A Structural Study of Six Medieval Arthurian Romances
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
King Arthur and Medieval Knights
Renata Jawniak KING ARTHUR AND MEDIEVAL KNIGHTS 1. Uwagi ogólne Zestaw materiałów opatrzony wspólnym tytułem King Arthur and Medieval Knights jest adresowany do studentów uzupełniających studiów magisterskich na kierun- kach humanistycznych. Przedstawione ćwiczenia mogą być wykorzystane do pracy z grupami studentów filologii, kulturoznawstwa, historii i innych kierunków hu- manistycznych jako materiał przedstawiający kulturę Wielkiej Brytanii. 2. Poziom zaawansowania: B2+/C1 3. Czas trwania opisanych ćwiczeń Ćwiczenia zaprezentowane w tym artykule są przeznaczone na trzy lub cztery jednostki lekcyjne po 90 minut każda. Czas trwania został ustalony na podstawie doświadcze- nia wynikającego z pracy nad poniższymi ćwiczeniami w grupach na poziomie B2+. 4. Cele dydaktyczne W swoim założeniu zajęcia mają rozwijać podstawowe umiejętności językowe, takie jak czytanie, mówienie, słuchanie oraz pisanie. Przy układaniu poszczegól- nych ćwiczeń miałam również na uwadze poszerzanie zasobu słownictwa, dlatego przy tekstach zostały umieszczone krótkie słowniczki, ćwiczenia na odnajdywa- nie słów w tekście oraz związki wyrazowe. Kolejnym celem jest cel poznawczy, czyli poszerzenie wiedzy studentów na temat postaci króla Artura, jego legendy oraz średniowiecznego rycerstwa. 5. Uwagi i sugestie Materiały King Arthur and Medieval Knights obejmują pięć tekstów tematycznych z ćwiczeniami oraz dwie audycje z ćwiczeniami na rozwijanie umiejętności słucha- nia. Przewidziane są tu zadania na interakcję student–nauczyciel, student–student oraz na pracę indywidualną. Ćwiczenia w zależności od poziomu grupy, stopnia 182 IV. O HISTORII I KULTURZE zaangażowania studentów w zajęcia i kierunku mogą być odpowiednio zmodyfiko- wane. Teksty tu zamieszczone możemy czytać i omawiać na zajęciach (zwłaszcza z grupami mniej zaawansowanymi językowo, tak by studenci się nie zniechęcili stopniem trudności) lub część przedstawionych ćwiczeń zadać jako pracę domo- wą, jeżeli nie chcemy poświęcać zbyt dużo czasu na zajęciach. -
Family Tree Maker
Descendants of Beli Mawr Beli Mawr LLud Caswallon [1] [2] [2] [1] Penardun Llyr Adminius Llyr Penardun [3] Bran the [3] Bran the Blessed Blessed [4] [4] Beli Beli [5] [5] Amalech Amalech [6] [7] [6] [7] Eudelen Eugein Eudelen Eugein [8] [9] [8] [9] Eudaf Brithguein Eudaf Brithguein [10] [11] [10] [11] Eliud Dyfwyn Eliud Dyfwyn [12] [13] [12] [13] Outigern Oumun Outigern Oumun [14] [15] [14] [15] Oudicant Anguerit Oudicant Anguerit [16] [17] [16] [17] Ritigern Amgualoyt Ritigern Amgualoyt [18] [19] [18] [19] Iumetal Gurdumn Iumetal Gurdumn [20] [21] [20] [21] Gratus Dyfwn Gratus Dyfwn [22] [23] [22] [23] Erb Guordoli Erb Guordoli [24] [25] [24] [25] Telpuil Doli Telpuil Doli [26] [27] [26] [27] Teuhvant Guorcein Teuhvant Guorcein [28] [29] [28] [29] Tegfan Cein Tegfan Cein [30] [31] [30] [31] Guotepauc Tacit Guotepauc Tacit [32] Coel [33] [34] [32] Coel [33] [34] Hen Ystradwal Paternus Hen Ystradwal Paternus [35] [36] [37] [38] [39] [35] [36] [37] [38] [39] Gwawl Cunedda Garbaniawn Ceneu Edern Gwawl Cunedda Garbaniawn Ceneu Edern [40] Dumnagual [41] [42] [43] [44] [45] [36] [35] [40] Dumnagual [41] [42] [43] [44] [45] [36] [35] Moilmut Gurgust Ceneu Masguic Mor Pabo Cunedda Gwawl Moilmut Gurgust Ceneu Masguic Mor Pabo Cunedda Gwawl [46] Bran [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] Tybion ap [58] Edern ap [59] Rhufon ap [60] Dunant ap [61] Einion ap [62] Dogfael ap [63] Ceredig ap [64] Osfael ap [65] Afloeg ap [46] Bran [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] Tybion ap [58] Edern ap [59] Rhufon ap [60] Dunant -
Eric Auerbach Thinks Yvain Is Romance, but He's Lion
Eric Auerbach Thinks Yvain is Romance, But He’s Lion David Perretta ‘14 Chrétien de Troyes was a 12th century poet best known for his five Arthurian knight tales: Erec and Enide, Cligés, The Knight of the Cart (Lancelot), The Story of the Grail (Perceval), and The Knight with the Lion (Yvain). Traditionally, these stories are classified as medieval romance literature as they are mostly considered with chivalry, knightly duty, and courtly love. Yvain is concerned with its titular character, Yvain, as he defeats Esclados, marries his wife, takes over his kingdom, is exiled, and must ultimately regain his stature. In 1946, Erich Auerbach’s literary criticism Mimesis: The Representation of Reality in Western Literature was published. Auerbach’s work attempts to bridge two representations of reality in western literature: One from the Hellenic world, as seen in Homer’s Odyssey, with the worldview presented in the Bible. In chapter six, he uses Chrétien’s Yvain in order to define the romance genre. This essay is concerned with the holes presented in Auerbach’s definition of romance as a genre separate from epic. It points out that, by his definition, Yvain should be classified as epic rather than romance. Furthermore, its goal is to point out an underlying commonality between many epics, which have traditionally been a genre slightly too slippery to properly define. The hope is that this new definition of epic could be applied to the works of Homer, Vergil, and other classical authors. When Chrétien de Troyes began the story of Erec and Enide with boasts not only of his storytelling abilities, but the immortality of his works, he could not have foreseen the development of modern printers and the Internet – two innovations that have allowed for the proliferation of his narratives as well as the expansion of the scholarly debates surrounding them. -
LLT 180 Lecture 21 Part 1 Laudine Is Hoodwinked, Tricked Into Taking Him
LLT 180 Lecture 21 Part 1 Laudine is hoodwinked, tricked into taking him back. A fairly unsatisfactory conclusion since women usually do the tricking and not men. But I guess it's Lunete who's really doing the tricking, so that's kind of in keeping. Again, we're gonna have a test on Monday. First things first, though. Let's get through the rest of this. And sequentially, as far as use of time in here, we've been doing pretty well in our class meetings. It seems when we come up to the tests, though, we always seem to run a little short. We'll see how we do today. Again, we pick up on page 343 to the end, and so we don't have a lot to do. And the important fact here is that he is now being known as the Knight with the Lion as opposed to Yvain, and this is gonna facilitate Laudine taking him back later because she doesn't know who he is. Nor does Gawain, nor does anybody. So it's important, as far as the plot goes on here, that he is not identified. The only person who knows who he is is Lunete, again the person carrying the action forward. Now, the lion has been his big helper and the lion has come to his rescue, but the lion is in bad, bad shape now. And so he's carrying the lion. Again, I guess, Yvain is a major stud. He's been pumping iron, using that bow machine they sell on TV, and is just all pumped up like Arnold. -
The Early Arthur: History and Myth
1 RONALD HUTTON The early Arthur: history and myth For anybody concerned with the origins of the Arthurian legend, one literary work should represent the point of embarkation: the Historia Brittonum or History of the British . It is both the earliest clearly dated text to refer to Arthur, and the one upon which most efforts to locate and identify a histor- ical fi gure behind the name have been based. From it, three different routes of enquiry proceed, which may be characterised as the textual, the folkloric and the archaeological, and each of these will now be followed in turn. The Arthur of literature Any pursuit of Arthur through written texts needs to begin with the Historia itself; and thanks primarily to the researches of David Dumville and Nicholas Higham, we now know more or less exactly when and why it was produced in its present form. It was completed in Gwynedd, the north-western king- dom of Wales, at the behest of its monarch, Merfyn, during the year 830. Merfyn was no ordinary Welsh ruler of the age, but an able and ruthless newcomer, an adventurer who had just planted himself and his dynasty on the throne of Gwynedd, and had ambitions to lead all the Welsh. As such, he sponsored something that nobody had apparently written before: a com- plete history of the Welsh people. To suit Merfyn’s ambitions for them, and for himself, it represented the Welsh as the natural and rightful owners of all Britain: pious, warlike and gallant folk who had lost control of most of their land to the invading English, because of a mixture of treachery and overwhelming numbers on the part of the invaders. -
Direct Discourse and Female Archetypes in Chrétien De Troyes's Romances
University of Central Florida STARS Honors Undergraduate Theses UCF Theses and Dissertations 2019 Direct Discourse and Female Archetypes in Chrétien de Troyes's Romances Raquelle A. Crotty University of Central Florida Part of the French and Francophone Literature Commons Find similar works at: https://stars.library.ucf.edu/honorstheses University of Central Florida Libraries http://library.ucf.edu This Open Access is brought to you for free and open access by the UCF Theses and Dissertations at STARS. It has been accepted for inclusion in Honors Undergraduate Theses by an authorized administrator of STARS. For more information, please contact [email protected]. Recommended Citation Crotty, Raquelle A., "Direct Discourse and Female Archetypes in Chrétien de Troyes's Romances" (2019). Honors Undergraduate Theses. 569. https://stars.library.ucf.edu/honorstheses/569 DIRECT DISCOURSE AND FEMALE ARCHETYPES IN CHRÉTIEN DE TROYES’S ROMANCES by RAQUELLE ARACELI CROTTY A thesis submitted in partial fulfillment of the requirements for the Honors in the Major Program in French in the College of Arts and Humanities and in the Burnett Honors College at the University of Central Florida Orlando, Florida Summer Term 2019 Thesis Chair: Dr. Geri Smith ABSTRACT The purpose of this thesis is to examine the role of the female messenger archetype in Chrétien de Troyes’s romances within the context of the rising courtly literature written in France throughout the early twelfth century. The romances by Chrétien that will serve as cases in point for this thesis are Érec et Énide, Lancelot, and Yvain. I analyze the various courtly ladies of the lower nobility to whom Chrétien attributes direct discourse and study how their verbal influence over the plot and the extent to which they are directly involved in the action of that plot correlate to one another. -
A Welsh Classical Dictionary
A WELSH CLASSICAL DICTIONARY DACHUN, saint of Bodmin. See s.n. Credan. He has been wrongly identified with an Irish saint Dagan in LBS II.281, 285. G.H.Doble seems to have been misled in the same way (The Saints of Cornwall, IV. 156). DAGAN or DANOG, abbot of Llancarfan. He appears as Danoc in one of the ‘Llancarfan Charters’ appended to the Life of St.Cadog (§62 in VSB p.130). Here he is a clerical witness with Sulien (presumably abbot) and king Morgan [ab Athrwys]. He appears as abbot of Llancarfan in five charters in the Book of Llandaf, where he is called Danoc abbas Carbani Uallis (BLD 179c), and Dagan(us) abbas Carbani Uallis (BLD 158, 175, 186b, 195). In these five charters he is contemporary with bishop Berthwyn and Ithel ap Morgan, king of Glywysing. He succeeded Sulien as abbot and was succeeded by Paul. See Trans.Cym., 1948 pp.291-2, (but ignore the dates), and compare Wendy Davies, LlCh p.55 where Danog and Dagan are distinguished. Wendy Davies dates the BLD charters c.A.D.722 to 740 (ibid., pp.102 - 114). DALLDAF ail CUNIN COF. (Legendary). He is included in the tale of ‘Culhwch and Olwen’ as one of the warriors of Arthur's Court: Dalldaf eil Kimin Cof (WM 460, RM 106). In a triad (TYP no.73) he is called Dalldaf eil Cunyn Cof, one of the ‘Three Peers’ of Arthur's Court. In another triad (TYP no.41) we are told that Fferlas (Grey Fetlock), the horse of Dalldaf eil Cunin Cof, was one of the ‘Three Lovers' Horses’ (or perhaps ‘Beloved Horses’). -
Yvain-Corpus
‘Cuer me rendés…’ THE EMOTIONAL INVOLVEMENT OF THE CONTEMPORARY AUDIENCE IN THE YVAIN-CORPUS Master thesis RMA Medieval Studies by Chloé Vondenhoff Utrecht University, 08-02-2013 Student number: 3168662 Supervisor, first reader: Dr. F.P.C. Brandsma Second reader: Dr. A. Auer Word count: 35263 2 Table of Contents 1 INTRODUCTION .............................................................................................................. 3 1.1 EMOTION RESEARCH ....................................................................................................... 5 1.2 RESEARCH QUESTION .................................................................................................... 12 2 METHODOLOGY ........................................................................................................... 14 2.1 APPROACH .................................................................................................................... 14 2.2 METHODOLOGICAL COMMENTS .................................................................................... 16 2.3 YVAIN–CORPUS ............................................................................................................ 23 3 EPISODE I: THE PRELUDE ......................................................................................... 40 3.1 PROLOGUE .................................................................................................................... 40 3.2 CALOGRENANT’S TALE ................................................................................................ -
Chretien De Troyes: a Feminist of Twelfth Century France
Butler University Digital Commons @ Butler University Graduate Thesis Collection Graduate Scholarship 1933 Chretien De Troyes: A Feminist of Twelfth Century France Ruth H. Shull Follow this and additional works at: https://digitalcommons.butler.edu/grtheses Part of the English Language and Literature Commons Recommended Citation Shull, Ruth H., "Chretien De Troyes: A Feminist of Twelfth Century France" (1933). Graduate Thesis Collection. 221. https://digitalcommons.butler.edu/grtheses/221 This Thesis is brought to you for free and open access by the Graduate Scholarship at Digital Commons @ Butler University. It has been accepted for inclusion in Graduate Thesis Collection by an authorized administrator of Digital Commons @ Butler University. For more information, please contact [email protected]. • CHRETIEN DE TR OnS : A FElHNIST OF Ti:EL7 Tli CENTURY l"HJ..i'i"CE by RU'rH HENDHICKSON SHULL A thesis submitted in partial fulfi llment of the requirements for the degree of i,laster of Arts Department of Engll~r, Butler Un1verei '~Y India napolis 1933 L f) ·1 '01 ~,. , +~ 0 ,23" ;....,. IYJ ,:"' If' CONTENTS CFJJlJ'TER PAGE 1. THE ',;Rr r.sR 1 Clerical Education--Liberal Eduoa tion: Back ground of 'nvelfth Century Fr ance--liis Patroness, klarie de Champagne. II. HIS AUDIENCE • ••• 5 Mostly Women: During Period of Crusades--Lil'e in Chateaux--Outward Piety: Grea t Churches- Gr owing Independence--Rise of Courtly Love- Andre Ie Chapelain. III. FRENCH VER3I O?~ CF AENEAS • ••• • 13 Forerunner of Chretien's sty1e--Deve1opment of Monologue, Discussing Symptoms of Love. IV. EREC AriD ENIDE .. • 16 ----Pattern of :Married Love 1:nd the Patient Wife. -
Concealment and Construction of Knightly Identity in Chretien's Romances and Malory's Le Morte Darthur
University of Louisville ThinkIR: The University of Louisville's Institutional Repository College of Arts & Sciences Senior Honors Theses College of Arts & Sciences 5-2014 Concealment and construction of knightly identity in Chretien's romances and Malory's Le morte Darthur. Taylor Lee Gathof University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/honors Part of the English Language and Literature Commons, and the European Languages and Societies Commons Recommended Citation Gathof, Taylor Lee, "Concealment and construction of knightly identity in Chretien's romances and Malory's Le morte Darthur." (2014). College of Arts & Sciences Senior Honors Theses. Paper 88. http://doi.org/10.18297/honors/88 This Senior Honors Thesis is brought to you for free and open access by the College of Arts & Sciences at ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in College of Arts & Sciences Senior Honors Theses by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. Concealment and Construction of Knightly Identity in Chretien’s Romances and Malory’s Le Morte Darthur By Taylor Lee Gathof Submitted in partial fulfillment of the requirements for Graduation summa cum laude University of Louisville May, 2014 Gathof 2 1. Introduction This paper will discuss the phenomenon of -
Celtic Britain
1 arfg Fitam ©0 © © © © ©©© © © © © © © 00 « G XT © 8 i imiL ii II I IWtv,-.,, iM » © © © © © ©H HWIW© llk< © © J.Rhjsffi..H. © I EARLY BRITAIN, CELTIC BRITAIN. BY J. RHYS, M.A., D.Litt. (Oxon/). Honorary LL.D. (Edin.). Honorary D.Litt. (Wales). FROFESSOR OF CELTIC IN THE UNIVERSITY OF OXFORD J PRINCIPAL OF JESUS COLLEGE, AND LATE FELLOW OF MERTON COLLEGE FELLOW OF THE BRITISH ACADEMY. WITH TWO MAPS, AND WOODCUTS OF COIliS, FOURTH EDITION. FUBLISHED UNDER THE D.RECTION OF THE GENERAL LITERATURE COMMITTEE. LONDON: SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE, NORTHUMBERLAND AVENUE, W.C. ; 43, queen victoria street, e.c. \ Brighton: 129, north street. New York : EDWIN S. GORHAM. iqoP, HA 1^0 I "l C>9 |X)VE AND MALCOMSON, LIMITED, PRINTERS, 4 AND 5, DEAN STREET, HIGH HOLBORN, LONDON, W.C. PREFACE TO THE FIRST EDITION. These are the days of little books, and when the author was asked to add one to their number, he accepted the invitation with the jaunty simplicity of an inexperienced hand, thinking that it could not give him much trouble to expand or otherwise modify the account given of early Britain in larger works ; but closer acquaintance with them soon convinced him of the folly of such a plan— he had to study the subject for himself or leave it alone. In trying to do the former he probably read enough to have enabled him to write a larger work than this ; but he would be ashamed to confess how long it has occupied him. As a student of language, he is well aware that no severer judgment could be passed on his essay in writing history than that it should be found to be as bad as the etymologies made by historians are wont to be ; but so essential is the study of Celtic names to the elucidation of the early history of Britain that the risk is thought worth incurring. -
CHRÉTIEN DE TROYES, YVAIN, OR the KNIGHT with the LION (1170S)1
Primary Source 2.7 CHRÉTIEN DE TROYES, YVAIN, OR THE KNIGHT WITH THE LION (1170s)1 Chrétien de Troyes (fl. 1160–1185), a learned cleric, was one of the most popular and important authors of medieval Europe. His five Arthurian romances, originally written in Old French, including the one excerpted below, started a vogue for tales of King Arthur lasting for centuries. In the story, Yvain defeats and kills a knight to avenge his cousin. As he is pursuing the knight into his castle, he is caught in a trap vestibule. There, he falls hopelessly in love with the knight’s lovely widow, Laudine. Her lady-in- waiting, Lunette, gives him a ring of invisibility and convinces her lady to marry Yvain (the only knight at Camelot who had treated Lunette kindly). After all, she needs a valiant man to defend her and her magic spring of water from marauding knights in an age of public disorder. This is where the excerpted passage begins. Following their wedding, however, Yvain departs with Sir Gawain on adventures so long that his lady repudiates him, rendering him completely insane. After wandering naked for some time like a beast, he regains his sanity and travels widely, defeating evil adversaries and liberating many people (and even a lion) from certain harm and bondage, including 400 maidens forced to embroider beautiful cloth while themselves dressed in rags. These deeds of chivalry, for which he accepts no recompense, enable him to win back Laudine. The significance of the passages below is that they exemplify the ideal of “courtly love.” This tradition, which was codified by Andreas Capellanus in the 1180s,2 required men to idealize the women of their desire, and to burn and suffer for love’s sake.