Antisemitism
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The Evidence from World Values Survey Data
Munich Personal RePEc Archive The return of religious Antisemitism? The evidence from World Values Survey data Tausch, Arno Innsbruck University and Corvinus University 17 November 2018 Online at https://mpra.ub.uni-muenchen.de/90093/ MPRA Paper No. 90093, posted 18 Nov 2018 03:28 UTC The return of religious Antisemitism? The evidence from World Values Survey data Arno Tausch Abstract 1) Background: This paper addresses the return of religious Antisemitism by a multivariate analysis of global opinion data from 28 countries. 2) Methods: For the lack of any available alternative we used the World Values Survey (WVS) Antisemitism study item: rejection of Jewish neighbors. It is closely correlated with the recent ADL-100 Index of Antisemitism for more than 100 countries. To test the combined effects of religion and background variables like gender, age, education, income and life satisfaction on Antisemitism, we applied the full range of multivariate analysis including promax factor analysis and multiple OLS regression. 3) Results: Although religion as such still seems to be connected with the phenomenon of Antisemitism, intervening variables such as restrictive attitudes on gender and the religion-state relationship play an important role. Western Evangelical and Oriental Christianity, Islam, Hinduism and Buddhism are performing badly on this account, and there is also a clear global North-South divide for these phenomena. 4) Conclusions: Challenging patriarchic gender ideologies and fundamentalist conceptions of the relationship between religion and state, which are important drivers of Antisemitism, will be an important task in the future. Multiculturalism must be aware of prejudice, patriarchy and religious fundamentalism in the global South. -
Jewish Persecutions and Weather Shocks: 1100-1800⇤
Jewish Persecutions and Weather Shocks: 1100-1800⇤ § Robert Warren Anderson† Noel D. Johnson‡ Mark Koyama University of Michigan, Dearborn George Mason University George Mason University This Version: 30 December, 2013 Abstract What factors caused the persecution of minorities in medieval and early modern Europe? We build amodelthatpredictsthatminoritycommunitiesweremorelikelytobeexpropriatedinthewake of negative income shocks. Using panel data consisting of 1,366 city-level persecutions of Jews from 936 European cities between 1100 and 1800, we test whether persecutions were more likely in colder growing seasons. A one standard deviation decrease in average growing season temperature increased the probability of a persecution between one-half and one percentage points (relative to a baseline probability of two percent). This effect was strongest in regions with poor soil quality or located within weak states. We argue that long-run decline in violence against Jews between 1500 and 1800 is partly attributable to increases in fiscal and legal capacity across many European states. Key words: Political Economy; State Capacity; Expulsions; Jewish History; Climate JEL classification: N33; N43; Z12; J15; N53 ⇤We are grateful to Megan Teague and Michael Szpindor Watson for research assistance. We benefited from comments from Ran Abramitzky, Daron Acemoglu, Dean Phillip Bell, Pete Boettke, Tyler Cowen, Carmel Chiswick, Melissa Dell, Dan Bogart, Markus Eberhart, James Fenske, Joe Ferrie, Raphäel Franck, Avner Greif, Philip Hoffman, Larry Iannaccone, Remi Jedwab, Garett Jones, James Kai-sing Kung, Pete Leeson, Yannay Spitzer, Stelios Michalopoulos, Jean-Laurent Rosenthal, Naomi Lamoreaux, Jason Long, David Mitch, Joel Mokyr, Johanna Mollerstrom, Robin Mundill, Steven Nafziger, Jared Rubin, Gail Triner, John Wallis, Eugene White, Larry White, and Ekaterina Zhuravskaya. -
Country Case Examples France
Country Case Examples In order to give some sense of the overall response to the Copenhagen commitments within a country, JBI chose to present profiles of six country case examples out of the 32 responses that we received. The six profiled countries are France, Germany, Hungary, Russia, Sweden, and the United Kingdom. France Incidents Over the past two years there has been a dramatic increase of highly publicized antisemitic incidents in France. Antisemitic physical assaults and verbal threats increased dramatically from 2001 to 2002, and still further in April 2002, likely due to some degree to the escalation of the conflict in the Middle East.78 The Government's National Consultative Commission on Human Rights reported 216 antisemitic incidents in 2001 and 924 incidents in 2002.79 Several synagogues in major cities (Strasbourg, Lyon, Paris, and Marseilles) were vandalized in 2002. According to the Representative Council of ' Jewish Institutions in France, while there was a minor decrease in registered incidents from 2002 to 2003, there was an increase in reported violent antisemitic incidents during this time period.81 According to Education Minister Luc Ferry, there were approximately 455 antisemitic or racist acts in public schools during the school year of 2002-2003.82 Protective Measures Legislation Article 225 of France's criminal code defines discrimination based on origin or membership (either real or supposed) to an ethnic group, nation, race, or religion.83 To respond to the increasing number of attacks on members of the Jewish and Muslim 78 EUMC, Manifestations of Antisemitism in the EU 2002-2003. p. 98. -
Negative Shocks and Mass Persecutions: Evidence from the Black Death
Negative Shocks and Mass Persecutions: Evidence from the Black Death Remi Jedwab and Noel D. Johnson and Mark Koyama⇤ April 16, 2018 Abstract We study the Black Death pogroms to shed light on the factors determining when a minority group will face persecution. In theory, negative shocks increase the likelihood that minorities are persecuted. But, as shocks become more severe, the persecution probability decreases if there are economic complementarities between majority and minority groups. The effects of shocks on persecutions are thus ambiguous. We compile city-level data on Black Death mortality and Jewish persecutions. At an aggregate level, scapegoating increases the probability of a persecution. However, cities which experienced higher plague mortality rates were less likely to persecute. Furthermore, for a given mortality shock, persecutions were less likely in cities where Jews played an important economic role and more likely in cities where people were more inclined to believe conspiracy theories that blamed the Jews for the plague. Our results have contemporary relevance given interest in the impact of economic, environmental and epidemiological shocks on conflict. JEL Codes: D74; J15; D84; N33; N43; O1; R1 Keywords: Economics of Mass Killings; Inter-Group Conflict; Minorities; Persecutions; Scapegoating; Biases; Conspiracy Theories; Complementarities; Pandemics; Cities ⇤Corresponding author: Remi Jedwab: Associate Professor of Economics, Department of Economics, George Washington University, [email protected]. Mark Koyama: Associate -
What Distinguishes Disseminators of Antisemitic Tweets and What Themes Do They Use?
What Distinguishes Disseminators of Antisemitic Tweets and What Themes Do They Use? Gunther Jikeli1[0000-0002-6897-2565] and Rhonda Fischer1[0000-0003-1163-8563] 1Indiana University, Bloomington IN 47405, USA {gjikeli, rkfische}@iu.edu Abstract. Social media is the largest single disseminator of antisemitism. It pro- vides a breeding ground for radical terrorist whose ideological glue are antise- mitic conspiracy theories. While the moist radical groups are on the fringes, many fragments of antisemitic ideologies and myths are disseminated on mainstream social media, such as Twitter. Tracking and monitoring antisemitic messages on large platforms require computer assisted methods. We built a labeled dataset of 4,137 live tweets from representative samples of tweets of four separate key- words, “Jews, Israel, kikes, and ZioNazi*.” Our data shows an increase in the percentage of antisemitic messages in conversations about Jews from 2019 to summer 2020, despite some efforts by Twitter to delete or suspend hateful tweets and accounts. Our statistical analysis of word frequencies, hashtags, average number of friends and followers, and the percentage of repeat users reveal inter- esting differences between antisemitic and non-antisemitic tweets. The paper provides initial insights into the question of who the average Twitter users are who are sending antisemitic tweets and their primary themes. Keywords: labeled dataset, antisemitic users, Twitter. 1 Introduction Conspiracy theories are a core element of modern antisemitism, that is the belief that Jews run the world and are responsible for disasters, wars, economic hardship, or the pandemic. Antisemitism can be understood as a particularly vicious form of disinfor- mation that can quickly turn violent. -
Brief History of German Anti-Semitism
Chapter 1 Writings on the Wall Chapter 1 A Concise History of German Anti-Semitism In 1942, in a suburb of Berlin known as Wannsee, Reinhard Heydrich (head of the infamous Nazi secret police, the Gestapo) finalized the Nazi commitment to the extermination of the Jews within the Third Reich’s sphere of influence (Gilbert 281). According to some historians, these announcements made at Wannsee were the culmination of step-by-step decisions that had brought about what Adolf Hitler meant when, in 1920, he announced the Nazi party’s position that “None but members of the Nation may be citizens of the State. None but those of German blood, whatever their creed, may be members of the Nation. No Jew, therefore, may be a member of the Nation” (qtd. in Gilbert 23). Both ancient and contemporary European and German anti-Semitic forces were about to collide in Wannsee. That collision tragically ignited one of history’s most devastating and most documented genocidal conflagrations—what today is commonly called the “Holocaust.” Some historians suggest the Holocaust was the result of the Nazi targeting of Jews as scapegoats by suggesting that world-Jewry collectively had had something to do with the “stab in the back” that brought the World War I German war effort and World War I itself to a turbulent end. Some researchers suggest European Jewry was singled out for “special treatment” because they, the Jews, were somehow responsible for the unexpectedly final battlefield- failures, the consequent enormous war reparation payments, the collapsing stock markets and the subsequent spiraling inflation that financially crippled the German nation. -
^Irticfe Es Jews in the World
^Irticfe es Jews in the World War A BRIEF HISTORICAL SKETCH By ABRAHAM G. DUKER HE outbreak of war in Europe adds a host of new problems to those left Tunsolved by the last World War. In many respects it was the failure to solve these problems which brought about the present conflict. The heavy toll of modern warfare, the vast sacrifices demanded of all people, the disasters from which society suffers are so great that only events of first magnitude make a lasting impression on the mind of the public. The smaller tragedies, however poignant, are noticed by only a few, and are soon forgotten. The effects of the World War on the Jews suffered this fate of obscurity. Yet, what happened to the Jews in that struggle has the markings of profound tragedy. Fighting in all the armies for their native lands, Jews, in many cases, were simultaneously forced to defend themselves against the hostility of the governments for which they fought. Victimized by many—but also befriended by many—the Jews bore a terribly disproportionate share of the sufferings imposed on humanity by the War. Today the theatre of conflict is once more in regions thickly populated by Jews; the destructiveness of war has reached unprecedented heights; and in some countries Jew-hatred has been elevated to the status of a national policy. The fate of the Jews in the last war is, therefore, a subject of timely importance. I NUMBER AND DISTRIBUTION OF JEWS IN 1914 Jews in the world today number more than sixteen million. -
A Chronology of the Black Death (1347–1363)
A Chronology of the Black Death (1347–1363) 1347 Plague comes to the Black Sea region, Constantinople, Asia Minor, Sicily, Marseille on the southeastern coast of France, and perhaps the Greek archipelago and Egypt. 1348 Plague comes to all of Italy, most of France, the eastern half of Spain, southern England, Switzerland, Austria, the Balkans and Greece, Egypt and North Africa, Palestine and Syria, and perhaps Denmark. The flagellant movement begins in Austria or Hungary. Jewish pogroms occur in Languedoc and Catalonia, and the first trials of Jews accused of well poisoning take place in Savoy. 1349 Plague comes to western Spain and Portugal, central and north- ern England, Wales, Ireland, southern Scotland, the Low Coun- tries (Belgium and Holland), western and southern Germany, Hungary, Denmark, and Norway. The flagellants progress through Germany and Flanders before they are suppressed by order of Pope Clement VI. Burning of Jews on charges of well poisoning occurs in many German-speaking towns, including Strasbourg, Stuttgart, Con- stance, Basel, Zurich, Cologne, Mainz, and Speyer; in response, Pope Clement issues a bull to protect Jews. Some city-states in Italy and the king’s council in England pass labor legislation to control wages and ensure a supply of agricul- tural workers in the wake of plague mortality. 1350 Plague comes to eastern Germany and Prussia, northern Scot- land, and all of Scandinavia (Denmark, Norway, Sweden). King Philip VI of France orders the suppression of the flagellants in Flanders. The córtes, or representative assembly, of Aragon passes labor legislation. 179 180 CHRONOLOGY 1351– 1352 Plague comes to Russia, Lithuania, and perhaps Poland. -
Antisemitism Today and Its Relationship to Jewish Identity and Religious Denomination
Montclair State University Montclair State University Digital Commons Theses, Dissertations and Culminating Projects 5-2020 Antisemitism Today and Its Relationship to Jewish Identity and Religious Denomination Michaela Ambrosius Follow this and additional works at: https://digitalcommons.montclair.edu/etd Part of the Counseling Commons ANTISEMITISM TODAY AND ITS RELATIONSHIP TO JEWISH IDENTITY AND RELIGIOUS DENOMINATION A DISSERTATION Submitted to the faculty of Montclair State University in partial fulfillment of the requirements for the degree of Doctor of Philosophy by MICHAELA AMBROSIUS Montclair State University Upper Montclair, NJ May 2020 Dissertation Chair: Dr. Dana Heller Levitt Copyright © 2020 by Michaela Ambrosius. All rights reserved. MONTCLAIR STATE UNIVERSITY THE GRADUATE SCHOOL DISSERTATION APPROVAL We hereby approve the Dissertation ANTISEMITISM TODAY AND ITS RELATIONSHIP TO JEWISH IDENTITY AND RELIGIOUS DENOMINATION Of Michaela Ambrosius Candidate for the Degree: Doctor of Philosophy Dissertation Committee: Department of Counseling Dr. Dana Heller Levitt Dissertation Chair Certified by: Dr/4, Vice Provost for Research and Dean of the Graduate School I • Date ABSTRACT ANTISEMITISM TODAY AND ITS RELATIONSHIP TO JEWISH IDENTITY AND RELIGIOUS DENOMINATION By Michaela Ambrosius The purpose of this research study was to answer the following three research questions: 1) What is the relationship between Jewish identity (religious and ethnic) and experiences of antisemitism? 2) What is the relationship between Jewish religious affiliation and experiences of antisemitism? 3) What, if any, type of antisemitism (e.g., ethnic or religiously based antisemitism or anti-Zionism) do Jewish individuals experience most often? Antisemitism continues to be a pervasive issue in the United States (U.S.) and can be based on ethnic prejudice, religious bias, or anti-Israel attitudes. -
Combatting Antisemitism: an Interdisciplinary Approach
Martin Rothgangel Combatting Antisemitism: An InterdisciplinaryApproach The following considerations adhere to an interdisciplinary approach to the sub- ject of religiously-motivated antisemitism,which is oftenreferred to as anti-Juda- ism. The first part provides abrief historicaloverview.The intent here is to dem- onstrate that first of all, one cannot underestimatethe importance of Christian- motivated antisemitism for the spread of antisemitism in general, and second of all, one has to take into account the importance of the antithetical evaluation pattern. Forthis reason, in my view anti-Judaism is the Christian-religious part of antisemitismingeneral. In the second part,attention will be drawntoanti- Jewishcontrasting in religious education, which constitutes more or less the same black and whitepattern as described in the historical part.Inthe third part,the psychological perspective shows whyand how the antithetical evalua- tion pattern is the sourceofanti-Jewish prejudices.The psychological aspectsare also important because they explain how religious education can contributeto combattingreligiously-motivated antisemitism, which is the topic of the lastpart. 1HistoricalPerspectives¹ 1.1 On the Origin of Anti-JewishContrasting ForChristians, Judaism is not just anyreligion among others. The Christian faith originated whollywithin the framework of Judaism; the initial step towards the “law-free” Gentile mission was initiated primarilythrough the so-called Council of Jerusalem that convened about fifteen years after the death of Jesus. There was no reason to suppose that Gentile Christians would playadominant role in the future, nor that Jewish Christians would be relegated to amarginal one. At this time, Christians considered themselvesasbelongingtothe Jewish religion. Ac- cordingly,Christianity was situated in atense relationship with Judaism, one This chapter is aslightlymodified version of M. -
The Medieval Origins of Anti-Semitic Violence in Nazi Germany
NBER WORKING PAPER SERIES PERSECUTION PERPETUATED: THE MEDIEVAL ORIGINS OF ANTI-SEMITIC VIOLENCE IN NAZI GERMANY Nico Voigtlaender Hans-Joachim Voth Working Paper 17113 http://www.nber.org/papers/w17113 NATIONAL BUREAU OF ECONOMIC RESEARCH 1050 Massachusetts Avenue Cambridge, MA 02138 June 2011 We thank Sascha Becker, Efraim Benmelech, Davide Cantoni, Dora Costa, Raquel Fernandez, Jordi Galí, Claudia Goldin, Avner Greif, Elhanan Helpman, Rick Hornbeck, Saumitra Jha, Matthew Kahn, Lawrence Katz, Deirdre McCloskey, Joel Mokyr, Petra Moser, Nathan Nunn, Steve Pischke, Leah Platt Boustan, Shanker Satyanath, Kurt Schmidheiny, Andrei Shleifer, Yannay Spitzer, Peter Temin, Matthias Thoenig, and Jaume Ventura for helpful comments. Seminar audiences at CREI, Harvard, NYU, Northwestern, Stanford, UCLA, UPF, Warwick, and at the 2011 Royal Economic Society Conference offered useful criticisms. We are grateful to Hans-Christian Boy for outstanding research assistance, and Jonathan Hersh, Maximilian von Laer, and Diego Puga for help with the geographic data. Davide Cantoni and Noam Yuchtman kindly shared their data on year of incorporation and first market for German cities. Voigtländer acknowledges financial support from the UCLA Center for International Business Education and Research (CIBER). Voth thanks the European Research Council for generous funding. The views expressed herein are those of the authors and do not necessarily reflect the views of the National Bureau of Economic Research. © 2011 by Nico Voigtlaender and Hans-Joachim Voth. All rights reserved. Short sections of text, not to exceed two paragraphs, may be quoted without explicit permission provided that full credit, including © notice, is given to the source. Persecution Perpetuated: The Medieval Origins of Anti-Semitic Violence in Nazi Germany Nico Voigtlaender and Hans-Joachim Voth NBER Working Paper No. -
Plague, Politics, and Pogroms: the Black Death, Rule of Law, and the Persecution of Jews in the Holy Roman Empire
Munich Personal RePEc Archive Plague, Politics, and Pogroms: The Black Death, Rule of Law, and the persecution of Jews in the Holy Roman Empire Finley, Theresa and Koyama, Mark George Mason University, George Mason University 19 June 2016 Online at https://mpra.ub.uni-muenchen.de/72110/ MPRA Paper No. 72110, posted 20 Jun 2016 15:15 UTC Plague, Politics, and Pogroms: The Black Death, Rule of Law, and the persecution of Jews in the Holy Roman Empire Theresa Finley§ Mark Koyama§ George Mason University George Mason University This Version: June 16, 2016 Abstract: This paper explores the institutional determinants of persecution by studying the intensity of the Black Death pogroms in the Holy Roman Empire. Political fragmen- tation exacerbated competition for the rents generated by Jewish moneylending. This competition made Jewish communities vulnerable during periods of crisis. We test this hypothesis using data on the intensity of pogroms. In line with our model, we find that communities governed by Archbishoprics, Bishoprics, and Imperial Free Cities experienced more intense and violent persecutions than did those governed by the emperor or by secular princes. We discuss the implications that this has for the enforcement of the rule of law in weak states. Keywords: Black Death, Political Fragmentation, Legal Fragmentation, State Capacity, Jewish History, Persecution JEL Codes: N13, N43, K00 §Email:theresa.s.fi[email protected]; Department of Economics, 4400 University Drive, Fairfax, VA 22030. §[email protected]. Department of Economics, George Mason University, VA 22030. 1 Introduction The rule of law entails equality before the law for all and the protection of minority rights (see Bingham, 2010).