Bram Fischer Q.C
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The Suppression of Communism, the Dutch Reformed Church, and the Instrumentality of Fear During Apartheid
THE SUPPRESSION OF COMMUNISM, THE DUTCH REFORMED CHURCH, AND THE INSTRUMENTALITY OF FEAR DURING APARTHEID. SAMUEL LONGFORD: 3419365 SUPERVISOR: PROFESSOR PARTICIA HAYES i A mini-thesis submitted for the degree of MA in History University of the Western Cape November 2016. Supervisor: Professor Patricia Hayes DECLARATION I declare that The Suppression of Communism, the Dutch Reformed Church, and the Instrumentality of Fear during apartheid is my own work and has not been submitted for any degree or examination in any other university. All the sources I have used or quoted have been indicated and acknowledged by complete references. NAME: Samuel Longford: 3419365 DATE: 11/11/2016. Signed: ii ACKNOWLEDGEMENTS. This mini-thesis has been carried out in concurrence with a M.A. Fellowship at the Centre for Humanities Research (CHR), University of the Western Cape (UWC). I acknowledge and thank the CHR for providing the funding that made this research possible. Opinions expressed and conclusions arrived at are those of the author and are not necessarily to be attributed to the CHR. Great thanks and acknowledgement also goes to my supervisor, Prof Patricia Hayes, who guided me through the complicated issues surrounding this subject matter, my partner Charlene, who put up with the late nights and uneventful weekends, and various others who contributed to the workings and re-workings of this mini-thesis. iii The experience of what we have of our lives from within, the story that we tell ourselves about ourselves in order to account for what we are doing, is fundamentally a lie – the truth lies outside, in what we do.1 1 Slavoj Zizek¸ Violence: Six Sideways Reflections (London: Profile Books, 2008): 40. -
Bram Fischer and the Meaning of Integrity Stephen Ellman
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of North Carolina School of Law NORTH CAROLINA JOURNAL OF INTERNATIONAL LAW AND COMMERCIAL REGULATION Volume 26 | Number 3 Article 5 Summer 2001 To Live Outside the Law You Must Be Honest: Bram Fischer and the Meaning of Integrity Stephen Ellman Follow this and additional works at: http://scholarship.law.unc.edu/ncilj Recommended Citation Stephen Ellman, To Live Outside the Law You Must Be Honest: Bram Fischer and the Meaning of Integrity, 26 N.C. J. Int'l L. & Com. Reg. 767 (2000). Available at: http://scholarship.law.unc.edu/ncilj/vol26/iss3/5 This Comments is brought to you for free and open access by Carolina Law Scholarship Repository. It has been accepted for inclusion in North Carolina Journal of International Law and Commercial Regulation by an authorized editor of Carolina Law Scholarship Repository. For more information, please contact [email protected]. To Live Outside the Law You Must Be Honest: Bram Fischer and the Meaning of Integrity Cover Page Footnote International Law; Commercial Law; Law This comments is available in North Carolina Journal of International Law and Commercial Regulation: http://scholarship.law.unc.edu/ncilj/vol26/iss3/5 To Live Outside the Law You Must Be Honest: Bram Fischer and the Meaning of Integrity* Stephen Ellmann** Brain Fischer could "charm the birds out of the trees."' He was beloved by many, respected by his colleagues at the bar and even by political enemies.2 He was an expert on gold law and water rights, represented Sir Ernest Oppenheimer, the most prominent capitalist in the land, and was appointed a King's Counsel by the National Party government, which was simultaneously shaping the system of apartheid.' He was also a Communist, who died under sentence of life imprisonment. -
History 1886
How many bones must you bury before you can call yourself an African? Updated December 2009 A South African Diary: Contested Identity, My Family - Our Story Part D: 1886 - 1909 Compiled by: Dr. Anthony Turton [email protected] Caution in the use and interpretation of these data This document consists of events data presented in chronological order. It is designed to give the reader an insight into the complex drivers at work over time, by showing how many events were occurring simultaneously. It is also designed to guide future research by serious scholars, who would verify all data independently as a matter of sound scholarship and never accept this as being valid in its own right. Read together, they indicate a trend, whereas read in isolation, they become sterile facts devoid of much meaning. Given that they are “facts”, their origin is generally not cited, as a fact belongs to nobody. On occasion where an interpretation is made, then the commentator’s name is cited as appropriate. Where similar information is shown for different dates, it is because some confusion exists on the exact detail of that event, so the reader must use caution when interpreting it, because a “fact” is something over which no alternate interpretation can be given. These events data are considered by the author to be relevant, based on his professional experience as a trained researcher. Own judgement must be used at all times . All users are urged to verify these data independently. The individual selection of data also represents the author’s bias, so the dataset must not be regarded as being complete. -
Mary Benson's at the Still Point and the South African Political Trial
Safundi The Journal of South African and American Studies ISSN: 1753-3171 (Print) 1543-1304 (Online) Journal homepage: https://www.tandfonline.com/loi/rsaf20 Stenographic fictions: Mary Benson’s At the Still Point and the South African political trial Louise Bethlehem To cite this article: Louise Bethlehem (2019) Stenographic fictions: Mary Benson’s AttheStillPoint and the South African political trial, Safundi, 20:2, 193-212, DOI: 10.1080/17533171.2019.1576963 To link to this article: https://doi.org/10.1080/17533171.2019.1576963 © 2019 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group. Published online: 08 May 2019. Submit your article to this journal Article views: 38 View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rsaf20 SAFUNDI: THE JOURNAL OF SOUTH AFRICAN AND AMERICAN STUDIES 2019, VOL. 20, NO. 2, 193–212 https://doi.org/10.1080/17533171.2019.1576963 Stenographic fictions: Mary Benson’s At the Still Point and the South African political trial Louise Bethlehem Principal Investigator, European Research Council Project APARTHEID-STOPS, The Hebrew University of Jerusalem, Jerusalem, Israel ABSTRACT KEYWORDS From the mid-1960s onward, compilations of the speeches and trial South African political trials; addresses of South African opponents of apartheid focused atten- Mary Benson; the Holocaust; tion on the apartheid regime despite intensified repression in the Eichmann trial; wake of the Rivonia Trial. Mary Benson’s novel, At the Still Point, multidirectional memory transposes the political trial into fiction. Its “stenographic” codes of representation open Benson’s text to what Paul Gready, following Foucault, has analyzed as the state’s “power of writing”: one that entangles the political trialist in a coercive intertextual negotiation with the legal apparatus of the apartheid regime. -
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BLOEMFOI{TEIN 1962 Gt !=hn[[rgo 'N PARALLELMEDIUM.SKOOL VIR SEUNS GESTIC .i855 s-boolbluD frlug iltrnt @rcy @slltqo A PARALLEL MEDIUM SCHOOL FOR BOYS *a lheDshstt - @lftorful 5tsff Redakteur - Editor Mnr./Mr. J. L. CRONJE. B e sl ghei d sb e st uurder B u siness M anager Mnr./Mr. K.- PIENAAR Komitee - Comrnittee Messrs./Mnre. H. EARP, L. SHEPSTONE. A. SIEBERHAGEN, P. FERREIRA, E. EAST. J. STRYDOM, J. BUYS, R. BARRY, A. SINCLAIR, G. SABBAGHA, EN MEJ. P. DE VILLIERS. A dvertise ments - A cit, e;'tensiewerwers R. v. HEERDEN, J. v. NIEKERK, C. HEWSON. Volume 43 November 1962 No.90 PERSONEEL -1962 -STAFF Agtcrslc ry (l n r ): Mnre , M v Zyl, .l dc V .loubc;t. F Rrutcrrbilch, t' Wcsscls, L l Slrcp\t('n!. J llul-s. .1. Rossourv, ll H Wrilrht, M I'rctr)riLr\, A A. Marais Sccond row (ltr): Mcssrs D Brcytcnbirch, R Cillicrs. N F. Cronjd, l), J I'errcirr, J Vcrsl.cr, (i. C. Satrbaglra, R Barry, N ['ortric, F Krugcr, D dc Waal,J.C B Clarsscn,S Strydonr,J A S:eyr1 f)crdcrv(l nr): Mnrc.J [-ourcns,C.P.Fouric,A.Sinc]air,.l Vil;ocn l) gchon,:gcvcl..l SlccrrkrrrrJr.A H 1\{arais,D Marcluard, l.Krugcr.A Sieber- hrgcrr.MHcvn\,JPCStrydonr, l.l,Loubscr,.l l.Cronjct,TCl\l.Woltnitrrrrs Fourtlt row(l tr): Miss A I'rclorrus, rDrss l. N{lburgh, nressrs .l C Rous"cru, E Fr\t, l\{ llrtrrct. l\liss A Sctncltr,Mrs l) Streltstonc, Mrs M vrn Rooy- Mrs [i M Crorrjc<, Mcssrs K J Picnirrr, C Nlrrris, ll liarp. -
Intertextuality As a Subversive Force in Nadine Gordimer's Burger's
“What I say will not be understood”: Intertextuality as a subversive force in Nadine Gordimer’s Burger’s Daughter. Susan Barrett In 1963 the South African government passed The Publications and Entertainment Act which made it possible to ban not only works which were considered blasphemous or obscene but also any work which “brings any section of the inhabitants into ridicule or contempt, is harmful to the relations between any sections of the inhabitants; is prejudicial to the safety of the State, the general welfare or the peace and good order” (Essential Gesture, 61). Under this act almost 9 000 works were banned including, predictably, all those which made any mention of communism and most of the works of Black South African writers in exile. The censorship laws were further tightened by an amendment in 1974, so that by the time Nadine Gordimer’s seventh novel Burger’s Daughter was published in 1979, some 20 000 titles were prohibited in South Africa and the list was being updated weekly. Burger’s Daughter, was published in London in June 1979 and the following month banned in South Africa because, according to the Censorship Board, amongst other things: The book is an outspoken furthering of communism […] [it] creates and fosters a sense of grievance which is most undesirable in a political situation where there are racial situations [sic] […it] doesn’t possess one particularly positive quality – of creation, insight, style, language or composition – which can save it as work of art or as contribution to the public welfare. […] The effect of the book on the public attitude of mind is dangerous in all aspects. -
Of Local Mourning: the South African War and State Commemoration
Society in Transition ISSN: 1028-9852 (Print) (Online) Journal homepage: https://www.tandfonline.com/loi/rssr19 A ‘secret history’ of local mourning: The South African War and state commemoration Liz Stanley To cite this article: Liz Stanley (2002) A ‘secret history’ of local mourning: The South African War and state commemoration, Society in Transition, 33:1, 1-25, DOI: 10.1080/21528586.2002.10419049 To link to this article: https://doi.org/10.1080/21528586.2002.10419049 Published online: 12 Jan 2012. Submit your article to this journal Article views: 64 View related articles Citing articles: 8 View citing articles Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rssr20 Society in Transition 2002, 33(1) .· A 'secret history' of local mourning: the South African War and state commemoration Liz Stanley Sociology/Women's Studies, University of Manchester Manchester M13 9PL, UK liz. [email protected]@man. a c. uk A central claim in the war commemoration literature is that World War I brought about a fundamental change in state commemorative practices. This argument is problematised using a case study concerned with the relationship between local mourning, state commemoration and remem brancefollowingbrance following the South African War of 1899-1902, in which meanings about nationalism, belonging and citizenship have been inscribed within a 'legendary topography' which has concretised remembrance in commemo rative memorials and monuments. Two silences in commemoration from this War - a partial one concerning children and a more total one con cerning all black people - are teased out in relation to the Vrouemonument built in 1913, the Gedenktuine or Gardens of Remembrance constructed during the 1960s and 70s, and some post-1994 initiatives, and also related to ideas about citizenship and belonging. -
Title: Black Consciousness in South Africa : the Dialectics of Ideological
Black Consciousness in South Africa : The Dialectics of Ideological Resistance to White title: Supremacy SUNY Series in African Politics and Society author: Fatton, Robert. publisher: State University of New York Press isbn10 | asin: 088706129X print isbn13: 9780887061295 ebook isbn13: 9780585056890 language: English Blacks--South Africa--Politics and government, Blacks--Race identity--South Africa, South Africa-- Politics and government--1961-1978, South subject Africa--Politics and government--1978- , South Africa--Social conditions--1961- , Blacks--South Africa--Social cond publication date: 1986 lcc: DT763.6.F37 1986eb ddc: 305.8/00968 Blacks--South Africa--Politics and government, Blacks--Race identity--South Africa, South Africa-- Politics and government--1961-1978, South subject: Africa--Politics and government--1978- , South Africa--Social conditions--1961- , Blacks--South Africa--Social cond Page i Black Consciousness in South Africa Page ii SUNY Series in African Politics and Society Henry L. Bretton and James Turner, Editors Page iii Black Consciousness in South Africa The Dialectics of Ideological Resistance to White Supremacy Robert Fatton Jr. State University of New York Press Page iv Published by State University of New York Press, Albany © 1986 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. For information, address State University of New York Press, State University Plaza, Albany, N.Y., 12246 Library of Congress Cataloging in Publication Data Fatton, Robert. Black consciousness in South Africa. (SUNY series in African politics and society) Revision of the author's thesis (Ph.D)University of Notre Dame. -
Bram Fischer: an Afrikaner Against Apartheid in Jail for His Convictions
Bram Fischer: An Afrikaner against Apartheid in jail for his convictions http://www.aluka.org/action/showMetadata?doi=10.5555/AL.SFF.DOCUMENT.nuun1970_18 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org Bram Fischer: An Afrikaner against Apartheid in jail for his convictions Alternative title Notes and Documents - United Nations Centre Against ApartheidSpecial Article Author/Creator United Nations Centre against Apartheid Publisher Department of Political and Security Council Affairs Date 1970-06-00 Resource type Reports Language English Subject Coverage (spatial) South Africa Coverage (temporal) 1970 Source Northwestern University Libraries Description Mr. Abram Fischer, Q.C., a prominent South African jurist, was sentenced to life imprisonment on May 9, 1966, and is now in Pretoria prison. -
Bram Fischer (1908-1975)
HEROES OF OUR REVOLUTION Bram Fischer (1908-1975) • NOLUTHAHDO HKOSI The glorious pages of our proud history of struggle are inscribed with the names of great men whose commitment and bottomless courage uncompromisingly rip across colour barrieis and quickly expose racism and solely racialistic conceptions of the South African revolution for what they are; unpardon able absurdities. When the people of South Africa declared in their majority, vowing to pursue the freedom dem ands enshrined in the Freedom Charter that: "... we, the people of South Africa, black and white together - equals, countrymen and brothers - «•• pledge ourselves to strive together sparing neither strength ncr courage, until the democratic changes set out here have been won," they were not only acknowledging the immense role played by patriotic whites - com munists and non-communists alike - for decades in the struggle for the democratisation of social life in our country, but were also clo sing the doer to all forms of racialist prejudice and to would-be patriots who hide behind narrow-nationalist phrases. When it come to a revolutionary appraisal of our history of struggle, names of great revolu tionary giants of the calibre of Bram Fischer come to the fore. Who is Fischer? A great patriot and revolutionary, Comrade Bram Fischer, ••• expressed his indignation (against Apartheid - Ed) in passionate identification with the millions pf Black South Aincans. He refused to accept the tenets d£ a society which 3i claims that one human being is of lesser value than another. He accepted no half truths nor half measures. In his judge ment, Apartheid is totally evil and his life a total rejection of all that it stands for" - Sechaba Vol. -
Bram Fischer and the Meaning of Integrity Stephen Ellmann New York Law School, [email protected]
digitalcommons.nyls.edu Faculty Scholarship Articles & Chapters 2001 To Live Outside the Law You Must Be Honest: Bram Fischer and the Meaning of Integrity Stephen Ellmann New York Law School, [email protected] Follow this and additional works at: http://digitalcommons.nyls.edu/fac_articles_chapters Recommended Citation 26 N.C.J. Int'l L. & Com. Reg. 767 (2000-2001) This Article is brought to you for free and open access by the Faculty Scholarship at DigitalCommons@NYLS. It has been accepted for inclusion in Articles & Chapters by an authorized administrator of DigitalCommons@NYLS. TO LIVE OUTSIDE THE LAW YOU MUST BE HONEST: BRAM FISCHER AND THE MEANING OF INTEGRITY* STEPHEN ELLMANN** ABSTRACT It is often suggested that anti-apartheid South Africans' use of the old order's courts in the course of their struggle contributed to the new South Africa's commitment to the rule of law. At the same time, it is widely felt that apartheid South Africa's laws were so illegitimate that moral citizens were not obliged to obey them, and indeed were entitled to take up arms against them. Could a lawyer who chose to break the law at the same time contribute to the ideal of the rule of law? Bram Fischer, whose life has recently been compellingly recounted in a full-length biography by Stephen Clingman, followed a moral path that eventually brought his ethical duty as a lawyer and his moral duty to end apartheid into conflict, and in the end chose to breach his duties as a lawyer in order to meet his responsibility as a human being. -
Oswald Pirow, Sir Oswald Mosley, the 'Enemies of the Soviet Union'
15 FA Mouton “BEYOND THE PALE”: OSWALD Professor, Department of History, University of South PIROW, SIR OSWALD MOSLEY, Africa. E-mail: moutofa@ THE ‘ENEMIES OF THE SOVIET unisa.ac.za UNION’ AND APARTHEID, DOI: https://dx.doi. 1948 - 1959 org/10.18820/24150509/ JCH43.v2.2 ISSN 0258-2422 (Print) Abstract ISSN 2415-0509 (Online) In 1948, Oswald Pirow, trapped in the political wilderness Journal for Contemporary after his once glittering political career had self-destructed History with the founding of the national-socialistic New Order, 2018 43(2):15-32 was desperate for a political comeback. In search of an © Creative Commons With international platform to portray himself as a leading anti-communist campaigner, and as a political sage with Attribution (CC-BY) a solution to the challenge of securing white supremacy in Africa, he visited Sir Oswald Mosley, former British fascist leader, in London. The result was a short-lived alliance of opportunism, the ‘Enemies of the Soviet Union’, by two discredited politicians who were beyond the pale in public life. By 1959, this alliance would come to haunt Pirow, who had done his utmost to shed his fascist past. It also caused the apartheid state, which had appointed Pirow as the chief prosecutor in the Treason Trail, considerable embarrassment. Keywords: Oswald Pirow; Sir Oswald Mosley; national- socialism; New Order; British Union of Fascism; communism; ‘Enemies of the Soviet Union’; apartheid; opportunism. Sleutelwoorde: Oswald Pirow; Sir Oswald Mosley; nasionaal-sosialisme; Nuwe Orde; British Union of Fascism; kommunisme; “Enemies of the Soviet Union”; apartheid; opportunisme. 16 JCH / JEG 43(2) | December / Desember 2018 1.