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Writing Otherness: Uses of History and Mythology in Constructing Literary Representations of India’S Hijras
Writing Otherness: Uses of History and Mythology in Constructing Literary Representations of India’s Hijras A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2018 Sarah E. Newport School of Arts, Languages and Cultures 2 Table of Contents Abstract…………….……………………………………………………………………………………………… 3 Declaration……………………………………………………………………………………………………….. 4 Copyright Statement..………………………………………………………………………………………... 4 Acknowledgements…………………………………………………………………………………………... 5 Introduction: Mapping Identity: Constructing and (Re)Presenting Hijras Across Contexts………………………………………………………………………………………………………….... 7 Chapter One: Hijras in Hindu Mythology and its Retellings……………………………….. 41 1. Hijras in Hindu Mythology and its Interpretations…………….……………….….. 41 2. Hindu Mythology and Hijras in Literary Representations……………….……… 53 3. Conclusion.………………………………………………………………………………...………... 97 Chapter Two: Slavery, Sexuality and Subjectivity: Literary Representations of Social Liminality Through Hijras and Eunuchs………………………………………………..... 99 1. Love, Lust and Lack: Interrogating Masculinity Through Third-Gender Identities in Habibi………………………………………..………………. 113 2. The Break Down of Privilege: Sexual Violence as Reform in The Impressionist….……………...……………………………………………………….……...… 124 3. Meeting the Other: Negotiating Hijra and Cisgender Interactions in Delhi: A Novel……...……………………………………………………..……………………….. 133 4. Conclusion…………………………………………………………………………………………. 139 Chapter Three: Empires of the Mind: The Impact of -
Muslim Personal Law in India a Select Bibliography 1949-74
MUSLIM PERSONAL LAW IN INDIA A SELECT BIBLIOGRAPHY 1949-74 SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE AWARD OF THE DEGREE OF Master of Library Science, 1973-74 DEPARTMENT OF LIBRARY SCIEVCE, ALIGARH MUSLIM UNIVERSITY, ALIGARH. Ishrat All QureshI ROLL No. 5 ENROLMENT No. C 2282 20 OCT 1987 DS1018 IMH- ti ^' mux^ ^mCTSSDmSi MUSLIM PERSONAL LAW IN INDIA -19I4.9 « i97l<. A SELECT BIBLIOGRAPHY SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIRSMENTS FOR THE AWARD OF THE DESIEE OF MASTER .OF LIBRARY SCIENCE, 1973-7^ DEPARTMENT OF LIBRARY SCIENCE, ALIGARH MUSLIM UNIVERSITY, ALIGARH ,^.SHRAT ALI QURESHI Roll No.5 Enrolment Nb.C 2282 «*Z know tbt QUaa of Itlui elaiJi fliullty for tho popular sohools of Mohunodan Lav though thoj noror found it potslbla to dany the thaorotloal peasl^Ultj of a eoqplota Ijtlhad. Z hava triad to azplain tha oauaaa ¥hieh,in my opinion, dataminad tbia attitudo of tlia laaaaibut ainca thinga hcra ehangad and tha world of Ulan is today oonfrontad and affaetad bj nav foroaa sat fraa by tha extraordinary davalopaant of huaan thought in all ita diraetiona, I see no reason why thia attitude should be •aintainad any longer* Did tha foundera of our sehools ever elala finality for their reaaoninga and interpreti^ tionaT Navar* The elaii of tha pxasaat generation of Muslia liberala to raintexprat the foundational legal prineipleay in the light of their ovn ej^arla^oe and the altered eonditlona of aodarn lifs is,in wj opinion, perfectly Justified* Xhe teaehing of the Quran that life is a proeasa of progressiva eraation naeaaaltatas that eaoh generation, guided b&t unhampered by the vork of its predeoessors,should be peraittad to solve its own pxbbleas." ZQ BA L '*W« cannot n»gl«ct or ignoi* th« stupandoits vox^ dont by the aarly jurists but «• cannot b« bound by it; v« must go back to tha original sources 9 th« (^ran and tba Sunna. -
The Secret Language of the Hijras
ENG448 - Assignment 2 The Secret Language of the Hijras Tushant Mittal (14762) Hijra is a broad term which refers to both eunuchs, i.e. those who are born male but are emasculated or castrated, and to biological males who reject their masculine identity and adopt feminine gender roles and wear women's clothing. The Hijras have a recorded history in the Indian subcontinent from antiquity onwards as suggested by the Kama Sutra period. However, only recently have Nepal, Pakistan, India, and Bangladesh legally recognized the existence of a third gender on passports and other official documents. Given the marginalization they face in South Asian society, hijras see the language as something that is truly theirs but most hijras tend not to admit the existence of such a language to a non-hijra. However, they are often found to resort to that tongue in the presence of outsiders. They have two kinds of languages. Muslim Hijras speak mostly Farsi and Hindu Hijras speak Ulti Bhasa (also known as Gupti) with regional dialects. 1. Hijra Farsi Despite its name, the language does not significantly overlap with Persian. No one seems to know when and how Hijra Farsi began, though some hijras say it started during Mughal rule over South Asia. The language has no written script or textbook and the learning process is generally an informal one, helped along by gurus, who serve as parental figures. According to Dr. Kira Anne Hall, the most precise way to describe Hijra Farsi is as a register, that is, a variation on a language used for a particular situation or context. -
Identities That Fall Under the Nonbinary Umbrella Include, but Are Not Limited To
Identities that fall under the Nonbinary umbrella include, but are not limited to: Agender aka Genderless, Non-gender - Having no gender identity or no gender to express (Similar and sometimes used interchangeably with Gender Neutral) Androgyne aka Androgynous gender - Identifying or presenting between the binary options of man and woman or masculine and feminine (Similar and sometimes used interchangeably with Intergender) Bigender aka Bi-gender - Having two gender identities or expressions, either simultaneously, at different times or in different situations Fluid Gender aka Genderfluid, Pangender, Polygender - Moving between two or more different gender identities or expressions at different times or in different situations Gender Neutral aka Neutral Gender - Having a neutral gender identity or expression, or identifying with the preference for gender neutral language and pronouns Genderqueer aka Gender Queer - Non-normative gender identity or expression (often used as an umbrella term with similar scope to Nonbinary) Intergender aka Intergendered - Having a gender identity or expression that falls between the two binary options of man and woman or masculine and feminine Neutrois - Belonging to a non-gendered or neutral gendered class, usually but not always used to indicate the desire to hide or remove gender cues Nonbinary aka Non-binary - Identifying with the umbrella term covering all people with gender outside of the binary, without defining oneself more specifically Nonbinary Butch - Holding a nonbinary gender identity -
Gender Identity • Expression
In New York City, it’s illegal to discriminate on the basis of gender identity and gender expression in the workplace, in public spaces, and in housing. The NYC Commission on Human Rights is committed to ensuring that transgender and gender non-conforming New Yorkers are treated with dignity and respect and without threat of discrimination or harassment. This means individuals GENDER GENDER have the right to: • Work and live free from discrimination IDENTITY EXPRESSION and harassment due to their gender One's internal, External representations of gender as identity/expression. deeply-held sense expressed through, for example, one's EXPRESSION • Use the bathroom or locker room most of one’s gender name, pronouns, clothing, haircut, consistent with their gender identity as male, female, behavior, voice, or body characteristics. • and/or expression without being or something else Society identifies these as masculine required to show “proof” of gender. entirely. A transgender and feminine, although what is • Be addressed with their preferred person is someone considered masculine and feminine pronouns and name without being whose gender identity changes over time and varies by culture. required to show “proof” of gender. does not match Many transgender people align their • Follow dress codes and grooming the sex they were gender expression with their gender standards consistent with their assigned at birth. identity, rather than the sex they were gender identity/expression. assigned at birth. Courtesy 101: IDENTITY GENDER • If you don't know what pronouns to use, ask. Be polite and respectful; if you use the wrong pronoun, apologize and move on. • Respect the terminology a transgender person uses to describe their identity. -
Christianity, Sexual Diversity and Access to Health Services Acknowledgements: This Document Was Developed by Rev
DISCUSSION PAPER: Christianity, Sexual Diversity and Access to Health Services Acknowledgements: This document was developed by Rev. Dr Joseph N. Goh, Lecturer in Gender Studies in the School of Arts and Social Sciences of the Monash EUniversity Malaysia for APCOM. We would like to say special thank you to the research participants involved from Hong Kong, India, the Philippines, Singapore and Tonga. Invaluable comments, edits and suggestions to improve it were gratefully received from peer reviewers Dédé Oetomo, Paul Jansen and Midnight Poonkasetwattana. This document has been funded by 2015141 grant to the Consortium of MSM and Transgender Networks by the Robert Carr civil society Networks Fund. This policy brief is licensed under an Attribution-Non Commercial-Share Alike 4.0 International. This means that you are free to share and copy this content, provided APCOM and originating author(s) are acknowledged. Author: Rev. Dr Joseph N. Goh, Ph.D., S.T.L., Th.M. Design and layout: Apiwit Tibamrung Cover Photo: igorstevanovic © APCOM 2016 Photo Captions: The photos used throughout this document are legally purchased via stock images. These photos are being used without the individuals’ permission and/orknowledge of this particular resource. The individuals in these pictures do not support, agree or reflect the views or the recommendations expressed in this discussion paper. Christianity, Sexual Diversity and Access to Health Services 3 CONTENTS 1. Background 5 2. Sexual Diversity and Access to Health Services: Why Christianity Matters 7 3. Literature Review 9 3.1. Singular interpretations of biblical passages 9 3.2. Spiritualistic dualism: The separation of body from soul 10 3.3. -
Evolutionary Models for Male Androphilia
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OPUS: Open Uleth Scholarship - University of Lethbridge Research Repository University of Lethbridge Research Repository OPUS http://opus.uleth.ca Theses Arts and Science, Faculty of 2011 Evolutionary models for male androphilia Forrester, Deanna L Lethbridge, Alta. : University of Lethbridge, Dept. of Psychology, 2011 http://hdl.handle.net/10133/2631 Downloaded from University of Lethbridge Research Repository, OPUS EVOLUTIONARY MODELS FOR MALE ANDROPHILIA DEANNA L. FORRESTER Bachelor of Arts (Honours), Grant MacEwan University, 2009 A Thesis Submitted to the School of Graduate Studies of the University of Lethbridge in Partial Fulfillment of the Requirements for the Degree MASTER OF SCIENCE (Psychology) Department of Psychology University of Lethbridge LETHBRIDGE, ALBERTA, CANADA © Deanna L. Forrester, 2011 i ABSTRACT Evolutionary Models for Male Androphilia Androphilia refers to sexual attraction and arousal to adult males, whereas gynephilia refers to sexual attraction and arousal to adult females. Prehistoric artifacts such as art and pottery indicate that male-male same sex behaviour has existed for millennia. Bearing this in mind, and considering that male androphilia has a genetic component yet androphilic males reproduce at a fraction of the rate than do gynephilic males, how the genes for male androphilia have been maintained in the population presents an evolutionary puzzle. This thesis tests two hypotheses that attempt to address this Darwinian paradox. Chapter one reviews the current literature on the kin selection hypothesis and the sexually antagonistic gene hypothesis. In addition, rationales for testing these hypotheses in Canada are provided. Chapter two tests the kin selection hypothesis for male androphilia within a Canadian population. -
Quick Guide to the Criminalization of Transgender and Gender Non-Conforming People
Quick Guide to the Criminalization of Transgender and Gender Non-Conforming People Transgender and gender non-conforming people are over-represented in the criminal legal system due to institutionalized oppression and increased poverty and criminalization. Trans and gender non-conforming people, especially trans and gender non-conforming people of color, face intersectional barriers to education, housing, employment, and medical care resulting in vulnerability and a constant fight for social and political resources. These barriers are further increased as a result of intersectional oppression including: racism, sexism, transphobia, homophobia, classism, ableism, and ageism. Barriers to Education Many trans and gender non-conforming people drop out of school due to harassment and discrimination suffered at all levels of education. Schools are also highly gendered spaces. Students are forced to use gendered bathrooms and locker rooms where they are frequently subjected to violence and persecution. This harassment and discrimination is frequently unchecked by school administration and educators. Mandatory trainings are not in place for young people and many jurisdictions do not have laws in place requiring schools to educate faculty, staff, and students about LGBT issues. Additionally, issues often arise for trans and gender non-conforming individuals who do not have matching identity documents, which can limit access to higher education. For transpeople with criminal convictions that limit name changes, this issue is further exacerbated. Barriers to Housing Trans and gender non-conforming people, especially young people, are disproportionally represented in homeless and street-based communities. Many people are kicked out of their homes for being transgender or gender non-conforming. All too often young transpeople are forced to run away from foster care due to sex-segregated group homes and/or unsafe family placements where they are subjected to abuse, harassment, and discrimination. -
The University of Chicago Hiv Stigma and Gender
THE UNIVERSITY OF CHICAGO HIV STIGMA AND GENDER: A MIXED METHODS STUDY OF PEOPLE LIVING WITH HIV IN HYDERABAD, INDIA A DISSERTATION SUBMITTED TO THE FACULTY OF THE SCHOOL OF SOCIAL SERVICE ADMINISTRATION IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY SAMEENA VASEEM AZHAR CHICAGO, ILLINOIS AUGUST 2018 DEDICATION Dedicated to Mr. Bruce Hockman; Jack Fertig, the original Sister of Perpetual Indulgence; Sitara, and all the other people whose lives were cut short by this devastating epidemic. “It is better to speak remembering we were never meant to survive.” ~Audre Lorde ii TABLE OF CONTENTS LIST OF TABLES…………………………………………………………………...……...…….v LIST OF FIGURES……………………………………………………………………………….vi ACKNOWLEDGEMENTS……………………………………………………………………...vii ABSTRACT…………………………………………………………………………………….....x INTRODUCTION AND SPECIFIC AIMS…………………………………………..…………...1 BACKGROUND AND OVERVIEW……………………………………………………………..6 METHODS…………………………………………………………………….………………...27 STRUCTURE OF THE DISSERTATION……..…………………………………………..…....37 IMPLICATIONS FOR POLICY AND PRACTICE…………………………………………......40 REFERENCES…………………………………………………………………………………..47 PAPER 1: Sex Work, Hijra and Neocolonialism in South Asia..……………………………64 REFERENCES…………………………………………………………………………………..92 PAPER 2: The Secret Lives of Hijra: How HIV-Positive Hijra and Gender-nonconforming People in Hyderabad, India are Defining and Redefining Themselves…….…………….....97 REFERENCES……………………………………………………………………..…………..125 PAPER 3: HIV Stigma, Social Isolation and Depression among Cisgender Women Living with HIV in Hyderabad, India………………………………......129 -
Individual Differences in the Biological Basis of Androphilia in Mice And
Hormones and Behavior 111 (2019) 23–30 Contents lists available at ScienceDirect Hormones and Behavior journal homepage: www.elsevier.com/locate/yhbeh Review article Individual differences in the biological basis of androphilia in mice and men T ⁎ Ashlyn Swift-Gallant Neuroscience Program, Michigan State University, 293 Farm Lane, East Lansing, MI 48824, USA Department of Psychology, Memorial University of Newfoundland, St. John's, NL A1B 3X9, Canada ARTICLE INFO ABSTRACT Keywords: For nearly 60 years since the seminal paper from W.C Young and colleagues (Phoenix et al., 1959), the principles Androphilia of sexual differentiation of the brain and behavior have maintained that female-typical sexual behaviors (e.g., Transgenic mice lordosis) and sexual preferences (e.g., attraction to males) are the result of low androgen levels during devel- Androgen opment, whereas higher androgen levels promote male-typical sexual behaviors (e.g., mounting and thrusting) Sexual behavior and preferences (e.g., attraction to females). However, recent reports suggest that the relationship between Sexual preferences androgens and male-typical behaviors is not always linear – when androgen signaling is increased in male Sexual orientation rodents, via exogenous androgen exposure or androgen receptor overexpression, males continue to exhibit male- typical sexual behaviors, but their sexual preferences are altered such that their interest in same-sex partners is increased. Analogous to this rodent literature, recent findings indicate that high level androgen exposure may contribute to the sexual orientation of a subset of gay men who prefer insertive anal sex and report more male- typical gender traits, whereas gay men who prefer receptive anal sex, and who on average report more gender nonconformity, present with biomarkers suggestive of low androgen exposure. -
A Theoretical Analysis of the Legal Status of Transgender: Bangladesh Perspective
International Journal of Research and Innovation in Social Science (IJRISS) |Volume III, Issue III, March 2019|ISSN 2454-6186 A Theoretical Analysis of the Legal Status of Transgender: Bangladesh Perspective Sunjida Islam Lecturer, Department of Law, Rajshahi Science & Technology University, Natore, Rajshahi, Bangladesh Abstract: In Bangladesh, the number of transgendered peoples II. WHO ARE HIJRAS? are increasing day by day. These transgendered peoples are commonly known as ‘Hijra’ in the society. They are normally The term ‘Hijra’ is both Urdu and Hindi word. The word hijra looked down because they are not treated as normal human is originated from the root of the Arabic ‘hjr’ which means beings in the society. They are brutally neglected by the society ‘living one’s tribe’. It is also alternatively Romanized as and the government as they don’t have the approved gender hijira, hijara and hijrah etc. The term Hijra has occationally identity. This hijra group of people are received recognition from been used into English as ‘eunuch’ or ‘hermaphrodite’ or the government of Bangladesh as ‘Third gender’. But the ‘gay’ or ‘LGBT’.3 Hijra is globally recognized as third sex. government has not yet enacted any laws for the benefits of Physically and psychologically the hijras are repugnant and hijras to ensure their legal rights, sociological rights and political that’s why they are considered as terrific community. Hijras rights also. Recently many countries of the world have enacted some specific laws regarding the status of transgender are physically male but they are interested to introduce community to protect their legal, social and political rights. -
Language of Difference: Writing About Gender and Sexuality
Nesbitt-Johnston Writing Center Hamilton College Clinton, NY 13323 Language of Difference: Writing about Gender and Sexuality When writing about groups of people, it can be difficult to know what language to use. We humans categorize each other as a way to describe and assign differences, including differences of race, ethnicity, social class, disability, gender, and sexual orientation. How do we discuss these categories respectfully? How do we avoid perpetuating stereotypes? A complicating factor is the constant evolution of language; what was acceptable a few years ago may not be acceptable today. In addition, people disagree about what language is appropriate. Other complicating factors include the speaker’s purposes, variations across subject fields, individual professors’ preferences, and a paper’s audience and level of formality. Language is fluid. As a writer, understand and take responsibility for the language choices you make. This handout is an effort to help guide writers in the choice of acceptable language to use when writing about groups of people. General advice: • Assume a wide audience, and think about the effect of the terms you use on your audience. Do the terms imply a judgment? Are the terms likely to offend? If so, rephrase. • Take responsibility for your language choices. The first time using a term that might be misinterpreted/considered inappropriate, include a rationale for your choice, such as by adding a footnote that specifically defines the term for your purposes and context. • Use only the language that is necessary to the context: use “female firefighters” only if you are specifically discussing that gender in that profession.