Islam Practices Revision Booklet
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QUESTIONS on KHUMS Bashir Alidina
Questions OnOnOn Khums Bashir Alidina 1 Dedication I hereby dedicate this book to my Master Imam Al Mahdi (a.s.) whose rights are being usurped and squandered right in front of my eyes. 2 CONTENTS Preface 4 Foreword 6 Chapter One – Who does it belong to? 9 Chapter Two – The Tax Collectors 20 Chapter Three – Taxable Things 35 Chapter Four – Historical Events 40 Chapter Five – Lifting Of The Obligation 49 Chapter Six – Summary 59 3 PREFACE In the Name of Allah (s.w.t.) the Beneficent the Merciful. I am writing this small book being fully aware of the repercussions this might have on the community as well as on myself. As a book, this is probably a first of its kind, in the English language, to be written against the system of Khums collection and distribution that is prevalent today. I am not interested in any personalities whatsoever with the exception of the Holy Infallibles (a.s.) upon whom my salvation depends. It therefore follows that the viewpoints of the rest of the world are not relevant. However, I am absolutely certain that a lot of my friends, relatives and people that I know will be offended by this book, but all I can do is to pray for their guidance from our Master (a.s.), the Divine Guide. As I have had a lot of arguments from people who keep insisting on the Arabic text of a Hadeeth or a 4 Holy Verse every time I quote it, therefore I have included this as much as I could in order to cut out most of their arguments. -
32970722-His-Eminency-Dr-M-N-Alam-S-Proclaimation-Of-The-Millennium-Prophecy-Herald
“There is no Deity except Allah; Mohammad is the messenger of Allah” IN THE NAME OF ALLAH, MOST GRACIOUS & MOST MERCIFUL “The Almighty God certainly has been, is and will continue to send infinite love and affection to his beloved prophet Hazrat Mohammad (SM) along with his special angels who are directed by the Almighty God to continuously salute with respect, dignity and honor to the beloved Holy Prophet for His kind attention. The Almighty God again commanding to the true believers to pay respect with dignity and honor for their forgiveness and mercy from the beloved Holy Prophet of Islam and Mankind”. (Al‐Quran Surah Al Ahzab, 33:56) “Those who dies in the path of Almighty, Nobody shall have the doubt to think that they are dead but in fact they are not Dead but Alive and very close to Almighty, Even their every needs even food are being sent by Almighty, but people among you will not understand” Surah Al-Imran 3:154 “Be careful of the Friends of Almighty, they do not worry about anything or anybody” Surah – Yunus 10:62 “Those who dies or pass away in the path of Almighty God, nobody shall think about them as they are dead, But people can not understand them” Surah Baqarah 2:154 Author: His Eminency Dr. Hazrat Shah Sufi M.N. Alam His Eminency Dr. Hazrat Shah Sufi M N Alam’s Millennium Prophecy Statement Authentic History of The World Arrival of Imam Mahdi (A) along with Reemergence of Jesus Christ To Co-Create Heaven on Earth Published by: MILLENNIUM TRADE LINK USA Inc. -
Zakat and Khums
Zakat and Khums Zakat In Arabic, ‘zakat’ means ‘that which purifies’. It is an obligatory donation used to relieve the suffering of others beyond the minimum wealth necessary for survival. Wealth is acceptable, but hand-in-hand with wealth is the duty to share with and support others. The aim of zakat is to purify wealth by limiting the desire for acquisition, and turning excess over to others, with the ultimate aim of pleasing God. In Sura 2.3 we learn that those who live in awareness of God will …: ‘… believe in the Unseen, and maintain the prayer, and spend out of what We have provided for them’ (See al-quran.info/#2:3) A proportion of wealth is given at the end of each year. It can be given to a mosque, which then distributes zakat donations in a systematic way, or to a charity like the National Zakat Foundation. Zakat is given to people in specific need, not just one’s own friends or relations, hence the use of bodies who ensure its proper distribution. Sura 9.60 notes what zakat is to be spent on: ‘Charities are only for the poor and the needy, and those employed to collect them, and those whose hearts are to be reconciled, and for [the freedom of] the slaves and the debtors, and in the way of Allah, and for the traveller. [This is] an ordinance from Allah, and Allah is all-knowing, all-wise’ (See al-quran.info/#9:60) In Sunni Islam Zakat is one of the Five Pillars of Sunni Islam. -
Zakat and Khums As Two Obligatory Alms in Islam
Zakat and Khums as Two Obligatory Alms in Islam SEYED MOHAMMAD REZA MOHADDES Introduction Economic issues have always been of the main concerns of human beings and have had an important role in their lives. Governments study various effective ways to secure people's basic needs, and religious figures and institutions have always considered one of their main duties to assist the poor. By the same token and due to its comprehensiveness, Islamic law has paid serious attention to the details of economic issues. Anfal, khums, zakat, transactions, partnership, lease, and hypothecation are among the financial affairs that have been discussed in Islamic jurisprudence. While those contracts and transactions that have the required conditions and are beneficial to the individual or the society are regarded as lawful, gaining money through harmful ways, such as usury, bribery, and gambling, is considered as forbidden and illegitimate. Among the most important chapters of Islamic jurisprudence that has its root in the holy Qur’an and Islamic narrations are the ones on khums and zakat. The goal of this article is to review various aspects of these two religious financial obligations. Spiritual Quest Summer andAutumn 2015, Vol. 5, No. 2 What are Zakat and Khums? Zakat literally means “purity, growth, blessing, and eulogy” (Ibn Manzur 1414AH, 14:358), and zakat of the property means its purification (Ibn ‘Abbad 1414 AH, 6:300). In Islamic teachings, zakat is defined as “the title of a financial right in the property that becomes obligatory when the property reaches a taxable limit” (Hilli 1407 AH, 2:485). As a condition, in the case of cow, sheep, goat, camel, gold, and silver, the person has to own them for eleven months and pay the zakat at the end of the twelfth month. -
Sayyids and Shiʽi Islam in Pakistan
Legalised Pedigrees: Sayyids and Shiʽi Islam in Pakistan SIMON WOLFGANG FUCHS Abstract This article draws on a wide range of Shiʽi periodicals and monographs from the s until the pre- sent day to investigate debates on the status of Sayyids in Pakistan. I argue that the discussion by reform- ist and traditionalist Shiʽi scholars (ʽulama) and popular preachers has remained remarkably stable over this time period. Both ‘camps’ have avoided talking about any theological or miracle-working role of the Prophet’s kin. This phenomenon is remarkable, given the fact that Sayyids share their pedigree with the Shiʽi Imams, who are credited with superhuman qualities. Instead, Shiʽi reformists and traditionalists have discussed Sayyids predominantly as a specific legal category. They are merely entitled to a distinct treatment as far as their claims to charity, patterns of marriage, and deference in daily life is concerned. I hold that this reductionist and largely legalising reading of Sayyids has to do with the intense competition over religious authority in post-Partition Pakistan. For both traditionalist and reformist Shiʽi authors, ʽulama, and preachers, there was no room to acknowledge Sayyids as potential further competitors in their efforts to convince the Shiʽi public about the proper ‘orthodoxy’ of their specific views. Keywords: status of Sayyids; religious authority in post-Partition Pakistan; ahl al-bait; Shiʻi Islam Bashir Husain Najafi is an oddity. Today’s most prominent Pakistani Shiʽi scholar is counted among Najaf’s four leading Grand Ayatollahs.1 Yet, when he left Pakistan for Iraq in in order to pursue higher religious education, the deck was heavily stacked against him. -
Living the Muslim Life - Meditating and Retreating to the Mosque for the Last 10 Days of Ramadan Can Bring a Special Closeness to and Charitable Causes
The Ten Obligatory Acts Shahadah – 1st Pillar Salah – 2nd pillar Salah at home: Muslims are allowed to pray at home. They must perform wudu Sawm – 3rd pillar before prayer but they do not need a special room in their house to pray. Sunni Muslims refer to their faith as ‘the house of Islam’ ‘There is no God but Allah and Muhammad is the History of Salah Muslims will use a prayer mat, which they position so it is facing Makkah, in the same way as it would in a mosque. Muslims women can often find it useful to Ramadan: Ramadan is the ninth month of the Muslim Year, but that does not mean that it happens in September. by which they mean their home. A house needs Prophet of Allah’ Salah is the five times a day ritual prayer of Islam. Salah as it pray at home, especially if they have children to look after. Muslims traditionally follow a lunar calendar which is slightly shorter than the solar year, it means that Ramadan will foundations and for Muslims, this is the Qur’an. The is known today began with Muhammad. According to the Muslim be slightly earlier (by about ten days) in the Western calendar every year. ‘House of Islam’ is supported by the 5 pillars. The Ten Shahadah means ‘to observe, witness, testify’, The biographies, Muhammad began a system of morning and evening Jummah prayer: The midday prayer every Friday is considered to be special, Obligatory Acts were developed by the Twelve Imams of first part shows the belief of Tawhid, that there is prayers. -
Affidavit in Support of Criminal Complaint
AFFIDAVIT IN SUPPORT OF CRIMINAL COMPLAINT I, Joseph W. Ferrell, being first duly sworn, state as follows: INTRODUCTION AND AGENT BACKGROUND 1. I am a Special Agent with the Federal Bureau of Investigation (“FBI“). I have been in this position since May 12, 2019. Prior to joining the FBI, I served four and a half years in the United States Army, most recently as a Squad Leader in the 82nd Airborne Division, to include a ten month deployment to Afghanistan. After completing my enlistment with the Army, I was a Management Analyst on an Internal Performance Audit team with the National Science Foundation, working on an audit of government accountability for equipment purchased on multi- million dollar grants. Since joining the FBI, I have been assigned to an extraterritorial terrorism squad primarily investigating terrorism financing operations. I am assigned to the Washington Field Office of the FBI. 2. This affidavit is being submitted in support of a criminal complaint alleging that MUZZAMIL ZAIDI (ZAIDI), ASIM NAQVI, ALI CHAWLA, and others known and unknown have conspired to provide services to Iran and the government of Iran (GOI), by collecting money in the United States on behalf of the Supreme Leader of the Islamic Republic of Iran, the Ayatollah Ali Husseini Khamenei (hereinafter, the Supreme Leader of Iran), and causing the money to be transported to Iran, without having first obtained a license from the Office of Foreign Assets Control (OFAC), as required by law, in violation of 50 U.S.C. §§ 1701-1705. The complaint also alleges that ZAIDI has acted within the United States as an agent of the GOI without having first notified the Attorney General, in violation of 18 U.S.C § 951. -
Islam & Sufism
“There is no Deity except Allah; Mohammad (SM) (PBUH) is The Messenger of Allah” IN THE NAME OF ALLAH, MOST GRACIOUS & MOST MERCIFUL “The Almighty God Certainly HAS BEEN, IS and WILL CONTINUE to Send Infinite Love and Affection to His Beloved Prophet Hazrat Mohammad (SM) (PBUH) along with his Special Angels who are Directed by the Almighty God to Continuously Salute with Respect, Dignity and Honor to the Beloved Holy Prophet for His Kind Attention. The Almighty God again Commanding to the True Believers to Pay Respect with Dignity and Honor for Their Forgiveness and Mercy from the Beloved Holy Prophet of Islam and Mankind.” - (Al‐Quran Surah Al-Ahzab, 33:56) “Those who dies in the Path of Almighty God, Nobody shall have the doubt to think that they are dead but in fact they are NOT dead but Alive and very Close to Almighty, Even Their every needs even food are being sent by Almighty, but people among you will not understand.” - (Al‐Quran Surah Al-Imran 3:169) “Be Careful of the Friends of Almighty God, They do not worry about anything or anybody.” - (Al‐Quran, Surah Yunus 10:62) “Those who dies or pass away in the Path of Almighty God, nobody shall think about Them as They are dead, But people can not understand Them.” - (Al‐Quran, Surah Baqarah 2:154) Author: His Eminency Dr. Hazrat Sheikh Shah Sufi M N Alam (MA) 2 His Eminency Dr. Hazrat Sheikh Shah Sufi M N Alam’s Millennium Prophecy Statement Authentic History of The World Arrival of Imam Mahdi (PBUH) with Reemergence of Jesus Christ (A) To Co-Create Heaven on Earth Published by: Millennium Trade Link USA Corporation Library of Congress, Cataloging in Publication Data Copyright@ 2019 by His Eminency Dr. -
The Peter and Katherine Tomassi Essay the Iranian Revolution
16 Salvatore • Causes & Effects: Global Financial Crisis The Peter and Katherine Tomassi Essay could potentially achieve gradually. Surprisingly household savings thE iranian rEvolution: aSSESSinG thE already seem to have begun rising in the past year. PowEr, inFluEnCE and SoCial PoSition In the present crisis atmosphere, many nations may over- oF ShiitE ulama in iran, 1890–1979 regulate and impose excessive restrictions on financial activities that would be detrimental to future growth. There is also the dan- ger that the large injection of liquidity in the United States and in José Ciro Martinez other advanced countries to jump-start their economies will lead to t was an oft-unrecognized assumption of modernization the- hyperinflation in two to three years’ time, which would then require ory, the dominant social science paradigm of the 1960s and a sharp tightening of monetary policy. I1970s, that the character and trajectory of historical change was both universal and unilinear. Drawing mainly on the work of ConCluSion Max Weber,1 scholars such as David Apter, Seymour Martin Lip- set, and Middle East expert Daniel Lerner argued that economic Eventually this crisis will end as all crises do. The important growth, capitalism, urbanization, and the impact of Western cul- question then becomes: will growth in advanced countries, espe- tural forms were essential factors for democratic development and cially in the United States, be rapid or slow? In short, will there be would result in the eradication of primitive or traditional forms growth or stagnation after recession? Of course, no one can know of societal organization and everyday life. -
Day of Judgement
Qiyamat THE DAY OF JUDGEMENT BY: Sayyid Saeed Akhtar Rizvi Chief Missionary Published by: Bilal Muslim Mission of Tanzania P.O.Box: 20033 Dar es Salaam – Tanzania ISBN 9987 620 02 7 First Edition 1975: 800 Copies Second Edition 1978: 5,000 Copies Third Edition 1988: 5,000 Copies Revised and Annotated Edition 1998: 5,000 Copies Bilal Muslim Mission of Tanzania P.O.Box 20033, Dar es Salaam, Tanzania Tel: 2120111 / 2112419 - Fax: 255 22 2116550 CONTENTS Preface (of the First Edition)...................................................................... 1 Preface (of this Revised 4th Edition)........................................................ 2 PART ONE: SOUL 1. Some Definitions......................................................................................................... 4 2. The Belief in the Life Hereafter.................................................................................. 5 3. The Belief in Reward and Punishment is based on Reason................................... 6 4. What is Soul?............................................................................................................... 7 5. Soul, According to the ‘Sufiya’................................................................................... 8 6. Soul, According to Qur’ān.......................................................................................... 10 7. Creation of Souls......................................................................................................... 12 8. The First Covenant..................................................................................................... -
Dissertation Van De Bruinhorst
Raise your voices and kill your animals : Islamic discourses on the Idd el-Hajj and sacrifices in Tanga (Tanzania) : authoritative texts, ritual practices and social identities Bruinhorst, G.C.van de Citation Bruinhorst, G. Cvan de. (2007). Raise your voices and kill your animals : Islamic discourses on the Idd el-Hajj and sacrifices in Tanga (Tanzania) : authoritative texts, ritual practices and social identities. Amsterdam University Press, Amsterdam. Retrieved from https://hdl.handle.net/1887/12442 Version: Not Applicable (or Unknown) License: Downloaded from: https://hdl.handle.net/1887/12442 Note: To cite this publication please use the final published version (if applicable). ‘RAISE YOUR VOICES AND KILL YOUR ANIMALS’ ISLAMIC DISCOURSES ON THE IDD ELHAJJ AND SACRIFICES IN TANGA TANZANIA Authoritative Texts, Ritual Practices and Social Identities Gerard C. van de Bruinhorst BBruinhorstruinhorst - CCS2S2 - rrevisie.inddevisie.indd 1 226-7-20076-7-2007 117:27:077:27:07 Cover illustration: Idd el-Hajj animal sacrifice, Tanga 2002; photo by the author Cover design and lay-out: De Kreeft, Amsterdam ISBN 978 90 5356 946 7 NUR 741 / 717 © ISIM / Amsterdam University Press, 2007 All rights reserved. Without limiting the rights under copyright reserved above, no part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) without the written permission of both the copyright owner and the author of the book. BBruinhorstruinhorst -
The Iranian Nexus: Peace As a Substantive and Complex Value in the History of Iran
The Iranian Nexus: Peace as a Substantive and Complex Value in the History of Iran Author: Siavosh Bigonah Malmö University Department of Global Political Studies Peace and Conflict Studies Bachelor Thesis, 15 credits Spring 2016, FKV III, FK103S Supervised by Dr. Ane Kirkegaard Word count: 16 465 Abstract This study explores Iran’s political and cultural history in order to better understand the country’s current stance on international politics and peace. This study asks: what defines peace in Iranian discourse? To this end, this thesis employs a Foucauldian archaeological and genealogical methodology on historical research and contemporary primary sources. The historical data is mainly secondary sources, whilst primary sources are drawn from contemporary speeches, interviews and articles presenting Iranian foreign political thought. First of all, this study uncovers the major research gaps concerning Iran in peace research. This speaks to the general lack of diversity and inclusiveness in the subject of Peace and Conflict studies, and hence contrary to its claim of being universally relevant. Relevance comes with knowledge of other traditions and conversations across divides, which is typically absent in a universalised provincialism. Secondly, contemporary Iranian political discourse represents a continuity from antiquity, incorporating deep-rooted practises of cosmopolitanism and structural peace, represented by 4000-years of experiences in state- building, conflict management, continuous movement of people and changing centres of political power. In short, Iran has a long experience of multi-polarity, multi-ethnicity and multi-religiosity across time and space. Prologue In October 1978, Foucault wrote an article in Le Nouvel Observarteur, where he explains in his own views what the Iranian revolution was all about.