6/2020 PEACE RESEARCH INSTITUTE FRANKFURT / LEIBNIZ-INSTITUT HESSISCHE STIFTUNG FRIEDENS- UND KONFLIKTFORSCHUNG ELDAD BEN AHARON // HOW DO WE REMEMBER THE ARMENIAN GENOCIDE AND THE HOLOCAUST? A GLOBAL VIEW OF AN INTEGRATED MEMORY OF PERPETRATORS, VICTIMS AND THIRD–PARTY COUNTRIES PRIF Report 6/2020 HOW DO WE REMEMBER THE ARMENIAN GENOCIDE AND THE HOLOCAUST? A GLOBAL VIEW OF AN INTEGRATED MEMORY OF PERPETRATORS, VICTIMS AND THIRD–PARTY COUNTRIES ELDAD BEN AHARON // ImprInt LEIBNIZ-INSTITUT HESSISCHE STIFTUNG FRIEDENS- UND KONFLIKTFORSCHUNG (HSFK) PEACE RESEARCH INSTITUTE FRANKFURT (PRIF) Cover: Titel: Holocaust Memorial in Berlin © flickr, /// Sarah, https://bit.ly/3kUdlY7., https://creativecommons.org/licenses/by-nc/2.0/ Text license: Creative Commons CC-BY-ND (Attribution/NoDerivatives/4.0 International). The images used are subject to their own licenses. Correspondence to: Peace Research Institute Frankfurt Baseler Straße 27–31 D-60329 Frankfurt am Main Telephone: +49 69 95 91 04-0 E-Mail:
[email protected] https://www.prif.org ISBN: 978-3-946459-59-0 Summary In 1915, during World War I, the declining Ottoman Empire carried out an extended campaign of geno- cide against the Ottoman Armenians. From massacres to death marches, 1.5 million of the Armenian population were exterminated. The Holocaust, in which six million European Jews were exterminated as part of what the Nazis called the ‘Final Solution of the Jewish Question,’ was perpetrated during World War II. Over the last forty years, the memorialisation of the Holocaust has become a distinct aspect of Western culture, encompassing reparations, museums, memorials and documentaries, and even legislation criminal- ising its denial.