Shinobi Notebook #3
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UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries Permalink https://escholarship.org/uc/item/90w6w5wz Author Carter, Caleb Swift Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Asian Languages and Cultures by Caleb Swift Carter 2014 ABSTRACT OF THE DISSERTATION Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries by Caleb Swift Carter Doctor of Philosophy in Asian Languages and Cultures University of California, Los Angeles, 2014 Professor William M. Bodiford, Chair This dissertation considers two intersecting aspects of premodern Japanese religions: the development of mountain-based religious systems and the formation of numinous sites. The first aspect focuses in particular on the historical emergence of a mountain religious school in Japan known as Shugendō. While previous scholarship often categorizes Shugendō as a form of folk religion, this designation tends to situate the school in overly broad terms that neglect its historical and regional stages of formation. In contrast, this project examines Shugendō through the investigation of a single site. Through a close reading of textual, epigraphical, and visual sources from Mt. Togakushi (in present-day Nagano Ken), I trace the development of Shugendō and other religious trends from roughly the thirteenth through mid-nineteenth centuries. This study further differs from previous research insofar as it analyzes Shugendō as a concrete system of practices, doctrines, members, institutions, and identities. -
Representations of Pleasure and Worship in Sankei Mandara Talia J
Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei mandara Talia J. Andrei Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2016 © 2016 Talia J.Andrei All rights reserved Abstract Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei Mandara Talia J. Andrei This dissertation examines the historical and artistic circumstances behind the emergence in late medieval Japan of a short-lived genre of painting referred to as sankei mandara (pilgrimage mandalas). The paintings are large-scale topographical depictions of sacred sites and served as promotional material for temples and shrines in need of financial support to encourage pilgrimage, offering travelers worldly and spiritual benefits while inspiring them to donate liberally. Itinerant monks and nuns used the mandara in recitation performances (etoki) to lead audiences on virtual pilgrimages, decoding the pictorial clues and touting the benefits of the site shown. Addressing themselves to the newly risen commoner class following the collapse of the aristocratic order, sankei mandara depict commoners in the role of patron and pilgrim, the first instance of them being portrayed this way, alongside warriors and aristocrats as they make their way to the sites, enjoying the local delights, and worship on the sacred grounds. Together with the novel subject material, a new artistic language was created— schematic, colorful and bold. We begin by locating sankei mandara’s artistic roots and influences and then proceed to investigate the individual mandara devoted to three sacred sites: Mt. Fuji, Kiyomizudera and Ise Shrine (a sacred mountain, temple and shrine, respectively). -
Shigisan Engi Shigisan Engi Overview
Shigisan engi Shigisan engi Overview I. The Shigisan engi or Legends of the Temple on Mount Shigi consists of three handscrolls. Scroll 1 is commonly called “The Flying Granary,” Scroll 2 “The Exorcism of the Engi Emperor,” and Scroll 3 “The Story of the Nun.” These scrolls are a pictorial presentation of three legends handed down among the common people. These legends appear under the title “Shinano no kuni no hijiri no koto” (The Sage of Shinano Province) in both the Uji sh¯ui monogatari (Tales from Uji) and the Umezawa version of the Kohon setsuwash¯u (Collection of Ancient Legends). Since these two versions of the legends are quite similar, one is assumed to be based on the other. The Kohon setsuwash¯u ver- sion is written largely in kana, the phonetic script, with few Chinese characters and is very close to the text of the Shigisan engi handscrolls. Thus, it seems likely that there is a deep connection between the Shigisan engi and the Kohon setsuwash¯u; one was probably the basis for the other. “The Flying Granary,” Scroll 1 of the Shigisan engi, lacks the textual portion, which has probably been lost. As that suggests, the Shigisan engi have not come down to us in their original form. The Shigisan Ch¯ogosonshiji Temple owns the Shigisan engi, and the lid of the box in which the scrolls were stored lists two other documents, the Taishigun no maki (Army of Prince Sh¯otoku-taishi) and notes to that scroll, in addition to the titles of the three scrolls. -
Budotaijutsu/Ninjutsu Terms
BudoTaijutsu/Ninjutsu Terms Here is a short list of terms and their meanings. This list will be added as time goes, so ask you instructor for updates. Aite- Opponent Ganseki Nage- throwing the big rock Anatoshi- Trapping Garami- Entangle Ashiko- Foot band with spikes Gawa-Side Ate- Strike Gedan Uke- Low block Bujutsu- Horsemanship Genin- beginning ninja Barai- Sweep Genjutsu- Art of illusion Bisento- Long battlefield halberd Geri- Kick Bojutsu- Bostaff fighting Gi- Martial arts uniform Bo Ryaku- Strategy Godai- Five elements Boshi Ken- Thumb strike Gokui- Secret Budo- Martial way Gotono- using natural elements for Budoka- Student of the martial way evasion Bugie- Martial arts Gyaku- reverse Bujin- Warrior spirit Hai- Yes Bujutsu- Martial arts techniques Haibu Yori- From behind Bushi- Warrior Hajime- Begin Bushido- Way of the warrior Hajutsu- escaping techniques Chi- Earth Han- Half Chi Mon- Geography Hanbo- 3 foot staff Cho Ho- Espionage Hanbojutsu- 3 foot staff fighting Chu- Middle Happa Ken- One handed strike Chunin- Intermediate ninja Hasso- Attack Daisho- Pair of swords Heiho- Combat strategy Daito- Large sword Henka- Variation Dakenjutsu- Striking, kicking, blocking Hensojutsu- Disguise and impersonation Do- Way arts Dojo- training hall Hicho- flying bird Doko- Angry tiger Hidari- Left Dori- To capture or seize Hiji- Elbow Empi- Elbow strike Hiki- Pull Fu- Wind Hishi- Dried water chestnut caltrops Fudo Ken- immovable fist Hodoki- escapes Fudoshin- Immovable spirit Hojo- Bind, tie up Fudoza- Immovable seat Hojutsu- Firearm arts Fukiya- -
Kokawadera Engi Kokawadera Engi Overview
Kokawadera engi Kokawadera engi Overview the Kokawadera engi emaki. We can assume its content from I. the kanbun account, the Kokawadera engi. The Kokawadera engi emaki (Illustrated Scroll of the II. Legends of the Kokawadera Temple) is a set of colored pic- tures on paper compiled into one scroll and consists of four The synopsis of the Engi is as follows. The Kokawadera text sections and five pictures. The beginning of the scroll Temple was founded in the first year of H¯oki. According to was burned in a fire, and the first pages of the remaining part the tradition of the elders, there was a hunter in this area, are badly scorched as well. Neither the authors nor the time named Otomo¯ no Kujiko. Devoting himself to hunting, Kujiko of production is known but it is considered to be a work of lived in the mountains and shot at game every night from a the early Kamakura period. The style of painting resembles platform he built in a valley. One night he saw a shining light, that of the Shigisan engi emaki. about the size of a large sedge hat. Frightened, Kujiko The Kokawadera Temple is an old temple in Wakayama stepped down from the platform and went near the light, but Prefecture, that, according to legend, a local hunter, Otomo¯ the light was gone. Yet when he went back to the platform, no Kujiko, built it in the first year of H¯oki (770). It is well the light began to shine again. This continued to happen for known as the fourth site of the Saikoku thirty-three temple three or four nights, so he cleaned the area, built a hut with pilgrimage circuit. -
Grandmaster Book of Ninja Training
The Grandmaster's Book of Ninja Training Dr Masaaki Hatsumi Translated by Chris, W. P. Reynolds Library of Congress Cataloging-in-Publication Data Hatsumi, Masaaki, 1931- The grandmaster's book of ninja training / Masaaki Hatsumi. p. cm. Includes index. ISBN 0-8092-4629-5 (paper) 1. Hand-to-hand fighting, Oriental. 2. Ninjutsu. 3. Hatsumi, Masaaki, 1931- I. Title. U167.5.H3H358 1987 613.7'1—dc19 87-35221 CIP TRANSLATION NOTE Although some of the Japanese of these interviews was capably translated at the time it was given by Doron Navon, the entire text has been retranslated from the original. Unnecessary repetitions, inaudible phrases, etc., have been edited out. Dr. Hatsumi's manner of speak- ing is by no means always straightforward, and little attempt has been made to reproduce it, since it was felt that this would be too confusing and barely read- able. However, efforts have been made (including consultation with Hatsumi Sensei himself) to clarify the many points that required it. Only a few of his very frequently used interjected phrases (expressions Published by Contemporary Books A division of NTC/Contemporary Publishing Group, Inc. like "you see," "right?," etc.) have been retained, just 4255 West Touhy Avenue, Lincolnwood (Chicago), Illinois 60712-1975 U.S.A. for the sake of naturalness; and for the same reason, Copyright © 1988 by Masaaki Hatsumi some of the broken sentences and changes of direc- All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, tion characteristic of informal speech have been re- photocopying, recording, or otherwise, without the prior written permission of tained, as long as the meaning is clear. -
2010 – US Martial Arts Hall of Fame Inductees
Year 2010 – US Martial Arts Hall of Fame Inductees Alaska Annette Hannah……………………………………………...Female Instructor of the year Ms. Hannah is a 2nd degree black belt in Shaolin Kempo. She has also studied Tae kwon do, and is a member of ISSKA. Ms. Hannah has received two appreciation awards from the U.S. Army, and numerous sparring trophies. She is also proud to provide service to help the U.S. soldiers and their families that sacrifice to keep this country safe and risk their lives for all of us. James Grady …………………………………………………………………………….Master Mr. Grady is a member of The Alaska Martial Arts Association and all Japan Karate Do Renbukai. Mr. Grady is a 6th Dan in Renbukan California William Aguon Guinto ………………………………………………………..Grandmaster Mr. Guinto has studied the art for 40 years he is the owner and founder of Brown Dragon Kenpo. He has training in the styles of Aiki do, Kyokoshihkai, tae kwon do, and Kenpo. Mr. Guinto is a 10th Grandmaster in Brown Dragon Kenpo Karate and has received awards in Kenpo International Hall of Fame 2007 and Master Hall of Fame Silver Life. He is a member of U.S.A. Martial Arts Alliance and International Martial Arts Alliance. Steven P. Ross ………………………………………………Master Instructor of the year Mr. Ross has received awards in 1986 World Championship, London England, numerous State, Regional and National Championships from 1978 thru 1998, Employee of the Year 2004, and principal for the day at a local high school. He was formerly a member of The US Soo Bahk Do, and Moo Duk Kwan Federation. -
Bujinkan Budō Taijutsu
BujinkanBujinkan BudōBudō TaijutsuTaijutsu 武神館武神館 武道 武道 体術 体術 Eine Einführung in Geschichte und Struktur dieses japanischen Kampfkunstsystems - Print-Version - Quelle: www.bujinkan-deutschland.de 雲 虎 戸 隠 倒 隠 流 流 流 玉 義 玉 虎 鑑 心 流 流 流 高 神 九 木 伝 鬼 揚 不 神 心 動 伝 流 流 流 Symbolerläuterung und Schreibweise Symbolerläuterung und Schreibweise eine schwarze Erdkugel bedeutet externer Hyperlink / Quellen im Internet. ein schwarzer Pfeil bedeutet interner Hyperlink / Quelle innerhalb des Textes. Der Buchstabe „I“ kennzeichnet einen Hinweis. Namen werden im Text in der für den entsprechenden Kulturkreis üblichen Schreibweise aufgeführt. Daher werden japanische Namen in der Reihenfolge Nachname, Vorname geschrieben, westliche Namen jedoch in der Reihenfolge Vorname, Nachname. Liebe Budōfreunde. Aufgrund der zahlreichen Rückmeldungen mit der Bitte den Text zum Ausdrucken freizugeben, haben wir uns ent- schlossen diesem Wunsch nicht nur nachzukommen, sondern haben auch die Gelegenheit genutzt kleinere Anpassungen vorzunehmen. Der Text „Bujinkan Budō Taijutsu - Eine Einführung in Geschichte und Struktur die- ses japanischen Kampfkunstsystems“ liegt somit nun in zwei Varianten vor, um den verschiedenen Voraussetzungen der Medien gerecht zu werden. Online - Version Dieser Text ist auf das Lesen am PC ausgelegt. Er enthält sowohl interne als auch externe Links und ist nicht ausdruckbar. Eine bestehende Verbindung zum Internet ist für den vollen Funktionsumfang notwendig. Print - Version Bei diesem Text wurden die, in der Online - Version vorhandenen, Links ins Internet mit Endnoten (gekennzeichnet durch römische Ziffern) versehen, welche den Hyper- link in Textform wiedergeben. Interne Verweise wurden zusätzlich mit den Seitenzahlen versehen. Grafiken und Layout wurden für das Drucken optimiert. -
The Costume of Yamabushi "To Put on the Clothing of Yamabushi, Is to Put on the Personality of the Fudo Buddha" Something Always Practiced by the Shugenjas
Doctrines Costumes and Tools symbolisme | www.shugendo.fr Page 4 of 12 7. Not to break good manners and to accept insults from the Elders. 8. On level ground, not to have futile conversations (concerning Dharma or women) 9. Not to touch on the frivolous subjects, not to amuse with laughing at useless words or grievances. 10. When in bed, to fall asleep while using the nenju and reciting mantra) 11. Respect and obey the Veterans, Directors and Masters of Discipline, and read sutras aloud (the yamabushi in mountain have as a practice to speak with full lungs and the texts must be understandable) 12. Respect the regulations of the Directors and the Veterans. 13. Not to allow useless discussions. If the discussion exceeds the limits for which it is intended, one cannot allow it. 14. On level ground not to fall asleep while largely yawning (In all Japan the yawn is very badly perceived; a popular belief even says that the heart could flee the body by the yawn). 15. Those which put without care their sandals of straw (Yatsume-waraji, sandals with 8 eyelets) or which leave them in disorder will be punished with exceptional drudgeries. (It is necessary to have to go with sandals to include/understand the importance which they can have for a shugenja, even if during modern time, the "chika tabi" in white fabric replaced the sandals of straw at many shugenja. Kûban inside Kannen cave on Nevertheless certain Masters as Dai Ajari Miyagi Tainen continue to carry them for their comfort and Tomogashima island during 21 days the adherence which they offer on the wet stones. -
List of Sports
List of sports The following is a list of sports/games, divided by cat- egory. There are many more sports to be added. This system has a disadvantage because some sports may fit in more than one category. According to the World Sports Encyclopedia (2003) there are 8,000 indigenous sports and sporting games.[1] 1 Physical sports 1.1 Air sports Wingsuit flying • Parachuting • Banzai skydiving • BASE jumping • Skydiving Lima Lima aerobatics team performing over Louisville. • Skysurfing Main article: Air sports • Wingsuit flying • Paragliding • Aerobatics • Powered paragliding • Air racing • Paramotoring • Ballooning • Ultralight aviation • Cluster ballooning • Hopper ballooning 1.2 Archery Main article: Archery • Gliding • Marching band • Field archery • Hang gliding • Flight archery • Powered hang glider • Gungdo • Human powered aircraft • Indoor archery • Model aircraft • Kyūdō 1 2 1 PHYSICAL SPORTS • Sipa • Throwball • Volleyball • Beach volleyball • Water Volleyball • Paralympic volleyball • Wallyball • Tennis Members of the Gotemba Kyūdō Association demonstrate Kyūdō. 1.4 Basketball family • Popinjay • Target archery 1.3 Ball over net games An international match of Volleyball. Basketball player Dwight Howard making a slam dunk at 2008 • Ball badminton Summer Olympic Games • Biribol • Basketball • Goalroball • Beach basketball • Bossaball • Deaf basketball • Fistball • 3x3 • Footbag net • Streetball • • Football tennis Water basketball • Wheelchair basketball • Footvolley • Korfball • Hooverball • Netball • Peteca • Fastnet • Pickleball -
Copyright © 2003, 2004 Bujinkan Bruin Dojo, Inc. All Rights Reserved
BUJINKAN BRUIN DOJO TRAINING METHOD AND SYLLABUS NINPO TAIJUTSU: The training method of the Bujinkan Bruin Ninjutsu, the martial art of feudal Japan’s On a physical level, this subject covers the system involves little formality and no forced legendary warriors known as the Ninja was traditional aspects of ninjutsu combat methods respect. The atmosphere is one of learning, born of necessity and self-preservation. Nearly which include: with students communicating and co- one thousand years ago the Ninja were born operating with each other while receiving amidst, and survived, some of the bloodiest JUNAN TAISO: Body Flexibility guidance from the instructor(s). The teaching and most horrendous times any country has DAKEN TAIJUTSU: Strikes, Kicks and method used has a three-fold purpose ; firstly, ever seen. Blocks providing a realistic self protection ability that JUTAIJUTSU: Grappling, Throwing and is going to work for the student on the street; “Nin” means endurance or perseverance, and Limb Control secondly, ensuring that the ability taught is if there is one characteristic which best TAIHENJUTSU: Rolls, Leaps & Evasions appropriate to the students skill level; and represents the Ninja throughout the history of finally, developing an above average sense of Japan, it is this.Today we are fortunate enough On a mental level, placed in the controlled self-awareness and self control in the to be able to learn and grow from the combat environment of the dojo, a student can practitioner. Generally, each class will involve experience of past generations of Ninja. quickly begin to confront emotions and one or two of the many subjects that are Togakure Ryu Ninjutsu, presently in its 34th attitudes that are not usually recognized in studied in the dojo. -
Il Samurai. Da Guerriero a Icona
Il fiume di parole e d’immagini sul Giappone che si riversò a icona Da guerriero Il samurai. in Occidente dopo il 1860 lo configurò per sempre come l’idillica terra del Monte Fuji, coi laghi sereni punteggiati di vele, le geisha in pose seminude e gli indomabili samurai dalle misteriose armature. Il fascino che i guerrieri giapponesi e la loro filosofia di vita esercitarono sulla cultura del Novecento fu pari soltanto al desiderio di conoscere meglio la loro storia e i loro costumi, per svelare i segreti di una casta che prima Il samurai. di sconfiggere il nemico in battaglia aveva deciso, senza rinunciare ai piaceri della vita, di educare il corpo e la mente Da guerriero a icona a sconfiggere i propri limiti e le proprie paure, per raggiungere l’impalpabile essenza delle cose. a cura di Moira Luraschi 10 10 Antropunti Collana diretta da Francesco Paolo Campione Christian Kaufmann Antropunti € 32,00 Collana diretta da Francesco Paolo Campione Il samurai. Christian Kaufmann Da guerriero a icona La Collezione Morigi e altre recenti acquisizioni del MUSEC a cura di Antropunti Moira Luraschi 10 Sommario Note di trascrizione Prefazione 6 e altre avvertenze per la lettura Roberto Badaracco La trascrizione delle parole giapponesi Per la lettura delle parole trascritte ci si ba- segue il Sistema Hepburn modificato, fa- serà sulla fonologia italiana per le vocali, su Saggi I samurai. Guerrieri, politici, intellettuali 11 cendo eccezione per quei pochi casi in cui quella inglese per le consonanti. Si tenga Moira Luraschi un nome è entrato nell’uso corrente in una dunque presente che: ch è la c semiocclu- forma diversa (es.