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J!?Applj Ctecntennial !>Ear Page 2 INDIAN RECORD JANUARY 1967 INDIAN RECORD BOOK REVIEW REV D D ... •ns ol Canada A. National Publication lor (:il.O _j 0 Single Copies 1 0 cents ========================C()et:.:-?0...<!1": ~ .. Vol. XXX No . 1 WINNIPEG/ CA ....o W · • JA NUARY 1967 1 0 ======================================================='e-....-4 ~1.:.1 ("'' (f) tl\ r.~ • e I " - l ,.._. o::;n:::'10 Indian Act 'Tyranny' ; u,.. 0 C:r.. 00 <f1 r.Ll \.l..l ...0 0::: I (;r.) 0" ~ Says Chief Paul ;z;~O~ Canadian Indians are still being Mr. Paul said most ot; ~ 0" P.. exposed to political tyranny by the members want some of _ l:"vvver:s limitations of the Indian Act, said now held by the minister for Indian a spokesman for the National Indian affairs transferred to the Indian Advisory Board in Winnipeg. band councils. Phillip Paul, chief of the Tsartlip "The Indian Act is f ull of powers Tribe at Brentwood Bay, Vancouver for the minister," he said. "It says Island, said most Canadian Indian the minister may do this and has bands want more autonomy from the power to do that, but it gives very little authority to the Indians the. ~deral government. to govern their own affairs." "The Indian Act, as it's geared He said the main problem of most now, seems to take initiative away bands is the financial situation of from the Indian," he said. "We seem the reserves, but that no solution to be. under political tyranny." can be f ound until changes to the Mr. Paul was commenting on dis­ Indian Act allow the bands to devel­ cussions of the board, which held op a broader financial base for their its third meeting in Winnipeg in reserves. December. The board, set up to advise the BISHOP VITAL JUSTIN GRANDIN, The board established a year ago, federal government in matters of born in St-Pierre-la-Cour, France, is made Up of 18 Indian leaders from national importance in the admin­ Feb. 8, 1829, joined the Oblates across Canada and it met twice be­ istration of Indian affairs, has been of Mary Immaculate in 1853 and fore in Ottawa. studying possible amendment to the was sent to northwest Canada the next year. In 1857, he was named Indian Act. auxiliary bishop o·f St. Bol'liface and George Manuel, of Duncan, B.C., in 1 8 71 transferred to the See of co-chairman of the board with R. F. St. Albert, Alberta, where he died Famous Chief Battle of Ottawa, assistant deput June 3, 1901, after earning the minister of Indian affairs, said title "Apostle to the Eskimos." The f uture meetings would be devoted to Holy See proclaimed in mid-Decem­ ber that Bishop Grandin led a life of Dies 1n B.C. making long-range plans and pol­ heroic virtue. This is among the icies for the consideration of the first important steps of the beatifi­ Colorful Chief Mathias Joe, al­ federal government. ways an outspoken champion of his cation process.. (NC ) people, died December 12 in British Columbia. The Capilano Chief, an expert totem pole carver, was buried beside his father, Chief Joe Capilano Integration Cited as and his mother, Mary. The solution to Indian problems is an agency which intends to sho More t han 500 persons attended is integration, Saskatchewan Natur­ Indians how to take care of them­ the funeral of the famous chieftain, al Resources Minister Steuart told selves. We feel the solution is inte­ which after Catholic services in­ the Saskatchewan Society for Crip­ gration," he said. cluded a special Indian ceremony be­ pled Children and Adults in Regina. The problem of Indian reserva­ fore the coffin was sealed in the Mr. Steuart is minister-in-charge of tions has created an "unhealthy sub­ crypt. the provinces Indian and Metis culture," he said. Chief Mathias Joe and his late branch. wife cast the first Indian ballot in "The problem is no longer to be "Our pioneering forefathers were· B.C. in 1949. He was an official guest hidden away on reserves. Integra­ embarrassed by having displaced a at the coronations of King George V tion means that the public faces this proud and self-sufficient people from and Queen Elizabeth II, and an problem. It means that public re­ their land. honorary citizen of Texas. sponsibility meets a severe and "To wipe out their guilt and to Though a man of great humor, dreaded crisis." put the problem out of sight they frequently quoted by newspapers Mr. Steuart said the Indian and put Indians on the dole and on re­ during his extensive travels, Chief - Metis branch is trying to recognize serves. Today we are paying dearly· Mathias Joe was a determined figh t­ individual as well as government for that. Government paternalism er for the rights of his people, never responsibility. and the welfare state has created he itating to do battle for their inter­ "This is not another government the greatest problem we now face e t . agency to take care of Indians. This in Canada," Mr. Steuart said. j!?applJ ctecntennial !>ear Page 2 INDIAN RECORD JANUARY 1967 INDIAN RECORD BOOK REVIEW REV. G. LAVIOLETTE, O.M.I. Editor and Manager 504 Scott Bldg., 272 Main St. An Eski,mo Ph. 943-6071 Area Code 20 4 Winnipeg 1, Mon. Subscription Ro te: $1 .00 a Year Printed by Canadia n Publishers Ltd., W innipeg, Mon. Authorized as Second Class Moil, Post Offi ce Dept., Ottawa, Canada, Fi~ rst and for payment of postage in cash. I, NULIGAK. Translated from the Eskimo by Maurice Metayer. Pub­ GUEST ED ITORIAL lished by Peter Martin Associates, 17 Inkerman St., Toronto 5; 208 pages; $5.00. Key To World Unity I, N uligak is the first autobio­ One Saturday afternoon, the father of eight children was trying graphy of an Eskimo to be published. to read the daily newspaper, while his small son was begging him to Father Maurice Metayer, OM!, a play a game. Finally, exasperated at the interruptions and hoping for French - born missionary of the a little relief, the father took a page from the back of the paper with Oblate Fathers, encouraged Nuligak a picture of the world on it, showed it to his son and then tore it to to write his story and edited and pieces: "Now son," he said, "I'll play with you after you put all those translated the resulting manuscript. pieces back together." Nuligak was born in 1895 in the . In a few minutes the boy was back with the picture of the world Mackenzie Delta, a member of the all put together. Kitigariukmiut tribe. He died in a "How did you do that so quickly?" the father asked. The boy hospital in Edmonton in 1966. He grinned and replied: "There was a family on the back and I figured was orphaned as a child and in his that if I put the family back together, the world would take care of youth was often cold and hungry. itself." He became a skilful hunter and Indeed, the world would take care of itself if all Christian fam­ trapper, learned to read and write ilies would work together to make it so. Each member of the family in the Eskimo language, saved has to play his or her role in order to have the family together. The enough money to buy a schooner, husband has to do his best to provide for his family and to be the and retired at last with his memories Christian leader in terms of good example to his wife, children and of many thousands of hunts for neighbours. bear, seal, and caribou. The wife has to be alert in taking care of the home and in co­ operation with her husband, to look after the children and to teach Within Nuligak's lifetime Eskimos them by words and example what it is to be a Christian today. passed from a Neolithic culture to Children have to co-operate in as much as possible in respecting modern society. He began his life the role of their parents so that, as children, they can do their share using tools of stone and bone vir­ in keeping the family together, or if the case may be, to bring it tually identical to those used by together. mankind's ancestors a thousand To achieve such unity in the family, communication and love years ago, and he ended it writing among all concerned, are must.s. This is something that only you, as his autobiography on a typewriter. a member of a family can do. How about it? Build strong families and, His story will help white men to as the little boy said, the world will take care of itself. understand the Eskimo culture and - St. John Bosco Newsletter the forces that are changing it. (lEA) Bottlenecks In (o,mmunity Development On his fall trip through the west- trative framework that leads to a discontent among the people under ern provinces Mr. E. R. ·McEwen, 1 conflict of outlook between Com- his supervision. Executive Director of the Indian- munity Development officers and The more successful the C.D. of­ Eskimo Association, was disturbed the civil servants responsible for ficer is in stimulating Indian ini­ to find that many Community De- administering the Indian Act. Com- tiative, the greater the difficulties velopment officers working in In- munity Development means change, it creates for the Superintendent. It dian communities are experiencing often rapid and substantial change, becomes increasingly hard for him great difficulty in carrying out their and it is almost an axiom that civil to operate by following department plans.
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