DOCSLIB.ORG

Festival Siddur

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Festival Morning 2@9>5/CBD2@0&3?*; "%"$% $ ! kJX?iljeObdl ljQObd SHACHARIT L’YOM TOV — FESTIVAL MORNING FIRST DAY OF PESACH Only NOW IS THE TIME to move out of the narrow space. The “I” is the starting place, never the arrival. The journey outward begins now. SEVENTH DAY OF PESACH Services THEN MIRIAM, the prophetess, Aaron’s sister, took a timbrel in her hand and all the women came out after her in dance with timbrels. And Miriam chanted for them: Sing to Adonai, for God has triumphed gloriously; horse and driver God hurled into the sea. Virtual SHAVUOT NOW MOUNT SINAI was all in smoke, for Adonai had come down upon it inShalom fire . (Exodus 19:18) Torah, given amidst fire, is compared to fire. Just as fire lives forever, so do the words of Torah live forever. When one draws near to fire one is burned by it; when one moves away from fire one is chilled. On Shavuot, we warm ourselves by the light of Torah, our precious heritage. Temple In Use The Festival of Shavuot is called, The Time of Giving the Torah. Why isn’t it called The Time of For Receiving the Torah? On that day only the giving occurred, whereas the receiving is taking place each and every day. Then Miriam . Exodus 15:20–21 Torah, given amidst . based on Mechiltah d’Rabbi Ishmael 65a and Sifrei D’varim 343 412 Festival Morning Welcome Modeh / Modah Ani SUKKOT Only INTO THIS SANCTUARY we have brought the symbols of Sukkot. The lulav that resembles the human spine: may we stand straight with courage and integrity. The myrtle whose leaves are shaped like eyes: may we behold the beauty and grandeur of the universe. The willow whose leaves resemble human lips: Services may we offer enduring words. The etrog, shaped like the human heart: may love guide us from selfishness to service. God of Israel, let our senses be filled Virtual with love for You and Your will. Let our harvest be shared with all. ATZERET–SIMCHAT TORAH Shalom TODAY WE COMPLETE and begin the reading of the Torah. We rejoice in the truth Torah brings to our people. Its teachings are eternal and inexhaustible; they are life-giving and life-renewing. Today we give thanks for the precious gift of Torah. We love itTemple for the depth of its humanity and revere it for its mysterious power. MayIn our study of Torah enrich our lives and bring gladness to our people. Use The Torah was given to all Jews alike, without distinction between one person and another. Yet, For the Torah was received by each person differently, each according to personal perception and level of understanding. Menachem Mendel of Kotzk Spirituality is not a thing to be taught or imparted by study. It must be felt in the innermost power of the soul, as the glow of the heart touched by God. Kaufmann Kohler 413 Festival Morning RkZi]VgjlRkLHcf^S ! % " #!! @, >DB<1=ADDB#1=A BIRCHOT HASHACHAR — MORNING BLESSINGS Only MODEH / MODAH ani l’fanecha, YDk_1X]9^hlkJX?iljeObd jQObd Melech chai v’kayam, YRP0gG`WlkgKlE<h_Qd she-hechezarta bi nishmati b’chemlah, Yj]hadQK^VlkZ\edaTJXlkLVleIaf_56:KQjQT rabbah emunatecha. MD_Q\PXcdServices:ilj]Vgf I OFFER THANKS to You, ever-living Sovereign, that You have restored my soul to me in mercy: How great is Your trust. Virtual Shalom Temple In Use For 414 Festival Morning Welcome Modeh / Modah Ani Only THERE IS GRACE that every dawn renews, A loveliness making every morning fresh. We will endure, we will prevail— We, the children of Hope, Children of the One Who crowds the heavens with stars, Services Endows the earth with glory, And fills the mind with wonder! Virtual TO YOU THE STARS of morning sing, From You their bright radiance must spring. And steadfast in their vigils, day and night, The children of God, flooded with fervor, ring Your praise; they teach the holy ones to bring Into Your Shalomhouse the breadth of early light. Temple In Use For 415 Festival Morning FOR THOSE WHO WEAR TALLIT 80.@0. cS _C=jgd AS I WRAP myself in the tallit, fN>PklfQT?i I fulfill the mitzvah of my Creator. jedeT`Xlkgj;:i RbklhH^VlRkZ JX Gb.8[Nh Before putting on tallit Only iPX=SQf8[gj`W RkZf]SaOlc3_Ui BAR’CHI nafshi et Adonai, Pk`kl\QilkZT^95XlkLHaf]V @PX]Vgfa4lTkZ4gG Adonai Elohai, gadalta m’od, YOCiadleI^h_gOP/lYkgj;:ilPk`k hod v’hadar lavashta. MeIaT_]S]hlfeOej`WlObj Oteh or kasalmah, Yjed^hgNBlfbiljServicesQ% _C[ noteh shamayim kay’riah. Mj][kZf`kNBlRJk_gdeTljQ%bX BLESS, ADONAI, O my soul! Adonai my God, how great You are. You are robed in glory and majesty,Virtual wrapping Yourself in light as in a garment, spreading forth the heavens like a curtain. Baruch atah, Adonai Pk`klYjeIgilEcf]V Eloheinu, Melech haolam, ShalomYR ]hb[ejlE<h_QdlYcXkj;_U :i asher kid’shanu b’mitzvotav Wke\CW^>Zd^VlcX_eTa4ZGlfQT?i v’tzivanu l’hitateif batzitzit. M\L>kLNVlUN[a\Zj^hlcX_PcL>`W BLESSED ARE YOU, Adonai our God, Sovereign of the universe, Templewho hallows us with mitzvot, In commanding us to wrap ourselves in the fringes. Use For \L>kLNVlUN[a\Zj^hlcX_PcL>`Wlv’tzivanu l’hitateif batzitzit. commanding us to wrap ourselves in the fringes. This mitzvah is drawn from Numbers 15:38–39. 416 Festival Morning Tzitzit Mah Tovu Asher Yatzar Elohai N’shamah Nisim B’chol Yom Laasok WHOEVER WRAPPED in a tallit in one’s youth will never forget: Only V’haarev Na taking it out of the soft sack, opening the folded tallit, Eilu D’varim spreading it, kissing the border along its length (sometimes embroidered and sometimes embossed). Afterwards, a great sweep over the head Kaddish D’Rabanan like the heavens, like a huppah, like a parachute. Afterwards, folding it around one’s head as if playing hide and seek, and then wrapping the body in it, tight tight, letting it fold you like a cocoon and then opening it like wings for flying. Services And why are there stripes and not black-white squares like a chessboard? Because squares are finite without hope and stripes come from infinity and go on to infinity like the runways at the airport so that angels may land and take off. Virtual When you wrap yourself in a tallit you cannot forget coming out of a swimming pool or the sea and being wrapped in a great towel and casting it over one’s head and wrapping in it, tight tight and shivering a little andShalom laughing and — blessing. Temple In Use For How do we know when night ends and the new day begins so that morning prayers can commence? One sage taught: Night ends and morning begins when you can distinguish between a blue and white thread. Another replied: From the time you can distinguish a friend from a distance of four cubits. Perhaps: the new day begins when you can recognize the face of your brother or sister. based on B’rachot 9b 417 Festival Morning MAH TOVU ohalecha, Yaakov, YSCG8[5klYDk_<hejCilcS _C=jgd \L>kL> mishk’notecha, Yisrael! hUiefaAJklYDk_Q\CX^BaTZd 3; (BCA Vaani b’rov chasd’cha Da4a.gKlSCf^VlkJX?i5W fN>PklfQT?i avo veitecha, YD_Q\kFSliCSei jedeT`Xlkgj;:i eshtachaveh el heichal kodsh’cha DaTaOGlhNHkUj=hQilj1W?KgIaTQi RbklhH^VlRkZ JX b’yiratecha. MD_Q\eiafJk^V OnlyGb.8[Nh iPX=SQf8[gj`W Adonai, ahavti m’on beitecha D_Q\kFVl@b[adlkZI^S_gjeilYPk`k RkZf]SaOlc3_Ui um’kom mishkan k’vodecha. MDObS_Q ^Bl@NBaTZdlRbGadc @PX]Vgfa4lTkZ4gG Vaani eshtachaveh v’echraah, Yj][_ef^HQi`Wlj1W?KgIaTQilkJX?i5W evr’chah lifnei Adonai osi. MkZAC[lPk`k=k2X^9Lhlj]Haf^SQi Vaani t’filati l’cha, Adonai, YPk`klYD^h=kZ\]3L9a\lkJX?i5WServices eit ratzon. M@b>efl\F[ Elohim b’rov chasdecha, YD_Q4a.gK=Sf^VlYRkZj;:i aneini be-emet yishecha. MD_<[aTJkl\Qd:i<VlkJX_2X8[ Virtual HOW FAIR are your tents, O Jacob, your dwellings, O Israel. I, through Your abundant love, enter Your house; I bow down in awe at Your holy temple. Adonai, I love Your temple abode, Shalom the dwelling-place of Your glory. I will humbly bow down low before Adonai, my Maker. As for me, may my prayer come to You, Adonai, at a favorable moment; O God, in Your abundantTemple faithfulness, answer me with Your sure deliverance. The opening wordsIn of this passage are from Numbers 24:5 where they are recited by Balaam, the foreign prophet who was commissioned to curse the children of Israel. When he opened his mouth, blessings emerged instead of curses. kZ\]3L9a\lkJX?i5WUse Vaani t’filati . As for me, may my prayer . The Hebrew text has often been creatively rendered as “I am my prayer” — All I have to offer in prayer is myself; my prayer begins in humility. Arthur Green For cS _C=jgdlMah tovu . How fair . Numbers 24:5 Da4a.gKlSCf^VlkJX?i5WlVaani b’rov chasd’cha . I, through Your abundant love . Psalm 5:8 kZI^S_gjeilYPk`klAdonai, ahavti . Adonai, I love . Psalm 26:8 kZ\]3L9a\lkJX?i5WlVaani t’filati . As for me, may my prayer . Psalm 69:14 418 Festival Morning Tzitzit Mah Tovu Asher Yatzar Elohai N’shamah Nisim B’chol Yom MAY THE ONE whose spirit is with us in every righteous deed, Laasok be with all who work for the good of humanity Only V’haarev Na and bear the burdens of others, Eilu D’varim and who give bread to the hungry, Kaddish who clothe the naked, D’Rabanan and take the friendless into their homes.
Recommended publications
  • Psalms of Praise: “Pesukei Dezimra ”

    Psalms of Praise: “Pesukei Dezimra ”

    Dr. Yael Ziegler Pardes The Psalms 1 Psalms of Praise: “Pesukei DeZimra” 1) Shabbat 118b אמר רבי יוסי: יהא חלקי מגומרי הלל בכל יום. איני? והאמר מר: הקורא הלל בכל יום - הרי זה מחרף ומגדף! - כי קאמרינן - בפסוקי דזמרא R. Yosi said: May my portion be with those who complete the Hallel every day. Is that so? Did not the master teach: “Whoever recites the Hallel every day, he is blaspheming and scoffing?” [R. Yosi explained:] When I said it, it was regarding Pesukei DeZimra. Rashi Shabbat 118b הרי זה מחרף ומגדף - שנביאים הראשונים תיקנו לומר בפרקים לשבח והודיה, כדאמרינן בערבי פסחים, )קיז, א(, וזה הקוראה תמיד בלא עתה - אינו אלא כמזמר שיר ומתלוצץ. He is blaspheming and scoffing – Because the first prophets establish to say those chapters as praise and thanks… and he who recites it daily not in its proper time is like one who sings a melody playfully. פסוקי דזמרא - שני מזמורים של הילולים הללו את ה' מן השמים הללו אל בקדשו . Pesukei DeZimra – Two Psalms of Praise: “Praise God from the heavens” [Psalm 148]; “Praise God in His holiness” [Psalm 150.] Massechet Soferim 18:1 Dr. Yael Ziegler Pardes The Psalms 2 אבל צריכין לומר אחר יהי כבוד... וששת המזמורים של כל יום; ואמר ר' יוסי יהא חלקי עם המתפללים בכל יום ששת המזמורים הללו 3) Maharsha Shabbat 118b ה"ז מחרף כו'. משום דהלל נתקן בימים מיוחדים על הנס לפרסם כי הקדוש ברוך הוא הוא בעל היכולת לשנות טבע הבריאה ששינה בימים אלו ...ומשני בפסוקי דזמרה כפירש"י ב' מזמורים של הלולים כו' דאינן באים לפרסם נסיו אלא שהם דברי הלול ושבח דבעי בכל יום כדאמרי' לעולם יסדר אדם שבחו של מקום ואח"כ יתפלל וק"ל: He is blaspheming.
  • The Psalms As Hymns in the Temple of Jerusalem Gary A

    The Psalms As Hymns in the Temple of Jerusalem Gary A

    4 The Psalms as Hymns in the Temple of Jerusalem Gary A. Rendsburg From as far back as our sources allow, hymns were part of Near Eastern temple ritual, with their performers an essential component of the temple functionaries. 1 These sources include Sumerian, Akkadian, and Egyptian texts 2 from as early as the third millennium BCE. From the second millennium BCE, we gain further examples of hymns from the Hittite realm, even if most (if not all) of the poems are based on Mesopotamian precursors.3 Ugarit, our main source of information on ancient Canaan, has not yielded songs of this sort in 1. For the performers, see Richard Henshaw, Female and Male: The Cu/tic Personnel: The Bible and Rest ~(the Ancient Near East (Allison Park, PA: Pickwick, 1994) esp. ch. 2, "Singers, Musicians, and Dancers," 84-134. Note, however, that this volume does not treat the Egyptian cultic personnel. 2. As the reader can imagine, the literature is ~xtensive, and hence I offer here but a sampling of bibliographic items. For Sumerian hymns, which include compositions directed both to specific deities and to the temples themselves, see Thorkild Jacobsen, The Harps that Once ... : Sumerian Poetry in Translation (New Haven: Yale University Press, 1987), esp. 99-142, 375--444. Notwithstanding the much larger corpus of Akkadian literarure, hymn~ are less well represented; see the discussion in Alan Lenzi, ed., Reading Akkadian Prayers and Hymns: An Introduction, Ancient Near East Monographs (Atlanta: Society of Biblical Literature, 2011), 56-60, with the most important texts included in said volume. For Egyptian hymns, see Jan A%mann, Agyptische Hymnen und Gebete, Orbis Biblicus et Orientalis (Gottingen: Vandenhoeck & Ruprecht, 1999); Andre Barucq and Frarn;:ois Daumas, Hymnes et prieres de /'Egypte ancienne, Litteratures anciennes du Proche-Orient (Paris: Cerf, 1980); and John L.
  • Searching for Holiness: the Song of the Sea in Tanakh and Tefillah

    Searching for Holiness: the Song of the Sea in Tanakh and Tefillah

    Searching for Holiness: The Song of the Sea in Tanakh and Tefillah Byline: Rachel Friedman Searching for Holiness: The Song of the Sea in Tanakh and Tefillah [1] Rachel Friedman In the past several generations, a literary approach to Tanakh study has engaged both lay and academic Jewish learners; indeed, it is a significant subject in this volume. The thesis of this article is that a literary reading of biblical material found in the daily liturgy can similarly infuse our prayers with new levels of meaning and connect these specific prayers to the larger themes and messages of the Siddur. In this article, I will focus on the prayer of Az Yashir, also known as Shirat ha-Yam (The [2] Song of the Sea, or simply, the Song), to demonstrate this methodology. It is hoped that a literary-theological analysis of the Song in its biblical and liturgical settings will inspire a personal connection between this ancient poem and its modern daily readers. The Verses of Praise and the Daily Prayer Service The Song of the Sea is part of the section of the liturgy known as Pesukei de-Zimra, or verses of praise. The Talmud teaches (Berakhot 32b) that “a person should first recount the praise of God, and then pray.” The Rabbis instituted Pesukei de-Zimra to prepare the individual for the recitation of the central elements of the daily prayer service—the Shema and the Amidah—by focusing one’s thoughts on God and contemplation of His glory. Before we can ask God to grant our needs and requests, we enter the proper state of mind by thinking about Him and praising Him.
  • Prager-Shabbat-Morning-Siddur.Pdf

    Prager-Shabbat-Morning-Siddur.Pdf

    r1'13~'~tp~ N~:-t ~'!~ Ntf1~P 1~n: CW? '?¥ '~i?? 1~~T~~ 1~~~ '~~:} 'tZJ... :-ttli3i.. -·. n,~~- . - .... ... For the sake of the union of the Holy One Blessed Be He, and the Shekhinah I am prepared to take upon myself the mitzvah You Shall Love Your Fellow Person as Yourself V'ahavta l'rey-acha kamocha and by this merit I open my mouth. .I ....................... ·· ./.· ~ I The P'nai Or Shabbat Morning Siddur Second Edition Completed, with Heaven's Aid, during the final days of the count of the Orner, 5769. "Prayer can be electric and alive! Prayer can touch the soul, burst forth a creative celebration of the spirit and open deep wells of gratitude, longing and praise. Prayer can connect us to our Living Source and to each other, enfolding us in love and praise, wonder and gratitude, awe and thankfulness. Jewish prayer in its essence is soul dialogue and calls us into relationship within and beyond. Through the power of words and melodies both ancient and new, we venture into realms of deep emotion and find longing, sorrow ,joy, hope, wholeness, connection and peace. When guided by skilled leaders of prayer and ritual, our complacency is challenged. We break through outworn assumptions about God and ourselves, and emerge refreshed and inspired to meet the challenges OUr lives offer." (-from the DLTI brochure, by Rabbis Marcia Prager and Shawn Israel Zevit) This Siddur was created as a vehicle to explore how traditional and novel approaches to Jewish prayer can blend, so that the experience of Jewish prayer can be renewed, revitalized and deepened.
  • April 7, 2019 - Num 13:1 – 14:10 - Report of the Spies Torah Reading: Numbers 13:1 – 14:10 - Report of the Spies Psalm 100 Haftarah: Joshua 2:1-9, 23-24

    April 7, 2019 - Num 13:1 – 14:10 - Report of the Spies Torah Reading: Numbers 13:1 – 14:10 - Report of the Spies Psalm 100 Haftarah: Joshua 2:1-9, 23-24

    Numbers13_14_Notes 4/4/19, 9:29 AM April 7, 2019 - Num 13:1 – 14:10 - Report of the Spies Torah Reading: Numbers 13:1 – 14:10 - Report of the Spies Psalm 100 Haftarah: Joshua 2:1-9, 23-24 The spies were important leaders from each tribe. This is why the eventual "evil report" was so damning - they were princes of Israel, rulers over thousands. Every tribe was represented except the tribe of Levi, because they were to have no inheritance in the land (Deuteronomy 10:9). But then, to make up the number twelve, the two sons of Joseph, Ephraim and Manasseh, are reckoned as two tribes Numbers 13:1-2 - "And the LORD spake unto Moses, saying, Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them." In Deuteronomy there is more detail about this incident. Moses is speaking: - Deuteronomy 1:22 - "And ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come. And the saying pleased me well: and I took twelve men of you, one of a tribe" A Kernel of Unbelief The proposal by its nature contained a kernel of unbelief. God had already said the land was good - a land flowing with milk and honey.
  • Mahzor Lev Shalem (Lev) to Machzor Eit Ratzon (Eit)

    Mahzor Lev Shalem (Lev) to Machzor Eit Ratzon (Eit)

    This page guide enables you to determine the page in the Machzor Eit Ratzon (Eit) that corresponds to a page in Machzor Lev Shalem (Lev) in the Rosh Hashanah Service. (Note that in most cases only the initial page is given for an individual prayer.) You may cut out this page guide and tape it to the inside cover of a copy of Machzor Eit Ratzon. Page Guide – Rosh Hashanah Services from Mahzor Lev Shalem (Lev) to Machzor Eit Ratzon (Eit) Lev Eit Lev Eit Evening Torah Service Psalm 92 (on Shabbat) 4 6-7 Taking Torah from Ark 96ff 201ff Bar’chu 5 8 Blessings for aliyah 99 205 Sh’ma 6 10 Torah Reading – Day 1 100 212 V’shamru + Tiku 9 16 Torah Reading – Day 2 103 220 Half Kaddish 10 17 Haftarah – Day 1 108 216 Silent Amidah 11ff 18ff Haftarah – Day 2 111 223 Vaychulu (on Shabbat) 18 49 Haftarah blessings 114 209 Complete Kaddish 19 73 Shofar Service 119 241 Kiddush 24 74 Musaf Aleynu 25 75 Ashrei 120 243 Mourner’s Kaddish 26 78 Return Torah to Ark 121 245 Psalm 27 27 79 Half Kaddish 123 247 Yigdal 28 81 Silent Musaf Amidah 125ff 250ff Morning Hin’ni 140 249 Morning Blessings 34 83 Repetition of Amidah 141ff 250ff Psalm 30 45 91 Un’taneh Tokef 143 252 Mourner’s Kaddish 46 78 K’dushah 145 255 Baruch She’amar 47 93 V’chol Maaminim 146 257 Psalm 19 51 94 Uv’chein Tein Pachdcha 149 259 Psalm 34 52 96 V’yeetayu 150 260 Psalm 91 54 98 Malchuyot 154 265 Psalm 136 56 100 – Shofar 158 270 Psalm 92 58 101 Zichronot 160 271 Psalm 93 59 98 – Shofar 162 276 Ashrei 60 103 Shofarot 164 277 Psalm 146 61 105 – Shofar 166 281 Psalm 148 62 106 Priestly Blessing
  • Created to Worship by Norma Jewell & Eva Gibson

    Created to Worship by Norma Jewell & Eva Gibson

    KEEP CALM AND WORSHIP ON Colossians 3:16-17 ¹⁶Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. ¹⁷And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. What is Worship? “…our response to God… by our words and actions that He is worthy of our deepest love.” - Created to Worship by Norma Jewell & Eva Gibson “This people honors me with their lips, But their heart is far from me; In vain do they worship me, Teaching as doctrines the commandments of men.” ~Matthew 15:8-9 What is Worship? The heart matters. Triple A: Affection | Attention | Admiration Ways of Worship - Dancing ¹⁴Wearing a linen ephod, David was dancing before the Lord with all his might, ¹⁵while he and all Israel were bringing up the ark of the Lord with shouts and the sounds of trumpets. ~2 Samuel 6:14-15 ESV Ways of Worship - Prayer ⁵“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others…⁶But when you pray, go into your room and shut the door and pray to your Father…⁹Pray then like this…Our Father, who art in heaven, hallowed be thy name.” ~ Matthew 6:5-6 & 9 ESV & KJV Ways of Worship - Tithing “Bring the full tithe into the storehouse, that there may be food in my house.
  • Seven Hebrew Words for Praise

    Seven Hebrew Words for Praise

    Seven Hebrew Words for Praise All expressions of praise have faith as their basis. When the Jews heard the words for praise they understood a lot more than we do today because they understood the meaning of it. YADAH – yaw-daw (Hands to God) The Hebrew word YADAH comes from two root words. YAD which means the open hand, direction, power. And AH which has reference to Jehovah. Together they are rendered Hands to God. It carries the meaning of absolute surrender as a child does to a parent – “pick me up, I’m all yours.” Scriptures: Genesis 29:35, 2 Chronicles 20:21, Psalm 42:9-11; 109:30, Isaiah 12:1 YADAH (3034)– to throw out hands; to worship with extended hands, Ps. 7:1, 9:1, 28:7, 33:2, 42:5, 44:8, 63:4, 100:4, 134:2, 141:2. The opposite is to wail, throw ones hands complaining. Our hands are an extension of our inward nature. Aggressiveness inside – hands hit people. It is an expression of a deep surrender to God and it is an extension of our hearts desiring to exalt Him. TOWDAH – toe-dah (Court of Law) TOWDAH (8426) – see thanksgiving. In the Old Testament, it translated as “Confession”. The New Testament translates it as “to say the same thing.” The word comes from Yadah and means to extend the hands. To declare openly, freely, unreservedly. Admit as real or true. The lifting of the hands signifies agreement. The ATTITUDE for TOWDAH is: I’m thanking God. I don’t care what it looks like.
  • The Nineteenth Sunday in Ordinary Time

    The Nineteenth Sunday in Ordinary Time

    S. J C The Nineteenth Sunday in Ordinary Time August 12, 2018 ORDER OF CELEBRATION FOR e Nineteenth Sunday in Ordinary Time PRELUDE Andante in E Major Boulay (10:00 only) Magnificat anima mea Tallis ENTRANCE No. 605 in red Worship hymnal O Jesus, joy of loving hearts WAREHAM PENITENTIAL ACT Missa de angelis Vatican VIII GLORIA Missa de angelis Vatican VIII Presider Gloria in excelsis Deo. Glory to God in the highest Choir/Cantor Et in terra pax hominibus bonæ voluntatis. and on earth peace to people of good will ALL We praise you we bless you Choir/Cantor Benedicimus te. we adore you ALL we glorify you Choir/Cantor Glorificamus te. we give you thanks ALL for your great glory Lord God, heavenly King, Choir/Cantor Domine Deus, Rex cælestis, Deus Pater omnipotens. O God, almighty Father Lord Jesus Christ ALL Only Begotten Son Choir/Cantor Domine Deus, Agnus Dei, Filius Patris. Lord God, Lamb of God Son of the Father ALL you take away the sins of the world, have mercy on us you take away the sins Choir/Cantor Qui tollis peccata mundi, suscipe deprecationem nostram. of the world receive our prayer ALL You are seated at the right hand of the Father, have mercy on us Choir/Cantor Quoniam tu solus sanctus. For you alone are the Holy One ALL you alone are the Lord Choir/Cantor Tu solus Altissimus, Iesu Christe. you alone are the Most High Jesus Christ ALL with the Holy Spirit in the glory of God the Father Amen. OPENING PRAYER (COLLECT) e Liturgy of the Word FIRST READING I Kings 19:4-8 PSALM RESPONSE Psalm 34 Proulx SECOND READING Ephesians 4:30-5:2 ALLELUIA Berthier GOSPEL John 6:41-51 HOMILY Father Michael G.
  • Tbsl Tyrxs SHACHARIT L’SHABBAT Shabbat Morning Connection I Kabbalah4all Transliteration Guidelines

    Tbsl Tyrxs SHACHARIT L’SHABBAT Shabbat Morning Connection I Kabbalah4all Transliteration Guidelines

    tbsl tyrxs SHACHARIT L’SHABBAT Shabbat Morning Connection i Kabbalah4All Transliteration Guidelines Please note that transliteration guidelines are different according to each culture and also within each movement of Judaism. We have developed these guidelines for use with our transliterated documents. They may or may not apply to transliterations put out by other movements including the various organizations teaching Kabbalah. a as in Creator ai as in aisle e as in red ei as in eight i as in pizza o as in no oy as in toy u as in tune ch as in Bach in German (strong sound from the throat) g as in give tz as in lots ’ typically adds an “EH” sound after a consonant, this is known as a Shva Na or pronounced Shva as in the word “Sh’ma”. - a dash is simply used to aid in pronounciation, usually if two like vowels follow each other, as in the word “da-at.” In Hebrew, the accent generally falls on the last syllable, however it sometimes falls somewhere else in the word. In our transliteration, when the syllable falls somewhere else other than the last syllable, that stressed syllable will be underlined. Example: Melech. Hebrew Rules The following are some of the Hebrew rules you may notice in our siddurim (connection books). In Hebrew, the accent generally falls on the last syllable, however it sometimes falls Kjl¤ n«¤ somewhere else in the word. Whenever a syllable other than the last is accented, a “meteg” (the vertical line under the first letter) will appear. The “masoret” above the letter Chaf indicates that this is a Kamatz Katan, which is lkǨ pronounced as “o”; in this example the word is “kol.” The “rafe” above a letter indicates it is a Shva Na.
  • The Daily Morning Service

    The Daily Morning Service

    The Daily Morning Service - Bir-kot Ha-Shachar, Blessings of Dawn This section contains the blessings for the ritual garments usually worn during prayer – tallit and tefilin. SS Hebrew Name Description/Thoughts 2 Modeh Ani, I Give Thanks 4 …L’hit-a-teyf Ba-tzit-tzit, To engulf oneself in tzitzit 4 …L’ha-niach tefilin, to place tefilin (for the arm) 4 …Al Mitzvat tefilin, concerning the mitzvah of tefilin (for the head) 6 V’ay-ris-tich Li L’Olam, I will betroth you to me forever 6 ...Asher Yatzar, Who formed (humanity with wisdom) 6 …La-Asok B’Divrei Torah, To be occupied with words of Torah 8 Elohai Neshama, Almighty, the soul (which you have given me is pure) 10 …Asher Natan La-Shich-vei…, Who has Given to the rooster (the ability to distinguish day from night) 23 Shir Shel Yom. A different Psalm for each day of the week. Sunday’s is on Page 23 of Sim Shalom 50 (Psalm 30) Mizmor Shir Hanukat Ha Bayit, A Song for the Dedication of the Temple 52 Kadish Yitom, Mourners Kaddish P’sukei d’Zimra, Verses of Song SS Hebrew Name Description/Thoughts 54 Baruch she’amar, Blessed is the One who spoke (and the world came into being) 54 Chronicles 16:8-36, which describes David bringing the Ark into Jerusalem 58 A mixture of verses from psalms, beginning with Romemu (exalt God) 60 (Psalm 100) Mizmor L’Todah, A Song of Thanks 80 Mixture of Biblical Verses 80 (Psalm 145) Ashrei; For its use in the liturgy, two lines are added to Psalm 145.
  • 09/30/18 Engages in God Exalting Worship Psalm 100:1-5 Pastor Douglas Scalise, Brewster Baptist Church

    09/30/18 Engages in God Exalting Worship Psalm 100:1-5 Pastor Douglas Scalise, Brewster Baptist Church

    09/30/18 Engages in God Exalting Worship Psalm 100:1-5 Pastor Douglas Scalise, Brewster Baptist Church “To worship is to quicken the conscience by the holiness of God, to feed the mind with the truth of God, to purge the imagination by the beauty of God, to open the heart to the love of God, to devote the will to the purpose of God.” William Temple "Worship begins in holy expectancy, it ends in holy obedience." Richard Foster John 4:23-24, “But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.” A small boy sat beside his mother in a worship service. Like most small children, and some adults, his attention was neither easily captured nor readily held. So much of what was happening in the service seemed uninteresting, unrelated unimportant. He was bored stiff. Suddenly his wandering eyes noticed a bronze plaque prominently placed on the side wall. There he saw stars, letters, and the outline of an American flag. Nudging his mother and pointing to the plaque, he asked, “What’s that?” Graciously his mother replied, “Those are the names of people from our church who died in the service.” There was a long pause. Suddenly, with a sense of concern bordering on panic, he asked, “Mom, was that the 8:00 or the 11:00 service?” Why do we find this story humorous? Probably because we relate to the not-so-subtle implication that worship services can be dull and lifeless.