California Native Badge for Ambassadors
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The Desert Serrano of the Mojave River
The Desert Serrano of the Mojave River Mark Q. Sutton and David D. Earle Abstract century, although he noted the possible survival of The Desert Serrano of the Mojave River, little documented by “perhaps a few individuals merged among other twentieth century ethnographers, are investigated here to help un- groups” (Kroeber 1925:614). In fact, while occupation derstand their relationship with the larger and better known Moun- tain Serrano sociopolitical entity and to illuminate their unique of the Mojave River region by territorially based clan adaptation to the Mojave River and surrounding areas. In this effort communities of the Desert Serrano had ceased before new interpretations of recent and older data sets are employed. 1850, there were survivors of this group who had Kroeber proposed linguistic and cultural relationships between the been born in the desert still living at the close of the inhabitants of the Mojave River, whom he called the Vanyumé, and the Mountain Serrano living along the southern edge of the Mojave nineteenth century, as was later reported by Kroeber Desert, but the nature of those relationships was unclear. New (1959:299; also see Earle 2005:24–26). evidence on the political geography and social organization of this riverine group clarifies that they and the Mountain Serrano belonged to the same ethnic group, although the adaptation of the Desert For these reasons we attempt an “ethnography” of the Serrano was focused on riverine and desert resources. Unlike the Desert Serrano living along the Mojave River so that Mountain Serrano, the Desert Serrano participated in the exchange their place in the cultural milieu of southern Califor- system between California and the Southwest that passed through the territory of the Mojave on the Colorado River and cooperated nia can be better understood and appreciated. -
Uto-Aztecan Maize Agriculture: a Linguistic Puzzle from Southern California
Uto-Aztecan Maize Agriculture: A Linguistic Puzzle from Southern California Jane H. Hill, William L. Merrill Anthropological Linguistics, Volume 59, Number 1, Spring 2017, pp. 1-23 (Article) Published by University of Nebraska Press DOI: https://doi.org/10.1353/anl.2017.0000 For additional information about this article https://muse.jhu.edu/article/683122 Access provided by Smithsonian Institution (9 Nov 2018 13:38 GMT) Uto-Aztecan Maize Agriculture: A Linguistic Puzzle from Southern California JANE H. HILL University of Arizona WILLIAM L. MERRILL Smithsonian Institution Abstract. The hypothesis that the members of the Proto—Uto-Aztecan speech community were maize farmers is premised in part on the assumption that a Proto—Uto-Aztecan etymon for ‘maize’ can be reconstructed; this implies that cognates with maize-related meanings should be attested in languages in both the Northern and Southern branches of the language family. A Proto—Southern Uto-Aztecan etymon for ‘maize’ is reconstructible, but the only potential cog- nate for these terms documented in a Northern Uto-Aztecan language is a single Gabrielino word. However, this word cannot be identified definitively as cognate with the Southern Uto-Aztecan terms for ‘maize’; consequently, the existence of a Proto—Uto-Aztecan word for ‘maize’ cannot be postulated. 1. Introduction. Speakers of Uto-Aztecan languages lived across much of western North America at the time of their earliest encounters with Europeans or Euro-Americans. Their communities were distributed from the Columbia River drainage in the north through the Great Basin, southern California, the American Southwest, and most of Mexico, with outliers as far south as Panama (Miller 1983; Campbell 1997:133—38; Caballero 2011; Shaul 2014). -
Appendix E: Cultural Resources Technical Report
SAN BERNARDINO COUNTYWIDE PLAN DRAFT PEIR COUNTY OF SAN BERNARDINO Appendices Appendix E: Cultural Resources Technical Report June 2019 SAN BERNARDINO COUNTYWIDE PLAN DRAFT PEIR COUNTY OF SAN BERNARDINO Appendices This page intentionally left blank. PlaceWorks CULTURAL RESOURCES TECHNICAL REPORT FOR THE SAN BERNARDINO COUNTYWIDE PLAN, SAN BERNARDINO COUNTY, CALIFORNIA FEBRUARY 2019 PREPARED FOR PlaceWorks PREPARED BY SWCA Environmental Consultants E-1 E-2 CULTURAL RESOURCES TECHNICAL REPORT FOR THE SAN BERNARDINO COUNTYWIDE PLAN, SAN BERNARDINO COUNTY, CALIFORNIA Prepared for PlaceWorks 3 MacArthur Place, Suite 1100 Santa Ana, California 92707 Attn: Colin Drukker Prepared by Alex Wesson, B.A., Chris Millington, M.A., RPA and Nicole Kromarek, B.A. SWCA Environmental Consultants 51 W. Dayton Street Pasadena, California 91105 (626) 240-0587 www.swca.com Contact: Chris Millington, Project Manager SWCA Project No. 31474 SWCA Cultural Resources Report No. 18-270 February 2019 E-3 This page intentionally left blank. E-4 Cultural Resource Technical Report for the San Bernardino Countywide Plan, San Bernardino County, California EXECUTIVE SUMMARY Purpose and Scope: In support of the forthcoming San Bernardino Countywide Plan, PlaceWorks retained SWCA Environmental Consultants (SWCA) to summarize the existing conditions of cultural resources within the study area, evaluate potential impacts that could occur to these resources because of the Countywide Plan, and to provide mitigation measures for potential impacts. The study area is composed of all unincorporated lands that are subject to the County of San Bernardino’s land use jurisdiction; also referred to as the “County Control Area,” the study area is approximately 1,623,988 acres (2,537 square miles) in area, or 12.627 percent of the approximately 12,861,026-acre (20,105- square mile) county. -
Cultural Resources Report
HISTORICAL/ARCHAEOLOGICAL RESOURCES SURVEY REPORT MCDONALD LEARNING CENTER EAST PROJECT Big Bear City Area San Bernardino County, California For Submittal to: County of San Bernardino 385 North Arrowhead Avenue San Bernardino, CA 92415 Prepared for: McDonald Learning Center P.O. Box 150 Big Bear Lake, CA 92315 Prepared by: CRM TECH 1016 East Cooley Drive, Suite A/B Colton, CA 92324 Bai “Tom” Tang, Principal Investigator Michael Hogan, Principal Investigator April 23, 2019 CRM TECH Contract No. 3458 Title: Historical/Archaeological Resources Survey Report: McDonald Learning Center East Project, Big Bear City Area, San Bernardino County, California Author(s): Bai “Tom” Tang, Principal Investigator/Historian Ben Kerridge, Archaeologist/Report Writer Daniel Ballester, Archaeologist/Field Director Nina Gallardo, Archaeologist/Native American Liaison Consulting Firm: CRM TECH 1016 East Cooley Drive, Suite A/B Colton, CA 92324 (909) 824-6400 Date: April 23, 2019 For Submittal to: County of San Bernardino 385 North Arrowhead Avenue San Bernardino, CA 92415 (909) 387-8311 Prepared for: Lisa Burtner McDonald Learning Center P.O. Box 150 Big Bear Lake, CA 92315 (909) 709-4041 USGS Quadrangle: Moonridge, Calif., 7.5’ quadrangle (Section 19, T2N R2E, San Bernardino Baseline and Meridian) Project Size: Approximately 0.75 acre Keywords: Big Bear Valley, San Bernardino Mountains; Phase I historical/ archaeological resources survey; a portion of Assessor’s Parcel Number 0315-421-02; no “historical resources” found MANAGEMENT SUMMARY In March and April 2019, CRM TECH performed a cultural resources study on approximately 0.75 acre of undeveloped land in the San Bernardino Mountains and to the southeast of the unincorporated community of Big Bear City, San Bernardino County, California. -
APPENDIX B Cultural Resources Assessment
APPENDIX B Cultural Resources Assessment 3700 Riverside Drive Mixed-Use Project Cultural Resources Assessment prepared for City of Burbank 150 North Third Street Burbank, California 91502 Contact: Daniel Villa, Senior Planner prepared by Rincon Consultants, Inc. 250 East 1st Street, Suite 301 Los Angeles, California 90012 August 2020 Please cite this report as follows: Madsen, A., M. Strother, B. Campbell-King, S. Treffers, and S. Carmack 2020 Cultural Resources Assessment for the 3700 Riverside Drive Mixed Use Project, City of Burbank, Los Angeles County, California. Rincon Consultants Project No. 19-08998. Report on file at the South Central Coastal Information Center, California State University, Fullerton. Table of Contents Table of Contents Executive Summary ................................................................................................................................ 1 Unanticipated Discovery of Cultural Resources ............................................................................. 1 Unanticipated Discovery of Human Remains ................................................................................ 2 1 Introduction ................................................................................................................................... 3 Project Location and Description ........................................................................................ 3 Personnel ........................................................................................................................... -
4.5 Cultural Resources
4.5 – Cultural Resources 4.5 Cultural Resources This section identifies cultural and paleontological resources along the IC Project Alignment, identifies applicable significance thresholds, assesses the IC Project’s impacts to these resources and their significance, and recommends measures to avoid or substantially reduce any effects found to be potentially significant. Cultural resources are defined as any object or specific location of past human activity, occupation, or use that is identifiable through historical documentation, inventory, or oral evidence. Cultural resources can be separated into three categories: archaeological, building/structural, and traditional resources. Archaeological resources include prehistoric and historic remains of human activity. Prehistoric resources can be composed of lithic scatters, ceramic scatters, quarries, habitation sites, temporary camps/rock rings, ceremonial sites, and trails. Historic-era resources are typically those that are 50 years or older. Historic archaeological resources can consist of structural remains (e.g., concrete foundations), historic objects (e.g., bottles and cans), features (e.g., refuse deposits or scatters), and sites (e.g., resources that contain one or more of the aforementioned categories). Built environment resources range from historic buildings to canals, historic roads and trails, bridges, ditches, cemeteries, and electrical infrastructure, such as transmission lines, substations, and generating facilities. A traditional cultural resource is a resource associated with the cultural practices, traditions, beliefs, lifeways, arts, crafts, or social institutions of a living community. They are rooted in a traditional community’s history and are important in maintaining the continuing cultural identity of the community. See Section 4.18, Tribal Cultural Resources, for a discussion on cultural resources of potential importance to California Native American tribes. -
Saying Miyiiha (Hello) to the Lone Woman
Island of the Blue Dolphins, Chapter 22 Saying Miyiiha (Hello) to the Lone Woman Grade Level Upper Elementary: Third Grade through Fifth Grade Subject Literacy and Language Arts, Social Studies Common Core Standards 4.SL.1, 5.SL.1, 4.RL.1, 5.RL.1 Background Information The story of the Lone Woman of San Nicolas Island inspired author Scott O’Dell to create the character of Karana. Anthropologists describe the historical Lone Woman as an “Island Gabrielino” because her people, the Nicoleños, shared cultural practices and belief systems with the Gabrielino people who lived on the mainland, both during the nineteenth century and today. Linguists believe that the Nicoleños spoke a language that is part of the Uto-Aztecan family. The mainland Gabrielino also spoke a language from this linguistic family. Island and mainland Gabrielino did not speak the same language in the early nineteenth century, but they would likely have been able to understand each other at least in part. That is definitely the case for the Gabrielino living on Santa Catalina Island—they could understand Gabrielino speakers on the mainland—and it may have been the case for Gabrielinos living on nearby San Nicolas Island. The term “Gabrielino” comes from the name of the Spanish Mission San Gabriel, where many Gabrielino people lived during the period when California was part of the Spanish Empire. Today, some Gabrielino people prefer to call themselves, and their language, Tongva. This is a native name. The Lone Woman is most accurately described as a Nicoleño, rather than an Island Gabrielino, because that term is more specific—it ties her to the place where she lived. -
Administration of Barack Obama, 2016 Proclamation 9396—Establishment of the Sand to Snow National Monument February 12, 2016
Administration of Barack Obama, 2016 Proclamation 9396—Establishment of the Sand to Snow National Monument February 12, 2016 By the President of the United States of America A Proclamation The Sand to Snow area of southern California is an ecological and cultural treasure, a microcosm of the great geographic diversity of the region. Rising from the floor of the Sonoran Desert to the tallest peak in southern California, the area features a remarkable diversity of plant and animal species. The area includes a portion of the San Bernardino National Forest and connects this area with Joshua Tree National Park to the east, knitting together a mosaic of spectacular landscapes stretching over 200 miles. The mountain peaks of the Sand to Snow area frame the northeastern reach of Coachella Valley along with the Santa Rosa and San Jacinto Mountains National Monument to the south. Home to desert oases at Big Morongo Canyon and Whitewater Canyon, the area serves as a refuge for desert dwelling animals and a stopover for migrating birds. The archaeological riches of the Black Lava Buttes and the historical remains of mining and ranching communities tell of past prosperity and struggle in this arid land. The unbroken expanse is an invaluable treasure for our Nation and will continue to serve as an irreplaceable resource for archaeologists, geologists, and biologists for generations to come. The Sand to Snow area encompasses a rich diversity of geological and ecological resources, including a nearly 10,000-foot elevation gradient from the Sonoran Desert floor to the top of the 11,500-foot San Gorgonio Mountain, the highest mountain in southern California. -
Diplomarbeit
DIPLOMARBEIT Titel der Diplomarbeit Die Medienkommunikation und -rezeption der Native Americans am Beispiel des indigenen TV-Senders First Nations Experience (FNX) Verfasserin Stephanie Verena Scholz, Bakk. phil. angestrebter akademischer Grad Magistra der Philosophie (Mag. phil.) Wien, 2014 Studienkennzahl lt. Studienblatt: A 317 Studienrichtung lt. Studienblatt: Diplomstudium Theater-, Film- und Medienwissenschaft Betreuer: Univ.-Prof. Mag. Dr. habil. Ramón Reichert II Eidesstattliche Erklärung Eidesstattliche Erklärung Ich erkläre hiermit an Eides Statt, dass ich die vorliegende Arbeit selbstständig und ohne Benutzung anderer als der angegebenen Hilfsmittel angefertigt habe. Die aus fremden Quellen direkt oder indirekt übernommenen Gedanken sind als solche kenntlich gemacht. Die Arbeit wurde bisher in gleicher oder ähnlicher Form keiner anderen Prüfungsbehörde vorgelegt und auch noch nicht veröffentlicht. Ich habe mich bemüht, sämtliche InhaberInnen der Bildrechte ausfindig zu machen und ihre Zustimmung zur Verwendung der Bilder in dieser Arbeit eingeholt. Sollte dennoch eine Urheberrechtsverletzung bekannt werden, ersuche ich um Meldung bei mir. Wien, im März 2014 Stephanie Scholz III IV Inhalt Inhalt Abkürzungsverzeichnis ................................................................................................... VII Abbildungsverzeichnis ................................................................................................... VIII Vorwort und Danksagung ................................................................................................ -
Phase I Cultural Resources Study for the Tentative Tract Map Number 20142 Project Highland, San Bernardino County, California
Phase I Cultural Resources Study for the Tentative Tract Map Number 20142 Project Highland, San Bernardino County, California prepared for Charles Kiel 29772 Santa Ana Canyon Road Highland, CA 92346 prepared by Birdseye Planning Group 1354 York Drive Vista, CA 92084 www.birdseyeplanninggroup.com May 2018 Mattingly, Scott A. 2018 Phase I Cultural Resources Study for the Tentative Tract Map Number 20142 Project, Highland, San Bernardino County, California. Report on file at the South Central Coastal Information Center, California State University, Fullerton. Table of Contents Executive Summary ......................................................................................................................... 1 Unanticipated Discovery of Cultural Resources ..................................................................... 1 Unanticipated Discovery of Human Remains ......................................................................... 1 1 Introduction ......................................................................................................................... 2 1.1 Regulatory Setting ................................................................................................................. 2 1.2 Personnel ................................................................................................................................ 3 2 Setting .................................................................................................................................. 7 2.1 Natural Setting ...................................................................................................................... -
Native Voices: Oral Histories of Native Americans in the Los Angeles Region
Native Voices: Oral Histories of Native Americans in the Los Angeles Region Conducted and Transcribed by Students of Occidental College for Professor Jan Lin June 2011 1 Table of Contents Page Preface and Acknowledgements 3 Julia Bogany 5 Native American Cultural Youth Center By Lisa Gilliland and Nina Paus-Weiler Arturo Romo and Roberto Flores 15 Teachers and Muralists By Arlin Alger and Stephanie Gann Ted Garcia 26 Spiritual Advisor, Storyteller and Stone Carver By Oliver Field and August Fischer William McCawley 33 Historian and Author By Jessie Hernandez and Daniel Martinez Michael McLaughlin 39 American Indian Resource Center By Brian Kim and Matthew Nostro Rudy Ortega, Jr. 64 Fernandeno/Tataviam Band of Mission Indians By Sarah Alvarado and Kathleen Preston Brighid Pulskamp 73 United American Indian Involvement By Isaac Tovares and Abby Chin-Martin David Rambeau 82 United American Indian Involvement By Taryn Predki and Binh Vuong Anthony Ruiz 93 Tarzana Treatment Center By Sean Curran and Elliot Kass Alan Salazar 101 Spiritual Advisor and Storyteller By William Stanton and Jonathan Lopez 2 Abe Sanchez 110 Basketweaver and Native Foods Educator By Chris Caldwell and Michael Fujita Ian Skorodin 116 Filmmaker and Philanthropist Interviewed by Eden Radovich and Arthur Modell Transcribed by Daniel Harrison and Jonas Wiertz Appendices 121 Questionnaire 122 Commentary on The Exiles 123 By Michael McLaughlin Franklin High School Tongva/Gabrielino murals 133 3 Preface and Acknowledgements These oral histories were done by students of Occidental College working under the direction of Professor Jan Lin of the Sociology Department in two sections of a freshman Cultural Studies Seminar (CSP23: Los Angeles From Pueblo to World City) offered in the fall 2010 semester. -
The California Deserts: an Ecological Rediscovery
3Pavlik-Ch1 10/9/07 6:43 PM Page 15 Rediscovery Copyrighted Material 3Pavlik-Ch1 10/9/07 6:43 PM Page 16 Copyrighted Material 3Pavlik-Ch1 10/9/07 6:43 PM Page 17 Indians first observed the organisms, processes, and history of California deserts. Over millennia, native people obtained knowledge both practical and esoteric, necessitated by survival in a land of extremes and accumulated by active minds recording how nature worked. Such knowledge became tradition when passed across generations, allowing cul- tural adjustments to the changing environment. The depth and breadth of their under- standing can only be glimpsed or imagined, but should never be minimized. Indians lived within deserts, were born, fed, and raised on them, su¤ered the extremes and uncertainties, and passed into the ancient, stony soils. Theirs was a discovery so intimate and spiritual, so singular, that we can only commemorate it with our own 10,000-year-long rediscov- ery of this place and all of its remarkable inhabitants. Our rediscovery has only begun. Our rediscovery is not based upon living in the deserts, despite a current human pop- ulation of over one million who dwelling east of the Sierra. We do not exist within the ecological context of the land. We are not dependant upon food webs of native plants and [Plate 13] Aha Macav, the Mojave people, depicted in 1853. (H. B. Molhausen) REDISCOVERY • 17 Copyrighted Material 3Pavlik-Ch1 10/9/07 6:43 PM Page 18 Gárces 1776 Kawaiisu Tribal groups Mono Mono Tribe Lake Aviwatha Indian place name Paiute Inyo Owens Valley