HOW PRAISE LEADS to FLOURISHING Psalm 147

Total Page:16

File Type:pdf, Size:1020Kb

HOW PRAISE LEADS to FLOURISHING Psalm 147 Riverbluff Church Listening Guide May 23, 2021 FLOURISH part 14 HOW PRAISE LEADS TO FLOURISHING Psalm 147 Psalm 147:1-14 (ESV) 1 Praise the LORD! For it is good to sing praises to our God; for it is pleasant, and a song of praise is fitting. 2 The LORD builds up Jerusalem; He gathers the outcasts of Israel. 3 He heals the brokenhearted and binds up their wounds. 4 He determines the number of the stars; He gives to all of them their names. 5 Great is our Lord, and abundant in power; His understanding is beyond measure. 6 The LORD lifts up the humble; He casts the wicked to the ground. 7 Sing to the LORD with thanksgiving; make melody to our God on the lyre! 8 He covers the heavens with clouds; He prepares rain for the earth; He makes grass grow on the hills. 9 He gives to the beasts their food, and to the young ravens that cry. 10 His delight is not in the strength of the horse, nor His pleasure in the legs of a man, 11 but the LORD takes pleasure in those who fear Him, in those who hope in His steadfast love. 12 Praise the LORD, O Jerusalem! Praise your God, O Zion! 13 For He strengthens the bars of your gates; He blesses your children within you. 14 He makes peace in your borders; He fills you with the finest of the wheat. PRAISE _______________________ GOD IN MY ____________! Psalm 147:1(ESV) “Praise the LORD! For it is good to sing praises to our God; for it is pleasant, and a song of praise is fitting.” Psalm 145:10 (ESV) “All your works shall give thanks to you, O LORD, and all your saints shall bless you!” Psalm 148:1-5 (ESV) 1 Praise the LORD! Praise the LORD from the heavens; praise him in the heights! 2 Praise him, all his angels; praise him, all his hosts! 3 Praise him, sun and moon, praise him, all you shining stars! 4 Praise him, you highest heavens, and you waters above the heavens! 5 Let them praise the name of the LORD! For he commanded and they were created. Revelation 4:8 (ESV) “And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!” PRAISE MINISTERS _______________ TO MY _____________! Psalm 147:2-3 (ESV) “The LORD builds up Jerusalem; He gathers the outcasts of Israel. He heals the brokenhearted and binds up their wounds.” Luke 9:24 (ESV) “For whoever would save his life will lose it, but whoever loses his life for my sake will save it.” Isaiah 61:3 (NKJV) “To console those who mourn in Zion, To give them beauty for ashes, The oil of joy for mourning, The garment of praise for the spirit of heaviness; That they may be called trees of righteousness, The planting of the LORD, that He may be glorified.” PRAISE PROMOTES MY __________ ABOVE MY _____________! Psalm 147:4-6 (ESV) “He determines the number of the stars; He gives to all of them their names. Great is our Lord, and abundant in power; His understanding is beyond measure. The LORD lifts up the humble; He casts the wicked to the ground.” PRAISE __________ MY _____________ FOR GOD’S GOODNESS! Psalm 147:7-9 (ESV) “Sing to the LORD with thanksgiving; make melody to our God on the lyre! He covers the heavens with clouds; He prepares rain for the earth; He makes grass grow on the hills. He gives to the beasts their food, and to the young ravens that cry.” PRAISE PROVIDES _______________ FROM MY _____________! Psalm 147:1-14 (ESV) “His delight is not in the strength of the horse, nor His pleasure in the legs of a man, but the LORD takes pleasure in those who fear Him, in those who hope in His steadfast love.” 2 Chronicles 20:20-22 (ESV) 20 And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the LORD your God, and you will be Established; believe His prophets, and you will succeed.” 21 And when he had taken counsel with the people, he appointed those who were to sing to the LORD and praise Him in holy attire, as they went before the army, and say, “Give thanks to the LORD, for His steadfast love endures forever.” 22 And when they began to sing and praise, the LORD set an ambush against the men of Ammon, Moab, and Mount Seir, who had come against Judah, so that they were routed. Psalm 22:3 (ESV) “You are holy, enthroned on the praises of Israel.” PRAISE RELEASES GOD’S _______ & ___________ FOR MY LIFE! Psalm 147:12-14 (ESV) “Praise the LORD, O Jerusalem! Praise your God, O Zion! For He strengthens the bars of your gates; He blesses your children within you. He makes peace in your borders; He fills you with the finest of the wheat.” Acts 15:14-15 (NLT2) “Peter has told you about the time God first visited the Gentiles to take from them a people for Himself. And this conversion of Gentiles is exactly what the prophets predicted…” Psalm 34:1 (ESV) “I will bless the LORD at all times; His praise shall continually be in my mouth.” Psalm 57:7 (NASB) “My heart is steadfast, O God, my heart is steadfast; I will sing, yes, I will sing praises!” .
Recommended publications
  • Psalms of Praise: “Pesukei Dezimra ”
    Dr. Yael Ziegler Pardes The Psalms 1 Psalms of Praise: “Pesukei DeZimra” 1) Shabbat 118b אמר רבי יוסי: יהא חלקי מגומרי הלל בכל יום. איני? והאמר מר: הקורא הלל בכל יום - הרי זה מחרף ומגדף! - כי קאמרינן - בפסוקי דזמרא R. Yosi said: May my portion be with those who complete the Hallel every day. Is that so? Did not the master teach: “Whoever recites the Hallel every day, he is blaspheming and scoffing?” [R. Yosi explained:] When I said it, it was regarding Pesukei DeZimra. Rashi Shabbat 118b הרי זה מחרף ומגדף - שנביאים הראשונים תיקנו לומר בפרקים לשבח והודיה, כדאמרינן בערבי פסחים, )קיז, א(, וזה הקוראה תמיד בלא עתה - אינו אלא כמזמר שיר ומתלוצץ. He is blaspheming and scoffing – Because the first prophets establish to say those chapters as praise and thanks… and he who recites it daily not in its proper time is like one who sings a melody playfully. פסוקי דזמרא - שני מזמורים של הילולים הללו את ה' מן השמים הללו אל בקדשו . Pesukei DeZimra – Two Psalms of Praise: “Praise God from the heavens” [Psalm 148]; “Praise God in His holiness” [Psalm 150.] Massechet Soferim 18:1 Dr. Yael Ziegler Pardes The Psalms 2 אבל צריכין לומר אחר יהי כבוד... וששת המזמורים של כל יום; ואמר ר' יוסי יהא חלקי עם המתפללים בכל יום ששת המזמורים הללו 3) Maharsha Shabbat 118b ה"ז מחרף כו'. משום דהלל נתקן בימים מיוחדים על הנס לפרסם כי הקדוש ברוך הוא הוא בעל היכולת לשנות טבע הבריאה ששינה בימים אלו ...ומשני בפסוקי דזמרה כפירש"י ב' מזמורים של הלולים כו' דאינן באים לפרסם נסיו אלא שהם דברי הלול ושבח דבעי בכל יום כדאמרי' לעולם יסדר אדם שבחו של מקום ואח"כ יתפלל וק"ל: He is blaspheming.
    [Show full text]
  • Searching for Holiness: the Song of the Sea in Tanakh and Tefillah
    Searching for Holiness: The Song of the Sea in Tanakh and Tefillah Byline: Rachel Friedman Searching for Holiness: The Song of the Sea in Tanakh and Tefillah [1] Rachel Friedman In the past several generations, a literary approach to Tanakh study has engaged both lay and academic Jewish learners; indeed, it is a significant subject in this volume. The thesis of this article is that a literary reading of biblical material found in the daily liturgy can similarly infuse our prayers with new levels of meaning and connect these specific prayers to the larger themes and messages of the Siddur. In this article, I will focus on the prayer of Az Yashir, also known as Shirat ha-Yam (The [2] Song of the Sea, or simply, the Song), to demonstrate this methodology. It is hoped that a literary-theological analysis of the Song in its biblical and liturgical settings will inspire a personal connection between this ancient poem and its modern daily readers. The Verses of Praise and the Daily Prayer Service The Song of the Sea is part of the section of the liturgy known as Pesukei de-Zimra, or verses of praise. The Talmud teaches (Berakhot 32b) that “a person should first recount the praise of God, and then pray.” The Rabbis instituted Pesukei de-Zimra to prepare the individual for the recitation of the central elements of the daily prayer service—the Shema and the Amidah—by focusing one’s thoughts on God and contemplation of His glory. Before we can ask God to grant our needs and requests, we enter the proper state of mind by thinking about Him and praising Him.
    [Show full text]
  • Mahzor Lev Shalem (Lev) to Machzor Eit Ratzon (Eit)
    This page guide enables you to determine the page in the Machzor Eit Ratzon (Eit) that corresponds to a page in Machzor Lev Shalem (Lev) in the Rosh Hashanah Service. (Note that in most cases only the initial page is given for an individual prayer.) You may cut out this page guide and tape it to the inside cover of a copy of Machzor Eit Ratzon. Page Guide – Rosh Hashanah Services from Mahzor Lev Shalem (Lev) to Machzor Eit Ratzon (Eit) Lev Eit Lev Eit Evening Torah Service Psalm 92 (on Shabbat) 4 6-7 Taking Torah from Ark 96ff 201ff Bar’chu 5 8 Blessings for aliyah 99 205 Sh’ma 6 10 Torah Reading – Day 1 100 212 V’shamru + Tiku 9 16 Torah Reading – Day 2 103 220 Half Kaddish 10 17 Haftarah – Day 1 108 216 Silent Amidah 11ff 18ff Haftarah – Day 2 111 223 Vaychulu (on Shabbat) 18 49 Haftarah blessings 114 209 Complete Kaddish 19 73 Shofar Service 119 241 Kiddush 24 74 Musaf Aleynu 25 75 Ashrei 120 243 Mourner’s Kaddish 26 78 Return Torah to Ark 121 245 Psalm 27 27 79 Half Kaddish 123 247 Yigdal 28 81 Silent Musaf Amidah 125ff 250ff Morning Hin’ni 140 249 Morning Blessings 34 83 Repetition of Amidah 141ff 250ff Psalm 30 45 91 Un’taneh Tokef 143 252 Mourner’s Kaddish 46 78 K’dushah 145 255 Baruch She’amar 47 93 V’chol Maaminim 146 257 Psalm 19 51 94 Uv’chein Tein Pachdcha 149 259 Psalm 34 52 96 V’yeetayu 150 260 Psalm 91 54 98 Malchuyot 154 265 Psalm 136 56 100 – Shofar 158 270 Psalm 92 58 101 Zichronot 160 271 Psalm 93 59 98 – Shofar 162 276 Ashrei 60 103 Shofarot 164 277 Psalm 146 61 105 – Shofar 166 281 Psalm 148 62 106 Priestly Blessing
    [Show full text]
  • A Hebrew Exegesis of Psalm 136
    Reformed Presbyterian Theological Seminary Pittsburgh, PA “For Unceasing is His Covenant Mercy” A Hebrew Exegesis of Psalm 136 A paper submitted to Professor C. J. Williams OT53, Old Testament Exegesis by Grant Van Leuven in candidacy for the Mastery of Divinity degree May 17, 2010 Submitted to the RPCNA Presbytery of the Alleghenies Reflecting feedback from Professor Williams and some corrections June 1, 2010 Updated September 23, 2010, reflecting further study and a change in verse one. Introduction A survey of the Old Testament will show that a constant reminder given to the people of God is a review of their history—both in terms of having been chosen by God as a peculiar people, but also in how that identity and relationship played out through major redemptive acts. For instance, the first nine chapters of First Chronicles is a major genealogy that then zooms in on David and the monarchy, through the exile, and finally to the decree of Persian King Cyrus to return the Israelites to Jerusalem. And these reviews of Israel’s history in the Old Testament are especially focused on how God delivers them from numerous foes and often His own punishments imposed on them for their own wickedness. What has particularly peaked my interest as a relatively new psalm singer is how much the major epochs of redemptive history make up much of the subject matter of the Psalter. The impetus of studying Psalm 136 for this exegesis paper was my fascination with Psalms that particularly draw on the history of Israel as a significant theme for its worship.
    [Show full text]
  • The Nineteenth Sunday in Ordinary Time
    S. J C The Nineteenth Sunday in Ordinary Time August 12, 2018 ORDER OF CELEBRATION FOR e Nineteenth Sunday in Ordinary Time PRELUDE Andante in E Major Boulay (10:00 only) Magnificat anima mea Tallis ENTRANCE No. 605 in red Worship hymnal O Jesus, joy of loving hearts WAREHAM PENITENTIAL ACT Missa de angelis Vatican VIII GLORIA Missa de angelis Vatican VIII Presider Gloria in excelsis Deo. Glory to God in the highest Choir/Cantor Et in terra pax hominibus bonæ voluntatis. and on earth peace to people of good will ALL We praise you we bless you Choir/Cantor Benedicimus te. we adore you ALL we glorify you Choir/Cantor Glorificamus te. we give you thanks ALL for your great glory Lord God, heavenly King, Choir/Cantor Domine Deus, Rex cælestis, Deus Pater omnipotens. O God, almighty Father Lord Jesus Christ ALL Only Begotten Son Choir/Cantor Domine Deus, Agnus Dei, Filius Patris. Lord God, Lamb of God Son of the Father ALL you take away the sins of the world, have mercy on us you take away the sins Choir/Cantor Qui tollis peccata mundi, suscipe deprecationem nostram. of the world receive our prayer ALL You are seated at the right hand of the Father, have mercy on us Choir/Cantor Quoniam tu solus sanctus. For you alone are the Holy One ALL you alone are the Lord Choir/Cantor Tu solus Altissimus, Iesu Christe. you alone are the Most High Jesus Christ ALL with the Holy Spirit in the glory of God the Father Amen. OPENING PRAYER (COLLECT) e Liturgy of the Word FIRST READING I Kings 19:4-8 PSALM RESPONSE Psalm 34 Proulx SECOND READING Ephesians 4:30-5:2 ALLELUIA Berthier GOSPEL John 6:41-51 HOMILY Father Michael G.
    [Show full text]
  • The Uniqueness of God Psalm 147 Main Idea: It Is Good and Right To
    The Uniqueness of God Psalm 147 Main Idea: It is good and right to praise our incomparable God, the Creator and Redeemer, who delights in His people. • Why Praise God? • His commands are meant to lead us into joy (1) • He heals the brokenhearted (2-3) • He creates and rules nature (4-5) • He lifts and punishes (6) • He provides (7-9) • He takes pleasure in His people (10-11) • He blesses His people (12-14) • He commands the weather (15-18) • He instructs His people with His Word (19-20) This hymn in Psalm 147 (probably written after the exile, se verses 2, 13-14) magnifies the uniqueness of God. Yahweh alone is God. He’s in a category by Himself. He stands alone. The Psalmist weaves two main themes together, which magnify God’s incomparable nature: (1) God’s power over creation, and (2) His redeeming love for His people. Reflecting upon God as Creator and Redeemer, the Psalmist speaks of God’s power, wisdom, and transcendence. And he also speaks of God’s care, compassion, and generosity. God is majestic and merciful; kind and King; powerful and gracious. The Psalmist gives many illustrations of these wonderful truths. As a result of God’s unrivaled glory, we should praise Him! The Psalm gives an exhortation to praise God three times: Hallelujah! How good it is to sing to our God, for praise is pleasant and lovely. (147:1) Sing to the Lord with thanksgiving; play the lyre to our God, (147:7) Exalt the Lord, Jerusalem; praise your God, Zion! (147:12) In between these exhortations, reasons to praise God are provided.
    [Show full text]
  • Tbsl Tyrxs SHACHARIT L’SHABBAT Shabbat Morning Connection I Kabbalah4all Transliteration Guidelines
    tbsl tyrxs SHACHARIT L’SHABBAT Shabbat Morning Connection i Kabbalah4All Transliteration Guidelines Please note that transliteration guidelines are different according to each culture and also within each movement of Judaism. We have developed these guidelines for use with our transliterated documents. They may or may not apply to transliterations put out by other movements including the various organizations teaching Kabbalah. a as in Creator ai as in aisle e as in red ei as in eight i as in pizza o as in no oy as in toy u as in tune ch as in Bach in German (strong sound from the throat) g as in give tz as in lots ’ typically adds an “EH” sound after a consonant, this is known as a Shva Na or pronounced Shva as in the word “Sh’ma”. - a dash is simply used to aid in pronounciation, usually if two like vowels follow each other, as in the word “da-at.” In Hebrew, the accent generally falls on the last syllable, however it sometimes falls somewhere else in the word. In our transliteration, when the syllable falls somewhere else other than the last syllable, that stressed syllable will be underlined. Example: Melech. Hebrew Rules The following are some of the Hebrew rules you may notice in our siddurim (connection books). In Hebrew, the accent generally falls on the last syllable, however it sometimes falls Kjl¤ n«¤ somewhere else in the word. Whenever a syllable other than the last is accented, a “meteg” (the vertical line under the first letter) will appear. The “masoret” above the letter Chaf indicates that this is a Kamatz Katan, which is lkǨ pronounced as “o”; in this example the word is “kol.” The “rafe” above a letter indicates it is a Shva Na.
    [Show full text]
  • The Daily Morning Service
    The Daily Morning Service - Bir-kot Ha-Shachar, Blessings of Dawn This section contains the blessings for the ritual garments usually worn during prayer – tallit and tefilin. SS Hebrew Name Description/Thoughts 2 Modeh Ani, I Give Thanks 4 …L’hit-a-teyf Ba-tzit-tzit, To engulf oneself in tzitzit 4 …L’ha-niach tefilin, to place tefilin (for the arm) 4 …Al Mitzvat tefilin, concerning the mitzvah of tefilin (for the head) 6 V’ay-ris-tich Li L’Olam, I will betroth you to me forever 6 ...Asher Yatzar, Who formed (humanity with wisdom) 6 …La-Asok B’Divrei Torah, To be occupied with words of Torah 8 Elohai Neshama, Almighty, the soul (which you have given me is pure) 10 …Asher Natan La-Shich-vei…, Who has Given to the rooster (the ability to distinguish day from night) 23 Shir Shel Yom. A different Psalm for each day of the week. Sunday’s is on Page 23 of Sim Shalom 50 (Psalm 30) Mizmor Shir Hanukat Ha Bayit, A Song for the Dedication of the Temple 52 Kadish Yitom, Mourners Kaddish P’sukei d’Zimra, Verses of Song SS Hebrew Name Description/Thoughts 54 Baruch she’amar, Blessed is the One who spoke (and the world came into being) 54 Chronicles 16:8-36, which describes David bringing the Ark into Jerusalem 58 A mixture of verses from psalms, beginning with Romemu (exalt God) 60 (Psalm 100) Mizmor L’Todah, A Song of Thanks 80 Mixture of Biblical Verses 80 (Psalm 145) Ashrei; For its use in the liturgy, two lines are added to Psalm 145.
    [Show full text]
  • The Oakbridge Volume 11, Issue 8
    OAKRIDGE COMMUNITY CHURCH May 2018 The Oakbridge Volume 11, Issue 8 I Dare You to Read This Book! From Pastor Jim Do you use your smartphone for more than phone calls? If you do, I challenge you to read 12 Ways Your Phone is Changing You by Tony Reinke. I challenge you to take the book seriously, ponder it carefully and ask yourself what you should do about what you have read. Why? Because, as those who were bought by the blood of the Lamb and who no longer live for ourselves but for Him who died on our behalf, we have the privilege and the responsibility to do all things to the glory of God (1 Corinthians 10:31). How we view and use our phones, particularly our smartphones (along with our tablets, computers, iPods, etc.) is among the “all things” we are to do to His glory! Tony Reinke has provided a tremendous resource for helping us examine our hearts and our habits with regard to our use of our phones. He points out the serious dangers faced by smartphone consumers. His goal is not to make every reader abandon the smartphone (he still uses his and I still use mine on a daily basis after reading this book). Rather, his goal is to help every reader think through how to use the smartphone wisely, should the reader decide to keep it. Helpful guidance is given about prudently avoiding the dangers involved in smartphone use and purposefully striving to make sure what we do with our phones contributes to making much of our Lord, Jesus Christ.
    [Show full text]
  • A Study of Psalms Lesson 1
    A Study Of The Psalms David Weaks Contents: Lesson 1 – Introduction 2 Lesson 2 – Great Themes in Psalms (1) 7 Lesson 3 – Great Themes in Psalms (2) 11 Lesson 4 – Great Themes in Psalms (3) 16 Lesson 5 – Psalm 1 20 Lesson 6 – Psalm 2 24 Lesson 7 – Psalms 3-7 28 Lesson 8 – Psalm 8 32 Lesson 9 – Psalms 9-14 36 Lesson 10 – Psalm 15 40 Lesson 11 – Psalms 16-21 44 Lesson 12 – Psalm 22 48 Lesson 13 – Psalm 23 53 Lesson 14 – Psalms 24-30 56 Lesson 15 – Psalms 31-34 61 Lesson 16 – Psalms 35-37 65 Lesson 17 - Psalms 38-41 68 Lesson 18 – Psalms 42-45 72 Lesson 19 – Psalms 46-49 76 Lesson 20 – Psalms 50-51 80 Lesson 21 – Psalms 52-58 83 Lesson 22 – Psalms 60-64 90 Lesson 23 – Psalms 65-66 94 Lesson 24 – Psalms 67-70 96 Lesson 25 – Psalms 71-72 99 Lesson 26 – Psalms 73-76 102 Lesson 27 – Psalms 77-78 106 Lesson 28 – Psalms 79-82 110 Lesson 29 – Psalms 83-87 114 Lesson 30 – Psalms 88-89 118 Lesson 31 – Psalms 90-94 121 Lesson 32 – Psalms 95-99 125 Lesson 33 – Psalms 100-103 129 Lesson 34 – Psalms 104-107 133 Lesson 35 – Psalms 108-110 139 Lesson 36 – Psalms 111-114 142 Lesson 37 – Psalms 115-118 146 Lesson 38 – Psalm 119 150 Lesson 39 – Psalms 120-128 158 Lesson 40 – Psalms 129-134 163 Lesson 41 – Psalms 135-136 166 Lesson 42 – Psalms 137-138 169 Lesson 43 – Psalms 139-141 172 Lesson 44 – Psalms 142-144 175 Lesson 45 – Psalms 145-150 178 1 A Study of Psalms Lesson 1 Introduction To Psalms The word psalms in Hebrew literally means praises .
    [Show full text]
  • Kolot Halev Rehearsals 2019-20 Season
    Kolot haLev rehearsals 2019-20 Season August 29 1st. rehearsal of the year Mizmor Le David Psalm 29 England https://www.dropbox.com/home/KHL%20mp3s%20and%20videos/Annual%20Conc ert%202020/PS29B-Mizmor%20leDavid-England 113D Ahavat 'Olam MOMBACH https://www.dropbox.com/home/KHL%20mp3s%20and%20videos/Annual%20Concert%202020/1 13D%20Ahavat%20'Olam-Mombach PS148 Hodo ‘al eretz From Psalm 148 F. Mendelsohn Bartholdy https://www.dropbox.com/home/KHL%20mp3s%20and%20videos/Annual%20Conc ert%202020/PS148%20Hodo%20%E2%80%98al%20eretz-Mendelssohn 21A “Ose Shalom Spanish Portuguese https://www.dropbox.com/home/KHL%20mp3s%20and%20videos/SHABBATH/'Erev%20Shabbat- Shabbat%20evening/21A%20Ose%20Shalom-Spanish%20Portuguese vaYom haHu De Sola 37 Yigdal Michael Leoni (London) 1751–Jamaica, 1797 https://www.dropbox.com/home/KHL%20mp3s%20and%20videos/Annual%20Conc ert%202020/37%20Yigdal%20Leoni Sept. 5 Mizmor Le David Psalm 29 England https://www.dropbox.com/home/KHL%20mp3s%20and%20videos/Annual%20Conc ert%202020/PS29B-Mizmor%20leDavid-England 113D Ahavat 'Olam MOMBACH https://www.dropbox.com/home/KHL%20mp3s%20and%20videos/Annual%20Concert%202020/1 13D%20Ahavat%20'Olam-Mombach Hodo ‘al eretz From Psalm 148 F. Mendelsohn Bartholdy https://www.dropbox.com/home/KHL%20mp3s%20and%20videos/Annual%20Conc ert%202020/PS148%20Hodo%20%E2%80%98al%20eretz-Mendelssohn 21A “Ose Shalom Spanish Portuguese https://www.dropbox.com/home/KHL%20mp3s%20and%20videos/SHABBATH/'Erev%20Shabbat- Shabbat%20evening/21A%20Ose%20Shalom-Spanish%20Portuguese vaYom haHu De Sola 37 Yigdal Michael Leoni (London) 1751–Jamaica, 1797 https://www.dropbox.com/home/KHL%20mp3s%20and%20videos/Annual%20Conc ert%202020/37%20Yigdal%20Leoni Sept.
    [Show full text]
  • 150 Days in the Psalms for the Lord Takes Pleasure in His People; He Adorns the Humble with Salvation
    150 Days in the Psalms For the Lord takes pleasure in his people; he adorns the humble with salvation. This is it. It’s time to turn the page on 2020 into 2021. It’s been a long road. So much has happened this year; more than we could have possibly imagined. And, as to 2021, we know that the same challenges that we’ve had this year will still be with us. Covid will still cause massive disruptions, at least for a time. There will still be war, violence, drugs, gangs, racism, sickness, sadness, and all these things. People will make resolutions; they will be broken. Broken, because we live in a broken nation within a broken world. And yet, we close out this year with Psalms of pure, unadulterated praise. Whereas many of the Psalms spoke of faith and joy in the midst of unenviable turmoil, the hymnal of God’s people, both ancient and modern, ends with words of lavish praise for our Yahweh of the universe. It’s been a tough year, and praise has not always been on our lips. Yet, despite all that’s gone on, we can rest assured that the important things; the cosmic things; the eternal things have remained unchanged. We’re still sinners. We’re still saved. We’re still on the way to heaven. Jesus is still king, and the same yesterday, today, and forever. Psalm 148 speaks of raising up a horn for his people. This language, while archaic, is a metaphor for our salvation. God has indeed raised up salvation for us, and still does so today.
    [Show full text]