 Achaemenid Empire, 278, 279 Afghanistan Acharyya, S.K., 81 in “Aryan invasion” hypothesis, 205 Acheulean industry see also Paleolithic era in history of agriculture, 128, 346 in Bangladesh, 406, 408 in human dispersals, 64 dating of, 33, 35, 38, 63 in isotope analysis of Harappan earliest discovery of, 72 migrants, 196 handaxes, 63, 72, 414, 441 skeletal remains found near, 483 in the Hunsgi and Baichbal valleys, 441–443 as source of raw materials, 132, 134 lack of evidence in northeastern India for, 45 Africa major sites of, 42, 62–63 cultigens from, 179, 347, 362–363, 370 in Nepal, 414 COPYRIGHTEDhominoid MATERIAL migrations to and from, 23, 24 in Pakistan, 415 Horn of, 65 related hominin finds, 73, 81, 82 human migrations from, 51–52 scholarship on, 43, 441 museums in, 471 Adam, 302, 334, 498 Paleolithic tools in, 40, 43 Adamgarh, 90, 101 research on stature in, 103 Addanki, 498 subsistence economies in, 348, 353 Adi Badri, 498 Agara Orathur, 498 Adichchanallur, 317, 498 Agartala, 407 Adilabad, 455 Agni Purana, 320 A Companion to South Asia in the Past, First Edition. Edited by Gwen Robbins Schug and Subhash R. Walimbe. © 2016 John Wiley & Sons, Inc. Published 2016 by John Wiley & Sons, Inc. 0002649130.indd 534 2/17/2016 3:57:33 PM INDEX 535 Agra, 337 Ammapur, 414 agriculture see also millet; rice; sedentism; water Amreli district, 247, 325 management Amri, -
A Study of Religious Beliefs and the Festivals of the Tribal's of Tripura
Volume 4, Issue 5, May – 2019 International Journal of Innovative Science and Research Technology ISSN No:-2456-2165 A Study of Religious Beliefs and the Festivals of the Tribal’s of Tripura with Special Reference to – Tripuris Sujit Kumar Das Research Scholar, Department of Indian Comparative Literature Assam University, Silchar Abstract:- It is believed that, “Religion is commonly Hinduism is not a like to Christianity on religious point understood on a belief that mankind has in visible ground. controlling power with a related emotion and sense of morality. The common features and nature of religion Many of the tribes of Tripura come moor and belief of the Tribal Religion are some as in the case of moor under influence of Hindu way of life, and their any so called higher. It is true that in the field of the tribal cults were roughly assimilated to Hinduism by simplest beliefs and practices of Tribal communities, Brahmins who are said to brought by Royal house of the non-Tribal virtuous people are not different from Tripura. But animism, the primitive from of religion, is them. But yet, there are differences on pragmatic still traceable in tribal’s thinking and out-looks among grounds ‘Which are not logically valid’. At present it the Hindu & Buddhist tribes. Now a new trend has must be suffice to say that “in any treatment of Tribal been found among them in which respect for their own beliefs and practices, it would be useful to sued indigenous culture and their identity are the dominant personal prejudices, or at least keep judgment in facts. -
The Meanings of 'Sherpa': an Evolving Social Category
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 9 Number 3 Himalayan Research Bulletin Article 6 1989 The Meanings of 'Sherpa': An Evolving Social Category Anne Parker University of Oregon Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Parker, Anne. 1989. The Meanings of 'Sherpa': An Evolving Social Category. HIMALAYA 9(3). Available at: https://digitalcommons.macalester.edu/himalaya/vol9/iss3/6 This work is licensed under a Creative Commons Attribution 3.0 License. This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. The Meanings of 'Sherpa': an Evolving Social Category Anne Parker University of Oregon To most of the world the idea of Sherpa people is synonymous with the experience of trekking in Nepal. After Tenzing Sherpa, along with Edmund Hilary, became one of the first people to climb Mt. Everest, the Sherpas became widely known as a group of people who not only assisted on major climbs but were also uniquely skilled mountain guides. The most recent ftve-star hotel to open in Kathmandu chose the name Hotel Sherpa, joining the Annapurna, Yak and Yeti, and Soaltee-Oberoi, as a symbol of fantasy fulftllment for affluent tourists seeking adventure in exotic places. Indeed, trekking in Nepal became synonymous with trekking in the Solu-Khumbu (Mt. -
DOTTORATO DI RICERCA in Scienze Della Terra, Della Vita E Dell'ambiente
Alma Mater Studiorum – Università di Bologna DOTTORATO DI RICERCA IN Scienze della terra, della vita e dell’ambiente Ciclo XXX Settore Concorsuale: 05/B1 - Zoologia e Antropologia Settore Scientifico Disciplinare: BIO/08 - Antropologia Unraveling the combined effects of demography and natural selection in shaping the genomic background of Southern Himalayan populations Presentata da Guido Alberto Gnecchi Ruscone Coordinatore Dottorato Supervisore Prof. Giulio Viola Dott. Marco Sazzini Esame finale anno 2018 Table of contents Abstract 1 1. Introduction 3 1.1 Molecular Anthropology and the study of the genetic bases of human biodiversity 3 1.1.1 Studies based on uniparental genetic markers 3 1.1.2 Studies based on autosomal genome-wide markers 5 1.2 The Southern route hypothesis and the first peopling of the Asian continent 7 1.3 The genetic history of South Asian populations 8 1.4 The peopling of East Asia: southern and northern routes 11 1.5 Historical migrations in East Asia 13 1.6 The spread of Tibeto-Burman populations 15 1.7 The peopling of the Tibetan Plateau and its adaptive implications 19 1.7.1 Archeological evidence for the peopling of the Tibetan Plateau 19 1.7.2 Genetic evidence for the peopling of the Tibetan Plateau 21 1.7.3 Adaptive implications related to the peopling of the Tibetan Plateau 22 1.8 The Nepalese Tibeto-Burman populations 23 1.9 High altitude adaptation: the Himalayan case study 24 2. Aim of the study 29 3. Materials and Methods 31 3.1 Sampling campaigns and populations studied 31 3.2 Molecular analyses 35 -
The Mount Everest Region As an ICCA: Sherpa Conservation Stewardship of the Khumbu Sacred Valley, Sagarmatha (Chomolungma/Mt
The Mount Everest Region as an ICCA: Sherpa Conservation Stewardship of the Khumbu Sacred Valley, Sagarmatha (Chomolungma/Mt. Everest) National Park and Buffer Zone Pangboche village and the sacred Yarin forest, which has been protected for 400 years. Nauje (Namche Bazar), the Khumbu Sherpa “capital,” Pangboche village and the sacred Yarin forest, which has been Sagarmatha National Park Buffer Zone, Nepal. Photo © Stan protected for 400 years. Photo © Stan Stevens Stevens The sacred valley (beyul) of Khumbu. Chomolungma (Mt. Everest) at upper left, Khumjung village in the foreground. Photo © Stan Stevens Stan Stevens December 2008 Executive Summary Sherpa community and conservation leaders gathered on May 25, 2008 in Khumjung, the largest of the many Sherpa villages in the traditional Sherpa territory of Khumbu in the Mt. Everest region which are enclaves of Sherpa land within Sagarmatha (Chomolungma/Mt. Everest) National Park (SNP). Most had walked for hours from other regional villages. They had gathered at the request of prominent elected local conservation leaders for an informal discussion about maintaining and strengthening their conservation of their sacred lands and community livelihood commons in a place which for them is a homeland, sacred valley, and Buddhist sanctuary (beyul) which as Sherpas they have responsibility to care for. They had come from nearly all of the many villages which were legally protected as private, Sherpa lands in the 1970s when the rest of Khumbu Sherpa lands were nationalized and incorporated into Sagarmatha (Mt. Everest) National Park (SNP) and World Heritage Site and the national forest to the south of it. These Sherpa villages, which have never been part of SNP or the SNP World Heritage Site, were declared part of the SNP Buffer Zone in 2002 together with the Sherpa commons of lower Khumbu which earlier had been made part of Nepal’s national forest. -
Ethnic and Cultural Diversity Amongst Yak Herding Communities in the Asian Highlands
sustainability Review Ethnic and Cultural Diversity amongst Yak Herding Communities in the Asian Highlands Srijana Joshi 1,* , Lily Shrestha 1, Neha Bisht 1, Ning Wu 2, Muhammad Ismail 1, Tashi Dorji 1, Gauri Dangol 1 and Ruijun Long 1,3,* 1 International Centre for Integrated Mountain Development (ICIMOD), G.P.O. Box 3226, Kathmandu 44700, Nepal; [email protected] (L.S.); [email protected] (N.B.); [email protected] (M.I.); [email protected] (T.D.); [email protected] (G.D.) 2 Chengdu Institute of Biology, Chinese Academy of Sciences (CAS), No.9 Section 4, Renmin Nan Road, Chengdu 610041, China; [email protected] 3 State Key Laboratory of Grassland and Agro-Ecosystems, International Centre for Tibetan Plateau Ecosystem Management, School of Life Sciences, Lanzhou University, Lanzhou 730000, Gansu, China * Correspondence: [email protected] (S.J.); [email protected] (R.L.) Received: 29 November 2019; Accepted: 18 January 2020; Published: 28 January 2020 Abstract: Yak (Bos grunniens L.) herding plays an important role in the domestic economy throughout much of the Asian highlands. Yak represents a major mammal species of the rangelands found across the Asian highlands from Russia and Kyrgyzstan in the west to the Hengduan Mountains of China in the east. Yak also has great cultural significance to the people of the Asian highlands and is closely interlinked to the traditions, cultures, and rituals of the herding communities. However, increasing issues like poverty, environmental degradation, and climate change have changed the traditional practices of pastoralism, isolating and fragmenting herders and the pastures they have been using for many years. -
Status of Ecosystem Health in the Indian Himalayan Region
Dr. Harsh Vardhan, Hon’ble Union Minister of Science and Technology, Earth Sciences, Health and Family Welfare MESSAGE The Indian Himalaya Region (IHR) stretches 2500 km across 12 States. It is home to 52 million people and source of food, water and energy for close to 1.5 billion people. The Himalayan ecosystem consists of natural and geological wealth like glaciers, snow, abundant forest cover and bio-diversity, micro flora and fauna and wild life. However the fragile and diverse Himalayan ecosystem is highly susceptible to natural hazards that arises concern about current and potential climate change impacts which include abnormal floods, droughts and landslides, loss of biodiversity and threats to food security. In recent times the receding glacier on account of climate change has aroused global concern as they are source of major rivers. A slight change in the Himalayan ecosystem can drastically alter millions of lives. In order to understand the complexity of the IHR and unravel the efforts needed to sustain the IHR, a National Mission for Sustaining Himalayan Ecosystem (NMSHE) was launched as one of the 8 national missions under the National Action Plan on Climate Change (NAPCC). NMSHE is the only site specific mission that aims to take appropriate measures for sustaining and safeguarding the IHR. The Climate Change Programme (CCP) of the Department of Science and Technology (DST) is coordinating and implementing NMSHE in collaboration with several central government institutions and the 12 Himalayan States. NMSHE has achieved considerable progress by launching Task Forces, establishing State Climate Change Cells, undertaking capacity building initiatives and building bi-lateral mechanism. -
Pilgrim's Progress a New Look at an Ancient Path of Pilgrimage
PILGRIM'S PROGRESS A NEW LOOK AT AN ANCIENT PATH OF PILGRIMAGE Aryn Baker School for International Training Tibetan Studies Spring 1994 METHODOLOGY You all said "be lucky", and eventually, I was. It just took some patience and another idea altogether. Life is what happens when you make other plans, I'm learning to live by that. My actual methodology consisted of getting lost a lot, finding my way eventually and laughing about it over a cup of butter tea with whomever I met along the way. I didn't ask for interviews, they sort of fell my way, and stories were as easily plucked out of conversation as the brilliant red blooms are off the Rhododendron trees. If anything, the Sherpas of that region love to talk, even if it's at 60 words a minute in a combination of Sherpa, Nepali, Tibetan and English. They also love to exaggerate, especially at the expense of gullible injis . Most of my local information was gathered over meals, at pujas (there were three death pujas going on in Tarkye Gyang while I was there - They are the social scene of the region) and over many cups of tea, chang, raksi, bollu and any other forms of alcoholic beverages available. Textual information was gained from many varied sources. Tashi Tsering from the library of Tibetan texts and Archives in Dharmsala helped me with the articles on sacred sites and pilgrimage while Jerome, Andy and Hubert fed me with all sorts of interesting articles some what related to the topic. I did as much research at the SIT library as was available, which really didn't take me long at all.