LESSON 3 India, Pakistan, and Afghanistan G Stan India, Pakistan, and Afghanis

Total Page:16

File Type:pdf, Size:1020Kb

LESSON 3 India, Pakistan, and Afghanistan G Stan India, Pakistan, and Afghanis LESSONLESSON 3 India,India, Pakistan,Pakistan, andand AfghanistanAfghanistan QuickQuick WriteWrite magine this: The year is 1921, and you’re a teenager in school in India. Your land has been Iunder British rule for as long as anyone can remember. You’re starting to hear about independence for India, though, and it sounds like an exciting idea. But what kind of independence? Self-rule within the British Empire? Or complete independence, like what What approach should the Americans got after 1776? British India have taken to independence? Why? India is a vast country—Hindus and Muslims are only two of its mixture of religious and ethnic groups. Could one country possibly be big enough to include everybody? Won’t some groups get lost? Should certain groups be guaranteed a share of seats in Parliament? Maybe two or more smaller countries would make more sense. British India could draw the map so that each territory LearnLearn AboutAbout was pretty clearly Hindu or Muslim and everybody spoke the same language. What do you think is best, • the precolonial history of the Mughals in the Indian and why? subcontinent • the encounter with Europe and the colonial period in the region • the history of the struggle for independence in South Asia • what caused the partition and war between India and Pakistan • how Muslim-Hindu strife affects the politics and economics of South Asia • which groups have struggled for control in Afghanistan and why 176 CHAPTER 2 Asia 75162_C2L3_p176-199_AFJROTC_FINAL.indd 176 11/9/09 1:55 PM The Precolonial History of the Mughals VocabularyVoca bulary in the Indian Subcontinent •Indian subcontinent You read briefl y in the Introduction about the Mughal Empire •aristocrat in the Indian subcontinent. Indian subcontinent is a term used to •caste refer to India, Pakistan, Bangladesh, and Sri Lanka. These countries •British raj spent many years under British rule, and so the term “British •interim India” is used to refer to them during that time. •de facto •infrastructure •Taliban TAJIKISTANTAJIKISTANN •madrassa AFGHANISTANAFGHANISTTANN CHINACHINA nd ma l el lam b HelmandH na JehlamJeh IRAN ChenabChena lej BHUTANBHUTAN s SutlejSut du NEPALNEPAL PAKISTANPAKISTTAN IndusIn DelhiDelhi YamunaYa mu Ganges na BANGLBANGLADESHGLADEGLLADEDESHDE INDIA a add Mahanadi rm NarmadaNa AArabianrabian SSeaea pti TaptiTa BaBayay of GodavariGodavari BBengalengal KrishnaKrrishna CauveriCauvverri IIndianndian OOceancean SRIS LANKA LESSON 3 ■ India, Pakistan, and Afghanistan 177 75162_C2L3_p176-199_AFJROTC_FINAL.indd 177 11/9/09 1:55 PM People have lived in this part of the world—also called South Asia—for more than 4,000 years. Around 2500 BC people living in the Indus River valley built an urban culture based on farming and trade. After about a thousand years, this group declined. Then Aryan-speaking—early Indo-European—pastoral tribes moved in from the northwest. (Pastoral peoples are those who tend sheep and cattle.) They settled in the Ganges River valley and mixed with the people already there. The Gupta Dynasty unifi ed northern India during the fourth and fi fth centuries. It was a golden age of Hindu culture. But then in the eighth century, Muslim traders began to arrive in Sindh, which is today part of Pakistan. The Rule of Islamic Mughal Emperors in Northern India Islam spread across the subcontinent during 700 years. In the tenth and eleventh centuries, Turks and Afghans invaded. They set up sultanates in Delhi, near India’s modern-day capital. Then in the early sixteenth century, the Mughals, whose forebears included Mongols, Turks, Iranians, and Afghans, invaded India. Their dynasty lasted 200 years and eventually included much of South India under its rule or infl uence. Zahir-ud-Din Babur was the fi rst Mughal emperor. He came to power when his well-disciplined force of 12,000 men defeated the 100,000 disorganized troops of Ibrahim Lodi, sultan of Delhi. Babur achieved other military gains as well but died before he could consolidate them. His son Humayun succeeded him. As he came to power, he faced challenges to his rule in Delhi, notably from Afghan warlords. He fl ed to Persia and hid out there for almost 10 years. He fi nally returned to Delhi and took control in 1555. Just a year after this victory, however, he died. His empire passed to his 13-year-old son Jalal-ud-Din Akbar, who would rule for nearly half a century. Akbar (1556–1605), a Notable Mughal Ruler While Akbar was still a boy, the empire was in the hands of a regent named Bayram Khan, who pushed hard to expand the empire. But when Akbar came of age, he began to break free from the court offi cials who had been running things. He quickly showed his own capacities for leadership and judgment. He seldom slept more than three hours a night, and he personally oversaw the administration of his policies. He continued to expand his empire. He conquered and annexed lands until his territory stretched from Kabul in the northwest to Kashmir in the north to Bengal in the east, and the Narmada River in the south. Akbar built a walled capital called Fatehpur Sikri (Fatehpur means Fortress of Victory) near Agra, starting in 1571. He kept moving his capital, however; whether for lack of water, or because he had to attend to the far reaches of his empire, is unknown. 178 CHAPTER 2 Asia 75162_C2L3_p176-199_AFJROTC_FINAL.indd 178 11/9/09 1:56 PM AsiaAsia 11/9/09 1:56 PM 179 , the Indian Festival India, Pakistan, and Afghanistan Diwali ■ LESSON 3 — — . Rajput , or local zamindars the nobles or “top class” , into an orderly system , into an orderly hereditary social class hereditary mansabars of Lights, and even abolished the tax imposed on non-Muslims. In addition, he Din-i-Ilahi (Divine Faith), which incorporated came up with his own religion, the idea of acceptance of all religions. Even before Akbar, Muslim sultans in India offered their Hindu subjects some Muslim sultans in India offered Akbar, Even before If they paid a special head tax for “peoples of the book,” on the freedom. religious Hindus, like Christians and Jews, counted as more basis of their own Scriptures, the right to practice their own religion. dels” and retained than “infi But Akbar went beyond this. He personally celebrated Historians consider Akbar a good He kept track of a vast manager. lled with many different territory fi In 1580 he collected ethnic groups. going back 10 years. records revenue out how gured He and his aides fi harvest had been, good each year’s prices. He used crop and the related out how gure this information to fi much tax the farmers could pay He wanted to bring without hardship. as possible, but in as much tax revenue be wise to demand he knew it wouldn’t than farmers could comfortably more on He relied pay. agents, to bring in money and revenue deliver it to the treasury. the warrior class, He also organized the associated ranks were of ranks. Different numbers of troops, with different and so on. amounts of pay, Akbar also possessed good people skills. He encouraged good relations with Hindus, who made up most of Hindu the population. He recruited chiefs for top posts in government. He encouraged intermarriage between the aristocrats— of the Mughals and Hindus. He practiced in fact. Maryam this policy personally, al-Zamani, the mother of his son and was a Hindu Jahangir, heir, a member of the dominant military caste, or 75162_C2L3_p176-199_AFJROTC_FINAL.indd 179 He also advanced women’s rights. He encouraged widows to remarry, discouraged child marriages, and banned sati, the traditional Hindu practice of suttee. This practice called for a widow to throw herself onto her husband’s funeral pyre to be cremated with him. Akbar also persuaded merchants to set up special market days for women only, so that they could get out and about occasionally. His reign ended with his death in 1605. Efforts to Encourage Artistry As the Mughals continued their rule, under Jahangir (1605–27) and later Shah Jahan (1628–1658), they provided political stability and good economic conditions. This gave the arts room to fl ower. Painting fl ourished. Writers and artists produced books. Architects designed and erected monumental buildings. Jahangir married a Persian princess whom he renamed Nur Jahan (Light of the World). She became the most powerful person at court, after the emperor himself. She attracted a number of notable Persians—artists, scholars, and military offi cers—to the imperial court. 180 CHAPTER 2 Asia 75162_C2L3_p176-199_AFJROTC_FINAL.indd 180 11/9/09 1:56 PM AsiaAsia 11/9/09 1:56 PM 181 , Hamzanama India, Pakistan, and Afghanistan ■ LESSON 3 The Taj Mahal The Taj opening of before one Mughal Dynasty achievement you might have heard If there’s Mahal. This beautiful building is the crowning the Taj probably this book, it’s it built in Agra as a tomb Shah Jahan ordered achievement of Mughal architecture. (1861–1941) for his beloved wife Mumtaz Mahal. The writer Rabindranath Tagore called it “a tear on the face of eternity.” Even as far back as Akbar, the imperial courts supported the arts. Although experts Even as far back as Akbar, he commissioned a book called the read, believe Akbar couldn’t which the Smithsonian Institution calls “one of the most unusual and important manuscripts made during the Mughal dynasty (1526–1858). .” This book uncle Hamza with text and Muhammad’s of the Prophet followed the adventures illustrated books. successors also paid artists to create colorful illustrations. Akbar’s India and around In addition, the Mughal rulers backed painters, who came from Iran. Like the manuscripts, the paintings came in bright colors.
Recommended publications
  • The Secret Garden Issue July/August 2017
    THE SECRET GARDEN ISSUE JULY/AUGUST 2017 IAM INFINITY #14 July/August 2017 Smiljana Gavrančić (Serbia) - Editor, Founder & Owner Victor Olliver (UK) - Associate from the Astrological Journal of the AA GB Sharon Knight (UK) - Associate from APAI Frank C. Clifford (UK) - Associate from the London School of Astrology Mandi Lockley (UK) - Associate from the Academy of Astrology UK Wendy Stacey (UK) - Associate from the Mayo School of Astrology and the AA GB Jadranka Ćoić (UK) - Associate from the Astrological Lodge of London Tem Tarriktar (USA) – Associate from The Mountain Astrologer magazine Athan J. Zervas (Greece) – Critique Partner/Associate for Art & Design 2 THE SECRET GARDEN ISSUE JULY/AUGUST 2017 3 THE SECRET GARDEN ISSUE JULY/AUGUST 2017 The iris means different things to different people and cultures. Some of its most common meanings are: Royalty Faith Wisdom Hope Valor Original photo by: Rudolf Ribarz (Austrian painter) – Irises 4 THE SECRET GARDEN ISSUE JULY/AUGUST 2017 www.londonschoolofastrology.co.uk 5 THE SECRET GARDEN ISSUE JULY/AUGUST 2017 CONTENTS 7 – IAM EDITOR‘S LETTER: „Destiny‘s Gate―; Electric Axis in Athens by Smiljana Gavrančić 11 – About Us 13 - Mikhail Gorbachev And Uranus Return In 2014; „The Guardian of Europe― by Smiljana Gavrančić 21 - IAM A GUEST: Roy Gillett & Victor Olliver 29 – IAM A GUEST: Nona Voudouri 34 – IAM A GUEST: Anne Whitaker 38 - The Personal is Political by Wendy Stacey 41 - 2017 August Eclipses forecasting by Rod Chang 48 - T – squares: An Introduction by Frank C. Clifford 57 - Astrology –
    [Show full text]
  • Pashtunistan: Pakistan's Shifting Strategy
    AFGHANISTAN PAKISTAN PASHTUN ETHNIC GROUP PASHTUNISTAN: P AKISTAN ’ S S HIFTING S TRATEGY ? Knowledge Through Understanding Cultures TRIBAL ANALYSIS CENTER May 2012 Pashtunistan: Pakistan’s Shifting Strategy? P ASHTUNISTAN : P AKISTAN ’ S S HIFTING S TRATEGY ? Knowledge Through Understanding Cultures TRIBAL ANALYSIS CENTER About Tribal Analysis Center Tribal Analysis Center, 6610-M Mooretown Road, Box 159. Williamsburg, VA, 23188 Pashtunistan: Pakistan’s Shifting Strategy? Pashtunistan: Pakistan’s Shifting Strategy? The Pashtun tribes have yearned for a “tribal homeland” in a manner much like the Kurds in Iraq, Turkey, and Iran. And as in those coun- tries, the creation of a new national entity would have a destabilizing impact on the countries from which territory would be drawn. In the case of Pashtunistan, the previous Afghan governments have used this desire for a national homeland as a political instrument against Pakistan. Here again, a border drawn by colonial authorities – the Durand Line – divided the world’s largest tribe, the Pashtuns, into two the complexity of separate nation-states, Afghanistan and Pakistan, where they compete with other ethnic groups for primacy. Afghanistan’s governments have not recog- nized the incorporation of many Pashtun areas into Pakistan, particularly Waziristan, and only Pakistan originally stood to lose territory through the creation of the new entity, Pashtunistan. This is the foundation of Pakistan’s policies toward Afghanistan and the reason Pakistan’s politicians and PASHTUNISTAN military developed a strategy intended to split the Pashtuns into opposing groups and have maintained this approach to the Pashtunistan problem for decades. Pakistan’s Pashtuns may be attempting to maneuver the whole country in an entirely new direction and in the process gain primacy within the country’s most powerful constituency, the military.
    [Show full text]
  • Download Download
    Nisan / The Levantine Review Volume 4 Number 2 (Winter 2015) Identity and Peoples in History Speculating on Ancient Mediterranean Mysteries Mordechai Nisan* We are familiar with a philo-Semitic disposition characterizing a number of communities, including Phoenicians/Lebanese, Kabyles/Berbers, and Ismailis/Druze, raising the question of a historical foundation binding them all together. The ethnic threads began in the Galilee and Mount Lebanon and later conceivably wound themselves back there in the persona of Al-Muwahiddun [Unitarian] Druze. While DNA testing is a fascinating methodology to verify the similarity or identity of a shared gene pool among ostensibly disparate peoples, we will primarily pursue our inquiry using conventional historical materials, without however—at the end—avoiding the clues offered by modern science. Our thesis seeks to substantiate an intuition, a reading of the contours of tales emanating from the eastern Mediterranean basin, the Levantine area, to Africa and Egypt, and returning to Israel and Lebanon. The story unfolds with ancient biblical tribes of Israel in the north of their country mixing with, or becoming Lebanese Phoenicians, travelling to North Africa—Tunisia, Algeria, and Libya in particular— assimilating among Kabyle Berbers, later fusing with Shi’a Ismailis in the Maghreb, who would then migrate to Egypt, and during the Fatimid period evolve as the Druze. The latter would later flee Egypt and return to Lebanon—the place where their (biological) ancestors had once dwelt. The original core group was composed of Hebrews/Jews, toward whom various communities evince affinity and identity today with the Jewish people and the state of Israel.
    [Show full text]
  • British Reaction to the Sepoy Mutiny, 1857-1858 Approved
    BRITISH REACTION TO THE SEPOY MUTINY, 1857-1858 APPROVED: Major /Professor mor Frotessar of History Dean' ot the GraduatGradua' e ScHooT* BRITISH REACTION TO THE SEPOY MUTINY, 1857-185S THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS By Samuel Shafeeq Denton, Texas August, 1970 PREFACE English and Indian historians have devoted considerable research and analysis to the genesis of the Sepoy Mutiny of 1857 but have ignored contemporary British reaction to it, a neglect which this study attempts to satisfy. After the initial, spontaneous, condemnation of Sepoy atrocities, Queen Victoria, her Parliament, and subjects took a more rational and constructive attitude toward the insurrection in India, which stemmed primarily from British interference in Indian religious and social customs, symbolized by the cartridge issue. Englishmen demanded reform, and Parliament-- at once anxious to please the electorate and to preserve the valuable colony of India--complied within a year, although the Commons defeated the first two Indian bills, because of the interposition of other foreign and domestic problems. But John Bright, Lord Edward Stanley, William Gladstone, Benjamin Disraeli, and their friends joined forces to pass the third Indian bill, which became law on August 2, 1858. For this study, the most useful primary sources are Parliamentary Debates. Journals of the House of Commons and Lords, British and Foreign State' Papers, English Historical Queen Victoria's Letters , and the Annual' Re'g'i'st'er. Of the few secondary works which focus on British reac- tion to the Sepoy Mutiny, Anthony Wood's Nineteenth Centirr/ Britain, 1815-1914 gives a good account of British politics after the Mutiny.
    [Show full text]
  • National Occupational Safety and Health (OSH) Profile
    Draft National Occupational Safety and Health (OSH) Profile Prepared by: Directorate General Factory Advice Service and Labour Institutes in collaboration with International Labour Organization (ILO) Contents Item Page No 1 Laws & Regulations on OSH 1 1.1 Constitutional Framework 1.2 National Policy on Safety, Health and Environment at Workplace (NPSHEW) 1.3 Major OSH Laws & Regulations 2-3 1.3.1 The Factories Act, 1948 1.3.2 Dock Workers (Safety, Health & Welfare) Act, 1986 & The Dock 4 Workers (Safety, Health & Welfare) Regulations, 1990 1.3.3 The Mines Act, 1952 and other laws pertaining to mines 5-6 1.3.4 The Building & Other Construction Workers (Regulations of 6-8 Employment and Conditions of Service) Act, 1996 1.4 OSH Laws Relating to Substance, Machinery & Environment 8 1.4.1 The Indian Boilers Act, 1923 (amended 2007) 1.4.2 The Dangerous Machines (Regulation) Act, 1983 1.4.3 The Motor Transport Workers Act, 1961 (amended 1986) 1.4.4 The Plantation Labour Act, 1951 (amended 2010) and Rules there under 1.4.5 The Beedi & Cigar Workers (Conditions of Employment) Act, 1966 (amended 1993) 1.4.6 The Shops and Commercial Establishments Acts 9 1.4.7 The Explosives Act, 1884 (amended 1983) 1.3.8 The Petroleum Act, 1934 1.4.9 The Inflammable Substances Act, 1952 1.4.10 The Insecticides Act, 1968 (amended 2000) 1.4.11 The Insecticides Act, 1968 (amended 2000) 10-11 1.4.12 The Petroleum and Natural Gas Regulation Board Act, 2006 1.4.13 The Environment (Protection) Act, 1986 (amended 1991) 1.4.14 The Water (Preventions Control of Pollution)
    [Show full text]
  • Afghanistan: Post-Taliban Governance, Security, and U.S
    Afghanistan: Post-Taliban Governance, Security, and U.S. Policy (name redacted) Specialist in Middle Eastern Affairs (name redacted) Analyst in Middle Eastern Affairs November 7, 2017 Congressional Research Service 7-.... www.crs.gov RL30588 Afghanistan: Post-Taliban Governance, Security, and U.S. Policy Summary The United States, partner countries, and the Afghan government are attempting to reverse recent gains made by the resilient Taliban-led insurgency since the December 2014 transition to a smaller international mission consisting primarily of training and advising the Afghanistan National Defense and Security Forces (ANDSF). The Afghan government has come under increasing domestic criticism not only for failing to prevent insurgent gains but also for its internal divisions that have spurred the establishment of new political opposition coalitions. In September 2014, the United States brokered a compromise to address a dispute over the 2014 presidential election, but a September 2016 deadline was not met for enacting election reforms and deciding whether to elevate the Chief Executive Officer (CEO) position to a prime ministership. The Afghan government has made some measurable progress in reducing corruption and implementing its budgetary and other commitments. It has adopted measures that would enable it to proceed with new parliamentary elections, but no election date has been set. The number of U.S. forces in Afghanistan, which peaked at about 100,000 in 2011, is about 9,800, of which most are assigned to the 13,000-person NATO-led “Resolute Support Mission” (RSM) that trains, assists, and advises the ANDSF. About 2,000 of the U.S. contingent are involved in combat against Al Qaeda and other terrorist groups, including the Afghanistan branch of the Islamic State organization (ISIL-Khorasan), under “Operation Freedom’s Sentinel” (OFS).
    [Show full text]
  • The Last Mughal Transcript
    The Last Mughal Transcript Date: Monday, 7 July 2008 - 12:00AM THE LAST MUGHAL William Dalrymple I have just flown in from Delhi, which today is a city of about 15 million people, if you count the various suburbs on the edge that have sprung up over the last few years. In contrast, if had you visited Delhi 150 years ago this month, in July 1858, you would have found that this city, which was the cultural capital of North India for so many centuries, had been left completely deserted and empty. Not a single soul lived in the walled city of Delhi in July 1858. The reason for this was that in the previous year, 1857, Delhi became the centre of the largest anti-colonial revolt to take place anywhere in the world, against any European power, at any point in the 19th Century. That uprising is known in this country as 'the Indian Mutiny', is known in India as 'the First War of Independence'. Neither the Indian Mutiny nor the First War of Independence are particularly useful titles. What happened in Delhi was much more than a mutiny of soldiers, because it encompassed almost all the discontented classes of the Gangetic Plains, but was not quite a national war of independence either, as it had rather particular aims of restoring the Mughal Dynasty back to power. Whether we call it an 'uprising' or 'rising', by it the two institutions which had formed North Indian history for the previous 300 years came to an abrupt and complete halt. In human affairs, dates rarely regulate the ebb and flow or real lives.
    [Show full text]
  • Nation Building Process in Afghanistan Ziaulhaq Rashidi1, Dr
    Saudi Journal of Humanities and Social Sciences Abbreviated Key Title: Saudi J Humanities Soc Sci ISSN 2415-6256 (Print) | ISSN 2415-6248 (Online) Scholars Middle East Publishers, Dubai, United Arab Emirates Journal homepage: http://scholarsmepub.com/sjhss/ Original Research Article Nation Building Process in Afghanistan Ziaulhaq Rashidi1, Dr. Gülay Uğur Göksel2 1M.A Student of Political Science and International Relations Program 2Assistant Professor, Istanbul Aydin University, Istanbul, Turkey *Corresponding author: Ziaulhaq Rashidi | Received: 04.04.2019 | Accepted: 13.04.2019 | Published: 30.04.2019 DOI:10.21276/sjhss.2019.4.4.9 Abstract In recent times, a number of countries faced major cracks and divisions (religious, ethnical and geographical) with less than a decade war/instability but with regards to over four decades of wars and instabilities, the united and indivisible Afghanistan face researchers and social scientists with valid questions that what is the reason behind this unity and where to seek the roots of Afghan national unity, despite some minor problems and ethnic cracks cannot be ignored?. Most of the available studies on nation building process or Afghan nationalism have covered the nation building efforts from early 20th century and very limited works are available (mostly local narratives) had touched upon the nation building efforts prior to the 20th. This study goes beyond and examine major struggles aimed nation building along with the modernization of state in Afghanistan starting from late 19th century. Reforms predominantly the language (Afghani/Pashtu) and role of shared medium of communication will be deliberated. In addition, we will talk how the formation of strong centralized government empowered the state to initiate social harmony though the demographic and geographic oriented (north-south) resettlement programs in 1880s and how does it contributed to the nation building process.
    [Show full text]
  • The Keys to British Success in South Asia COLIN WATTERSON
    The Keys to British Success in South Asia COLIN WATTERSON “God is on everyone’s side…and in the last analysis he is on the side with plenty of money and large armies” -Jean Anouilh For a period of a period of over one hundred years, the British directly controlled the subcontinent of India. How did a small island nation come on the Edge of the North Atlantic come to dominate a much larger landmass and population located almost 4000 miles away? Historian Sir John Robert Seeley wrote that the British Empire was acquired in “a fit of absence of mind” to show that the Empire was acquired gradually, piece-by-piece. This will paper will try to examine some of the most important reasons which allowed the British to successfully acquire and hold each “piece” of India. This paper will examine the conditions that were present in India before the British arrived—a crumbling central political power, fierce competition from European rivals, and Mughal neglect towards certain portions of Indian society—were important factors in British control. Economic superiority was an also important control used by the British—this paper will emphasize the way trade agreements made between the British and Indians worked to favor the British. Military force was also an important factor but this paper will show that overwhelming British force was not the reason the British military was successful—Britain’s powerful navy, ability to play Indian factions against one another, and its use of native soldiers were keys to military success. Political Agendas and Indian Historical Approaches The historiography of India has gone through four major phases—three of which have been driven by the prevailing world politics of the time.
    [Show full text]
  • The Boundaries of Afghans' Political Imagination
    The Boundaries of Afghans’ Political Imagination The Boundaries of Afghans’ Political Imagination: The Normative-Axiological Aspects of Afghan Tradition By Jolanta Sierakowska-Dyndo The Boundaries of Afghans’ Political Imagination: The Normative-Axiological Aspects of Afghan Tradition, by Jolanta Sierakowska-Dyndo This book first published in Polish by the Warsaw University Press, 2007 00-497 Warszawa, ul. Nowy Świat 4, Poland e-mai:[email protected]; http://www.wuw.pl First published in English by Cambridge Scholars Publishing, 2013 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK Translation into English by Teresa Opalińska British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2013 by Jolanta Sierakowska-Dyndo Cover image © Wiktor Dyndo All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-4229-X, ISBN (13): 978-1-4438-4229-7 CONTENTS The Rules of Transcription........................................................................ vii Introduction ................................................................................................ ix Part I: Ethical Standards in the Afghan World Chapter One................................................................................................. 3 Pashtunwali: The Warrior Ethos
    [Show full text]
  • Persian, Farsi, Dari, Tajiki: Language Names and Language Policies
    University of Pennsylvania ScholarlyCommons Department of Anthropology Papers Department of Anthropology 2012 Persian, Farsi, Dari, Tajiki: Language Names and Language Policies Brian Spooner University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/anthro_papers Part of the Anthropological Linguistics and Sociolinguistics Commons, and the Anthropology Commons Recommended Citation (OVERRIDE) Spooner, B. (2012). Persian, Farsi, Dari, Tajiki: Language Names and Language Policies. In H. Schiffman (Ed.), Language Policy and Language Conflict in Afghanistan and Its Neighbors: The Changing Politics of Language Choice (pp. 89-117). Leiden, Boston: Brill. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/anthro_papers/91 For more information, please contact [email protected]. Persian, Farsi, Dari, Tajiki: Language Names and Language Policies Abstract Persian is an important language today in a number of countries of west, south and central Asia. But its status in each is different. In Iran its unique status as the only official or national language continueso t be jealously guarded, even though half—probably more—of the population use a different language (mainly Azari/Azeri Turkish) at home, and on the streets, though not in formal public situations, and not in writing. Attempts to broach this exclusive status of Persian in Iran have increased in recent decades, but are still relatively minor. Persian (called tajiki) is also the official language ofajikistan, T but here it shares that status informally with Russian, while in the west of the country Uzbek is also widely used and in the more isolated eastern part of the country other local Iranian languages are now dominant.
    [Show full text]
  • TRANSNATIONAL TRENDS: Middle Eastern and Asian Views
    LIF001_Frontmatter 6/26/08 1:26 PM Page i TRANSNATIONAL TRENDS: Middle Eastern and Asian Views Amit Pandya Ellen Laipson Editors July 2008 LIF001_Frontmatter 6/26/08 1:26 PM Page ii Copyright © 2008 The Henry L. Stimson Center ISBN: 0-9770023-4-9 Cover photos: Women of the Islamic Universities, Gaza, © Rula Halawan/ Sygma/Corbis; Philippine farmer at dried water pond, ROMEO GACAD/AFP/Getty Images; Man at Vishwa Hindu Parishad rally, New Delhi, India, PRAKASH SINGH/AFP/Getty Images Cover design by Rock Creek Creative All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means without prior written consent from The Henry L. Stimson Center. The Henry L. Stimson Center 1111 19th Street, NW, 12th Floor Washington, DC 20036 Telephone: 202-223-5956 Fax: 202-238-9604 www.stimson.org LIF001_ch1 6/26/08 1:27 PM Page 1 — 1 — PERSPECTIVES FROM THE REGIONS Amit A. Pandya INTRODUCTION The Henry L. Stimson Center’s Regional Voices: Transnational Challenges proj- ect has conducted a detailed and multifaceted inquiry over a period of one year in the Middle East, South Asia, and Southeast Asia. The present volume is a partial reflection of this exercise to understand the true dimensions and significance of transnational threats, challenges, and opportunities, as seen by those on the front lines. Our inquiry has taken the form of protracted individual dialogue and intel- lectual cooperation, research into the state of knowledge and opinion, group dis- cussions, and organization of a two-day conference in each region, bringing together experts and thinkers from various countries and disciplines.
    [Show full text]