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Mindfulness in the Life of a Muslim
2 | Mindfulness in the Life of a Muslim Author Biography Justin Parrott has BAs in Physics, English from Otterbein University, MLIS from Kent State University, MRes in Islamic Studies in progress from University of Wales, and is currently Research Librarian for Middle East Studies at NYU in Abu Dhabi. Disclaimer: The views, opinions, findings, and conclusions expressed in these papers and articles are strictly those of the authors. Furthermore, Yaqeen does not endorse any of the personal views of the authors on any platform. Our team is diverse on all fronts, allowing for constant, enriching dialogue that helps us produce high-quality research. Copyright © 2017. Yaqeen Institute for Islamic Research 3 | Mindfulness in the Life of a Muslim Introduction In the name of Allah, the Gracious, the Merciful Modern life involves a daily bustle of noise, distraction, and information overload. Our senses are constantly stimulated from every direction to the point that a simple moment of quiet stillness seems impossible for some of us. This continuous agitation hinders us from getting the most out of each moment, subtracting from the quality of our prayers and our ability to remember Allah. We all know that we need more presence in prayer, more control over our wandering minds and desires. But what exactly can we do achieve this? How can we become more mindful in all aspects of our lives, spiritual and temporal? That is where the practice of exercising mindfulness, in the Islamic context of muraqabah, can help train our minds to become more disciplined and can thereby enhance our regular worship and daily activities. -
School of Humanities and Social Sciences Al-Ghazali's Integral
School of Humanities and Social Sciences Al-Ghazali’s Integral Epistemology: A Critical Analysis of The Jewels of the Quran A Thesis Submitted to The Department of Arab and Islamic Civilization in partial fulfillment of the requirements for the degree of Master of Arts by Amani Elshimi 000-88-0001 under the supervision of Dr. Mohamed Serag Professor of Islamic Studies Thesis readers: Dr. Steffen Stelzer Professor of Philosophy, The American University in Cairo Dr. Aliaa Rafea Professor of Sociology, Ain Shams University; Founder of The Human Foundation NGO May 2017 Acknowledgements First and foremost, Alhamdulillah - my gratitude to God for the knowledge, love, light and faith. My deepest thanks go to my supervisor and readers, whose individual passions and critical guidance helped shape my research perspective, sustain my sanity and boost my confidence - Dr. Mohamed Serag, who first initiated me into the scholarship of al- Ghazali and engaged me in eye-opening theological debates, Dr. Steffen Stelzer, whose academic expertise and personal sufi practice inspired my curiosity and touched me in deep spiritual ways, and Dr. Aliaa Rafea, who, through her lectures and practices, emphasized how the depths of meaning in the Quran can contribute to human development in contemporary times. Throughout this adventure, my colleagues and friends have been equally supportive - Soha Helwa and Wafaa Wali, in particular, have joined me in bouncing ideas back and forth to refine perspective and sustain rigor. Sincere appreciation and love goes to my family - my dear husband and children, whose unswerving support all these years has helped me grow in ways I yearned for, and never dreamed possible; and my siblings who constantly engaged me in discussion and critical analysis. -
The Reconstruction of Religious Thought in Islam
The Reconstruction of Religious Thought in Islam Muhammad Iqbal The Reconstruction of Religious Thought in Islam written by Muhammad Iqbal Published in 1930. Copyright © 2009 Dodo Press and its licensors. All Rights Reserved. CONTENTS • Preface • Knowledge and Religious Experience • The Philosophical Test of the Revelations of Religious Experience • The Conception of God and the Meaning of Prayer • The Human Ego - His Freedom and Immortality • The Spirit of Muslim Culture • The Principle of Movement in the Structure of Islam • Is Religion Possible? PREFACE The Qur‘an is a book which emphasizes ‘deed‘ rather than ‘idea‘. There are, however, men to whom it is not possible organically to assimilate an alien universe by re-living, as a vital process, that special type of inner experience on which religious faith ultimately rests. Moreover, the modern man, by developing habits of concrete thought - habits which Islam itself fostered at least in the earlier stages of its cultural career - has rendered himself less capable of that experience which he further suspects because of its liability to illusion. The more genuine schools of Sufism have, no doubt, done good work in shaping and directing the evolution of religious experience in Islam; but their latter-day representatives, owing to their ignorance of the modern mind, have become absolutely incapable of receiving any fresh inspiration from modern thought and experience. They are perpetuating methods which were created for generations possessing a cultural outlook differing, in important respects, from our own. ‘Your creation and resurrection,‘ says the Qur‘an, ‘are like the creation and resurrection of a single soul.‘ A living experience of the kind of biological unity, embodied in this verse, requires today a method physiologically less violent and psychologically more suitable to a concrete type of mind. -
The Strategic Landscape: Avoiding Future Generations of Violent Extremists by Kathleen Meilahn
The Strategic Landscape: Avoiding Future Generations of Violent Extremists by Kathleen Meilahn Strategic Insights is a bi-monthly electronic journal produced by the Center for Contemporary Conflict at the Naval Postgraduate School in Monterey, California. The views expressed here are those of the author(s) and do not necessarily represent the views of NPS, the Department of Defense, or the U.S. Government. Introduction This article addresses the global environment, with a specific focus on U.S. Central Command’s (USCENTCOM’s) Area of Operations (AOR), and it contemplates the question: How can we avoid losing the next generation to Violent Extremists (VE)? It focuses on Islamic VEs, both Sunni and Shi’ia, addresses the Human Terrain and seeks to identify individual’s personal motivations. This article does not state official USCENTCOM policy or opinions. Today, the United States’ primary national security challenge centers around a problem that, should we “get it wrong,” will have transcendent implications. Terrorism and violence have plagued humankind throughout history, but now the world finds itself at yet another critical juncture. The terror challenge is the nexus of a multiplicity of issues that lead toward it, like the spokes on a wheel lead from the rim to the hub. Alternatively, terrorist vision can inform a multiplicity of issues and lead outward toward the rim, out to where the rubber meets the road. In contrast to ongoing efforts to understand the enemy’s extremist theological ideology, there has been less energy devoted to understanding the radicalization process or to understand what leads individuals to become radicalized and act out in violence or terror, or to understand the impact of U.S. -
Al-Ghazali's Integral Epistemology: a Critical Analysis of the Jewels of the Quran
American University in Cairo AUC Knowledge Fountain Theses and Dissertations 6-1-2017 Al-Ghazali's integral epistemology: A critical analysis of the jewels of the Quran Amani Mohamed Elshimi Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Elshimi, A. (2017).Al-Ghazali's integral epistemology: A critical analysis of the jewels of the Quran [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/618 MLA Citation Elshimi, Amani Mohamed. Al-Ghazali's integral epistemology: A critical analysis of the jewels of the Quran. 2017. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/618 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. School of Humanities and Social Sciences Al-Ghazali’s Integral Epistemology: A Critical Analysis of The Jewels of the Quran A Thesis Submitted to The Department of Arab and Islamic Civilization in partial fulfillment of the requirements for the degree of Master of Arts by Amani Elshimi 000-88-0001 under the supervision of Dr. Mohamed Serag Professor of Islamic Studies Thesis readers: Dr. Steffen Stelzer Professor of Philosophy, The American University in Cairo Dr. Aliaa Rafea Professor of Sociology, Ain Shams University; Founder of The Human Foundation NGO May 2017 Acknowledgements First and foremost, Alhamdulillah - my gratitude to God for the knowledge, love, light and faith. -
Yaqeen References Guide Use Chicago Style (Notes-Bibliography Style, Not Author-Date Style) to Place Your Citations in Footnotes
Yaqeen References Guide Use Chicago style (notes-bibliography style, not author-date style) to place your citations in footnotes. Do not create a bibliography. Use a shortened citation (author, title, page number) for subsequent mentions of a source. Qur’an Include chapter and verse numbers without s urah names. The translator may be included in the first note. 1 Q ur’an 3:27. 2 Qur’an, 4:58, trans. Muhammad Asad. Hadith For the major books of hadith, include the name of the book and either the hadith number or the transliterated names of the k itab and b ab where the hadith can be found. If volume and page numbers are cited instead of hadith numbers, please treat the source as a book and include the publication information. 1 Ṣaḥīḥ al-Bukhārī , no. 6227. 2 Muwaṭṭaʾ Mālik , k itāb qaṣr al-ṣalāh ī al-safar , bāb jāmiʿ al-ṣalāh. 3 Ṣaḥīḥ Muslim , no. 2807, bk. 52, hadith 42. 4 Ṣaḥīḥ Bukhāri , kitāb al-madhālim, bāb al-ghurfah wa-al-ʿullīyah, n o. 5505. Books of s harh (e.g., F ath al-bari) should include full publication information. 1 Ibn Ḥajar, F atḥ al-bārī sharḥ ṣaḥīḥ al-Bukhārī , ed. ʿAbd al-ʿAzīz Bin Bāz and Muḥammad Fuʾād ʿAbd al-Bāqī, 16 vols. (Beirut: Dār al-Kutub al-ʿIlmīyah, 1997), 11:525–27. Books 1 Wael Hallaq, T he Impossible State: Islam, Politics, and Modernity's Moral Predicament (New York: Columbia University Press, 2012), 123. 2 Ibn Kathīr, al-Bidāyah wa-al-nihāyah, vol. 7 (Beirut: Dar Ibn Kathir, 2010), 266. -
Islamic Psychology
Islamic Psychology Islamic Psychology or ilm an-nafs (science of the soul) is an important introductory textbook drawing on the latest evidence in the sub-disciplines of psychology to provide a balanced and comprehensive view of human nature, behaviour and experience. Its foundation to develop theories about human nature is based upon the writings of the Qur’an, Sunnah, Muslim scholars and contemporary research findings. Synthesising contemporary empirical psychology and Islamic psychology, this book is holistic in both nature and process and includes the physical, psychological, social and spiritual dimensions of human behaviour and experience. Through a broad and comprehensive scope, the book addresses three main areas: Context, perspectives and the clinical applications of applied psychology from an Islamic approach. This book is a core text on Islamic psychology for undergraduate and postgraduate students and those undertaking continuing professional development courses in Islamic psychology, psychotherapy and counselling. Beyond this, it is also a good supporting resource for teachers and lecturers in this field. Dr G. Hussein Rassool is Professor of Islamic Psychology, Consultant and Director for the Riphah Institute of Clinical and Professional Psychology/Centre for Islamic Psychology, Pakistan. He is accountable for the supervision and management of the four psychology departments, and has responsibility for scientific, educational and professional standards, and efficiency. He manages and coordinates the RICPP/Centre for Islamic Psychology programme of research and educational development in Islamic psychology, clinical interventions and service development, and liaises with the Head of the Departments of Psychology to assist in the integration of Islamic psychology and Islamic ethics in educational programmes and development of research initiatives and publication of research. -
Finding-And-Following-Jesus-عليه-السلام-The-Muslim-Claim-To-The
f j ii d The Muslim Claim to the Messiah :ﻋﻠﯿﻪ اﻟﺴﻼم Finding and Following Jesus | 2 Author Biography Dr. Shabbir Akhtar is a philosopher trained at Cambridge University. He has published widely on pluralism and race relations in Britain and on Islam’s and Christianity’s differing responses to modern secularism. His books include The Light in the Enlightenment (1990) and Be Careful with Muhammad! (1989), a classic critique of Salman Rushdie, as well as The Quran and the Secular Mind (2007) and Islam as Political Religion (2010). He has also published three volumes of poetry in English. In 2018, he published the first of a three-volume commentary on the Greek New Testament: The New Testament in Muslim Eyes: Paul's Letter to the Galatians (Routledge). He is currently a member of the Faculty of Theology and Religions at Oxford University. Disclaimer: The views, opinions, findings, and conclusions expressed in these papers and articles are strictly those of the authors. Furthermore, Yaqeen does not endorse any of the personal views of the authors on any platform. Our team is diverse on all fronts, allowing for constant, enriching dialogue that helps us produce high-quality research. Copyright © 2018. Yaqeen Institute for Islamic Research The Muslim Claim to the Messiah :ﻋﻠﯿﻪ اﻟﺴﻼم Finding and Following Jesus | 3 and the House of Abraham Divided ﻋﻠﯿﻪ اﻟﺴﻼم I. Jesus Christians do not care much when Muslims tell them that the prophets of the Old Testament (Hebrew Bible) are also prophets of Islam. They care a great deal when ﻋﻠﯿﻪ اﻟﺴﻼم they find out that Jesus , their special savior, is a revered prophet in the Qur’an. -
2. JIHADI-SALAFI REBELLION and the CRISIS of AUTHORITY Haim Malka
2. JIHADI-SALAFI REBELLION AND THE CRISIS OF AUTHORITY Haim Malka ihadi-salafists are in open rebellion. The sheer audacity of the JSeptember 11, 2001 attacks, combined with Osama bin Laden’s charisma and financial resources, established al Qaeda as the leader of jihad for a decade. Yet, the Arab uprisings of 2011 and the civil war in Syria shifted the ground dramatically. More ambi- tious jihadi-salafists have challenged al Qaeda’s leadership and approach to jihad, creating deep divisions. For the foreseeable future, this crisis will intensify, and al Qaeda and its chief com- petitor, the Islamic State, will continue to jockey for position. In late 2010, the self-immolation of a despairing Tunisian street vendor inspired millions of Arabs to rise up against authoritarian governments. In a matter of weeks, seemingly impregnable Arab regimes started to shake, and a single man had sparked what decades of attacks by Islamists, including jihadi-salafi groups, had not: the overthrow of an authoritarian government. In the wake of this change, a new generation of jihadi-salafists saw unprecedented opportunities to promote their own methods, priorities, and strategy of jihad. Jihadi-salafists had very little to do with the Arab uprisings themselves, though they quickly realized the importance of capitalizing on new regional dynamics. The fall of authoritarian rulers in Tunisia, Libya, and Egypt created contested political and security environments. New governments released thou- 9 10 Jon B. Alterman sands of jailed jihadi-salafi leaders and activists. This move not only bolstered the ranks of jihadi-salafi groups, but also provided unprecedented space for them to operate locally with minimal constraints. -
Turkomans Between Two Empires
TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) A Ph.D. Dissertation by RIZA YILDIRIM Department of History Bilkent University Ankara February 2008 To Sufis of Lāhijan TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) The Institute of Economics and Social Sciences of Bilkent University by RIZA YILDIRIM In Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in THE DEPARTMENT OF HISTORY BILKENT UNIVERSITY ANKARA February 2008 I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Oktay Özel Supervisor I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Halil Đnalcık Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Ahmet Yaşar Ocak Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Evgeni Radushev Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. -
Durham E-Theses
Durham E-Theses A LOST LEGACY OF CRITICAL ENGAGEMENT: IBN AL-QAYYIM ON DIVINE DETERMINATION (qadar) SLITI, ABDULLAH How to cite: SLITI, ABDULLAH (2015) A LOST LEGACY OF CRITICAL ENGAGEMENT: IBN AL-QAYYIM ON DIVINE DETERMINATION (qadar), Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11615/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 A LOST LEGACY OF CRITICAL ENGAGEMENT: IBN AL-QAYYIM ON DIVINE DETERMINATION (qadar ) by ABDULLAH SLITI A thesis submitted to Durham University for the degree of DOCTOR OF PHILOSOPHY School of Government and International Affairs Durham University August 2015 ABSTRACT This research aims to challenge a popular contemporary Traditionalist trend of intra-Muslim theological disengagement and isolation, which is justified by a conception of a puritan Traditionalist theology entirely hypothetically based on scripture and a utopian monolithic understanding of the first three generations of Islam (the Salaf) . -
A Study of Ibadi Oman
UCLA Journal of Religion Volume 2 2018 Developing Tolerance and Conservatism: A Study of Ibadi Oman Connor D. Elliott The George Washington University ABSTRACT This thesis analyzes the development of Omani-Ibadi society from pre- Islam to the present day. Oman represents an anomaly in the religious world because its Ibadi theology is conservative in nature while also preaching unwavering tolerance. To properly understand how Oman developed such a unique culture and religion, it is necessary to historically analyze the country by recounting the societal developments that occurred throughout the millennia. By doing so, one begins to understand that Oman did not achieve this peaceful religious theology over the past couple of decades. Oman has an exceptional society that was built out of longtime traditions like a trade-based economy that required foreign interaction, long periods of political sovereignty or autonomy, and a unique theology. The Omani-Ibadi people and their leaders have continuously embraced the ancient roots of their regional and religious traditions to create a contemporary state that espouses a unique society that leads people to live conservative personal lives while exuding outward tolerance. Keywords: Oman, Ibadi, Tolerance, Theology, History, Sociology UCLA Journal of Religion Vol. 2, 2018 Developing Tolerance and Conservatism: A Study of Ibadi Oman By Connor D. Elliott1 The George Washington University INTRODUCTION he Sultanate of Oman is a country which consistently draws acclaim T for its tolerance and openness towards peoples of varying faiths. The sect of Islam most Omanis follow, Ibadiyya, is almost entirely unique to Oman with over 2 million of the 2.5 million Ibadis worldwide found in the sultanate.2 This has led many to see the Omani government as the de facto state-representative of Ibadiyya in contemporary times.