Inquiry Into the History of Eugenics at UCL – Final Report
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9 the Beautiful Skulls of Schiller and the Georgian Girl Quantitative and Aesthetic Scaling of the Races, 1770–1850
9 The beautiful skulls of Schiller and the Georgian girl Quantitative and aesthetic scaling of the races, 1770–1850 Robert J. Richards Isak Dinesen, in one of her gothic tales about art and memory, spins a story of a nobleman’s startling recognition of a prostitute he once loved and abandoned. He saw her likeness in the beauty of a young woman’s skull used by an artist friend. After we had discussed his pictures, and art in general, he said that he would show me the prettiest thing that he had in his studio. It was a skull from which he was drawing. He was keen to explain its rare beauty to me. “It is really,” he said, “the skull of a young woman [. .].” The white polished bone shone in the light of the lamp, so pure. And safe. In those few seconds I was taken back to my room [. .] with the silk fringes and the heavy curtains, on a rainy night of fifteen years before. (Dinesen 1991, 106‒107)1 The skulls pictured in Figure 9.1 have also been thought rare beauties and evocative of something more. On the left is the skull of a nameless, young Caucasian female from the Georgian region. Johann Friedrich Blumenbach, the great anatomist and naturalist, celebrated this skull, prizing it because of “the admirable beauty of its formation” (bewundernswerthen Schönheit seiner Bildung). He made the skull an aesthetic standard, and like the skull in Dinesen’s tale, it too recalled a significant history (Blumenbach 1802, no. 51). She was a young woman captured during the Russo-Turkish war (1787–1792) and died in prison; her dissected skull had been sent to Blumenbach in 1793 (Dougherty and Klatt 2006‒2015, IV, 256‒257). -
7. Research Projects.PDF
Page | 1 Anthropometric Laboratory The Anthropometric Committee (1875-1883) When the Belgian Adolphe Quetelet (1796-1874) published his book on Anthropometry in 1870 under the title Anthropométrie, his work was already known in England, and was gradually getting adopted. Quetelet was the first to use human measurements as a means of defining what should be considered ‘normal’ and ‘average man’, already from the 1830s, with his first book on the subject appearing in 1835 under the title Sur l’Homme et le Développment de ses Facultés (‘On Man and the Development of his Faculties’). This was largely based on his study of school children, of which he measured their heights and weights, in an attempt to find a correlation between the two and specifically how both height and weight increased with age (Smith 2019, 7). Both the founding of the Statistical Section of the British Association (1833) and the Statistical Society of London (1834) are attributed to Quetelet’s work, having been also elected as ‘a foreign member of the Statistical Society of London and credited as a founder’ (Smith 2019, 6). His book was also translated in English and published in 1842 (Smith 2019, 7). It was not however until 1875 that the British Association for the Advancement of Science (itself founded in 1831) that it founded an Anthropometric Committee aiming to ‘describe the physical condition of the population of the British Isles, and, to a degree, that of other places and peoples around the world’ (Jordan 2013, 10). Quetelet’s work was very influential for Charles Roberts, who became one of the most important anthropometrists working with the Anthropometric Committee, which he joined in 1876 (Jordan 2013, 10). -
The Failure to Grapple with Racial Capitalism in European Constitutionalism
American University Washington College of Law Digital Commons @ American University Washington College of Law Working Papers Works 7-2020 The Failure to Grapple with Racial Capitalism in European Constitutionalism Fernanda Giorgia Nicola Dr. Follow this and additional works at: https://digitalcommons.wcl.american.edu/fac_works_papers Part of the Constitutional Law Commons, and the European Law Commons UNIVERSITY OF COPENHAGEN FACULTY OF LAW iCourts iCourts Working Paper Series, No. 201, 2020 IMAGINE Paper No. 8 The Failure to Grapple with Racial Capitalism in European Constitutionalism The First IMAGINE Workshop Jeffrey Miller & Fernanda Nicola iCourts – The Danish National Research Foundation’s Centre of Excellence for International Courts July 2020 Electronic copy available at: https://ssrn.com/abstract=3647178 Abstract: Since the 1980s prominent scholars of European legal integration have used the example of U.S. constitutionalism to promote a federal vision for the European Community. These scholars, drawing lessons from developments across the Atlantic, concluded that the U.S. Supreme Court had played a key role in fostering national integration and market liberalization. They foresaw the possibility for the European Court of Justice (ECJ) to be a catalyst for a similar federal and constitutional outcome in Europe. The present contribution argues that the scholars who constructed today’s dominant European constitutional paradigm underemphasized key aspects of the U.S. constitutional experience, including judgments that favored states’ rights doctrines that buttressed the social plagues of slavery and laissez faire policies that reinforced economic inequality. This selective reception of the U.S. experience, bracketing racial subordination and neoliberal policies under the rubric of states’ rights, propelled European constitutionalism into a neverland—one that claimed to draw inspiration from U.S. -
Galton's Gleam
Significance In press, , June 2020 Galton’s Gleam: Visual Thinking & Graphic Discoveries Michael Friendly & Howard Wainer If I can't picture it, I can't understand it. --- Albert Einstein magine a scene at a recent restaurant meal with family and friends. Close your eyes. How vividly can you see the table, the restaurant setting in your mind’s eye? What was your server wearing? Do I you have images of the sequence of dishes? For some people, this is easy and natural; others can remember many details, but they can’t replay the scene in mental images. Discussions of the ability to construct and remember such images are sometimes categorized under such headings as “inner vision”, “graphic communication”, or “visual insight”. More evocatively, in the context of scientific discovery, such images might be called “a gleam in the mind’s eye,” something that Einstein evokes in our opening quote: visual understanding of some phenomenon better understood than in tables or words. In this account we focus on some particularly interesting gleams that originate with Francis Galton Specifically, we highlight Galton’s initial contributions to the modern science of mental imagery, followed by some of the remarkable discoveries he made using his own visualization abilities. Galton’s contributions to science The Victorian polymath Sir Francis Galton was among the most dominant scientific and intellectual figures in Victorian England (Brookes, 2004; Bulmer, 2003). He made important contributions in many areas: biology and genetics (studies of inheritance, twin studies), forensic science (fingerprints), geography (exploration of Africa), meteorology (weather maps), psychology and cognitive science (word associations, mental imagery, standardized questionnaires). -
What Should We Do with the Social Construct of Race?
Trinity College Trinity College Digital Repository Senior Theses and Projects Student Scholarship Spring 2013 What Should we Do with the Social Construct of Race? Jason A. Gordon Trinity College, [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/theses Part of the African American Studies Commons, African History Commons, African Languages and Societies Commons, Ethnic Studies Commons, European History Commons, History of Philosophy Commons, Indigenous Studies Commons, Philosophy of Science Commons, and the Social History Commons Recommended Citation Gordon, Jason A., "What Should we Do with the Social Construct of Race?". Senior Theses, Trinity College, Hartford, CT 2013. Trinity College Digital Repository, https://digitalrepository.trincoll.edu/theses/305 Philosophy Senior Thesis What should we do with the Social Construct of Race? A Senior Thesis Written by: Jason Gordon 2013 Gordon 1 Contents Acknowledgments ......................................................................................................................................... 2 Introduction .................................................................................................................................................. 3 Chapter 1: The Beginnings ............................................................................................................................ 5 Chapter 2: Early Cultivation ....................................................................................................................... -
Francis Galton
Journal ofMedical Ethics 1998;24:99-105 J Med Ethics: first published as 10.1136/jme.24.2.99 on 1 April 1998. Downloaded from Francis Galton: and eugenics today David J Galton, and Clare J Galton St Bartholomew's Hospital, London and Princess Alexandra Hospital, Brisbane, Queensland, Australia Abstract Laws proposes many social measures to improve Eugenics can be defined as the use ofscience applied the quality of future generations.' to the qualitative and quantitative improvement of Galton strongly believed, following on from the human genome. The subject was initiated by Darwin's theories of evolution and natural selec- Francis Galton with considerable support from tion, that "we should attempt to exert control over Charles Darwin in the latter half of the 19th century. organic evolution in the same way as we exert Its scope has increased enormously since the recent control over the physical world and to direct it into revolution in molecular genetics. Geneticfiles can be channels of our own choosing".4 This would pro- easily obtainedfor individuals either antenatally or at vide practical applications for Darwin's theories birth; somatic gene therapy has been introducedfor and replace his idea of natural selection by a type some rare inborn errors of metabolism; and gene of artificial selection. The publication of Darwin's manipulation ofhuman germ-line cells will no doubt Origin ofSpecies in 1859 and the elaboration ofhis occur in the nearfuture to generate organs for theory of evolution by natural selection provoked transplantation. both bitter theological controversies with the The past history ofeugenics has been appalling, creationist proponents of the animal world as well with gross abuses in the USA between 1931 and as spirited debates on its application to social copyright. -
The Fingerprint Sourcebook
CHAPTER SCIENTIFIC RESEARCH SUPPORTING THE FOUNDATIONS OF FRICTION RIDGE EXAMINATIONS Glenn Langenburg CONTENTS 3 14.1 Introduction 27 14.5 Conclusions 3 14.2 The Nature of Scientific 27 14.6 Reviewers Inquiry 7 14.3 Scientific Research Related to 27 14.7 References Friction Ridge Examination 26 14.4 Future Directions for Research Related to Friction Ridge Examination 14–1 Scientific Research Supporting the Foundations of Friction Ridge Examinations C H A P T E R 1 4 CHAPTER 14 14.1 Introduction When some people think of research, what comes to mind are images of individuals in white lab coats, looking up intermittently to take data measurements and jot down SCIENTIFIC RESEARCH notes. This is a very limited and narrow view of research. Investigative reporters, attorneys, police detectives, engi- neers, authors, actors, and, of course, scientists, all per- SUPPORTING THE form research. The scientist, however, performs scientific research. Simply defined, research is an inquiry into any FOUNDATIONS OF FRICTION subject or phenomenon. Scientific research, then, can be defined as a scientific inquiry into a subject or RIDGE EXAMINATIONS phenomenon. What makes an inquiry “scientific”? What is science? What Glenn Langenburg is scientific method? What are the rules for a scientific in- quiry? The answers to these questions are not simple, and are the subject of an entire realm of philosophy of science. This chapter will review some of these topics, relating the issue to friction ridge skin science. The reader, however, is encouraged to read more regarding the philosophy of science to better understand the complexity of science and scientific inquiry. -
How Famous and Respected Was Wallace? [Version 3] by Alan Leyin (Thurrock Local History Society, Grays, Essex, UK), October 2014
How Famous and Respected was Wallace? [Version 3] By Alan Leyin (Thurrock Local History Society, Grays, Essex, UK), October 2014 Having read George Beccaloni’s posting (Wallace Memorial Fund News blog, 25.04.2014) on John van Wyhe’s assertion that it is incorrect to describe Wallace as having been ‘… among the most famous Victorian scientists during his lifetime’; and that the Victorian naturalist ‘… never approached anything like the level of fame or respect’ (van Wyhe 2013, p 172) of many of his contemporaries, I had the urge to rush to my keyboard. Not wishing to duplicate Charles Smith’s response (The Linnean, 2014), to which is referred; nor being able to match either Smith’s or van Wyhe’s command of the Wallace archive, I make a few of observations (some also made elsewhere, on earlier postings) from the point of view of a non-specialist. Being quite different concepts, there is limited value in addressing issues of ‘fame or respect’ as if they were synonymous. One can, of course, accrue respect without being famous; or, indeed, become famous for being notoriously disrespected. To unpick some of the issues… On Wednesday 26th April 1882, a host of the nation’s worthies and international dignitaries gathered at Westminster Abbey to pay their final respects to Charles Darwin. Among those invited were the pre- eminent scientists of the Victorian era; all of whom would have watched the pall-bearers – three members of which had been drawn from their own distinguished circle – carry the unpolished oak coffin from its temporary sanctum in the Chapter House to its place in front of the Communion rails of the Abbey. -
Eugenics: Its Definition, Scope and Aims
EUGENICS: ITS DEFINITION, SCOPE AND AIMS By FRANcrs G alton, D.C.L.; Sc.D.; F.R.S. Read before the Sociological Society at a Meeting in the School of Economics and Political Science (London University), on May 16th, 1904. Professor K arl P earson, F.R.S., in the chair. Eugenics is the science which deals with all influences that improve the inborn qualities of a race; also with those that develop them to the utmost advantage. The improvement of the .inborn qualities, or stock, of some one human population, will alone be discussed here. What is meant by improvement ? What by the syllable E u in Eugenics, whose English equivalent is good? There is considerable difference between goodness in the several qualities and in that of the character as a whole. The character depends largely on the proportion between qualities whose balance may be much influenced by education. We must therefore leave morals as far as possible out of the discussion, not entangling ourselves with the almost hopeless difficulties they raise as to whether a character as a whole is good or bad. Moreover, the good ness or badness of character is not absolute, but relative to the cur rent form of civilisation. A fable will best explain what is meant. Let the scene be the Zoological Gardens in the quiet hours of the night, and suppose that, as in old fables, the animals are able to converse, and that some very wise creature who had easy access to all the cages, say a philosophic sparrow or rat, was engaged in collecting the opinions of all sorts of animals with a view of elaborating a system of absolute morality. -
Eugenics and American Economics in the Progressive Era Thomas C
“More Merciful and Not Less Effective”: Eugenics and American Economics in the Progressive Era Thomas C. Leonard Oliver Wendell Holmes was made a Progressive lion upon his pithy dis- sent to the U.S. Supreme Court’s landmark decision to overturn a New York statute restricting (male) bakers’ working hours. “The 14th Amend- ment,” said Holmes famously, “does not enact the Social Statics of Mr. Herbert Spencer.”1 Twenty-two years later, in another well-known case, Holmes wrote for the majority, which upheld the constitutionality of a Virginia law proposing involuntary sterilization of persons believed to be mentally retarded—the “feebleminded,” in the jargon of the day. “The principle that sustains compulsory vaccination is broad enough to cover cutting the Fallopian tubes,” Holmes wrote in Buck v. Bell (1927). “Three generations of imbeciles,” Holmes volunteered, “is enough.” How does an opponent of Spencerian Social Darwinism come to en- dorse coercive sterilization of the unfit? This essay argues that, as a mat- ter of history, there is no contradiction in the views that underwrite the Correspondence may be address to Thomas C. Leonard, Department of Economics, Fisher Hall, Princeton University, Princeton, NJ 08544; e-mail: [email protected]. I acknowl- edge with gratitude the constructive criticisms of Malcolm Rutherford, Deirdre McCloskey, David Levy, Sandy Peart, Bob Goldfarb, and seminar participants at the annual meetings of the Eastern Economic Association, and of the History of Economics Society. 1. Lochner v. New York, 198 U.S. 45, 76 (1905) (USSC). As popular as his Lochner dissent was with Progressives, Wendell Holmes was no Progressive. -
Are Crowds Wise Or Ignorant
ARE CROWDS WISE WHEN PREDICTING AGAINST POINT SPREADS? IT DEPENDS ON HOW YOU ASK JOSEPH P. SIMMONS LEIF D. NELSON JEFF GALAK SHANE FREDERICK Working Paper April 2009 Abstract Point spread betting markets are considered an important example of crowd wisdom, because point spreads are accurate and are believed to reflect the ―crowd’s‖ predictions of sporting events. However, a season-long experiment found that a crowd of football bettors was systematically biased and performed poorly when predicting which team would win against a point spread. Moreover, the crowd’s biases worsened over time. However, when the crowd was instead asked to predict game outcomes by estimating point differentials, its predictions were unbiased and wiser. Thus, the same ―crowd‖ of bettors can emerge wise or unwise, depending on how predictions are elicited. 1 The wisdom-of-crowds hypothesis predicts that the independent judgments of a crowd of individuals (as measured by any form of central tendency) will be relatively accurate, even when most of the individuals in the crowd are ignorant and error-prone (James Surowiecki 2004). Examples abound (Surowiecki 2004; Ilan Yaniv 2004; Cass R. Sunstein 2006). Irving Lorge et al. (1958) found that students’ average estimate of the temperature of a classroom was only 0.4 degrees from accuracy, a result that was better than 80% of the individuals’ judgments. Jack L. Treynor (1987) asked 56 students to estimate the number of jelly beans in a jar. The average guess was 871, very close to the true number of 850, and better than 98% of the students’ individual guesses. -
The Freedom and Privacy of an Indian Boarding School's Sports Field And
THE FREEDOM AND PRIVACY OF AN INDIAN BOARDING SCHOOL’S SPORTS FIELD AND STUDENT ATHLETES RESISTANCE TO ASSIMILATION Curtis A. Kachur A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS December 2017 Committee: Jolie Sheffer, Advisor Vibha Bhalla © 2017 Curtis Kachur All Rights Reserved iii ABSTRACT Jolie Sheffer, Advisor Starting in the late 1880s, the U.S. government decided that it was time to solve the on- going “Indian problem.” The government was concerned about how Indians were not adapting into mainstream society, were remaining on isolated reservations, and continued practicing their non-modern and uncivilized tribal cultures. Since Indians on reservations stood by the side of the road while modernity and capitalism passed them by, the U.S. government devised strategies to enforce complete assimilation by opening boarding schools, enforcing compulsory attendance laws, and taking young children away from their families. The key to changing the next generation of Indians was to target the domestic home and Pratt believed all Indian children needed to become white was an education. The early boarding school era from 1879 to 1930 banned Indian children from speaking their tribal languages, practicing their tribal cultures, and had strict militarized rules that taught them to value white modernity. However, not all Indian children accepted assimilation and many students began to rebel against the school’s authority by finding private moments away from adult supervision. In To Show What an Indian Can Do, Bloom expresses how “Boarding school students clearly showed the capacity to take advantage of spaces wherever they could find them to play.