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Holocaustul Gogoriţa Diabolică FUNDAŢIA ACADEMIA DACOROMÂNĂ „Tempus DacoRomânia ComTerra“ Vasile I. Zărnescu HOLOCAUSTUL GOGORIŢA DIABOLICĂ 1 S.C. TEMPUS DACOROMÂNIA COMTERRA S.R.L. Bucureşti, Drumul Taberei nr.26/119; Tel.: 4 0214138434; 0722972522, [email protected], O.P. - 58, C.P. - 14, Cod poştal 061355; www.tempusdacoromania.ro, www.academiadacoromana.ro Copyright 2014 All rights reserved Vasile I. Zărnescu Coperta: Vasile I. Zărnescu Culegere şi tehnoredactare: Vasile I. Zărnescu Descrierea CIP a Bibliotecii Naţionale a României Vasile I. Zărnescu, Holocaustul – gogoriţa diabolică / Zărnescu, Vasile I., - Bucureşti: Editura Dacoromână TDC, 2014 ISBN 978-606-601-061-0 Toate drepturile şi răspunderea asupra textului aparţin autorului. T E M P U S D A C O R O M Â N I A C O M T E R R A - o editură dacoromânească pentru timpul dumneavoastră ! Printed in DacoRomânia 2 VASILE I. ZĂRNESCU HOLOCAUSTUL GOGORIŢA DIABOLICĂ Bucureşti 2014 3 Vasile I. ZĂRNESCU s-a născut la 24 februarie 1947, în satul Mihai Viteazul, comuna Vlad Ţepeş, Judeţul Călăraşi. Este de naţionalitate română şi de religie ortodoxă. Este căsătorit şi are doi copii: o fată studentă la U.A.T.C. şi un băiat student la Facultatea de informatică managerială. Este absolvent al Facultăţii de filozofie, secţia sociologie. Politologul Ovidiu Trăsnea i-a fost conducător ştiinţific al diplomei de licenţă. A lucrat ca sociolog-principal la Întreprinderea de Confecţii şi Tricotaje Bucureşti – I.C.T.B. (1972-1989), de unde a fost concediat cu art. 64, lit “t“ din Legea 5/1978 republicată în 1982 – articol introdus special contra oponenţilor regimului; apoi a lucrat la Oficiul de relaţii publice al Televiziunii Române – TVR (1990-1991) şi, în final, ca ofiţer analist- sintezist în cadrul Serviciului Român de Informaţii (1991-2002), de unde a fost trecut în rezervă cu gradul de colonel. Activităţi politice: director al Departamentului de presă, imagine şi relaţii publice al Partidului Unităţii Naţiunii Române (2002-2004); candidat al P.U.N.R. pentru funcţia de senator într-un colegiu al judeţului Ialomiţa la alegerile din 28 noiembrie 2004; vicepreşedinte al Partidului Stângii Unite (P.S.U.); vicepreşedinte al Partidului Alianţa Socialistă (P.A.S.), până în aprilie 2009; candidat la Primăria Sectorului 5, la alegerile locale din iunie 2008, actualmente este vicepreşedinte al Filialei Sectorului 2 a Sindicatului Cadrelor Militare Disponibilizate (S.C.M.D.) şi membru al Comitetului de Iniţiativă al „Mişcării pentru Constituţia Cetăţenilor“ (M.C.C.). Activitate publicistică: articole, recenzii, comentarii diverse în publicaţii centrale şi regionale, precum Atac la persoană, Alo, Bucureşti!, Culisele politicii, Curentul Internaţional, Dacoromânitatea, Economistul, În Justiţie injustiţie, Justiţiarul, Lupta, Mioriţa noastră (New York), Naţiunea, Politica, România Mare, Revue Roumaine, Santinela, Viitorul social, Ultima Oră, Semănătorul, AlterMedia etc. Redactor şef al revistelor Dacoromânitatea şi Lupta (2002-2007); este redactor şef al revistelor SANTINELA şi Justiţiarul. Cercetarea de faţă este atât un comentariu al cărţii lui Arthur Robert Butz „THE HOAX OF THE TWENTIETH CENTURY, cât, mai ales, o sinteză originală, suficient de cuprinzătoare, dar nu exhaustivă a principalelor informaţii produse, după anul 2003, de istoricii şi cercetătorii care caută să clarifice această temă tenebroasă, holocaustul – „minciuna secolului XX“ –, care-i sărăceşte, care-i umileşte şi învinovăţeşte pe unii şi-i îmbogăţeşte pe alţii. 4 Nu vă temeţi! Căci nimic nu este acoperit care să nu iasă la iveală şi nimic ascuns care să nu ajungă cunoscut“! Matei, 10, 26 5 6 CUPRINSUL Prefaţă, de Geo Stroe ………………………………………………….. 9 Cuvânt către cititor ………………………………………………………13 1. Diferenţa dintre „evreu“ şi „jidan“…………………………………....19 2. Clarificarea esenţială: jidanii nu sunt evrei ..…………………….…22 2.1. Congresul sionist de la Focşani ……………………………….….24 2.2. Declaraţia Balfour promitea „cămin naţional“ ..……………….…25 2.3. A. N. Poliak şi Khazaria ……………………………………………27 2.4. Cuvântul „jidani“: concept geopolotic şi istoric ………………….29 3. Aria calomniei valorificată de jidani ………………………………...30 4. Gogoriţa diabolică a „holocaustului“ ………….…………………….32 4.1. Reacţia bumerang: negarea holocaustului ………………………36 5. Don Heddesheimer: THE FIRST HOLOCAUST .………………….38 6. Marea minciună a sionismului …..…….……………………………..40 6.1. Originile biblice ale numărului „şase milioane“ …………………..40 7. Principiul dominoului în demolarea făcăturii „Holocaustului“ …….42 8. Rabinul Stephen S. Wise: tartorul propagandei holocaustice .…..46 9. Selecţie de articole care „prezic“ holocaustul .………..……………48 10. Soluţia finală: Acordul de transfer dintre Hitler şi sionişti ……….58 11. Apariţia grupului revizioniştilor ……………………………………..61 12. Perfidia jidănească diabolică .………………………………………70 13. „Jidanii au venit cu saci de ruble din lagăre“………………………79 14. Presiunea organizaţiilor jidăneşti asupra românilor ………….…..84 15. Mascarea jidanilor sub nume autohtone ………..…………………91 16. Selecţia sionistă a jidanilor: Palestina sau lagărul ……..…………99 17. Atitudinea contradictorie a Ungariei faţă de jidani ……...……….104 18. Puterea de persuasiune a „falsurilor autentice“ .…………………111 18.1. Campania „Toarnă-ţi prietenul! .…………………………………118 19. Evreii despre ei înşişi ………………………………………………124 20. Românii protectori ai jidanilor au fost asasinaţi sau denigraţi….130 21. Elita românilor despre pericolul jidănesc ……….………………..140 22. Revizionişti români ..…………………………..….…………………153 23. Trei terorişti promotori ai holocaustului …....……………………..163 23.1. Elie Wiesel impostorul sau Pseudowiesel……………………..163 23.2. Simon Wiesenthal – impostorul nr. 2 …………………………...191 23.3. Radu Ioanid-Sperjurul ……….…………………………………...191 24. Incontinenţa malefică a propagandei holocaustice .…………….206 25. Libertatea este unicul adevăr al spiritului ………………………...212 26. Holocaustul – singurul subiect interzis cercetării…………………215 27. Se întrevede sfârşitul supremaţiei S.U.A. ………………………...219 28. Necesitatea abrogării O.U.G. nr. 31/2002 ………………………..222 7 28.1. Mănăstirea Putna a rămas în graniţele României …………….223 29. Concluzie ………………..…………………………………..……….228 30. Note bibliografice ……………………………..……………………..232 31. Bibliografie generală ………………………………………………..243 32. ANEXE ……..……………………..………………………………….251 32. 1. Campania „Toarnă-ţi prietenul!“ .…….………………………….251 32. 2. „Holocaustologii mai au o victimă pe conştiinţă“ ………..........252 32. 3. Mariana Maxim: nemernica neamului ……..…………………. 254 32. 4. Propaganda holocaustică – un gheşeft super-abject …..……259 32. 5. Simon Wiesenthal – impostorul nr. 2 …………..………………264 32. 6. Wiesel + Ioanid = Mizerabilii ……………..……..……..……….281 32. 7. Falsitatea noţiunii de holocaustolog ……………………………290 32. 8. Delictul de opinie …………………………………………………294 33. Lista ilustraţiilor …………….………………………………………..302 34. Ilustraţii ……………………………………………………………….304 8 În loc de prefaţă Mărturisesc sincer, din capul locului, că prima reacţie pe care am avut-o atunci când amicul meu, autorul acestui fulminant studiu (poate cel mai serios secretar general al Academiei DacoRomâne, de la fondarea acesteia), mi-a solicitat să-i prefaţez cartea, a fost aceea de a căuta elegant să găsesc grabnic un pretext credibil să-l refuz, ca să nu îmi creez probleme. Dar, după ce am văzut seriozitatea şi profunzimea documentării, logica argumentării, hotărârea cu care a spart toate tabu-urile unei teme atât de controversate, pentru care, în unele ţări europene care dau lecţii de „democraţie“, poţi face puşcărie numai pentru faptul că te îndoieşti de existenţa holocaustului, ori afirmi că nu există, am simţit că, în calitate de preşedinte fondator al unei fundaţii care are drept scop esenţial cercetarea fundamentală în domeniul dacoromânisticii (ştiinţa despre conştiinţa acţiunilor şi inacţiunilor naţiunii dacoromâne de la origini până în viitorul posibil şi dezirabil), al ştiinţelor social-politice în general, cel juridic, istoric, sociologic, al ştiinţei conducerii – management-ului în special –, am acceptat provocarea. Am considerat că eternizarea valorilor temporale dacoromâneşti nu vine în contradicţie cu o astfel de cercetare ştiinţifică. Nu este uşor să stai alături de vulcanul care este sociologul Vasile Zărnescu, membru fondator al Fundaţiei Academia DacoRomână TDC, de după 1989, coleg de cercetare în cadrul Colectivului interdisciplinar de cercetare „Ştiinţa conducerii“ încă din vremea în care, la Uniunea Juriştilor, la sediul central, sub îndrumarea regretatului profesor universitar, cu patru doctorate, general de divizie (r.) Emil Mihuleac, căutam, împreună cu alţi cercetători independenţi şi curajoşi, soluţii posibile la problematica societăţii în care trăiam cu toţii în deceniile opt şi nouă ale secolului XX. Sunt uimit de decizia unora de a nu se cerceta această temă, ca şi cum celor care ar spune adevărul le-ar fi teamă că adevărul există. Adică, unii ne obligă, prin lege, să admitem, fără să cercetăm, că acest fenomen, holocaustul, a existat (unde, în România, în Transnistria, în Germania?!). Cui îi este frică de adevăr? Conştiinţa continuă, prin consens liber şi prin redescoperire personală, referitoare la existenţa unui fenomen, unui fapt este dovada convingerii asupra existenţei sau inexistenţei acelui fapt istoric. Şi dacă este aşa, de ce să aperi un „adevăr“ prin lege, sub ameninţarea unor măsuri punitive severe? Cine se teme acest adevăr? Istoria este o mare necunoscută. Mereu aflăm, sub alte unghiuri şi interpretări, aspecte ale unor lucruri care au fost cunoscute în alte culori şi nuanţe. Viaţa ştiinţifică este în mare efervescenţă. Dacă
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