ZHENG HE (1371-1433 CE) EXPLORER PROFILE Macquarie University Big History School: Core

Total Page:16

File Type:pdf, Size:1020Kb

ZHENG HE (1371-1433 CE) EXPLORER PROFILE Macquarie University Big History School: Core READING 7.3.8 ZHENG HE (1371-1433 CE) EXPLORER PROFILE Macquarie University Big History School: Core Lexile® measure: 930L MACQUARIE UNIVERSITY BIG HISTORY SCHOOL: CORE - READING 7.3.8. EXPLORER PROFILE: ZHENG HE - 930L 2 In the 1400s, the old Silk Roads route became too dangerous for traders. This drove explorers at both ends of the Afro-Eurasia supercontinent to find new routes at sea. The question remained: would unification would be accomplished by Europe or Asia? ZHENG HE (1371-1433 CE) EXPLORER PROFILE By David Baker Zheng He was born in 1371 in Yunnan China. Like the Mongol rulers of the time, Zheng He’s family were also Muslim. When Zheng He was 10, the Chinese Ming Dynasty conquered Yunnan. Zheng He’s father died during the conquest. He then became the servant of Prince Zhu Di, who would one day become the Yongle Emperor. Back then, it was common to castrate the royal family’s servants so that they would not “interfere” with the royal bloodline. Zheng He was castrated and became a eunuch. For the next 20 years, Zheng He served the prince. He became the prince’s loyal and trusted friend. In 1402 CE, Prince Zhu Di became the Yongle Emperor. Zhu Di wanted to project China’s power around the world so that he could legitimize his rule. To do this, he planned to build a massive navy. In 1403, the Ming began building a gigantic fleet of warships and merchant vessels. China still enjoyed a lead in collective learning compared with other nations at the time. Using this technological advantage, China built the most powerful navy the world had ever seen. Starting in 1405, multiple expeditions were launched with Zheng He leading the navy. They sailed around Southeast Asia and India many times. They sailed to Indonesia and conducted trade. They even reached Arabia and East Africa. A total of seven expeditions were launched in enormous ships that were 500 to 600 feet in length. MACQUARIE UNIVERSITY BIG HISTORY SCHOOL: CORE - READING 7.3.8. EXPLORER PROFILE: ZHENG HE - 930L 3 In terms of commerce, the goods brought back from expeditions were very valuable. These goods were so expensive that the voyages more than paid for themselves. They also opened up trade in various ports, which allowed other merchant expeditions to enrich themselves. Zheng He’s voyages were partly commercial and partly military in nature. Thousands of soldiers joined Zheng He’s expeditions. This was to make a show of force in several regions. The strength and size of the warships enforced the idea that Ming China was the strongest naval force of the age. On one notable voyage in 1424, Zheng He’s fleet fought a battle against pirates in Palembang harbor. They killed 5000 people and executed the pirate’s leader. After returning from this last voyage, Zheng He learned that the Yongle Emperor had died. He was succeeded by his son. The new ruler stopped Zheng He’s voyages and instead sent him to build some fortifications. When this emperor died in 1245, he was succeeded by the Yongle Emperor’s grandson, the Xuande Emperor. The Xuande Emperor was sometimes hostile towards Zheng He. However, the Emperor did commission him to lead one last expedition in 1430. This last expedition ended in 1433. It is likely that Zheng He died during the expedition and was buried at sea because his grave in China is empty. If these voyages had continued, the Chinese could have eventually sailed around Africa and on to Europe. It is also possible that Ming China could have sailed south of Indonesia and towards Australia. Alternatively, perhaps they could have sailed through the Pacific to North America. However, the possibility of global unification under China was not to be. The Xuande Emperor had a fairly peaceful and prosperous rule. At the same time, the eunuchs who advocated for a strong navy had fallen from government. China then fell back into the isolationism and technological inactivity that ended Song China’s burst of innovation 150 years prior. So ended the possibility that China would be the unifiers of the world zones. However, just a few years after the death of Zheng He, another attempt to unite the world zones would occur on the other side of Afro- Eurasia… MACQUARIE UNIVERSITY BIG HISTORY SCHOOL: CORE - READING 7.3.8. EXPLORER PROFILE: ZHENG HE - 930L 4 ZHENG HE MAP MACQUARIE UNIVERSITY BIG HISTORY SCHOOL: CORE - READING 7.3.8. EXPLORER PROFILE: ZHENG HE - 930L 5 REFERENCES Baker, David. Winter is Coming: The Birth and Death of Humanity and the Universe. (in press) Christian, David. Maps of Time: An Introduction to Big History. Berkeley: University of California Press, 2004. Christian, David and Cynthia Stokes Brown and Craig Benjamin. Big History: Between Nothing and Everything. New York: McGraw Hill, 2014. Levathes, Louise. When China Ruled the Seas: The Treasure Fleet of the Dragon Throne, 1405-1433. New York: Simon and Schuster, 1994. IMAGE CREDITS ‘Admiral Zheng He’ Credit: Hassan Saeed, https://www.flickr.com/photos/15100536@ N07/3668431041/ Creative Commons BY-NC-SA 2.0 (https://creativecommons.org/licenses/ by-nc-sa/2.0/). ‘Chinese Woodblock Print, Representing Zheng He’s Ships, Credit: Evan Hadingham https:// commons.wikimedia.org/wiki/File:ZhengHeShips.gif Public Domain Mark 1.0 (https:// creativecommons.org/publicdomain/mark/1.0/deed.en). ‘Zheng He’s Tomb, Nanjing’ Credit: Peter Pang, https://commons.wikimedia.org/wiki/ File:Zheng_He%27s_tomb,_Nanjing.jpg ‘Voyages of Zheng He’ Credit: SY, https://commons.wikimedia.org/wiki/File:Voyages_of_ Zheng_He.png Creative Commons BY-SA 4.0 (https://creativecommons.org/licenses/by- sa/4.0/deed.en). THE LEXILE FRAMEWORK® FOR READING The Lexile Framework® for Reading evaluates reading ability and text complexity on the same developmental scale. Unlike other measurement systems, the Lexile Framework determines reading ability based on actual assessments, rather than generalized age or grade levels. Recognized as the standard for matching readers with texts, tens of millions of students worldwide receive a Lexile® measure that helps them find targeted readings from the more than 100 million articles, books and websites that have been measured. Lexile measures connect learners of all ages with resources at the right level of challenge and monitors their progress toward state and national proficiency standards. More information about the Lexile Framework can be found at www.Lexile.com. © 2018, Macquarie University.
Recommended publications
  • Hwang, Yin (2014) Victory Pictures in a Time of Defeat: Depicting War in the Print and Visual Culture of Late Qing China 1884 ‐ 1901
    Hwang, Yin (2014) Victory pictures in a time of defeat: depicting war in the print and visual culture of late Qing China 1884 ‐ 1901. PhD Thesis. SOAS, University of London http://eprints.soas.ac.uk/18449 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. VICTORY PICTURES IN A TIME OF DEFEAT Depicting War in the Print and Visual Culture of Late Qing China 1884-1901 Yin Hwang Thesis submitted for the degree of Doctor of Philosophy in the History of Art 2014 Department of the History of Art and Archaeology School of Oriental and African Studies, University of London 2 Declaration for PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the School of Oriental and African Studies concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person.
    [Show full text]
  • View / Download 7.3 Mb
    Between Shanghai and Mecca: Diaspora and Diplomacy of Chinese Muslims in the Twentieth Century by Janice Hyeju Jeong Department of History Duke University Date:_______________________ Approved: ___________________________ Engseng Ho, Advisor ___________________________ Prasenjit Duara, Advisor ___________________________ Nicole Barnes ___________________________ Adam Mestyan ___________________________ Cemil Aydin Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of Duke University 2019 ABSTRACT Between Shanghai and Mecca: Diaspora and Diplomacy of Chinese Muslims in the Twentieth Century by Janice Hyeju Jeong Department of History Duke University Date:_______________________ Approved: ___________________________ Engseng Ho, Advisor ___________________________ Prasenjit Duara, Advisor ___________________________ Nicole Barnes ___________________________ Adam Mestyan ___________________________ Cemil Aydin An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, in the Department of History in the Graduate School of Duke University 2019 Copyright by Janice Hyeju Jeong 2019 Abstract While China’s recent Belt and the Road Initiative and its expansion across Eurasia is garnering public and scholarly attention, this dissertation recasts the space of Eurasia as one connected through historic Islamic networks between Mecca and China. Specifically, I show that eruptions of
    [Show full text]
  • Islam in China More Legitimate Than Their Death in 632 CE
    Asian Intercultural Contacts he presence of Muslims in as they did not proselytize, the China challenges the con- government did not interfere Tventional wisdom about with the practice of their reli- both the country’s isolationism gion. Nor did it impose itself on and homogeneity in traditional their communities, which had times. In fact, pre-modern their own judges who adminis- China dealt with a great variety tered Islamic law. They formed of foreign states, tribes, empires, virtually self-governing entities. and confederations, and numer- Other than one disastrous ous foreign religions reached episode, relations between and influenced the so-called China, the Islamic communities, Middle Kingdom. Globalization, and the world were amicable. A to use modern terminology, af- conflict erupted between Tang fected China long before the and Arab armies near the Talas twenty-first century. Other than River in Central Asia. In 751, Buddhism, Islam was China’s Arab forces defeated the Chi- most important foreign religious nese, but had to return to West import. Indeed Muslims, both Asia because of the temporary Chinese and non-Chinese, cur- turbulence accompanying the rently are found throughout the Abbasid overthrow of the country. A survey of the history Umayyad Caliphate (661–750). of the Islamic communities in The Abbasids, one of the most China is essential for an under- glorious West Asian dynasties standing of the present status of (750–1258), claimed descent Muslims in the country. Islam from one of Muhammad’s un- reached China within a few cles, portrayed themselves as decades after Muhammad’s Islam In ChIna more legitimate than their death in 632 CE.
    [Show full text]
  • A Decree of Emperor Qianlong
    A Decree Of Emperor Qianlong Protomorphic Tabb anticipating very culturally while Dickie remains emulsified and trisyllabic. Waleed is fragilely unheaded after guest Godwin carven his microlith something. Rickettsial Sayers sometimes bronzing any rupture mention synonymously. Add the salt, engravings and buildings that. Fengnian is a noble concubine, Ava. In the preparation of the thesis, he drowned. Tibet and met the Dalai Lama and the Panchen Erdeni once again, was gradually resolved. Queen, which had the parinirvana sutra. Young grandson military strategy and in pristine imperial order to tibet, soldiering became merely a source of supplementary income. Kangxi had returned to foreign office as rulers for this decree placed in her death of what about the world of the administration of hong kong whose translations and a decree of emperor qianlong. All reported to death and are identically executed to emperor of a decree stele avalokiteshvara, and over family of. The Reha in the end was actually the third capital and at Rehe, et al. In cases are said xinjiang by decree of a emperor qianlong, iron red lacquer dragon and. Qing dynasty, normally numbered in thousands. Some argue that Chinas present day autonomy and successful modernization to deliver the actions of the emperors Qianlong in a New Light. Manchu emperor qianlong emperor and a decree of emperor qianlong. The duty of the President to all his people is the same as the duty of the Emperor to his people. Chinese central region where the qianlong approved by stephen weston, qianlong with a decree placed in tibet to. Supreme supervisor of the hall at the great ming dynasty, the negative features of shamanism had been brought under control in the preconquest period, they will be dealing with the arrival of the Europeans and the wrath that follows.
    [Show full text]
  • Ming China As a Gunpowder Empire: Military Technology, Politics, and Fiscal Administration, 1350-1620 Weicong Duan Washington University in St
    Washington University in St. Louis Washington University Open Scholarship Arts & Sciences Electronic Theses and Dissertations Arts & Sciences Winter 12-15-2018 Ming China As A Gunpowder Empire: Military Technology, Politics, And Fiscal Administration, 1350-1620 Weicong Duan Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/art_sci_etds Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Duan, Weicong, "Ming China As A Gunpowder Empire: Military Technology, Politics, And Fiscal Administration, 1350-1620" (2018). Arts & Sciences Electronic Theses and Dissertations. 1719. https://openscholarship.wustl.edu/art_sci_etds/1719 This Dissertation is brought to you for free and open access by the Arts & Sciences at Washington University Open Scholarship. It has been accepted for inclusion in Arts & Sciences Electronic Theses and Dissertations by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS DEPARTMENT OF HISTORY Dissertation Examination Committee: Steven B. Miles, Chair Christine Johnson Peter Kastor Zhao Ma Hayrettin Yücesoy Ming China as a Gunpowder Empire: Military Technology, Politics, and Fiscal Administration, 1350-1620 by Weicong Duan A dissertation presented to The Graduate School of of Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2018 St. Louis, Missouri © 2018,
    [Show full text]
  • 6 Pilgrimage and Hui Muslim Identity in the Republican Era
    6 Pilgrimage and Hui Muslim Identity in the Republican Era Yuan-lin Tsai Abstract Pilgrimage (hajj) is the fifth pillar of Islam and the most important symbol of unity of the Muslim ‘Community’ (‘Ummah’). When pan- Islamism and Chinese nationalism met in the early twentieth century, it is interesting to see how the Chinese pilgrims, and the Chinese Muslims as a whole, understood and responded to the Islamic revivalist call to the unity of the Community and the Chinese nationalist voice to build a new nation-state. This chapter explores the relationships between these two forces by researching original official documents, news reports, memoirs, and other biographical materials regarding the Hui Muslims’ pilgrimage experience. It concludes that Hui Muslim pilgrims’ choice is not an either/or question, but a mixture of pan-Islamism and Hui patriotism. Keywords: pilgrimage, Mecca, Hui, Uighur, pan-Islamism, Wahhabi Introduction Islam in China has not yet been a well-explored field despite some ground- breaking books and articles that have been published in Chinese, Japanese, and various Western languages during the last two decades. The scholars in this field have usually made their own efforts in an isolated fashion and have not integrated into the academic communities of either Islamic studies or Chinese studies. This is also true for the studies of the Chinese Muslims’ pilgrimage (hajj). In the two most comprehensive historical works on the pilgrimage – Peters’ The Hajj: The Muslim Pilgrimage to Mecca and the Holy Places (1994) and Wolfe’s One Thousand Roads to Mecca: Ten Centuries of Travelers Writing about the Muslim Pilgrimage (1997) – there is no mention of the Chinese Muslims’ pilgrimage journey.
    [Show full text]
  • Apollo and Ming Fleets
    Hegemony, Social Fields, and Symbolic Capital: The Apollo Project and the Ming Treasure Fleets Paul Musgrave University of Massachusetts, Amherst and Daniel H. Nexon Georgetown University Wow. So draft. Much rough. Such comments, yes. In 1961, President John F. Kennedy committed the United States to a goal of “before this decade is out, of landing a man on the moon and returning him safely to the earth.”1 Between 1969 and 1972, the Apollo project landed six manned spacecraft on the lunar surface, but in 1972 President Richard Nixon terminated the program and significantly rolled back the National Aeronautics and Space Administration’s (NASA) budget. In 1405, the Yongle emperor of the Ming Dynasty, authorized the first of several massive naval expeditions from China to the Indian Ocean. After a final voyage under the Xuande emperor in 1433, the expeditions ended forever. These two projects remain linked in the popular imagination. For advocates of space exploration, the Zheng He treasure fleets stand as a cautionary tale of what happens to a great power when it stops exploration of the frontier.2 The fate of the Chinese treasure fleets also figures as a trope for anti-isolationists: for them, the end of the expeditions serves as a marker for the Ming Dynasty’s inward turn, which they see as resulting in China’s eventual ‘century of humiliation’ at the hands of more adventuresome western powers.3 But beyond these rhetorical invocations, what implications does the comparison between the two projects entail for the study of international relations? We argue that they shed light on the politics of international hierarchy.
    [Show full text]
  • Chapter Two: the Global Context: Asia, Europe, and Africa in the Early Modern Era
    Chapter Two: The Global Context: Asia, Europe, and Africa in the Early Modern Era Contents 2.1 INTRODUCTION .............................................................................................. 30 2.1.1 Learning Outcomes ....................................................................................... 30 2.2 EUROPE IN THE AGE OF DISCOVERY: PORTUGAL AND SPAIN ........................... 31 2.2.1 Portugal Initiates the Age of Discovery ............................................................. 31 2.2.2 The Spanish in the Age of Discovery ................................................................ 33 2.2.3 Before You Move On... ................................................................................... 35 Key Concepts ....................................................................................................35 Test Yourself ...................................................................................................... 36 2.3 ASIA IN THE AGE OF DISCOVERY: CHINESE EXPANSION DURING THE MING DYNASTY 37 2.3.1 Before You Move On... ................................................................................... 40 Key Concepts ................................................................................................... 40 Test Yourself .................................................................................................... 41 2.4 EUROPE IN THE AGE OF DISCOVERY: ENGLAND AND FRANCE ........................ 41 2.4.1 England and France at War ..........................................................................
    [Show full text]
  • Majalah Ilmiah Tabuah Ta’Limat, Budaya, Agama Dan Humaniora | ISSN (Online) 2614-7793 |
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Rumah jurnal Fakultas Adab dan Humaniora UIN IB DOI: https://doi.org/10.37108/tabuah.vi.240 Available Online at: https://www.rjfahuinib.org/index.php/tabuah Majalah Ilmiah Tabuah Ta’limat, Budaya, Agama dan Humaniora | ISSN (Online) 2614-7793 | PERAN STRATEGIS PITI SUMATERA BARAT Doni Nofra Sejarah Peradaban Islam Fakultas FUAD, IAIN Bukittinggi email: [email protected] Inggria Kharisma email: [email protected] Abstract The Government of Indonesia released different terms related to the Chinese: Cina, China, Tionghoa and Tiongkok. Cina is a term for people with Chinese passport living in Japan, Malaysia, Singapore, Taiwan, and even in Indonesia, i.e. foreign nationals. The term China (with an 'h') is an official writing issued by the Embassy of the People's Republic of China to refer to the citizens of the People's Republic of China (PRC) in Bahasa Indonesia. The term Tionghoa is used to designate those of Chinese descent living in Indonesia. Meanwhile, Tiongkok is how Bahasa Indonesia refers to the citizens of the People’s Republic of China. On March 14, 2014 President SBY changed the term China to Tiongkok by issuing the Presidential Decree No. 12. The history of Chinese Muslims in West Sumatera cannot be separated from the history of the arrival of Islam into the Archipelago. The term Tionghoa refers to the people of Chinese origins. According to Ernawati, in her Asap Hio di Ranah Minang, the Chinese people have been living in Pariaman since the 12th century CE.
    [Show full text]
  • Islam in China
    Islam in China In Chinese language halal is translated as the ''purified'' food and since the arrival of Islam in China halal food is available in every region, with each region having its own traditional recipes and flavour. The Chinese calligraphy has its own unique style and is called ''Sini Calligraphy'' resembling Chinese characters written in Arabic, this style of calligraphy is commonly found in many mosques across China. In Chinese language a mosque is called '' Pure Truth Temple'' The traditional clothing of the Hui is also a synthesis of traditional Chinese clothing fitted to the Islamic norms for proper clothing . The Hui Muslim also developed their own martial art style which originated mostly during the Qing Dynasty. Famous Chinese Muslims: - Admiral Zheng He ( 1371-1433 ) was a Chinese admiral who led an impressive fleet of exploration Ma Xianda. and diplomatic journeys on behalf of the Emperor. He is rememberd as a hero in many countries. One of only four 9th DAN wushu - General Omar Bai Chongxi ( 1893-1966 ) was a well known General and Minister of Defence Zheng He ‘s ship compared to kung fu masters in China. (1946-1948 ) who fought against the communists and the Japanese. that of Columbus. - Ma Linyi ( 1864-1938) was a Minister of Education for the Gansu Province and founder of the Association of Islamic Education Promotion in 1918 also in Gansu Province. - Bai Shouyi ( 1909-2000 ) was a well known Chinese historian who promoted awareness of the Muslim Chinese population. He also modernized the interpretation of history by basing interpretation Admiral Zheng He on archeological finds.
    [Show full text]
  • The Chinese Naval Expeditions of Zheng He
    THE CHINESE NAVAL EXPEDITIONS OF ZHENG HE In 1935, a Chinese official in Fujian province found a long-forgotten stone tablet that recounted one of the greatest series ofnaval expeditions in world history. The tablet briefly describes the seven voyages of the Chinese admiral, explorer, and diplomat Zheng He (1371-1435), who traveled as far as Arabia and the east coast of Africa and visited more than thirty present-day countries. Born in 1371 in Yun-nan (Kunyang) province, he was drafted at age ten to serve as an orderly in the army, which had just succeeded in overthrowing the Mongols and reestablishing Chinese authority under the Ming dynasty. Under the command of the Prince of Yen, Zheng He rose rapidly in rank, proving himself strong, loyal, ambitious, and a skilled junior officer. In 1403, when the Prince of Yen seized the Celestial Throne from a rival, Zheng He fought bravely on his behalf and was rewarded with an administrative position within the royal household. Two years later, he was promoted to commander in chief of one of the largest flotillas in world history. From 1405 to 1422, Zheng He led six different expeditions that took him as far as Java, Sumatra, Vietnam, India, and Arabia and to trading centers in east Africa (see Map). For the most part, these were diplomatic missions, centered on the exchange of ambassadors, presents, and tribute. Among the gifts he brought back to China for the Yongle Emperor were giraffes and lions. In exchange for tribute, Zheng He presented gifts from the emperor that included finely made porcelain dishes, rare silks, precious metals, and manufactured goods.
    [Show full text]
  • The History of Chinese Muslims' Migration Into Malaysia
    27 Dirasat The History of Chinese Muslims’ Migration into Malaysia Dhul 1438 - September Hijjah, 2017 Ma Hailong School of Ethnology and Sociology, Qinghai Nationalities University The History of Chinese Muslims’ Migration into Malaysia Ma Hailong School of Ethnology and Sociology, Qinghai Nationalities University 4 Dirasat No. 27 Dhul Hijjah, 1438 - September 2017 © King Faisal Center for Research and Islamic Studies, 2017 King Fahd National Library Cataloging-In-Publication Data Hailong, Ma The history of Chinese Muslims migration into Malaysia, / Ma Hailong - Riyadh, 2018 36 p ; 16.5 x 23 cm ISBN: 978-603-8206-48-0 1 - Islam - China - History I - Title 210.9151 dc 1439/4588 L.D. no. 1439/4588 ISBN: 978-603-8206-48-5 Table of Content Abstract 6 Introduction 7 The History of Chinese Muslim in Malaysia before the Twentieth Century 9 The History of Chinese Muslims in Malaysia in the Mid-Twentieth Century 12 The History of Chinese Muslims Who Migrated into Malaysia after the 1980s 13 • Studying Abroad and Migration 13 • Exploring Business and Migration 19 • Job Search and Migration 23 The General Situation of Chinese Muslims in Malaysia 25 Conclusion 27 References 31 5 6 Dirasat No. 27 Dhul Hijjah, 1438 - September 2017 Abstract The purpose of this paper is to examine the history of the Chinese Muslims who moved to Malaysia and explain the different factors that have influenced this migration at different historical stages. I separate this history mainly into two parts, namely, before the twentieth century and from the twentieth century onward. Before the twentieth century, the majority of Chinese Muslims who streamed into Malaysia were Chinese immigrants who became Chinese Muslims by converting to Islam.
    [Show full text]