DOCSLIB.ORG

The Day of Yourchasunah

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Day of Yourchasunah The Day of YourChasunah . Schedule, Honors, Checklists and Contacts , Please contact us with your comments & suggestions: 410-358-5555 • [email protected] • Chasunahchecklist.com All rights reserved © 2014 Second Edition 1 . Wedding of: , & _______________________ : : Date Time Shkiah Hall Address Phone Number Directions and Alternate Routes (also see 511 information below): . Wedding Schedule , Mikvah for Chosson Chosson’s Tish Shkiah Speeches Pictures: Kallah Mincha/Maariv Yichud Second Dance Pictures: Chosson Tenaim Pictures Dessert Pre-Reception Kesuba First Course Mezinka Family Pictures Kabalas Panim Badeken First Dance Bentching Hors D’oeuvres Chuppah Main Course Sheva Brachos National Numbers: Zmanim Hotline: 718-331-8463 Directory Assistance for Traffic, Weather, Airports,T ransportation, EZ Pass and More (available in MD, VA, WV, NY, NJ & CA): 511 USA Emergency Assistance Directory for Hatzalah, Shomrim & Chaverim, and Pre-Shabbos Emergency Travel Assistance: 718-705-5000 The Chesed Fund Limited is dedicated in memory of Mordechai & Rebecca Kapiloff vwwg, Dr. Bernard Kapiloff vwwg and Rabbi Norman & Louise Gerstenfeld vwwg CHESED FUND/PROJECT EZRA PRESENTS: 2 THE DaY OF YOUR CHASUNAH . Important Wedding Contacts: , Names, Numbers & Emails Name Number Email Name Number Email Chosson ____________________ ___________________ ______________________ Preparer of Kesuba ________________ _________________ _____________________ Chosson’s Father _______________ ___________________ ______________________ Preparer of Tenaim ________________ _________________ _____________________ Chosson’s Mother _______________ ___________________ ______________________ Chuppah Vendor / Assembly __________ _________________ _____________________ Chosson’s Family _______________ ___________________ ______________________ Kallah _____________________ ___________________ ______________________ Wedding Planner _________________ _________________ _____________________ Kallah’s Father _________________ ___________________ ______________________ Wedding Coordinator ______________ _________________ _____________________ Kallah’s Mother ________________ ___________________ ______________________ Shomer ______________________ _________________ _____________________ Kallah’s Family _________________ ___________________ ______________________ Shomeres _____________________ _________________ _____________________ Shadchan ___________________ ___________________ ______________________ Hall _______________________ ___________________ ______________________ Witnesses for License ______________ _________________ _____________________ Hall Manager _________________ ___________________ ______________________ Witnesses for Kesuba _______________ _________________ _____________________ Photographer _________________ ___________________ ______________________ Chosson’s Teacher ________________ _________________ _____________________ Videographer _________________ ___________________ ______________________ Kallah’s Teacher __________________ _________________ _____________________ Band ______________________ ___________________ ______________________ Singer ______________________ ___________________ ______________________ Hair Dresser ____________________ _________________ _____________________ MC _______________________ ___________________ ______________________ Makeup Artist ___________________ _________________ _____________________ Caterer _____________________ ___________________ ______________________ Errand Helpers __________________ _________________ _____________________ Hotel ______________________ ___________________ ______________________ Babysitter(s) ____________________ _________________ _____________________ Hotel Contact _________________ ___________________ ______________________ Bus Coordinator __________________ _________________ _____________________ Coat Check Co./Person ____________ ___________________ ______________________ Florist ______________________ ___________________ ______________________ Bus Company ___________________ _________________ _____________________ Security Guard _________________ ___________________ ______________________ Valet/Parking Staff ________________ _________________ _____________________ Chairs/Mechitza ________________ ___________________ ______________________ Person picking up out-of-town guests ____ _________________ _____________________ Mesader Kiddushin _____________ ___________________ ______________________ Limo Driver ____________________ _________________ _____________________ Kesuba Coordinator ______________ ___________________ The Chesed Fund Limited is dedicated in memory of Mordechai & Rebecca Kapiloff vwwg, Dr. Bernard Kapiloff vwwg and Rabbi Norman & Louise Gerstenfeld vwwg Person Collecting Gifts/Possession Other ___________________________________________ of Keys for Safe CHESED FUND/PROJECT EZRA PRESENTS: 3 THE DaY OF YOUR CHASUNAH . Before The Wedding , o Make sure that the Eidim or Kallah to reach veil from back room is at the hall o Hire babysitters of Kallah’s head for Chosson to (witnesses) are NOT related to o Give photo/video staff the time, o Make sure there is gas in the car the Chosson and Kallah or to finish putting over Kallah’s face location, and what combinations o Chosson should check when the each other after Bedekin of people are to be photographed o latest Minyan for Shacharis is the o Determine with the Mesader Check spelling of names for o If wedding will be streamed Kesuba and have the Mesader morning after the Chasunah Kiddushin if he wants the online, make sure that people are kiddushin review and approve the o Designate someone to answer Chuppah to be before Shkiah aware of the website and test the text prior to the Chasunah (sunset) or just the Badeken and system in advance calls from out-of-town friends and who will escort the Chosson and o Appoint a Shomer/Shomeres relatives who couldn’t attend the o Hire coat room staff and get Kallah down the aisle Chasunah o Arrange breakfast for Chosson and hangers and number tags o Determine if the Chuppah will be Kallah for the day after the wedding o Make sure people with food o Find out if fire is allowed in hall under the sky or inside, ceremony. o allergies or handicaps are Designate someone to stand at for wedding shtick If there is a ceiling hatch above the Chuppah to direct the people accommodated o Find out if Rabbi allows use of the Chuppah, make sure that it is in the procession where to sit o Save parking spaces for elderly/ microphone for Brachos under opened before the ceremony o Appoint a Shomer/Shomeres for Chashuvim o the Chuppah Have the person singing Mi Von the day of the Chasunah o Have direction signs to Chuppah, Siach and Boruch HaBah under o If the wedding is out of the o Confirm appointments/locations easel with schedule of events/ the Chuppah arrange with the country, make sure everyone has for all vendors: hair, makeup, nails, explanations of Jewish Chasuna band which tunes he will sing and passports and visas etc. Make sure makeup artist uses terms, Chosson’s tish, Badeken to what tempo o Confirm with florist where waterproof mascara and eyeliner, etc. o Have someone stand by the etc. the flowers should go after the o Message board/guest book for Chuppah to receive the lit candles o Confirm music selections with wedding (i.e., house, hospital) guests and markers from the hands of the parents, band for dancing and breaks, and o Arrange for ushers to escort and to set them aside names of Chosson and Kallah to guests to their seats o Confirm limo and hotel reservation and get directions o Make sure Yichud room gift is introduce them at first dance o Arrange powder baskets for the placed in the Yichud room before o Check weather conditions to women’s bathrooms o Inform the caterer/florist how Chasuna determine indoor/outdoor o For safety and security reasons, many chairs to set up by the o Write in Kibbudim for the Chuppah/rain gear, if needed decorate only the inside of the Badeken and if there is a platform, Chuppah, Bentching and Sheva o Save a copy of that day’s local Chosson/Kallah’s car and make make sure there is a way to get Brachos and discuss which side newspaper, Shul bulletin, etc., as a sure no decorations are put on up and down gets which Kibbudim keepsake the car that obstruct visibility or o Make sure wine under the o Arrange for mother of Chosson o Find out where the changing safe driving Chuppah is Mevushal Items to Bring to the Hall o Bring this checklist o List of combinations of people o Bentchers o Car keys o Place cards to be photographed, in case o Cell phones, chargers, camera, o House/apartment keys photographer forgets it o Seating charts video camera (remember to bring o Clothing to change into after (order by name and table) o Crown & broom if last child to home too!) wedding be wed o Pharmacy items/medications/first o Toys to occupy kids in wedding o Money for the Badchan after each aid kit o Snacks for early out-of-town party dance guests o Siddurim for Mincha/Maariv o Arches and shtick o Bring wedding program o Earplugs for guests (place in o List of music for band o Checkbook/cash for vendors o Bring poems/Grammen central location for easy access) o Yarmulkas, doilies o Tzedakah o Fancy and regular Kesuba Toiletries/Supplies/Accessories to Bring to Chasuna o Needle and thread, extra buttons o Deodorant/perfume/cologne o Mirror o Tylenol or Advil o Small scissors o Powder room Basket for o Chapstick o Batteries o First aid kit/bandaids Ladies room o Hand
Load more

Recommended publications
  • Jewish Subcultures Online: Outreach, Dating, and Marginalized Communities ______
    JEWISH SUBCULTURES ONLINE: OUTREACH, DATING, AND MARGINALIZED COMMUNITIES ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in American Studies ____________________________________ By Rachel Sara Schiff Thesis Committee Approval: Professor Leila Zenderland, Chair Professor Terri Snyder, Department of American Studies Professor Carrie Lane, Department of American Studies Spring, 2016 ABSTRACT This thesis explores how Jewish individuals use and create communities online to enrich their Jewish identity. The Internet provides Jews who do not fit within their brick and mortar communities an outlet that gives them voice, power, and sometimes anonymity. They use these websites to balance their Jewish identities and other personal identities that may or may not fit within their local Jewish community. This research was conducted through analyzing a broad range of websites. The first chapter, the introduction, describes the Jewish American population as a whole as well as the history of the Internet. The second chapter, entitled “The Black Hats of the Internet,” discusses how the Orthodox community has used the Internet to create a modern approach to outreach. It focuses in particular on the extensive web materials created by Chabad and Aish Hatorah, which offer surprisingly modern twists on traditional texts. The third chapter is about Jewish online dating. It uses JDate and other secular websites to analyze how Jewish singles are using the Internet. This chapter also suggests that the use of the Internet may have an impact on reducing interfaith marriage. The fourth chapter examines marginalized communities, focusing on the following: Jewrotica; the Jewish LGBT community including those who are “OLGBT” (Orthodox LGBT); Punk Jews; and feminist Jews.
    [Show full text]
  • Jewish Wigs and Islamic Sportswear: Negotiating Regulations of Religion and Fashion Emma Tarlo Goldsmiths, University of London
    1 Jewish wigs and Islamic sportswear: Negotiating regulations of religion and fashion Emma Tarlo Goldsmiths, University of London Abstract This article explores the dynamics of freedom and conformity in religious dress prescriptions and fashion, arguing that although fashion is popularly perceived as liberating and religion as constraining when it comes to dress, in reality both demand conformity to normative expectations while allowing some freedom of interpretation. The article goes on to trace the emergence of new forms of fashionable religious dress such as the human-hair wigs worn by some orthodox Jewish women and the new forms of Islamic sportswear adopted by some Muslim women. It shows how these fashions have emerged through the efforts of religiously observant women to subscribe simultaneously to the expectations of fashion and religious prescription, which are seen to operate in a relationship of creative friction. In doing so, they invent new ways of dressing that push the boundaries of religious and fashion norms even as they seek to conform to them. Keywords Jewish wigs Islamic sportswear fashion religion burqini sheitel This article explores the dynamics of the relationship between religious clothing regulation and fashion by tracking the evolution of new sartorial inventions that have emerged through religious women’s dual concerns with fashion and faith. It proposes that although religious regulations relating to dress play an obvious role in limiting sartorial possibilities, they also provide a stimulus for creative responses that result in stylistic innovation. Viewed in this light, new forms of fashionable religious dress should be seen not so much as attempts to dilute or circumvent religious prescriptions and regulations, but rather as aspiring to obey the rules of fashion and the rules of religion simultaneously.
    [Show full text]
  • Tarlo, Emma. 2018. Great Expectations: the Role of the Wig Stylist (Sheitel Macher) in Orthodox Jewish Salons
    Tarlo, Emma. 2018. Great Expectations: The role of the wig stylist (sheitel macher) in orthodox Jewish salons. Fashion Theory: Journal of Dress, Body and Culture, Special issue on Hair, 22(6), pp. 569-591. ISSN 1362-704X [Article] https://research.gold.ac.uk/id/eprint/23331/ The version presented here may differ from the published, performed or presented work. Please go to the persistent GRO record above for more information. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Goldsmiths, University of London via the following email address: [email protected]. The item will be removed from the repository while any claim is being investigated. For more information, please contact the GRO team: [email protected] 1 Great Expectations: the role of the wig stylist (sheitel macher) in orthodox Jewish salons Emma Tarlo Department of Anthropology, Goldsmiths, University of London, New Cross, London SE14 6NW. Telephone: +44 (0)20 7919 7804 [email protected] Emma Tarlo is a Professor of Anthropology at Goldsmiths. Her research focusses on dress, material culture and the body in transcultural contexts and on new modes of ethnographic writing and curation. Her books include Clothing Matters: Dress and Identity in India (Coomaraswamy Prize 1998), Visibly Muslim: Fashion, Politics, Faith (2010) and Entanglement: The Secret Lives of Hair (winner of the Victor Turner Prize for Ethnographic Writing 2017). 2 Abstract Keywords: wigs, sheitels, Jewish, hair, salon Wigs are curious liminal objects that hover somewhere between the categories of prosthesis and clothing and offer a variety of possibilities for the transformation of appearances from hair substitution and covering to disguise.
    [Show full text]
  • Chabad Chodesh Menachem Av 5780 Av Menachem Chodesh Chabad CONGREGATION LEVI YI
    בס“ד Menachem Av 5780/2020 SPECIAL DAYS IN MENACHEM AV Volume 31, Issue 5 Menachem Av 1/July 22/Wednesday Rosh Chodesh "When Av comes in, we minimize happiness" (Taanis 26B) "In the nine days from Rosh Chodesh Av on we should try to make Siyumim." (Likutei Sichos Vol. XIV: p. 147) Mountains emerged above the receding Flood waters (BeReishis 8:5, Rashi) Plague of frogs in Mitzrayim. (Seder HaDoros) Yartzeit of Aharon HaKohen, 2489 [1312 BCE], the only Yartzeit recorded in the Torah, (BaMidbar 33:38) (in Parshas Masaei, read every year on the Shabbos of the week of his Yartzeit) Ezra and his followers arrived in Yerushalayim, 3413 [457 BCE]. (Ezra 7:9) Menachem Av 2/July 23/Thursday Titus commenced battering operations In Av 5331 [430 BCE] there was a debate against the courtyard of the Beis between Chananya ben Azur and Yirmi- HaMikdash, 3829 [70]. yahu. Chananya prophesized that Nevu- chadnetzer and his armies would soon The Previous Lubavitcher Rebbe arrived in leave Eretz Yisroel, and all the stolen vessels Eretz Yisrael, on his historic visit, 5689 from the Beis Hamikdash would be re- [1929]. turned from Bavel along with all those who were exiled. Yirmiyahu explained, that he Menachem Av 4/July 25/Shabbos Chazon too wished that this would happen, but the Reb Hillel of Paritch would say in the prophesy is false. Only if the Jews do TZCHOK CHABAD OF HANCOCK PARK name of R. Levi Yitzchok of Berditchev: Teshuvah can the decree be changed. "Chazon" means vision; on Shabbos Cha- Yirmiyahu also said that in that year zon, HaShem shows every Jew a vision of Chananya will die, since he spoke falsely in the Third Beis Hamikdash".
    [Show full text]
  • Adult Education in Israel the Jews
    CHESHVAN, 5735 I OCTOBER, 1974 VOLUME X, NUMBER 4 rHE SIXTY FIVE CENTS Adult Education in Israel -Utopian dream or a feasible program? The Jews: A People of ''Shevatim'' -for divisiveness or unification? Moshiach Consciousness -a message from the Chafetz Chaim The Jewish State -beginnings of redemption or a Golus phenomenon? The Seattle Legacy -heirs of a childless couple THE JEWISH QBSERVER in this issue ... SPREADING A NET OF TORAH, Mordechai David Ludmir as told to Nisson Wolpin ..................................... 3 THE JEWS - A PEOPLE OF "SHEVATIM," Shabtai Slae ........................ ............................. ........... 6 THE CHOFETZ CHAIM ON MOSHIACH CONSCIOUSNESS. Elkanah Schwartz ............... ....................... 9 THE END OF GOLUS? or THE BEGINNING OF GEULAH?, Moshe Schonfeld ..................................... ... 12 THE JEWISH OBSERVER is published THE SEATTLE LEGACY, Nissan Wolpin ................. ............. 18 monthly, except July and August, by the Agudath Israel of Amercia, 5 Beekman St., New York, N. Y. CRASH DIET, Pinchas Jung ....... ······················ ............. 23 10038. Second class postage paid at New York, N. Y. Subscription: $6.50 per year; Two years, $11.00; "HIS SEAL IS TRUTH" .......................................................... 25 Three years $15.00; outside of the United States $7 .50 per year. Single copy sixty~five cents. LETTERS TO THE EDITOR ................................................... 28 Printed in the U.S.A. RABBI NISSON WOLPIN Editor GIVE A SPECIAL GIFT TO SOMEONE SPECIAL Editorial Board DR. ERNST L. BODENHEIMER THE JEWISH OBSERVER Chairman 5 Beekman Street / New York, N. Y. 10038 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS 0 ONE YEARi $6.50 0 TWO YEARS: a $13 value, only $11 JOSEPH FRIEDENSON D THREE YEARS: a $19.50 , .. aJue, 011/y $15 RABBI Y AAKOV JACOBS RABBI MOSHE SHERER Send Magazine to: Fro1n: Na1ne..............
    [Show full text]
  • “He Has Tzitzis Hanging out of His Ponytail”
    3 “He Has Tzitzis Hanging Out of His Ponytail” Orthodox Cultural Practices and How BTs Adapt Them Erev Shabbos (Sabbath Eve) One late Friday afternoon, I arrived at the Greenbaums’ home on Parker Street, near the middle of a block that had become very familiar to me. During my fieldwork, I spent several Shabboses and holidays with various families on this block, where twenty-five of the twenty- eight families are Orthodox Jews. Since traditionally observant Jews do not drive on Shabbos, they either live within walking distance of a synagogue or regularly spend Shabbos with people who do. This block was about a fifteen-minute walk from Shomrei Emunah, the largest shul in Milldale. Wearing a long skirt, long sleeves, high collar, and hat, I opened my bag and took out my thank-you gift, a bottle of kosher wine. Mrs. Greenbaum showed me to the basement, where I would be sleeping, and suggested that I dim the lights so that the room would be illuminated enough for walking around but still dark enough for me to sleep. The laws of Shabbos do not per- mit turning lights on or off. The six Greenbaum daughters who were still living at home— ranging in age from five to twenty—showered and dressed for Shab- bos, and Mrs. Greenbaum and I lit the candles. Mrs. Greenbaum changed into her tailored skirt suit and replaced her cloth head covering with a medium- length sheitel. We then took out some folding chairs and sat on the front lawn to wait for Rabbi Greenbaum to return from shul.
    [Show full text]
  • Parashat Tetzaveh Do We Need to Wear Black Polyester Skirts for Modesty?
    בס"ד Life Lessons from Rebbetzin’s Heart Parashat Tetzaveh Do We Need to Wear Black Polyester Skirts for Modesty? Struggling with Modesty and ‘Keeping Up with the Kohenses’ Since this this week’s parasha discusses the garments of the Kohanim for glory and for beauty, I thought to share with you some Torah regarding dress-code for women in the Torah. A while back, I received the following question via email: Shalom Rebbetzin, I have a question that I haven’t found the answer to and I hope you can help me out. I’m not sure what to answer people here in Tzfat, who say or imply, that to wear clothing that isn’t exactly like the style of frum from birth people in B’nei Berak, is dishonoring the Torah. They claim I must wear straight polyester suit thingies in drab colors and button up or wear a turtleneck, etc. My husband is sefardi and says as long as I’m keeping by the Shulchan Aruch, they’re just talking nonsense. However, I’m the one facing the constant comments. For example, I might wear a cotton skirt down to the ankle, and they say according to Beis Yaakov schools, etc., that it is too casual and modern and dishonors Torah. If I wear a scarf (exactly) like the one in your picture here, it is too dangly, too casual, too alternative. If I don’t wear collared shirts and pleated skirts four inches above the ankle, I am just too rebellious. I feel that, truthfully, I was once frolicking on the beach in a red bikini, so Hashem knows that for me, this black cotton skirt with its peasant-looking ruffles is really QUITE an improvement! Those ‘Beis Ya’acov’ rules are made for people who never lived that sort of life.
    [Show full text]
  • Lev-Echad-2015-06-11-Shelach.Pdf
    קהילת תפארת ישראל Welcome to Congregation Tiferes Yisroel Parshas Shelach/Mevorchim Tammuz בס״ד Rabbi Menachem Goldberger הרב מנחם ראובן הלוי גולדברגר שליטא מרא דאתרא בלב אחד Pushka total: $5,265.93 (see p. 3) 26 Sivan 5775/June 13, 2015 5746-5775 Celebrating our 29th year 1986-2015 DAVENING SCHEDULE Mori be zoche to build a bayis ne’eman on the site. Any questions you have regarding b’Yisroel, b’ezras Hashem your account balance may be sent to Friday [email protected]. Please make Candle Lighting: 7:01-8:15 pm every effort to pay off your shul obligations to Mincha: 7:00 pm Shabbos Mevorchim Luncheon ensure the shul’s financial security. Shabbos Day with the Rabbi and Rebbetzin Shacharis: 8:30 am Please join Rabbi and Rebbetzin Goldberger Mazel Tov to Rabbi’s Shiur: 6:30 pm for a Shabbos Mevorchim Luncheon on July 11 Mincha: 7:30 pm Nisan and Marietta Jaffee on the birth of a here at the shul. The cost is $18 per person, and Maariv: 9:30 pm grandson, born to Dovid and Sara Jaffee. $72 family maximum. All shul members and Shabbos is over after: 9:46 pm May they be zoche l’hachniso bivriso shel their families are invited and encouraged to Avraham Avinu bizmano ul’gadlo l’torah Sunday attend. For more information or for l’chuppah ul’ma’asim tovim. Shalom Zachor Shacharis: 8:00 am sponsorship, please contact Reb Shlomo tonight at the Jaffee home, 2717-C Jenner Mincha/Maariv: 8:20 pm Goldberger. Drive. The bris, b’ezras Hashem, will take Monday-Friday place Shabbos morning, June 13, at Kol Shacharis: 6:30 am Meet the TY Office Staff Torah (Rabbi Berger’s shul) after davening.
    [Show full text]
  • Download Original 300.85 KB
    Performing the Idealized Judaism: Processes of Jewish Missionary Work at Franklin and Marshall College Ilana Meira Weiss Hirsh Independent Study for Departmental Honors in Anthropology Spring 2017 May 1, 2017 1 Introduction Sometime in March, I ventured into the Klehr Center for admittedly self-serving reasons - - in search of a vessel for the smoothie I intended to make as an afternoon snack. “Swag,” as it is colloquially known, consists of branded items, such as reusable mugs, cups, stickers, and other commodities. In this case, these items bear Hillel International’s logo. I caught Dean Lewis on his way out the door, and asked, nervously, if there were any cups left. “Of course! We’d love to have you promote us,” he told me, somewhat facetiously. I quickly wrote this phrase down when I returned home to make that smoothie. Previously, I had no understanding as to the motivations behind the seemingly endless “swag” that Hillel extends to its students. The table with these commodities features prominently when one first walks in, and students must pass it on their way to the dining room on Friday evenings. Clearly, students and administrators engage in this project of religious promotion at Hillel. The Jewish Engagement Fellows (JEFs) are tasked with finding unengaged Jewish students, and encouraging these individuals to attend Hillel. While Chabad may seemingly conform better to conceptualizations of missionary work, both organizations engage in distinct processes of missionization, as I will articulate in this thesis. When I first began formulating this project, it looked quite different than it does now. In Spring 2016, I envisioned an ethnographic inquiry into Jewish political thought and identity on Franklin and Marshall’s campus.
    [Show full text]
  • I Know You Love Me Dearest Sisters, If You Are Anything Like Me, at Times the Verse “Ani L’Dodi V’Dodi Li” »»Shifra Guttskind Can Be a Source of Great Inspiration
    ISSUE 14 ROSH HASHANA 5772 / 2011 Presented to you by Sister To Sister Editor’s Note I Know You Love Me Dearest Sisters, If you are anything like me, at times the verse “Ani L’dodi V’dodi Li” » Shifra Guttskind can be a source of great inspiration. But at times, it can cause deep pain. I know You love me When I walk out of shul and see the women waiting outside to leave with I’m the apple of Your eye, their husbands, while I walk home alone…. When I go to kapporos and So why am I sad see the husbands waving the chickens over the heads of their wife and Why do I cry? children….. When I am at a family simcha and everyone goes to the mechitza to hear Kiddush from their husband, and I have to ask someone if her husband can be yotzei me…. When I come home from shul and am I know You love me not sure if I was yotzei shofar, and I have no idea what to do.... When I You’re at my side each day, walk in the street schlepping the boards of wood for my succah and I feel So why do I feel alone like every single eye on the street is focused on me and wondering where in Every step of the way? the world this woman’s husband is…. And finally, when I go to sleep the night after Yom Tov, feeling a tremendous sense of accomplishment that I managed throughout, kept my spirits up, gave my children a wonderful I know You love me time, and yet I have no one to share that with me.
    [Show full text]
  • A Guide to Facilitating Education and Training of the Ultra-Orthodox Jewish Community
    A GUIDE TO FACILITATING EDUCATION AND TRAINING OF THE ULTRA-ORTHODOX JEWISH COMMUNITY 1 According to the 2011 census there Jewish Care has written this guide to Role Differences Dress are approximately 50,000 members assist you in adapting your learning of the Jewish community in Victoria. environment to make your training Men and women have clearly defined Ultra-Orthodox Jews are always fully It is a broad and diverse community, programs more welcoming and roles in Ultra-Orthodox Judaism. Men dressed in accordance with Jewish consisting of many cultural accessible to this unique sector are required to pray three times a day laws. Men will typically wear a kippah backgrounds, histories and levels of our community. together with a minyan, a quorum of (skullcap) or a hat on their head. Men of religious observance. Within this ten men. When praying in the morning, also wear a mini prayer shawl known community, there are sub-groups We hope this guide will provide you men wear a tallit (prayer shawl) and as a tallit under their shirt or jacket; of various sizes, which view religious with a better understanding of the Ultra- tefillin (phylacteries). Men also have an the fringes (tzitzit) of the tallit are obligations as binding and follow Jewish Orthodox community so that you are obligation to spend a significant portion sometimes worn externally and visible traditions to the letter of the law. better equipped to accommodate their of their day studying the Torah (the Old to others. Men usually wear their needs as you work together with them in Testament and the accompanying oral hair short, except for their sideburns, Residing predominantly within the local overcoming the barriers to employment.
    [Show full text]
  • June/July 2013 • Sivan/Tammuz/Av 5773 • Volume 60 • Number 5
    VOICE The Voice of Beth El Congregation • June/July 2013 • Sivan/Tammuz/Av 5773 • Volume 60 • Number 5 WINNER OF THE 2009 USCJ I NTERNATIONAL GOLD AWARD FOR BULLETINS & P UBLICATIONS IN THIS ISSUE : We thought we would include the children of the Pauline Mash School for Early Childhood Education in the early holiday 3 Summer Onegs preparation as well. Here is what they had 7 USCJ Centennial to say about kugel: : a baked pudding 10 Tikkun Olam: Lynne B. Kahn \ˈkü-gəl\ My mommy makes plain (as of potatoes or noodles) kugel every Friday. It is Back Cover Lev Mahzor usually served as a side dish yummy! – Ariel Myers, 5 years old ugel is a noodle pudding or casserole, Rosh Hashanah Starts Ktraditionally baked on several Jewish hol - Wednesday Evening idays. Commonly made from egg noo - dles it is often paired with many other ingredi - September 4. ents including cinnamon, blueberries, peaches, I donʼt know what kind The High Holidays and the list goes on. The savory and sweet mommy makes, but she makes it on holidays, not Are Just Around The Corner! components that can be added so easily make all kugels unique and delicious. on Hanukkah, but the rest Now is the chance to purchase or change Why are we talking about kugel at all? Well, of the holidays I think. My your High Holiday seats at Beth El! simply because the High Holidays begin very Grandma makes it too. Whether you are a member looking to early this year. Rosh Hashanah starts the I like it! purchase or change seats this year or a evening of Wednesday, September 4, which is – Tali Baron, 5 years old non-member looking to join the Beth El all the more reason to stock up on your kugel family, please email your request to today! Itʼs like a salad! Executive Director, Gil Kleiner, FSA, at Make your holiday preparation a little easier – Eliana Esakoff, [email protected] by Friday, July 26.
    [Show full text]