Likkutei Sichos Vol 9

BAMIDBAR 3 nullified. similarly, one could think that the Jewish people, "one lamb among 70 wolves,"12 might become nullified. Nev¬ ertheless, by commanding that the Jewish people be counted, G-d endowed them with the importance inherent to "an en¬ tity that is counted," and this prevents their existence from being nullified. This rationale, however, is also insufficient. The reason "an entity which is counted can never be nullified" is because it possesses inherent significance. The fact that it is counted merely reflects the importance which exists; it does not pro¬ duce it. To refer to the analogue: The Jewish people are in essence important and worthy of being counted. Even if they were not counted, they would remain important. So why was it neces¬ sary for them to be actually numbered? FUSING THE MATERIAL AND THE SPIRITUAL since Parshas Bamidbar serves as a preparation for the giving of the Torah, the above questions can be answered by considering the change brought about by the event at Mount sinai. The giving of the Torah created a connection between the material and the spiritual.13 Before Sinai, mitzvos did not affect the objects with which they were performed; they did not endow them with lasting holiness. The giving of the Torah effected a change, empowering the Jewish people to sanctify the material aspects of existence through the observance of mitzvos. 12. Esther Rabbah 10:11; Midrash Tanchuma, Parshas Toldos, sec. 5. See also Yoma 69b. 13. See the exegesis of the verse (Shir HaShirim 1:3): "Your oils are fragrant," in Shir HaShirim Rabbah. Note also the sichah to Parshas Lech Lecha in this series, where this concept is explained. .

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Shir-Hashirim.Pdf
◀ מנחה לערב שבת ש רישה רי ים THE FRIDAY AFTERNOON PRAYER SONG OF SONGS ▶ שיר השירים SONG OF SONGS נתקע לימר סמיך לכניסת שבת שיר השירים שהיא מלא כיסיפיע יהשתיקקית קידש של כנסת It is an established custom to say the Song of Songs before Shabbos begins. This song is ישראל להקדיש בריך היא. כי אז נתעירר הארת הרציע יכיסיפיע יהשתיקקית דקדישה בכל העילמית, .filled with Israel’s holy, passionate yearning for closeness with the Holy One, blessed is He ינמשך הארה גדילה גם לזה העילם )יקרא דשבתא ל"א(. ,This is the perfect time to say the Song of Songs, for an illumination of Divine favor and holy passionate yearning fill all the upper worlds. A great illumination of this favor enters the world ּכִ יׁשַּבָ ת הִ אי ְ חִ ּבינַת עֹולָ ם אהַּבָ ׁשֶאָ ז ְיִת הּגַּלֶ זֶה הַּשֵכֶ לּכַּנַ"ל. ְיעַ לּכֵ מִי עׁשֶ ּשֹׁומֵ ר תׁשַּבָ ְּכהִ ְ כָ לתֹו זֹוכֶ ה .(at this time as well (Yekara d’Shabbasa 31▶ ְִלטעֹם ֵמֵעי עָעֹולם ָ ַהּבא. ְי ֶזֹוכה ֶלֱאָמּונה ְׁש ֵלָמה, ְּב ִחַינת "ִאִּתי ְִמּל ָבנֹו עַּכָּלה ִאִּתי ְִמּל ָבנֹו עָּתִבֹואי ָּתִׁשּורי Reb Noson writes: Shabbos is the aspect of Olam HaBa (the World to Come). One who is able ֵמרֹאׁש ֲאָמָנה ֱ]אָמּונה[" )שיר ד ח(. ִּכי זֹאת ָהֱאמּוָנה ְִמת ַּגָּלה ְּב ַׁשָּבת ֶׁשהּוא ֵמֵעיע ָעֹולם ָ ַהּבא. ְי ַעל ּכֵ ע to fully embody the light of Shabbos with all its details is privileged to experience a taste of ְּב ַׁשָּבת ְִמת ַּגֶּלה ְִּומת ֵעֹורר ִׁשיר ֶׁשהּוא רֹאׁש ְל ָכל ַה ִּׁשִירים. ְּב ִחַינת ִׁשיר ַהִּשִׁירים ֲאֶׁשר ְִלׁשֹלמֹה, ְל ֶמֶלְך Olam HaBa.
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