The Iranian Nexus: Peace As a Substantive and Complex Value in the History of Iran
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Bismya; Or the Lost City of Adab : a Story of Adventure, of Exploration
The Lost City of Adab 1 ' i %|,| / ";'M^"|('1j*)'| | Edgar James Banks l (Stanttll Wttfrmttg |fitag BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIFT OF Hcm-ij W. Sage 1891 fjjRmf... Lifoi/jL 3777 Cornell University Library DS 70.S.B5B21 Bismya: or The lost city of Adab 3 1924 028 551 913 Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924028551913 The Author as an Arab. Bismya or The Lost City of Adab A Story of Adventure, of Exploration, and of Excavation among the Ruins of the Oldest of the Buried Cities of Babylonia By Edgar James Banks, Ph.D. Field Director of the Expedition of the Oriental Exploration Fund of the University of Chicago to Babylonia With 174 Illustrations G. P. Putnam's Sons New York and London Gbe IRnfcfeerbocfter press 1912 t.v. Copyright, 1912 BY EDGAR JAMES BANKS Ube TKniefeerbocftei: ipresg, mew ffiorft The University of Chicago office of the president Chicago, June 12, 1912. On the recommendation of the Director of the Baby- lonian Section of the Oriental Exploration Fund of the University of Chicago, permission has been granted to Dr. Edgar J. Banks, Field Director of the Fund at Bismya, to publish this account of his work in Mesopotamia. Dr. Banks was granted full authority in the field. He is entitled therefore to the credit for successes therein, as of course he will receive whatever criticism scholars may see fit to make. -
States Systems and Universal Empires - David Wilkinson
WORLD SYSTEM HISTORY – States Systems and Universal Empires - David Wilkinson STATES SYSTEMS AND UNIVERSAL EMPIRES David Wilkinson Department of Political Science, UCLA, USA Keywords: World system, civilization, states system, universal empire, world state. Contents 1. Civilizations and World Systems 2. The Character of States Systems. 2.1. Conditions Favorable to States Systems 2.2. Conditions Favored by States Systems 3. The Character of Universal Empires. 4. The Pathology and Survival of States Systems 5. The Pathology and Survival of Universal Empires. 6. Why is there no Universal Empire Today? Glossary Bibliography Biographical Sketch Summary "Civilizations" and "world systems" are alternative labels for the largest macropolitical entities that have existed in human history. These historical civilizations/world systems may be seen as having two polar types of power structure, the "states system" and the "universal empire." Each form has certain characteristic accompaniments, which may promote it, be promoted by it, or both. For states systems, these are diversity, creativity, self-government and war. For universal empires, they are homogeneity, peace, repression. Universal empires tend to be late and short-lived formations, but also tend to recur. Each power structure also has its specific pathologies, which tend toward its transformation. States systems produce a great power oligarchy, out of which from time to time emerges a dominant power, which (again from time to time) establishes a universal empire. Universal empires, though -
Proposal to Encode the 'Fravahar' Symbol in Unicode
L2/15-099 2015-03-30 Proposal to Encode the ‘Fravahar’ Symbol in Unicode Anshuman Pandey Department of Linguistics University of Californa, Berkeley Berkeley, California, U.S.A. [email protected] March 30, 2015 1 Introduction This is a proposal to encode a symbol associated with Zoroastrianism and the cultural legacy of Iran in Unicode. The character is proposed for inclusion in the block ‘Miscellaneous Symbols and Pictographs’ (U+1F300). Basic details of the character are as follows: glyph code point character name U+1F9xx FRAVAHAR The representative glyph is derived from an image available on Wikimedia Commons, which was released into the public domain: http://commons.wikimedia.org/wiki/File:Faravahar-Gold.svg. The actual code point will be determined if the proposal is approved. 2 Background In the proposal “Emoji Additions” (L2/14-174), authored by Mark Davis and Peter Edberg, five ‘religious symbols and structures’ among symbols of other categories were proposed for inclusion as part of the Emoji collection in Unicode. Shervin Afshar and Roozbeh Pournader proposed related symbols in “Emoji and Symbol Additions – Religious Symbols and Structures” (L2/14-235). These characters were approved for inclusion in the standard by the UTC in January 2015. No mention was made of symbols associated with Zoroastrianism, but these do exist. This proposal seeks to encode the , one of the most important and recognizable of Zoroastrian symbols. Encoding the in Unicode will enable Zoroastrians worldwide to represent a motif of their religious tradition on digital platforms on par with adherents of other religions. 1 Proposal to Encode the ‘Fravahar’ Symbol in Unicode Anshuman Pandey 3 Description The symbol proposed here is commonly known as fravahar in the Zoroastrian community in Iran and the Parsi community in India (Zoroastrians in India are commonly known as ‘Parsi’). -
The Rise and Fall of the Early ʿabbāsid Political and Military Elite
Hugh Kennedy The Rise and Fall of the Early ʿAbbāsid Political and MilitaryElite Abstract: This paper explores the composition and role of the military and polit- ical elite of the early ʿ Abbāsid caliphate (750 –809) whose support enabled the caliphs to maintain sovereignty over theirfar-flungdomains. It considers the im- portance of different groups,includingmembers of the ʿAbb āsid family, military commanders from Khurāsānand members of powerful and wealthyfamilies like the Muhallabī sand the Shaybāni tribal chiefs.The paper concludes with adis- cussion of the reasons for the disappearance and effective extinction of this elite in the yearsafter the great civil warthat followed Hā rūnal-Rashīd’s death in 809. Keywords: Caliphs; armies; political power;Syria; Khurāsān The governance of the early ʿAbb āsid caliphate was aremarkable political and organizational achievement.For half acentury, between the establishment of the dynasty in 132H/750 CE and the death of Hārūna l-Rashīdin193 H/809 CE, the area from Tunisia in the west to Sind and Central Asia in the east was governedeffectively and largely peacefullyfrom Iraq. From 145H/762 CE, the city of Baghdad served as the administrativecapital, though the distances which separated it from the far-flungprovinces wereenormous: it is over 2,000 kilometres from Baghdad to Merv,the political centre of the great province of Khurāsān, and 1,500 kilometres from the capital to the HolyCity of Mecca. The barīd postal system inherited from the Umayyads and Sasanians was surprisingly effective at communicatingurgent messages over these huge distan- ces.¹ When the caliph al-Rashīdd ied in the year 809 at Ṭūs( near Mashhad in north-east Iran) amessenger broughtthe news to Baghdadintwelvedays, trav- eling 1,900 kilometres at an averagespeed of 150 kilometres per day. -
Who-Wants-The-Caliphate.Pdf
2 | Who Wants the Caliphate? Author Biography Dr. Ovamir Anjum is Imam Khattab Endowed Chair of Islamic Studies at the Department of Philosophy and Religious Studies, University of Toledo. He obtained his Ph.D. in Islamic history in the Department of History, University of Wisconsin-Madison. His work focuses on the nexus of theology, ethics, politics and law in Islam, with comparative interest in Western thought. His interests are united by a common theoretical focus on epistemology or views of intellect/reason in various domains of Islamic thought, ranging from politics (siyasa), law (fiqh), theology (kalam), falsafa (Islamic philosophy) and spirituality (Sufism, mysticism, and asceticism). Author of Politics, Law and Community in Islamic Thought: The Taymiyyan Moment (Cambridge University Press, 2012), Dr. Anjum has also translated a popular Islamic spiritual and theological classic, Madarij al-Salikin (Ranks of Divine Seekers) by Ibn al-Qayyim (d. 1351); the first two volumes to be published by Brill later this year. His current projects include a multi-volume survey of Islamic history and a monograph on Islamic political thought. Disclaimer: The views, opinions, findings, and conclusions expressed in these papers and articles are strictly those of the authors. Furthermore, Yaqeen does not endorse any of the personal views of the authors on any platform. Our team is diverse on all fronts, allowing for constant, enriching dialogue that helps us produce high-quality research. Copyright © 2019. Yaqeen Institute for Islamic Research 3 | Who Wants the Caliphate? Editor’s Note This publication was scheduled for release before the news of the death of ISIS leader Abu Bakr Al-Baghdadi. -
Corruption and Mismanagement Index April 2020
Corruption and Mismanagement Index April 2020 1 Table of Contents Ahmadinejad's Administration ...................................................................................................................... 3 Rouhani’s Administration .............................................................................................................................. 4 The Judiciary .................................................................................................................................................. 5 The IRGC: A Corrupt Conglomerate .............................................................................................................. 6 Setad Ejraiye Farmane Hazrate Emam (SETAD) ............................................................................................ 6 2 Corruption and Mismanagement Index While many Iranians are languishing under a mismanaged and floundering economy, the Iranian regime has attempted to shift the blame for its citizens’ distress to sanctions implemented by the United States. The reality, however, is that the Iranian economy has long been plagued by the regime’s endemic corruption, economic mismanagement, and reckless foreign policy. Iran ranks 146 out of 180 countries listed on Transparency International’s Corruption Perception Index for 2019. Ahmadinejad's Administration Corruption and mismanagement in Iran significantly worsened during the presidency of Mahmoud Ahmadinejad, despite the fact that he came to power on a populist, anti-corruption platform. In Ahmadinejad’s -
The Strategic Landscape: Avoiding Future Generations of Violent Extremists by Kathleen Meilahn
The Strategic Landscape: Avoiding Future Generations of Violent Extremists by Kathleen Meilahn Strategic Insights is a bi-monthly electronic journal produced by the Center for Contemporary Conflict at the Naval Postgraduate School in Monterey, California. The views expressed here are those of the author(s) and do not necessarily represent the views of NPS, the Department of Defense, or the U.S. Government. Introduction This article addresses the global environment, with a specific focus on U.S. Central Command’s (USCENTCOM’s) Area of Operations (AOR), and it contemplates the question: How can we avoid losing the next generation to Violent Extremists (VE)? It focuses on Islamic VEs, both Sunni and Shi’ia, addresses the Human Terrain and seeks to identify individual’s personal motivations. This article does not state official USCENTCOM policy or opinions. Today, the United States’ primary national security challenge centers around a problem that, should we “get it wrong,” will have transcendent implications. Terrorism and violence have plagued humankind throughout history, but now the world finds itself at yet another critical juncture. The terror challenge is the nexus of a multiplicity of issues that lead toward it, like the spokes on a wheel lead from the rim to the hub. Alternatively, terrorist vision can inform a multiplicity of issues and lead outward toward the rim, out to where the rubber meets the road. In contrast to ongoing efforts to understand the enemy’s extremist theological ideology, there has been less energy devoted to understanding the radicalization process or to understand what leads individuals to become radicalized and act out in violence or terror, or to understand the impact of U.S. -
On the Good Faith
On the Good Faith Zoroastrianism is ascribed to the teachings of the legendary prophet Zarathustra and originated in ancient times. It was developed within the area populated by the Iranian peoples, and following the Arab conquest, it formed into a diaspora. In modern Russia it has evolved since the end of the Soviet era. It has become an attractive object of cultural produc- tion due to its association with Oriental philosophies and religions and its rearticulation since the modern era in Europe. The lasting appeal of Zoroastrianism evidenced by centuries of book pub- lishing in Russia was enlivened in the 1990s. A new, religious, and even occult dimension was introduced with the appearance of neo-Zoroastrian groups with their own publications and online websites (dedicated to Zoroastrianism). This study focuses on the intersectional relationships and topical analysis of different Zoroastrian themes in modern Russia. On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Anna Tessmann Södertörns högskola SE-141 89 Huddinge [email protected] www.sh.se/publications On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Södertörns högskola 2012 Södertörns högskola SE-141 89 Huddinge www.sh.se/publications Cover Image: Anna Tessmann Cover Design: Jonathan Robson Layout: Jonathan Robson & Per Lindblom Printed by E-print, Stockholm 2012 Södertörn Doctoral Dissertations 68 ISSN 1652-7399 ISBN 978-91-86069-50-6 Avhandlingar utgivna vid -
Iran: the Meeting Point of Corruption and Human Rights Violations
IRAN: THE MEETING POINT OF CORRUPTION AND HUMAN RIGHTS VIOLATIONS SUBMISSION TO THE WORKING GROUP ON BUSINESS & HUMAN RIGHTS: CONNECTING THE BUSINESS AND HUMAN RIGHTS AND ANTI-CORRUPTION AGENDAS February 2020 1 ▼ Justice for Iran (JFI) is a not-for-profit, non-governmental organ- isation established in 2010 in London, UK. JFI’s mission is to address and eradicate the practice of impunity that empowers officials of the Islamic Republic of Iran to perpetrate widespread human rights viola- tions inside and outside of Iran, and to hold them accountable for their actions. To achieve its mission, JFI researches, documents, reports, and litigates individual cases. It further raises public awareness and participates in human rights advocacy through the UN and the EU. JFI has a specialised business and human rights programme that aims to increase corporate accountability and respect for human rights among businesses and financial actors engaging in export of goods or services, investments and development projects in and from Iran. Website: justiceforiran.org Twitter: @Justice4Iran /@Justice4IranEn Address: 25-27 Bickerton Road, N19 5JT London, United Kingdom Tel: +44 (0)2072819940 VIOLATIONS AND HUMAN RIGHTS IRAN: THE MEETING POINT OF CORRUPTION Email: [email protected] 2 ▼ CONTENTS ABOUT THIS SUBMISSION 3 1. PROBLEMATIC OWNERSHIPS AND CORRUPT PRACTICES 4 2. BUSINESSES CONTROLLED BY THE SUPREME LEADER OF IRAN 5 3. UNDUE INFLUENCE AND CORRUPTION IN PUBLIC ENTITIES 6 4. CORRUPT BANKING SYSTEM 7 OF SYRIA DESTRUCTION AND RECONSTRUCTION 5. FRONT (PRIVATE!) COMPANIES AND LONG CHAINS 7 6. LACK OF INDEPENDENT WATCHDOGS AND TRIBUNALS 8 7. LACK OF TRANSPARENCY AND PROTECTION FOR JOURNALISTS 9 AND WHISTLEBLOWERS IRAN: THE MEETING POINT OF CORRUPTION AND HUMAN RIGHTS VIOLATIONS AND HUMAN RIGHTS IRAN: THE MEETING POINT OF CORRUPTION a. -
SUMERIAN LITERATURE and SUMERIAN IDENTITY My Title Puts
CNI Publicati ons 43 SUMERIAN LITERATURE AND SUMERIAN IDENTITY JERROLD S. COOPER PROBLEMS OF C..\NONlCl'TY AND IDENTITY FORMATION IN A NCIENT EGYPT AND MESOPOTAMIA There is evidence of a regional identity in early Babylonia, but it does not seem to be of the Sumerian ethno-lingusitic sort. Sumerian Edited by identity as such appears only as an artifact of the scribal literary KIM RYHOLT curriculum once the Sumerian language had to be acquired through GOJKO B AR .I AMOVIC educati on rather than as a mother tongue. By the late second millennium, it appears there was no notion that a separate Sumerian ethno-lingui stic population had ever existed. My title puts Sumerian literature before Sumerian identity, and in so doing anticipates my conclusion, which will be that there was little or no Sumerian identity as such - in the sense of "We are all Sumerians!" outside of Sumerian literature and the scribal milieu that composed and transmitted it. By "Sumerian literature," I mean the corpus of compositions in Sumerian known from manuscripts that date primarily 1 to the first half of the 18 h century BC. With a few notable exceptions, the compositions themselves originated in the preceding three centuries, that is, in what Assyriologists call the Ur III and Isin-Larsa (or Early Old Babylonian) periods. I purposely eschew the too fraught and contested term "canon," preferring the very neutral "corpus" instead, while recognizing that because nearly all of our manuscripts were produced by students, the term "curriculum" is apt as well. 1 The geographic designation "Babylonia" is used here for the region to the south of present day Baghdad, the territory the ancients would have called "Sumer and Akkad." I will argue that there is indeed evidence for a 3rd millennium pan-Babylonian regional identity, but little or no evidence that it was bound to a Sumerian mother-tongue community. -
Tribes and Empire on the Margins of Nineteenth-Century Iran
publications on the near east publications on the near east Poetry’s Voice, Society’s Song: Ottoman Lyric The Transformation of Islamic Art during Poetry by Walter G. Andrews the Sunni Revival by Yasser Tabbaa The Remaking of Istanbul: Portrait of an Shiraz in the Age of Hafez: The Glory of Ottoman City in the Nineteenth Century a Medieval Persian City by John Limbert by Zeynep Çelik The Martyrs of Karbala: Shi‘i Symbols The Tragedy of Sohráb and Rostám from and Rituals in Modern Iran the Persian National Epic, the Shahname by Kamran Scot Aghaie of Abol-Qasem Ferdowsi, translated by Ottoman Lyric Poetry: An Anthology, Jerome W. Clinton Expanded Edition, edited and translated The Jews in Modern Egypt, 1914–1952 by Walter G. Andrews, Najaat Black, and by Gudrun Krämer Mehmet Kalpaklı Izmir and the Levantine World, 1550–1650 Party Building in the Modern Middle East: by Daniel Goffman The Origins of Competitive and Coercive Rule by Michele Penner Angrist Medieval Agriculture and Islamic Science: The Almanac of a Yemeni Sultan Everyday Life and Consumer Culture by Daniel Martin Varisco in Eighteenth-Century Damascus by James Grehan Rethinking Modernity and National Identity in Turkey, edited by Sibel Bozdog˘an and The City’s Pleasures: Istanbul in the Eigh- Res¸at Kasaba teenth Century by Shirine Hamadeh Slavery and Abolition in the Ottoman Middle Reading Orientalism: Said and the Unsaid East by Ehud R. Toledano by Daniel Martin Varisco Britons in the Ottoman Empire, 1642–1660 The Merchant Houses of Mocha: Trade by Daniel Goffman and Architecture in an Indian Ocean Port by Nancy Um Popular Preaching and Religious Authority in the Medieval Islamic Near East Tribes and Empire on the Margins of Nine- by Jonathan P. -
QUESTIONS on KHUMS Bashir Alidina
Questions OnOnOn Khums Bashir Alidina 1 Dedication I hereby dedicate this book to my Master Imam Al Mahdi (a.s.) whose rights are being usurped and squandered right in front of my eyes. 2 CONTENTS Preface 4 Foreword 6 Chapter One – Who does it belong to? 9 Chapter Two – The Tax Collectors 20 Chapter Three – Taxable Things 35 Chapter Four – Historical Events 40 Chapter Five – Lifting Of The Obligation 49 Chapter Six – Summary 59 3 PREFACE In the Name of Allah (s.w.t.) the Beneficent the Merciful. I am writing this small book being fully aware of the repercussions this might have on the community as well as on myself. As a book, this is probably a first of its kind, in the English language, to be written against the system of Khums collection and distribution that is prevalent today. I am not interested in any personalities whatsoever with the exception of the Holy Infallibles (a.s.) upon whom my salvation depends. It therefore follows that the viewpoints of the rest of the world are not relevant. However, I am absolutely certain that a lot of my friends, relatives and people that I know will be offended by this book, but all I can do is to pray for their guidance from our Master (a.s.), the Divine Guide. As I have had a lot of arguments from people who keep insisting on the Arabic text of a Hadeeth or a 4 Holy Verse every time I quote it, therefore I have included this as much as I could in order to cut out most of their arguments.