Leviticus 7 Commentary
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Psalms of Praise: “Pesukei Dezimra ”
Dr. Yael Ziegler Pardes The Psalms 1 Psalms of Praise: “Pesukei DeZimra” 1) Shabbat 118b אמר רבי יוסי: יהא חלקי מגומרי הלל בכל יום. איני? והאמר מר: הקורא הלל בכל יום - הרי זה מחרף ומגדף! - כי קאמרינן - בפסוקי דזמרא R. Yosi said: May my portion be with those who complete the Hallel every day. Is that so? Did not the master teach: “Whoever recites the Hallel every day, he is blaspheming and scoffing?” [R. Yosi explained:] When I said it, it was regarding Pesukei DeZimra. Rashi Shabbat 118b הרי זה מחרף ומגדף - שנביאים הראשונים תיקנו לומר בפרקים לשבח והודיה, כדאמרינן בערבי פסחים, )קיז, א(, וזה הקוראה תמיד בלא עתה - אינו אלא כמזמר שיר ומתלוצץ. He is blaspheming and scoffing – Because the first prophets establish to say those chapters as praise and thanks… and he who recites it daily not in its proper time is like one who sings a melody playfully. פסוקי דזמרא - שני מזמורים של הילולים הללו את ה' מן השמים הללו אל בקדשו . Pesukei DeZimra – Two Psalms of Praise: “Praise God from the heavens” [Psalm 148]; “Praise God in His holiness” [Psalm 150.] Massechet Soferim 18:1 Dr. Yael Ziegler Pardes The Psalms 2 אבל צריכין לומר אחר יהי כבוד... וששת המזמורים של כל יום; ואמר ר' יוסי יהא חלקי עם המתפללים בכל יום ששת המזמורים הללו 3) Maharsha Shabbat 118b ה"ז מחרף כו'. משום דהלל נתקן בימים מיוחדים על הנס לפרסם כי הקדוש ברוך הוא הוא בעל היכולת לשנות טבע הבריאה ששינה בימים אלו ...ומשני בפסוקי דזמרה כפירש"י ב' מזמורים של הלולים כו' דאינן באים לפרסם נסיו אלא שהם דברי הלול ושבח דבעי בכל יום כדאמרי' לעולם יסדר אדם שבחו של מקום ואח"כ יתפלל וק"ל: He is blaspheming. -
Guilt Offering Will Be the Only Class of Offering That Is Brought to the Temple
Temple Shalom Shabbat Morning Torah Study ?Parashat Tzav: What’s So Special About Sacrifices ְיַד ֵ֥בְּר יָ֖הוֶה אֹל־מ ֵֶ֥שׁ ה April 4, 2020 לּ ֹֹֽאמר: ַ֤צו ֶֹֽאַת־אֲהֹר֙ן ְוֶא ת־בָּ֣ניו ל ֹֹ֔אמרֵ֥זֹא ת ַָ֖תֹּורת הֹע ָ֑לה ... Adonai spoke to Moses, saying: Command Aaron and his sons thus: This is the ritual of the burnt offering … The entire Pentateuch (the five Mosaic books) forms a chiasmus. From the perspective of the Israelites in the wilderness, Bereshit (Genesis) looks back to the pre-history of Israel, while Devarim (Deuteronomy) turns to the future, as Moses’ prophetic vision scans the far horizons of hope and expectation. Shemot (Exodus) and Bamidbar (Numbers) are a matched pair, telling the story of the present – Israel’s journey from Egypt into the desert and to the brink of the promised land. This leaves Vayikra (Leviticus) as the central and therefore the most important book (not by accident was it the Jewish custom for many centuries to begin teaching Torah to children by starting with Vayikra). At the centre of Vayikra itself is the so-called “holiness code”, chapter 19, with its great injunction, “Be holy, for I, the Eternal your God, am holy.” Vayikra is largely about sacrifices and the service of the priests. Hence its ancient name, Torat Kohanim, “the law of the priests,” from which we get the Latin- English word Leviticus (“of priestly matters”). - Jonathan Sacks • The book of Leviticus reflects the perception that God’s created world is fundamentally harmonious, good and orderly. • Leviticus understands that boundaries may be wrongfully crossed. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Priestly Commandments for Offerings
Priestly Commandments for Offerings Four Offerings Considered: Burnt, Grain, Sin, Guilt Leviticus 6:8 The LORD spoke to Moses, saying, 9 "Command Aaron and his sons, saying, This is the law of the burnt offering. The burnt offering shall be on the hearth on the altar all night until the morning, and the fire of the altar shall be kept burning on it. 10 And the priest shall put on his linen garment and put his linen under- garment on his body, and he shall take up the ashes to which the fire has reduced the burnt offering on the altar and put them beside the al- tar. 11 Then he shall take off his garments and put on other garments and carry the ashes outside the camp to a clean place. 12 The fire on the altar shall be kept burning on it; it shall not go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and shall burn on it the fat of the peace offer- ings. 13 Fire shall be kept burning on the altar continually; it shall not go out. 14 "And this is the law of the grain offering. The sons of Aaron shall of- fer it before the LORD in front of the altar. 15 And one shall take from it a handful of the fine flour of the grain of- fering and its oil and all the frankincense that is on the grain offering and burn this as its memorial portion on the altar, a pleasing aroma to the LORD. -
Searching for Holiness: the Song of the Sea in Tanakh and Tefillah
Searching for Holiness: The Song of the Sea in Tanakh and Tefillah Byline: Rachel Friedman Searching for Holiness: The Song of the Sea in Tanakh and Tefillah [1] Rachel Friedman In the past several generations, a literary approach to Tanakh study has engaged both lay and academic Jewish learners; indeed, it is a significant subject in this volume. The thesis of this article is that a literary reading of biblical material found in the daily liturgy can similarly infuse our prayers with new levels of meaning and connect these specific prayers to the larger themes and messages of the Siddur. In this article, I will focus on the prayer of Az Yashir, also known as Shirat ha-Yam (The [2] Song of the Sea, or simply, the Song), to demonstrate this methodology. It is hoped that a literary-theological analysis of the Song in its biblical and liturgical settings will inspire a personal connection between this ancient poem and its modern daily readers. The Verses of Praise and the Daily Prayer Service The Song of the Sea is part of the section of the liturgy known as Pesukei de-Zimra, or verses of praise. The Talmud teaches (Berakhot 32b) that “a person should first recount the praise of God, and then pray.” The Rabbis instituted Pesukei de-Zimra to prepare the individual for the recitation of the central elements of the daily prayer service—the Shema and the Amidah—by focusing one’s thoughts on God and contemplation of His glory. Before we can ask God to grant our needs and requests, we enter the proper state of mind by thinking about Him and praising Him. -
A Holy Law Defined by a Holy God 17 – 23 OCT 2017
A Holy Law Defined by a Holy God 17 – 23 OCT 2017 Leviticus 1 - 24 Week 5 --- 45 Weeks to Go The Israelites have been led out of bondage and into a sanctuary and now they must move on from redemption to service; from deliverance to dedication. Leviticus is God’s guidebook for his newly redeemed people, showing them how to worship, serve and obey a holy God. It shows the Israelites how they could live in ritual and moral purity so God could dwell among them. The very detail of the law shows a God intimately concerned with every aspect of life. Required sacrifices atone for sin and voluntary sacrifices bring the people to fellowship with God. The call to holiness is a key recurring Biblical theme, as is the theme of sacrifice. Weekly Reading Plan Outline Day 1: LEV 1:1 – 4:35 How to approach God through offerings [Day 1-2] Day 2: LEV 5:1 – 8:36 The laws of the priests [Day 2-3] Day 3: LEV 9:1 – 13:59 Rules for clean and holy living [Day 3-4] Day 4: LEV 14:1 – 15:33 The Day of Atonement [Day 5] Day 5: LEV 16:1 – 19:37 Practical holiness [Day 5-6] Day 6: LEV 20:1 – 22:33 Israel’s Festivals [Day 7] Day 7: LEV 23:1 – 24:23 Key Characters Key Locations Key Terms Moses Mt. Sinai Holy/Holiness Aaron Offering Sanctify Aaron’s sons (priests) Atonement Set Apart Key Verses “I am the Lord who brought you up out of Egypt to be your God; therefore be holy, because I am holy. -
A Hebrew Exegesis of Psalm 136
Reformed Presbyterian Theological Seminary Pittsburgh, PA “For Unceasing is His Covenant Mercy” A Hebrew Exegesis of Psalm 136 A paper submitted to Professor C. J. Williams OT53, Old Testament Exegesis by Grant Van Leuven in candidacy for the Mastery of Divinity degree May 17, 2010 Submitted to the RPCNA Presbytery of the Alleghenies Reflecting feedback from Professor Williams and some corrections June 1, 2010 Updated September 23, 2010, reflecting further study and a change in verse one. Introduction A survey of the Old Testament will show that a constant reminder given to the people of God is a review of their history—both in terms of having been chosen by God as a peculiar people, but also in how that identity and relationship played out through major redemptive acts. For instance, the first nine chapters of First Chronicles is a major genealogy that then zooms in on David and the monarchy, through the exile, and finally to the decree of Persian King Cyrus to return the Israelites to Jerusalem. And these reviews of Israel’s history in the Old Testament are especially focused on how God delivers them from numerous foes and often His own punishments imposed on them for their own wickedness. What has particularly peaked my interest as a relatively new psalm singer is how much the major epochs of redemptive history make up much of the subject matter of the Psalter. The impetus of studying Psalm 136 for this exegesis paper was my fascination with Psalms that particularly draw on the history of Israel as a significant theme for its worship. -
Psalm 25 32 Many; and They Hate Me with Cruel Hatred
Psalm 25 32 many; and they hate me with cruel hatred. 3 Though an host should encamp against 20 O keep my soul, and deliver me: let me, my heart shall not fear: though war me not be ashamed; for I put my trust in should rise against me, in this will I be you. confident. 21 Let integrity and uprightness preserve 4 One thing have I desired of the LORD, me; for I wait on you. that will I seek after; that I may dwell in 22 Redeem Israel, O God, out of all his the house of the LORD all the days of my troubles. life, to behold the beauty of the LORD, and to enquire in his temple. PSALM 26 5 For in the time of trouble he shall hide UDGE me, O LORD; for I have walked me in his pavilion: in the secret of his J in my integrity: I have trusted also in tabernacle shall he hide me; he shall set the LORD; therefore I shall not slide. me up upon a rock. 2 Examine me, O LORD, and prove me; try my reins and my heart. 3 For your lovingkindness is before my eyes: and I have walked in your truth. 4 I have not sat with vain persons, nei- ther will I go in with dissemblers. 5 I have hated the congregation of evil doers; and will not sit with the wicked. 6 I will wash my hands in innocency: so will I compass your altar, O LORD: 7 That I may publish with the voice of thanksgiving, and tell of all your won- drous works. -
Collection of the Communion Psalms
Psalms for Communion, with psalm-tones for cantors This is NOT an official part of the Cantor’s Companion. This section provides the psalm verses to be sung, with a triple “Alleluia!” refrain, during Holy Communion. See the section on the Communion Hymn on page 19. The text of the Psalms is from the Grail Psalter (1963), as altered by the Liturgical Commission. Communion Hymn Psalm Reference List: General Use 33 Sundays 148:1 Thomas Sunday 147:1 Ascension Thursday 46:6 Pentecost Sunday 142:10 Lazarus Saturday 8:3 Palm Sunday 117:26,27 Marian Feasts 115:4 Church Dedication 25:8 Holy Cross 4:7 Holy Angels 103:4 Thanksgiving Day 66:7 Nativity of our Lord 110:9 Theophany of our Lord 28 Annunciation 131:13 Transfiguration of our Lord 88:16,17 Holy Martyr Stephen, Apostles 18:5 Council Fathers, Unmercenaries, Confessors, Martyrs, Righteous Ones, and All Saints 32:1 Prophets, Venerables, Hierarchs, and One Martyr 111:6,7 Faithful Departed 64:5 General Intentions 26:7 In Thanksgiving 65:20 For the Sick 6:3,4 Help of the Holy Spirit 36:4 Psalm 4 When I call, answer me, O God of Justice; from anguish you released me, have mercy and hear me! O men, how long will your hearts be closed, will you love what is futile and seek what is false? It is the Lord who grants favors to those whom he loves; the Lord hears me whenever I call him. 57 Fear him; do not sin: ponder on your bed and be still Make justice your sacrifice, and trust in the Lord. -
A Migrant Labourer (Internet Posting of 2015)
a migrant labourer (internet posting of 2015) …three briefs herein may help you see… brief… … covering … Personal .1. Mindfulness; Shabbat Rests; Speaking, Vows and Nazir; Grooming, Marks and Mutiliations; Relations with Parents, Wives and Children; Calendars and Festivals, Tithes and Offerings; Money, Usury and Remission of Debts; Servants and Slaves National .2. Borders and Land Allotments; HOLY War; Kings; Census; Righteousness, Judges and Courts; Agricultural Calendar; Standard Weights and Measures; Building Codes and Safety Precautions Intercessors .3. the HOLY Name; Divine Judgment and Intercessors; Altars and Offerings; HIS Sanctuary and the Ark of Covenant; Incense, Oils and Lamps; Priests, Vestments and Service Cycles …with numerous references to the book Delta… three briefs herein may help you see more clearly One Reality do you know the One Reality? embrace a servant’s obscurity the One that only HE can see? shape your eternal maturity HE made and Owns the universe1 this greatest effort you ever tried but cares enough for you and me… the greatest care that you can provide to send HIS Son, the Righteous Light commandments, statutes from of old to call us out from darkest night deliberate caution? deliberately bold! setting soon upon the face while others exult in their noisiness of Earth, HIS Footstool, HIS by Right2 keep quietly to your reverence here is found no place for pride so small, those rebels, trying to take let these in you be exemplified all that we own, and make us quake as if they were above it all my fellow students, -
Of Malachi Studies of the Old Testament's Ethical Dimensions
ABSTRACT The Moral World(s) of Malachi Studies of the Old Testament’s ethical dimensions have taken one of three approaches: descriptive, systematic, or formative. Descriptive approaches are concerned with the historical world, social context, and streams of tradition out of which OT texts developed and their diverse moral perspectives. Systematic approaches investigate principles and paradigms that encapsulate the unity of the OT and facilitate contemporary appropriation. Formative approaches embrace the diversity of the OT ethical witnesses and view texts as a means of shaping the moral imagination, fostering virtues, and forming character The major phase of this investigation pursues a descriptive analysis of the moral world of Malachi—an interesting case study because of its location near the end of the biblical history of Israel. A moral world analysis examines the moral materials within texts, symbols used to represent moral ideals, traditions that helped shape them, and the social world (political, economic, and physical) in which they are applied. This study contributes a development to this reading methodology through a categorical analysis of moral foundations, expectations, motives, and consequences. This moral world reading provides insight into questions such as what norms and traditions shaped the morals of Malachi’s community? What specific priorities, imperatives, and injunctions were deemed important? How did particular material, economic, and political interests shape moral decision-making? How did religious symbols bring together their view of the world and their social values? The moral world reading is facilitated by an exploration of Malachi’s social and symbolic worlds. Social science data and perspectives are brought together from an array of sources to present six important features of Malachi’s social world. -
The Uniqueness of God Psalm 147 Main Idea: It Is Good and Right To
The Uniqueness of God Psalm 147 Main Idea: It is good and right to praise our incomparable God, the Creator and Redeemer, who delights in His people. • Why Praise God? • His commands are meant to lead us into joy (1) • He heals the brokenhearted (2-3) • He creates and rules nature (4-5) • He lifts and punishes (6) • He provides (7-9) • He takes pleasure in His people (10-11) • He blesses His people (12-14) • He commands the weather (15-18) • He instructs His people with His Word (19-20) This hymn in Psalm 147 (probably written after the exile, se verses 2, 13-14) magnifies the uniqueness of God. Yahweh alone is God. He’s in a category by Himself. He stands alone. The Psalmist weaves two main themes together, which magnify God’s incomparable nature: (1) God’s power over creation, and (2) His redeeming love for His people. Reflecting upon God as Creator and Redeemer, the Psalmist speaks of God’s power, wisdom, and transcendence. And he also speaks of God’s care, compassion, and generosity. God is majestic and merciful; kind and King; powerful and gracious. The Psalmist gives many illustrations of these wonderful truths. As a result of God’s unrivaled glory, we should praise Him! The Psalm gives an exhortation to praise God three times: Hallelujah! How good it is to sing to our God, for praise is pleasant and lovely. (147:1) Sing to the Lord with thanksgiving; play the lyre to our God, (147:7) Exalt the Lord, Jerusalem; praise your God, Zion! (147:12) In between these exhortations, reasons to praise God are provided.