Arabic Language Teaching in India: Its Place and Scope in the Present Indian Higher Education

Total Page:16

File Type:pdf, Size:1020Kb

Arabic Language Teaching in India: Its Place and Scope in the Present Indian Higher Education Volume : 3 | Issue : 4 | May 2013 ISSN - 2250-1991 Research Paper Education Arabic Language Teaching in India: Its Place and Scope in the Present Indian Higher Education * Dr. Shazli Hasan Khan * Assistant Professor, Dept. of Education& Training, MANUU, Hyderabad -500032 ABSTRACT Arabic language is being taught in the Indian sub-continent for the past several decades and has now found its place in various Universities of India and in other related academic fields. Arabi c language has now become an International language, bei ng spoken in several countries both as native as well as a second or foreign language. From the early eighth century, Arabic in India has borne an Islamic identity, which has continued to be elaborated and strengthened through the thirteen cent uries of its use under Muslims and British rule. Presently, in India, Arabic lan guage is also being taught and learned in more than twen ty thousand Madarsas, mostly in Northern and some Western parts of Ind ia. Deobandh and Nadva-tul-Ulum has emerged as the major centres of learning of Arabic language in the form of reci tation of Quran and Hadith. These centres of Arabic learning are now also offering post graduate and graduate courses in the teaching of Arabic language. The present paper tries to explo re the place and scope of Arabic language in the higher educat ion system of India and the impact of teaching and learning Arabic language on other languages. The present paper also discusses various methods and approaches used in the teaching of Arabic language in India. t Keywords : Arabic Language, Arabic Language Learning, Multicultural Approach, ICT in Teaching and Learning Arabic language proficiency, Methodology of teaching Arabic Introduction replaced the local languages. In India, however, this did not The rise of Arabic Language to the status of a major world happen, mainly because Arab Muslims did not have political language is inextricably intertwined with the rise of Islam control over more than the western provinces, and this control as a major world religion. Before the appearance of Islam, was for a limited time. Historically, Arabic has been used in In- Arabic was a minor member of the southern branch of the dia almost exclusively by its Muslim population, and has been Semitic language family, used by a small number of largely a key force in delineating and shaping Indian Muslim identity. nomadic tribes in the Arabian peninsula, with an extremely Currently Arabic Language is spoken by the 13.9 million peo- poorly documented textual history. Within a hundred years ple in India, who form 13.43 percent of the total 1.03 billion In- after the death (in 632 C.E.) of Prophet Muhammad (pbuh), dian population. In the world there are 422 million people who the Prophet entrusted by God to deliver the Islamic message, are the speakers of Arabic language. From the early eighth Arabic had become the official language of a world empire century, Arabic in India had borne an Islamic identity, which whose boundaries stretched from the Oxus River in Central has continued to be elaborated and strengthened through the Asia to the Atlantic Ocean, and had even moved northward thirteen centuries of its use under Muslims, Hindus and British into the liberian Peninsula of Europe. rule. One of the most common uses of Arabic in India is liturgi- cal. This includes Quranic recitation, litanies (tasbih), prose Arabic in India arrived in the eighth century and it carries an prayers (dua), formulaic expressions connected with the ritual almost absolute Islamic identity, to the extent that even the prayer (salah), Sufi chantsdhikr ( ), and the chanting of reli- study of pre-Islamic pagan poetry is ascribed to a spiritual gious poetry (qasida, nat, munajat, and marthiya). impetus. In the seventh century, the Arabian Peninsula wit- nessed the birth of Islam, and the majority of Arabs became Arabic language is being taught in Indian sub-continent for Muslim. One century later, in 711, the Arab-Muslim Umayyad the past several decades and it has now found its place in commander Muhamad b.al-Qasim al-Thaqafi invaded and many academic fields such as Engineering, Mathematics, conquered the western Indian Province of Sind. Arab Muslims Philosophy, Biotechnology, Information Communication & settled there, and with their colonization of Sind came India’s Technology, Medical, Arts, Fine Arts, Humanities, Social Sci- first substantial and sustained contact with both the religion of ences, Literature and Applied Sciences etc. Arabic as a sepa- Islam and the Arabic Language. At this time, Indians began rate Teaching subject was introduced in Department of Edu- to convert to Islam. The initial act required of any convert, cation in the year 1956 and it is now offered to B.Ed trainees the recitation of the Islamic creed of faith, “la ilaha illa llah, as a optional teaching methodology subject (Rahman, S.A., Muhammadun rasulu llah” (There is no God but God, Muham- 1996)6.The Jamia Osmania University in Hyderabad, Andhra mad is the messenger of God), had an Arabic linguistic frame, Pradesh, which was established in 1917, has a department which meant that Indian converts to Islam came into contact of Islamic studies in which Arabic is being taught, and where with Arabic through their very first religious experienced. Ara- research in Islamic studies is through the use of Arabic lan- bic in India, also had religious prestige as the language of guage is encouraged. The issues related to the teaching of Islamic scripture, believed by the majority of Muslims to be Arabic in these Universities and in other institutions in India inseparable from the message. have been the subject of several conferences and mono- graphs. A total of seventy-one Indian universities out of a Arabic hegemony was promoted in many parts of the world present total of around 342 universities, (presently there are by political, social and economic factors. So much so, that in 409 universities) which offer (Kaur, Kuldip, 2006)4 Arabic at some of the lands conquered by the Arab Muslims, such as B.A., M.A., and PhD levels; students are normally permitted Coptic-speaking Egypt, Arabic almost entirely displaced and to register for an Arabic course, provided they can an outside PARIPEX - INDIAN JOURNAL OF RESEARCH X 73 Volume : 3 | Issue : 4 | May 2013 ISSN - 2250-1991 professor to tutor them. ence and technology and Mathematics. Importance and Significance of Arabic Language in India Arabic is becoming an important language not only in India There is not an iota of doubt in my mind that today Arabic is but also outside it, when it comes to operating an International an International language, spoken in many countries both as business that’s trying to break into foreign markets. Learn- a native and as a second or foreign language. It is taught as ing of Arabic language opens up many employment avenues a both as a second or foreign language as well as a native and possibilities in a number of different industries such as speaker language. Arabic is now being taught in schools es- oil, travel, finance, industrial collaborations and translation pecially schools with Islamic orientation such as in Deobandh to name a few. Today, there is a high demand of Arabic lan- and Nadva. Arabic language came to India during the eighth guage speakers and especially by the CIA (Central Investiga- century and then flourished during the late fifteenth century tion Agency) and FBI (Federal Bureau of Investigation) so as and in the beginning of 16th century. Now it is a very living to assist them in the ongoing conflicts in Iraq as well as in and vibrant language which is spoken by more than 200,300 Afghanistan. Importance of Arabic language within the intel- million people as their native language. Millions more speak ligence gathering community is growing when they are trying as an additional language. In India Arabic language was to extract information from high valued targets and individu- introduced in Indian Civil Services examination as early as als. With this level of high demand of Arabic speakers, they 1963 for the first time and it became an optional subjectbe to are trying to pay a lot of money to individuals who utilize this taken at the preliminary stage of the examination from there particular important ability. Some businesses want Arabic onwards. speakers on-board, specifically to contact local Arab people and to obtain an edge when running a business that might Presently in India, Arabic language is being taught in Madar- otherwise end up being missed only using English, when in- sas and presently, in more then 20000 Madrasas modern terpretation and discussions are being done. The language of education is being offered in Arabic. The best known Madar- Arabic has its influence on Spain and its Spanish language. sas of India are today are in the northern part of the country and most of them in the state of Uttar Pradesh. Deobandh In Indian context, learning of Arabic language is difficult a s the in this state is the home of the famous Madarsa named Dar number of speakers in India of the Arabic language is not so ul – Ulum (founded in 1866) which has around 2000 students high. Therefore, approaches to learn Arabic language can be from India and around 1000 student from other countries of moderately hard. In order to reap the full benefit of the Arabic South and East Asia, a large library (133,070 printed books language, we have to first understand the importance of Ara- and 1,563 manuscripts) and focuses almost completely on re- bic language, only then we would be able to learn it.
Recommended publications
  • National Occupational Safety and Health (OSH) Profile
    Draft National Occupational Safety and Health (OSH) Profile Prepared by: Directorate General Factory Advice Service and Labour Institutes in collaboration with International Labour Organization (ILO) Contents Item Page No 1 Laws & Regulations on OSH 1 1.1 Constitutional Framework 1.2 National Policy on Safety, Health and Environment at Workplace (NPSHEW) 1.3 Major OSH Laws & Regulations 2-3 1.3.1 The Factories Act, 1948 1.3.2 Dock Workers (Safety, Health & Welfare) Act, 1986 & The Dock 4 Workers (Safety, Health & Welfare) Regulations, 1990 1.3.3 The Mines Act, 1952 and other laws pertaining to mines 5-6 1.3.4 The Building & Other Construction Workers (Regulations of 6-8 Employment and Conditions of Service) Act, 1996 1.4 OSH Laws Relating to Substance, Machinery & Environment 8 1.4.1 The Indian Boilers Act, 1923 (amended 2007) 1.4.2 The Dangerous Machines (Regulation) Act, 1983 1.4.3 The Motor Transport Workers Act, 1961 (amended 1986) 1.4.4 The Plantation Labour Act, 1951 (amended 2010) and Rules there under 1.4.5 The Beedi & Cigar Workers (Conditions of Employment) Act, 1966 (amended 1993) 1.4.6 The Shops and Commercial Establishments Acts 9 1.4.7 The Explosives Act, 1884 (amended 1983) 1.3.8 The Petroleum Act, 1934 1.4.9 The Inflammable Substances Act, 1952 1.4.10 The Insecticides Act, 1968 (amended 2000) 1.4.11 The Insecticides Act, 1968 (amended 2000) 10-11 1.4.12 The Petroleum and Natural Gas Regulation Board Act, 2006 1.4.13 The Environment (Protection) Act, 1986 (amended 1991) 1.4.14 The Water (Preventions Control of Pollution)
    [Show full text]
  • LESSON 3 India, Pakistan, and Afghanistan G Stan India, Pakistan, and Afghanis
    LESSONLESSON 3 India,India, Pakistan,Pakistan, andand AfghanistanAfghanistan QuickQuick WriteWrite magine this: The year is 1921, and you’re a teenager in school in India. Your land has been Iunder British rule for as long as anyone can remember. You’re starting to hear about independence for India, though, and it sounds like an exciting idea. But what kind of independence? Self-rule within the British Empire? Or complete independence, like what What approach should the Americans got after 1776? British India have taken to independence? Why? India is a vast country—Hindus and Muslims are only two of its mixture of religious and ethnic groups. Could one country possibly be big enough to include everybody? Won’t some groups get lost? Should certain groups be guaranteed a share of seats in Parliament? Maybe two or more smaller countries would make more sense. British India could draw the map so that each territory LearnLearn AboutAbout was pretty clearly Hindu or Muslim and everybody spoke the same language. What do you think is best, • the precolonial history of the Mughals in the Indian and why? subcontinent • the encounter with Europe and the colonial period in the region • the history of the struggle for independence in South Asia • what caused the partition and war between India and Pakistan • how Muslim-Hindu strife affects the politics and economics of South Asia • which groups have struggled for control in Afghanistan and why 176 CHAPTER 2 Asia 75162_C2L3_p176-199_AFJROTC_FINAL.indd 176 11/9/09 1:55 PM The Precolonial History of the Mughals VocabularyVoca bulary in the Indian Subcontinent •Indian subcontinent You read briefl y in the Introduction about the Mughal Empire •aristocrat in the Indian subcontinent.
    [Show full text]
  • TRANSNATIONAL TRENDS: Middle Eastern and Asian Views
    LIF001_Frontmatter 6/26/08 1:26 PM Page i TRANSNATIONAL TRENDS: Middle Eastern and Asian Views Amit Pandya Ellen Laipson Editors July 2008 LIF001_Frontmatter 6/26/08 1:26 PM Page ii Copyright © 2008 The Henry L. Stimson Center ISBN: 0-9770023-4-9 Cover photos: Women of the Islamic Universities, Gaza, © Rula Halawan/ Sygma/Corbis; Philippine farmer at dried water pond, ROMEO GACAD/AFP/Getty Images; Man at Vishwa Hindu Parishad rally, New Delhi, India, PRAKASH SINGH/AFP/Getty Images Cover design by Rock Creek Creative All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means without prior written consent from The Henry L. Stimson Center. The Henry L. Stimson Center 1111 19th Street, NW, 12th Floor Washington, DC 20036 Telephone: 202-223-5956 Fax: 202-238-9604 www.stimson.org LIF001_ch1 6/26/08 1:27 PM Page 1 — 1 — PERSPECTIVES FROM THE REGIONS Amit A. Pandya INTRODUCTION The Henry L. Stimson Center’s Regional Voices: Transnational Challenges proj- ect has conducted a detailed and multifaceted inquiry over a period of one year in the Middle East, South Asia, and Southeast Asia. The present volume is a partial reflection of this exercise to understand the true dimensions and significance of transnational threats, challenges, and opportunities, as seen by those on the front lines. Our inquiry has taken the form of protracted individual dialogue and intel- lectual cooperation, research into the state of knowledge and opinion, group dis- cussions, and organization of a two-day conference in each region, bringing together experts and thinkers from various countries and disciplines.
    [Show full text]
  • Consortium for Research on Educational Access, Transitions and Equity South Asian Nomads
    Consortium for Research on Educational Access, Transitions and Equity South Asian Nomads - A Literature Review Anita Sharma CREATE PATHWAYS TO ACCESS Research Monograph No. 58 January 2011 University of Sussex Centre for International Education The Consortium for Educational Access, Transitions and Equity (CREATE) is a Research Programme Consortium supported by the UK Department for International Development (DFID). Its purpose is to undertake research designed to improve access to basic education in developing countries. It seeks to achieve this through generating new knowledge and encouraging its application through effective communication and dissemination to national and international development agencies, national governments, education and development professionals, non-government organisations and other interested stakeholders. Access to basic education lies at the heart of development. Lack of educational access, and securely acquired knowledge and skill, is both a part of the definition of poverty, and a means for its diminution. Sustained access to meaningful learning that has value is critical to long term improvements in productivity, the reduction of inter- generational cycles of poverty, demographic transition, preventive health care, the empowerment of women, and reductions in inequality. The CREATE partners CREATE is developing its research collaboratively with partners in Sub-Saharan Africa and South Asia. The lead partner of CREATE is the Centre for International Education at the University of Sussex. The partners are:
    [Show full text]
  • Who Is in Justice? Caste, Religion and Gender in the Courts of Bihar Over a Decade*
    Who is in justice? Caste, religion and gender in the courts of Bihar over a decade* Sandeep Bhupatiraju (World Bank)ǀ Daniel L. Chen (Toulouse School of Economics, World Bank)ǁ Shareen Joshi (Georgetown University)ǂ Peter Neis (Toulouse School of Economics)± November 29, 2020 Abstract Bihar is widely regarded as one of India’s poorest and most divided states. It has also been the site of many social movements that have left indelible marks on the state’s politics and identity. Little is currently known about how structural inequalities have affected the functioning of formal systems of justice in the state. We use a novel dataset of more than 1 million cases filed at the Patna high court between 2009—2019 together with a variety of supplementary data to analyze the role of religion, caste and gender in the high court of Bihar. We find that the courts are not representative of the Bihari population. Muslims, women and scheduled castes are consistently under-represented. The practice of using “caste neutral” names is on the rise. Though there is little evidence of “matching” between either judges and petitioners or between judges and filing advocates on the basis of names, we do find evidence that petitioners and their advocates match on the basis of identity such as the use of “caste neutral” names. These results suggest that the social movements which disrupted existing social structures in the past may have inadvertently created new social categories that reinforce networks and inequalities in the formal justice system. *We are grateful to Shilpa Rao and Lechuan Qiu for excellent research assistance.
    [Show full text]
  • Identity and Difference in a Muslim Community in Central Gujarat, India Following the 2002 Communal Violence
    Identity and difference in a Muslim community in central Gujarat, India following the 2002 communal violence Carolyn M. Heitmeyer London School of Economics and Political Science PhD 1 UMI Number: U615304 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615304 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 F Declaration I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without the prior written consent of the author. I warrant that this authorization does not, to the best of my belief, infringe the rights of any third party.
    [Show full text]
  • The Evolution of the Professional Structure in Modern India : Older and New Professions in a Changing
    C/83-5 THE EVOLUTION OF THE PROFESSIONAL STRUCTURE IN MODERN INDIA: OLDER AND NEW PROFESSIONS IN A CHANGING SOCIETY Rajat Kanta Ray Professor and Head Department of History Presidency College Calcutta, India Center for International Studies Massachusetts Institute of Technology Cambridge, Massachusetts 02139 August 1983 ,At Foreword This historical study by Professor Rajat Ray is one of a series which examines the development of professions as a key to understanding the different patterns in the modernization of Asia. In recent years there has been much glib talk about "technology transfers" to the Third World, as though knowledge and skills could be easily packaged and delivered. Profound historical processes were thus made analogous to shopping expeditions for selecting the "appropriate technology" for the country's resources. The MIT Center for International Studies's project on the Modernization of Asia is premised on a different sociology of knowledge. Our assumption is that the knowledge and skills inherent in the modernization processes take on meaningful historical significance only in the context of the emergence of recognizable professions, which are communities of people that share specialized knowledge and skills and seek to uphold standards. It would seem that much that is distinctive in the various ways in which the different Asian societies have modernized can be found by seeking answers to such questions as: which were the earlier professions to be established, and which ones came later? What were the political, social
    [Show full text]
  • 1 CENTRAL LIST of Obcs for the STATE of JHARKHAND Entry No
    CENTRAL LIST OF OBCs FOR THE STATE OF JHARKHAND Entry No Caste/ Community Resolution No. & Date 1. Abdal 12015/2/2007-B.C.C. dt. 18/08/2010 2. Aghori 12015/2/2007-B.C.C. dt. 18/08/2010 3. Amaat 12015/2/2007-B.C.C. dt. 18/08/2010 4. Bagdi 12015/2/2007-B.C.C. dt. 18/08/2010 5. Bakho (Muslim) 12015/2/2007-B.C.C. dt. 18/08/2010 6. Banpar 12015/2/2007-B.C.C. dt. 18/08/2010 7. Barai 12015/2/2007-B.C.C. dt. 18/08/2010 Barhai, Vishwakarma 12015/2/2007-BCC dt. 18/08/2010 8. 12015/13/2010-B.C.II. dt. 08/12/2011 9. Bari 12015/2/2007-BCC dt. 18/08/2010 10. Beldar 12015/2/2007-B.C.C. dt. 18/08/2010 11. Bhar 12015/2/2007-B.C.C. dt. 18/08/2010 12. Bhaskar 12015/2/2007-B.C.C. dt. 18/08/2010 Bhat, Bhatt, Bhat (Muslim) 12015/2/2007-BCC dt. 18/08/2010 13. 12015/13/2010-B.C.II. Dt. 08/12/2011 14. Bhathiara (Muslim) 12015/2/2007-BCC dt. 18/08/2010 15. Bind 12015/2/2007-B.C.C. dt. 18/08/2010 16. Bhuihar, Bhuiyar 12015/2/2007-B.C.C. dt. 18/08/2010 17. Chain, Chayeen 12015/2/2007-B.C.C. dt. 18/08/2010 18. Chapota 12015/2/2007-B.C.C. dt. 18/08/2010 19. Chandrabanshi (Kahar) 12015/2/2007-B.C.C.
    [Show full text]
  • Does Untouchability Exist Among Muslims?
    INSIGHT Constitution (Scheduled Castes) Order, Does Untouchability Exist 1950, popularly known as the Presiden- tial Order (1950), lists the castes eligible among Muslims? for affi rmative action. Its previous incar- nation prepared in 1936 had identifi ed Evidence from Uttar Pradesh castes that face ritual untouchability in terms of the binary of pure/impure. The Presidential Order, 1950 initially included Prashant K Trivedi, Srinivas Goli, Fahimuddin, Surinder Kumar only Hindus; later, Buddhists and Sikhs were also included in it. Among the Untouchability forms a crucial ne issue has cropped up time and major religious communities in India, criterion for inclusion in the list of again in social science literature Muslims and Christians remain exclud- Scheduled Castes. It is rarely Oand political discourse: is there ed from the schedule. a group of people among Muslims com- discussed with reference to parable to those included in the list of The Practice of Untouchability Muslims. A household survey was Scheduled Castes (SCs) in terms of their In a comprehensive study of untoucha- conducted in 14 districts of Uttar socio-economic conditions, social status, bility, Shah et al (2006: 19) defi ne un- Pradesh to examine contradictory and experience of untouchability? In the touchability as a “distinct Indian social absence of any reliable data and studies, institution that legitimises and enforces claims about the practice of this issue is rather diffi cult to explore. practices of discrimination against people untouchability by non-Dalit It is especially so because no castes, born into particular castes and legitimises Muslims and Hindus towards other than those that follow Hinduism, practices that are humiliating, exclusion- Dalit Muslims in Uttar Pradesh.
    [Show full text]
  • Report : COVID Passenger List Passenger Id Source PS
    Report : COVID Passenger List Passenger Destination Source PS Applicant Name Age Gender Mobile Pickup Location Id District Govt. Girls Senior Secondary School, 1 JODHEWAL SITAMARHI Md moin alam 38 Male 9877895308 Sahnewal Govt. Girls Senior Secondary School, 2 JODHEWAL SITAMARHI MD Nirale 21 Male 9798961739 Sahnewal Govt. Girls Senior Secondary School, 3 JODHEWAL SITAMARHI Mohmad mubin 42 Male 7982608439 Sahnewal Govt. Girls Senior Secondary School, 4 JODHEWAL SITAMARHI Mohd. Iftekhar 32 Male 9709325095 Sahnewal Govt. Girls Senior Secondary School, 5 JODHEWAL SITAMARHI Naki Imam 38 Male 7761914450 Sahnewal Mohamed ejaje Govt. Girls Senior Secondary School, 6 JODHEWAL SITAMARHI 31 Male 9915780824 Ahamad Sahnewal Mohammed Govt. Girls Senior Secondary School, 7 JODHEWAL SITAMARHI 16 Male 6284766424 anwar Sahnewal Govt. Girls Senior Secondary School, 8 JODHEWAL SITAMARHI Nakki imam 38 Male 7761914450 Sahnewal Govt. Girls Senior Secondary School, 9 JODHEWAL SITAMARHI Mohammad jaki 44 Male 8968846437 Sahnewal Mohammad Ejaj Govt. Girls Senior Secondary School, 10 JODHEWAL SITAMARHI 31 Male 9915780824 Ahamad Sahnewal Mohammad Govt. Girls Senior Secondary School, 11 JODHEWAL SITAMARHI 16 Male 6284766424 Anwar Sahnewal Govt. Girls Senior Secondary School, 12 JODHEWAL SITAMARHI Rubi devi 30 Female 8872216937 Sahnewal Jitendra Govt. Girls Senior Secondary School, 13 JODHEWAL SITAMARHI 29 Male 8872216937 Chaudhary Sahnewal Chitearesh Govt. Girls Senior Secondary School, 14 JODHEWAL SITAMARHI 23 Male 7009958951 Kumar safi Sahnewal Govt. Girls Senior Secondary School, 15 JODHEWAL SITAMARHI MUKESH RAM 35 Male 8568872516 Sahnewal Govt. Girls Senior Secondary School, 16 JODHEWAL SITAMARHI RAJU MANDAL 28 Male 8568872516 Sahnewal Govt. Girls Senior Secondary School, 17 JODHEWAL SITAMARHI Ranjeet sha 26 Male 8968199743 Sahnewal Govt.
    [Show full text]
  • Analysis of Skin Pigmentation and Genetic Ancestry in Three Subpopulations from Pakistan: Punjabi, Pashtun, and Baloch
    G C A T T A C G G C A T genes Article Analysis of Skin Pigmentation and Genetic Ancestry in Three Subpopulations from Pakistan: Punjabi, Pashtun, and Baloch Muhammad Adnan Shan 1,2,*,† , Olivia Strunge Meyer 1,†, Mie Refn 1 , Niels Morling 1 , Jeppe Dyrberg Andersen 1 and Claus Børsting 1 1 Section of Forensic Genetics, Department of Forensic Medicine, Faculty of Health and Medical Sciences, University of Copenhagen, 2100 Copenhagen, Denmark; [email protected] (O.S.M.); [email protected] (M.R.); [email protected] (N.M.); [email protected] (J.D.A.); [email protected] (C.B.) 2 Centre for Applied Molecular Biology (CAMB), University of the Punjab, Lahore 54590, Pakistan * Correspondence: [email protected] † Authors contributed equally. Abstract: Skin pigmentation is one of the most prominent and variable phenotypes in humans. We compared the alleles of 163 SNPs and indels from the Human Pigmentation (HuPi) AmpliSeq™ Custom panel, and biogeographic ancestry with the quantitative skin pigmentation levels on the upper arm, lower arm, and forehead of 299 Pakistani individuals from three subpopulations: Baloch, Pashtun, and Punjabi. The biogeographic ancestry of each individual was estimated using the Preci- sion ID Ancestry Panel. All individuals were mainly of mixed South-Central Asian and European ancestry. However, the Baloch individuals also had an average proportion of Sub-Saharan African ancestry of approximately 10%, whereas it was <1% in the Punjabi and Pashtun individuals. The Citation: Shan, M.A.; Meyer, O.S.; pairwise genetic distances between the Pashtun, Punjabi, and Baloch subpopulations based on the Refn, M.; Morling, N.; Andersen, J.D.; ancestry markers were statistically significantly different.
    [Show full text]
  • Natural Catastrophes and Man-Made Disasters in 2015
    No 1 /2016 Natural catastrophes and 01 Executive summary 02 Catastrophes in 2015: man-made disasters in 2015: global overview Asia suffers substantial losses 07 Regional overview 13 Tianjin: a puzzle of risk accumulation and coverage terms 17 Leveraging technology in disaster management 21 Tables for reporting year 2015 43 Terms and selection criteria Executive summary In 2015, there were a record 198 natural There were 353 disaster events in 2015, of which 198 were natural catastrophes, catastrophes. the highest ever recorded in one year. There were 155 man-made events. More than 26 000 people lost their lives or went missing in the disasters, double the number of deaths in 2014 but well below the yearly average since 1990 of 66 000. The biggest loss of life – close to 9000 people – came in an earthquake in Nepal in April. Globally, total losses from disasters were Total economic losses caused by the disasters in 2015 were USD 92 billion, down USD 92 billion in 2015, with most in from USD 113 billion in 2014 and below the inflation-adjusted average of USD 192 Asia. Close to 9000 people died in an billion for the previous 10 years. Asia was hardest hit. The earthquake in Nepal was earthquake in Nepal. the biggest disaster of the year in economic-loss terms, estimated at USD 6 billion, including damage reported in India, China and Bangladesh. Cyclones in the Pacific, and severe weather events in the US and Europe also generated large losses. Insured losses were USD 37 billion, low Global insured losses from catastrophes were USD 37 billion in 2015, well below relative to the previous 10-year average.
    [Show full text]