+#{-0<{=-&}=-E#=-+$-K "}$-#M-3N#-14+

Total Page:16

File Type:pdf, Size:1020Kb

+#{-0<{=-&}=-E#=-+$-K FEATURED AUTHOR YIDAM TSERING : Lion of the Snowy Mountains by LARA MACONI ;-P{-+.{-14~+-"$-#m-#=:-8J mm,k,k LATSE LIBRARYLIBRARY NEWSLETTER ]m-;}- 22005005 ;}8m-% ,-"k}},-"k FALL 2005 "}-0}8m-1*}$-*}=-<m-9v;-`o->o:-08m- MEMOIR THE +#{-0<{=-&}=-E#=-+$-k GESHE CHÖDRAK "}$-#m-3n#-14~+- I KNEW AND 0L-+#-1m$-3n#-#=;-08m-!}:-:#=-21-Q{$-0k HIS DICTIONARY >}:-"$-A1=-.-0%,-+:k by Horkhang Jampa Tendar n $,-E #=-80:-08m-Qt-.81-Qt-P}1-1",-#=v1-;- n Latse Hosts Three Legendary P{:-/{0=-.k Singer-Songwriters n *- $+-#=:-0a m#=-+{0-06m-+$-k W -0}+-<,--^:->m n The Dictionary of New Terms and The 3n#-14~+-+{0-#=v1k .+-1-80v1-,=k Chinese–Tibetan Dictionary by Pema Bhum n ;-3 #=- <m-?#-0 r:-+$-+{8m- W0-V}$=k n Ladakh Newspaper by Sonam Tsering 0=}+-,1=-3|-:m$-,=k &{+-P}1k FEATURE ARTICLE ao0-@}#=-<m-K}#-07}8m-0P1=-&}=-<m- Origins of the ‘Tibet Myth’ ,$-#m-0}+-<m-8Js;-'$-#m-8Ap$-"v$=k in Western Fiction :0- *},-I--%m ,=k by Ramon Prats #6=-#=:k MUSIC 1*}-;-P{8m-+0v-8/$-9:-;-0%}+k Raise Higher the Mountain Peak Q-D-9#-9,-,-:m-6m#-9}+k In the rocky mountain there is a summit 06{$=-1m-+#}=-<{;->m-1&}+-K{,-8Hk It is like a natural crystal stupa #,-1#}-,#-0}+-<m-R-:m-:{+k That is the life of Tibet. #$=-+!:-.}8m-+0v-8/$-9:-;-0%}+k Raise higher the snow mountain peak. ($-={:-9#-9,-,-Q-6m#-9}+k In the grassland there is a rock Ly$-1m-+#}=-#,1-U#=-/v:-0v-8Hk It is like a natural thunderbold dagger #,-1#}-,#-0}+-<m-[{=-[-:{+k That is the birth deity of Tibet. K#-[-:m8m-+0v-8/$-9:-;-0%}+k Raise higher the rocky mountain peak. 13~-V$-9#-9,-,-($-6m#-9}+k Above the lake there is a meadow 0Pm#=-1m-+#}=-,}:-0v-(t$=-.-8Hk It is like a natural pile of grass #,-1#}-,#-0}+-<m-#6m-0+#-:{+k That is the guardian of Tibet. 1*}-;-P{8m-+0v-8/$-9:-;-0%}+k Raise higher the cairn (latse). (Translated by Yangbum Gyal) “?-"v-.+-1-“6{=-.8m-Qt-E #=-%,-+{8m-+ A$=-3n#-#(m=-< m-P}1-.-.}-+$-+{-+$-.}-;{,- “Raise Higher the Mountain Peak” is one of the many songs performed by Palgön 1",-+.;-1#},-;#=- <m=-“1*}-;-P{8m-+0v-8/$-9:-;-0 %}+-“6{=-.-8+m-0}+-<m$-A -;}8m- on the occasion of the 2005 Music Festival organized by the Latse Library in ;}-#=:-! 0=-;-,{8v-9}#-;-9}+-.8m-;-P{-+.{-14~+-"$-#m-;}-#=:-Qt-% },-> m-*}#-;-R $=k New York to ring in the Tibetan Wood-Bird Year. Palgön is also the composer +.;-1#},-;#=-,=-Qt-8+m-$}-c }+-#,$-+},k “Qt-8+m-#=:-.-6m#-9m,k R -:v$-cu;-!q- and lyricist of the renowned song “Akhu Pema.” In his introduction to the song, 1",-.}-3$-#m=-Qt-8+m8m-3n#-0P1=-){-$-;-0!q:-,=-+A $=-<m#-^ :-,=-Ly$-;{,-#,$-:}#=- Palgön made the following remarks: “This song is new. The lyrics are written by 6{=-/{0=-.-W:k $=-+A $=-^ :-6m$-$-+-:{=-?-:m-;-1-9}$-08m-# },-21-;- VCD 6m#- Larung Tulku Khenpo who sent me the words one day and asked me to compose 07}-&{+-a -"$-6m#-_p-*{$=-+$-.}:-R $=-.-9m,k VCD +{-+-`o$-@ m-;}#=-;-0C 1-1{+k“ a melody. In accord with his wishes, I set his lyrics to music and, shortly before %{=-+$-“Qt-8+m-+-:{=-$=-;-P{-+.{-14~+-"$-;-&{+-`o-;{#=-[ {=-=v-/v;-,-8}=-<m$-831=- coming to America, recorded the song on VCD. This VCD has not yet been .-6m#-9m,-){k $=-Qt-3n#-8+m-;-+A $=-^ :-3:-,=-+-`o$-8D 0-;{,- A=-1{+-.8m-! 0=-+{:- released. I think it appropriate to offer this song today to Latse Library. I had just $-;-;-P{-+.{-14~+-"$-#m-1E },-<}#-8A }:-=}$-0-+$-k ;-P{-6{=-.8m-1m$-8+m-Qt-8+m-+$-+.{- finished composing the melody, but not yet performed it, when the invitation from 14~+-"$-8+m-#(m=-!8m-1m$-#m-&-#2~-0}:->o:-9}+-.-+$-k +{-:m$-$=-;-P{-+.{-14~+-"$-;- Latse Library arrived. This coincidence, the centrality of the word latse for both the Qt-8+m-;{,-#m-9}+-.-8+m- D}1-;{,-A =-.-*{$=-+$-.}-9m,-.-0%=-K{,-8K {;-' -#=v1-1-0a m#=- song and the library, and the fact that today is my first public performance of the :$-8 Em#-_p->o:-9}+k“ %{=-#=v$=k song are three spontaneous but auspiciously connected factors.” ;-P{-+.{-14~+-"$-#m-#=:-8Jm,k LATSE LIBRARY NEWSLETTER 01-.}- 3 .k ]m-;}-2005 ;}8m-%},-"k VOLUME III FALL 2005 #=:-8>o:k NEWS FEATURES ;=-8]o;k EVENTS $,-E#=-80:-08m-Qt-.81-Qt-P}1-1",-#=v1-;-P{:-;-/{0=-.k 2 Latse Hosts Three Legendary Singer-Songwriters #=v$-0<+k TALKS +{$-:0=-0}+-<m-\w-P;->m-#,=-%$=-;-E}=-1};-A=-.k 11 Discussion on Contemporary Tibetan Art Movement +.{-+{0-$}-c}+k COLLECTION HIGHLIGHTS The Dictionary of New Terms and The Chinese- *-$+-#=:-0am#=-+{0-06m-+$-k W-0}+-<,-^:->m-3n#-14~+-+{0-#=v1k 13 .+-1-80v1-,=k Tibetan Dictionary by Pema Bhum P}1-:m# LITERARY FEATURES H,-*}k MEMOIRS +#{-0<{=-&}=-E#=-+$-k "}$-#m-3n#-14~+k 19 The Geshe Chödrak I Knew and his Dictionary >}:-"$-A1=-.-0%,-+:k by Horkhang Jampa Tendar ;}-Wv=-<m-3n#-*}k HISTORICAL NOTES ;-3#=-<m-?#-0:-+$-+{8m-W0-V}$=k 0=}+-,1=-3|-:m$-,=k Ladakh Newspaper by Sonam Tsering r 29 &{+-P}1k FEATURE ARTICLE ao0-@}#=-<m-K}#-07}8m-0P1=-&}=-<m-,$-#m-0}+-<m-8Js;-'$-#m-8Ap$-"v$=k Origins of the ‘Tibet Myth’ in Western Fiction :0-*},-I-%m-,=k 31 by Ramon Prats P}1-.-.-}Q{$-0k FEATURED AUTHOR 0}+-<m-$,-$#-.-9m-+1-3|-:m$-k ;r-:r-1r-"}-,mk 38 Yidam Tsering by Lara Maconi ?{,-Bm-9- =}-:}-=m- !}-;v1-){;k +0v-84v#=-1",-+$-#2~-84n,k Andrea Soros Colombel FOUNDER AND PRESIDENT ?{-:m#-!}-;v1-){;k Wv,-;=-U}0-%},-.k .+-1-80v1k P}1-am#-8#,-84n,k Eric Colombel EXECUTIVE ADVISOR Pema Bhum EDITOR-IN-CHIEF !m:-=m-@m-,jk #=:-8>o:-P}1-am#-.k ;}-:j,- >:-@m-;mk P}1-:m#-P}1-am#-.k Kristina Dy-Liacco NEWS EDITOR Lauran Hartley LITERARY FEATURES EDITOR 0=}+-,1=-+:-W=k <}#-$}=-'v=-8#}+-.k Sonam Dhargay LAYOUT AND DESIGN ;-P{-+.{-14~+-"$-#m-#=:-8Jm,-8+m-;-P{-+{$-:0=-0}+-<m-:m#-#bo$-+.{-14~+-"$-,=-;}-:{:- Latse Library Newsletter is published annually by Latse Contemporary Tibetan Cultural *{$=-#%m#-:{-+.{-`u,-A{+-Wvk © .:-+0$-1m$-8+},-A=-1{+-,-`o=-+{0-8+m-;-0!}+-+}-%}#-#m-.:- Library, 132 Perry Street, Suite 2B, New York, NY 10014 USA Tel.: 212-367-8490 +0$-;-P{-+.{-14~+-"$-;-9}+k #=:-8Jm,-8+m8m-Q}#-8Js;->m-.:-#6m-$-3~8m-H-W8m-%{$-,=-#7m#=-*v0k Fax: 212-367-8479. Email: [email protected]. Contents copyright © unless otherwise noted. Electronic version of this newsletter can be found at www.latse.org. FALL 2005 LATSE LIBRARY NEWSLETTER | 1 ;=-8]o;k EVENTS 2005 0}+-<m$-A-;}8m-;}-#=:k LOSAR 2005: $,-E#=-80:-08m-Qt- Latse Hosts .81-Qt-P}1-1",-#=v1- THREE LEGENDARY ;-P{:-/{0=-.k SINGER-SONGWRITERS 0}+-<m$-A-;}8m-;}-#=:-Qt-%},->m-#:-%{#=->m-%{$-`ok #9},-@}#=-,=k ,{-;v$-3|-:m$-%}0=-X,k S-0-:m,-&{,k +.;-1#},k K-0}-#={:-[k K-0}-R}-07$-+.;-X,k Onstage at the Losar 2005 concert (from left to right): Tsering Topten Nelung, Dawa Rinchen, Palgön, Serlha Tawo, Lobsang Palden Tawo. ;-P{-+.{-14~+-"$-,=-0}+-<m-Qt-.-E#=-%,-+.;-1#},-+$-k This year, Latse Library celebrated Tibetan New Year with a concert program that featured ,{-;v$-3|-:m$-%}0=-X,k K-0}-R}-07$-+.;-X,-M1-.-#=v1- #+,-8H{,->m=-0}+-Qt-8D0-%},-6m#-+$-0%=-0}+-<m$-A-;}8m-;}- three giants of the Tibetan music world: Palgön, Tsering Topten Nelung, and Lobsang #=:->m-14+-"}-({;k 0}+-Qt-8D0-%},-+{-,m-;-P{-+.{-14~+-"$- Palden Tawo. The concert was presented by +$-!}-;v1-)m-9-U}0-f-&{,-1}8m-+{$-:0=-0}+-:m#-.8m-;=-3,- Latse Library, with the Modern Tibetan Studies +$-k !}-;v1-)m-9-U}0-f-&{,-1}8m-+A$=-:m#-&{-3,-+$-1(1- Program at Columbia University and the Center 8K{;->m=-!}-;v1-)m-9-U}0-f-&{,-1}8m-:-!}:-`o-9}+-.8m-1m-;{:- for Ethnomusicology at Columbia University, and r 8 0- },-"$-`o-0}+-<m$- -;}8m-;}-#=:-3|=-#%m# m- -#(m=- was held at the Miller Theater on the campus of D % A ]S .8m-3|=- 13 ;-({;k Columbia University on February 13. 2 | ;-P{-+.{-14~+-"$-#m-#=:-8Jm,k ] m-;}-2005 ;}8m-% },-"k Qt-.-#=v1->m-$}-c}+-1+}:-0&q=k About the artists .;-1#},-,m-?-1+}-O-&u-Q}$-,=-9m,-%m$-:$-^}$-#m=-a-$,-Ly$- algön is a self-taught singer and dranyen (Tibetan ;{,-.:->o:-0-6m#-9m,k `o=-:0=-#}$-18m-;}-:0=-0W+-%t8m- lute) player from Machu in Amdo (eastern Tibet). ,$-;k +.;-1#},->m=-+1$=-D}+-Qt-:m#=-#=:-.-6m#-#m- PIn the 1980s, he developed a unique folk musical +;1- {-6m$-k 9v,-:m$-1-8#}:-0:- -:m#=-+{-?-1+}-9}$=-;- 0- {-9v;- style that spread quickly throughout Amdo to become the @ Qt = % "1=-+{8m-Qt-:m#=-#2~-0}:->o:k "}$-#m-Qt-+A$=-!+-E#=-%,- “?-"v- predominant musical sound of that region. Hits from his .+-1-” +$- “<-9v-1}-<{8v-” 7{:-0-W-0v-M1=-<m=-Qt-.-#6},-[{=-M1=-;-R}- early work include the famous “Akhu Pema“ and “Sha "}-@{-%{-Qt-+{-+#-;-;+-S}=-+$-Qt-+{-8H-#=:-P}1-A{+-1",-Ap$-k +.;- yu mo she’u,“ and these songs inspired countless young 1#},-,m-@m-;v#=-<m-#<{#=-0%}=-*,-.-6m#-<$-9m,k "}$-#m=-1v-1*v+- musicians to copy and innovate the style. A physician by ,=-a-$,-Ly$-;{,->m-U}0-1-[}$-0:-A{+-+{k "}$-,m-+{$-=$-#m-E#=-%,-Qt-.- profession, Palgön still continues to teach students -- he has 0`o+-){-+$-k #9v$-Hs$-W;k 1#},-.}-0%=-<m=-13~,-.8m-Qt-.-=v1- been a teacher to over 30 singers including Dubey, Gonpo, %t-[#-#m-+#{-G,-9m,k "}$-#m=-8D0-;{,-a-8'v#-#,$-06m,-9}+-%m$-k and Yungdrung Gyal -- and make recordings, and is a major "}$-,m-?-1+}-+$-?-1+}-;=-0G;-){-0}+-<m-:m#-#bo$-;-co#=-V{,-*{0=-1",- fi gure in cultural events in Amdo and beyond.
Recommended publications
  • JACEK TRZEBUNIAK* Analysis of Development of the Tibetan Tulku
    The Polish Journal of the Arts and Culture Nr 10 (2/2014) / ARTICLE JACEK TRZEBUNIAK* (Uniwersytet Jagielloński) Analysis of Development of the Tibetan Tulku System in Western Culture ABSTRACT With the development of Tibetan Buddhism in Europe and America, from the second half of the twentieth century, the phenomenon of recognising a person as a reincarnation of Bud- dhist teachers appeared in this part of the world. Tibetan masters expected that the identified person will serve important social and religious functions for Buddhist communities. How- ever, after several decades since the first recognitions, the Western tulkus do not play the same important role in the development of Buddhism, as tulkus in China, and the Tibetan communities in exile. The article analyses the cultural and social causes of the different functioning of tulku institution in Western societies. The article shows that a different un- derstanding of identity, power and hierarchy mean that tulkus do not play significant roles in the development of Buddhism in this part of the world. KEY WORDS religious studies, Tibetan Buddhism, tulku, West INTRODUCTION Tulku (Tib. sprul sku) is a person in Tibetan Buddhism tradition who is recog- nised as a reincarnation of a famous Buddhist master. The tradition originated in the 13th century in the Kagyu (Tib. bka’ brgyud) sect when students of the Dusum Khyenpa (Tib. dus gsum mkhyen pa), after his death, found a boy and * Wydział Filozoficzny, Katedra Porównawczych Studiów Cywilizacji Uniwersytet Jagielloński w Krakowie, Polska e-mail: [email protected] 116 Jacek Trzebuniak recognised him as a reincarnation of their master1.
    [Show full text]
  • Proquest Dissertations
    Forging a Buddhist Cinema: Exploring Buddhism in Cinematic Representations of Tibetan Culture by Mona Harnden-Simpson B.A. (Honours), Film Studies, Carleton University A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Arts In Film Studies Carleton University Ottawa, Ontario August 23, 2011 Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 OttawaONK1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-83072-7 Our file Notre reference ISBN: 978-0-494-83072-7 NOTICE: AVIS: The author has granted a non­ L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lntemet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non­ support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation.
    [Show full text]
  • RET 30 Cover +
    Revue d’Etudes Tibétaines numéro trente — Octobre 2014 Revue d’Etudes Tibétaines numéro trente — Octobre 2014 ISSN 1768-2959 Directeur : Jean-Luc Achard. Comité de rédaction : Anne Chayet, Alice Travers, Jean-Luc Achard. Comité de lecture : Ester Bianchi (Università degli Studi di Perugia), Anne Chayet (CNRS), Fabienne Jagou (EFEO), Rob Mayer (Oriental Institute, University of Oxford), Fernand Meyer (CNRS-EPHE), Françoise Pommaret (CNRS), Ramon Prats (Universitat Pompeu Fabra, Barcelona), Charles Ramble (EPHE, CNRS), Françoise Robin (INALCO), Brigitte Steinman (Université de Lille), Alice Travers (CNRS), Jean-Luc Achard (CNRS). Périodicité La périodicité de la Revue d’Etudes Tibétaines est généralement bi-annuelle, les mois de parution étant, sauf indication contraire, Octobre et Avril. Les contributions doivent parvenir au moins six (6) mois à l’avance. Les dates de proposition d’articles au comité de lecture sont Novembre pour une parution en Avril, et Mai pour une parution en Octobre. Participation La participation est ouverte aux membres statutaires des équipes CNRS, à leurs membres associés, aux doctorants et aux chercheurs non-affiliés. Les articles et autres contributions sont proposées aux membres du comité de lecture et sont soumis à l’approbation des membres du comité de rédaction. Les articles et autres contributions doivent être inédits ou leur ré- édition doit être justifiée et soumise à l’approbation des membres du comité de lecture. Les documents doivent parvenir sous la forme de fichiers Word, envoyés à l’adresse du directeur ([email protected]). Comptes-rendus Les livres proposés pour compte-rendu doivent être envoyés à la Revue d’Etudes Tibétaines, 22, avenue du Président Wilson, 75016 Paris.
    [Show full text]
  • 2007-2008 Annual Report
    07_08 ANNUAL REPORT 07_08 ANNUAL REPORT LETTER FROM EXECUTIVE DIRECTOR Dear Friends: The 2007-08 season at YBCA has once again proven to be one of Not to be overlooked, the financial figures that are here will dem- significant accomplishment. onstrate the fiscal responsibility that is the hallmark of our work at As you will see by looking through this annual report, our artistic YBCA. We take very seriously the responsibility invested in us not endeavors continue unabated. While it is always difficult to select only by the San Francisco Redevelopment Agency but also by the only a few highlights from any given season, I would certainly be foundations, individuals and corporations who believe in the work remiss if I did not point to exhibitions such as The Missing Peace: that we do and make their contributions accordingly. I am particularly Artists Consider the Dalai Lama, Anna Halprin: At the Origin of proud to note a major gift from the Novellus Systems, Inc. to name Performance and Dark Matters: Artists See the Impossible, as true the theater at YBCA. This is an amazing gift that will come to us over achievements for YBCA. Bill T. Jones/Arnie Zane Dance Company, the next ten years and will be invested in programs at YBCA. Faustin Linyekula and Ilkhom Theatre brought us extraordinary I can say without hesitation that the staff of YBCA are dedicated, performance from around the world and Marc Bamuthi Joseph, a committed and enthusiastic about the work that we do. Without their Bay Area artist with whom we have a long-standing relationship, extraordinary effort, we would not be able to accomplish as much as opened his new piece, the break/s, here at YBCA and it has gone we do.
    [Show full text]
  • Sacred World Outlook and the Curriculum: Ecological Perspectives and Contemplative Practice Jacqueline Mitchell Mount Saint Vinc
    Sacred World Outlook and the Curriculum: Ecological Perspectives and Contemplative Practice Jacqueline Mitchell Mount Saint Vincent University A thesis submitted to the Faculty of Education at Mount Saint Vincent University in partial fulfillment of the requirements for the degree of Master of Arts in Education (Curriculum Studies) December 2017 Copyright © Jacqueline Mitchell Dedication Dedicated to my mother and all the mothers that have come before and to my children and all the children to come. 2 Abstract This thesis explores an alternative worldview, sacred world outlook, as a foundation for an educational approach that integrates contemplative practice with an ecological perspective. At its heart is a connection to, and a reverence for all life. The importance of place-based and culturally relevant curricula is central to the approach and the thesis acknowledges the significant contribution of Indigenous knowledge to its evolution. The thesis further explores how holistic and contemplative pedagogical practices are a foundation for a curriculum that furthers a profound and heartfelt understanding of the interrelationship and interdependence of all phenomena. It is proposed that such an understanding is vital to the education of current and future generation of students in order to relate to, and begin to resolve, the ecological and humanitarian crises we face in the world at present. It is suggested that the introduction of contemplative practice into the curriculum and its implementation, not only as a personal practice but also as a teacher practice and a pedagogical approach, opens possibilities of a a genuine commitment to action that cuts through the assumptions of mainstream Western culture—assumptions that further the growth economy and consumerism and the destruction of the environment, and which underpin an approach to education that furthers such views and practices.
    [Show full text]
  • Films and Videos on Tibet
    FILMS AND VIDEOS ON TIBET Last updated: 15 July 2012 This list is maintained by A. Tom Grunfeld ( [email protected] ). It was begun many years ago (in the early 1990s?) by Sonam Dargyay and others have contributed since. I welcome - and encourage - any contributions of ideas, suggestions for changes, corrections and, of course, additions. All the information I have available to me is on this list so please do not ask if I have any additional information because I don't. I have seen only a few of the films on this list and, therefore, cannot vouch for everything that is said about them. Whenever possible I have listed the source of the information. I will update this list as I receive additional information so checking it periodically would be prudent. This list has no copyright; I gladly share it with whomever wants to use it. I would appreciate, however, an acknowledgment when the list, or any part, of it is used. The following represents a resource list of films and videos on Tibet. For more information about acquiring these films, contact the distributors directly. Office of Tibet, 241 E. 32nd Street, New York, NY 10016 (212-213-5010) Wisdom Films (Wisdom Publications no longer sells these films. If anyone knows the address of the company that now sells these films, or how to get in touch with them, I would appreciate it if you could let me know. Many, but not all, of their films are sold by Meridian Trust.) Meridian Trust, 330 Harrow Road, London W9 2HP (01-289-5443)http://www.meridian-trust/.org Mystic Fire Videos, P.O.
    [Show full text]
  • Buddhist Themed Movies Title Description Doing
    Buddhist Themed Movies Title Description Bom Yeoreum Gaeul Gyeoul Geurigo Bom (or, It’s mostly silent. A genuinely great film that also manages Spring, Summer, Fall, Winter…and Spring) to capture something of the Dharma Compassion and Wisdom: A Guide to the Imagine a serious, relevant, feature-length documentary Bodhisattva’s Way of Life about the path of the bodhisattva. Now imagine that film populated with “talking heads” from the worlds of academia and practice Doing Time, Doing Vipassana Eilona Ariel and Ayelet Menahemi spent two weeks inside India’s Tihar Central Prison in New Delhi and Baroda Jail in Gujarat state filming meditation retreats for prisoners and prison staff. The result is this tight, effective, and often quite moving 50-minute film. Finding Joe “. heartwarming and soul-stirring illumination of the teachings of visionary mythologist Joseph Campbell.” Milarepa: Magician, Murderer, Saint “A must-see for anyone concerned about the patterns of violence and retribution consuming today’s world.” –The Guardian (UK) My Reincarnation A journey across the globe documenting Chogyal Namkhai Norbu Rinpoche’s unusual effort to transplant his spiritual heritage. A creative weave of archival film, still photographs, and over 900 hours of footage shot since 1988 in more than 13 countries. The Cup Soccer devotion through the eyes of a young monk. The End of Time Seeks to introduce a timeless meditative state for viewers Tibet: a Buddhist Trilogy A classic work filmed on location in India, Nepal and Ladakh over 35 years ago, and digitally mastered and edited into a spellbinding 134-minute introduction to Tibetan Buddhism.
    [Show full text]
  • Delve Deeper Into My Reincarnation a Film by Jennifer Fox
    Delve Deeper into My Reincarnation A film by Jennifer Fox This multi-media resource list, Namkhai Norbu. The Supreme Nawang Gehlek. Good Life, compiled by Marc Chery of San Source: The Kunjed Gyalpo, Good Death: Tibetan Wisdom Diego Public Library, provides the Fundamental Tantra of on Reincarnation. New York: a range of perspectives on the Dzogchen Semde. Ithaca, New Riverhead Books, 2001. issues raised by the POV York: Snow Lions Publications, Structuring his book around the documentary My 1999. The Dzogchen teaching is four basic questions most of us Reincarnation. presented through one of its most ask ourselves (Who are we? ancient texts, the tantra Kunjed Where did we come from? Where Filmed over 20 years by acclaimed Gyalpo, or the “All-creating King”- are we going? How do we get documentarian Jennifer Fox, My a personification of the primordial there?), the author lays out his Reincarnation chronicles the epic state of enlightenment. This tantra own personal experience and story of exiled Tibetan Buddhist is the fundamental scripture of the techniques, tested over the course master Chögyal Namkhai Norbu Semde, or “Nature of mind,” of twenty-five hundred years, that and his Italian-born son, Yeshi. As tradition of Dzogchen. teach us how to take control over Norbu rises as a teacher in the our lives and our fears, both now West, Yeshi, recognized from birth Reincarnation and for the future. as the reincarnation of a famed Buddhist, spends his adulthood Allan J. Danelek. Mystery of Tibet and Tibet in Exile coming to terms with his father’s Reincarnation: The Evidence & place within the Buddhist culture, Analysis of Rebirth.
    [Show full text]
  • História Do Budismo Em Portugal E Da União Budista Portuguesa
    225-244-1PT-BUD17-acoelhoteixeira.qxp 21-08-2007 1:47 Page 225 ESTUDOS História do Budismo em Portugal e da União Budista Portuguesa Sintetizam-se os aspectos A chegada do Budismo à Europa históricos principais referentes à introdução do Budismo na Europa, Para melhor compreendermos os primeiros contactos e nomeadamente das escolas a introdução ao budismo em Portugal, já que eles são es- do Zen, do Theravada sencialmente provenientes de instrutores orientais ou e do chamado ocidentais instalados na Europa, importante nos pareceu Budismo Tibetano, passar uma breve vista de olhos à instalação real do bu- dada a influência que as mesmas tiveram dismo nessa mesma Europa no pós-guerra e, principal- na posterior introdução mente, após os anos 60. em Portugal. Uma referência inicial de significativo relevo foi a cria- Apresenta-se, ção da Sociedade Budista Inglesa, em 1924, que fora fun- cronologicamente, dada com o objectivo de “publicar e dar conhecimento do bu- uma visão genérica da história do Budismo dismo e fomentar o estudo e a prática desses princípios” e a que em Portugal, professores convidados orientais de grande mérito, como desde a sua introdução, D. T. Suzuki deram apoio. Igualmente às suas reuniões se por finais dos anos setenta, apresentaram importantes escritores nesta matéria como à fundação das diferentes Christmas Humphreys ou Edward Conze cujas obras têm escolas budistas passando pela União Budista tido influência até aos nossos dias. A referida Sociedade Portuguesa publica, há quase 80 anos, inúmeros livros e tem organi- e realçando algumas zado diferentes cursos, nomeadamente de meditação. das principais actividades Mas, de facto, só em finais dos anos 60 emergiu, e realizações empreendidas como numa verdadeira “explosão” o interesse pelo “es- pelas mesmas até aos dias de hoje.
    [Show full text]
  • B. R. Ambedkar from Wikipedia, the Free Encyclopedia Jump To: Navigation, Search
    B. R. Ambedkar From Wikipedia, the free encyclopedia Jump to: navigation, search Bhimrao Ramji Ambedkar Ambedkar delivering a speech to a rally at Yeola, Nashik, on 13 October 1935 April 14, 1891(1891-04-14) Born Mhow, Central Provinces, British India (now in Madhya Pradesh) December 6, 1956(1956-12-06) (aged 65) Died Delhi, India Nationality Indian Other names Baba, Baba Saheb , Bhima , Mooknayak M.A.,PH.D.,D.Sc.,LL.D.,D.LITT.,BARRIST Education ER-AT-LAW University of Mumbai Columbia University Alma mater University of London London School of Economics Organization Samata Sainik Dal, Independent Labour Party, Scheduled Castes Federation, Buddhist Society Of India 1st Law Minister of India, Chairman of the Title Constitution Drafting Committee Political Republican Party of India party Political Ambedkar(ite) Buddhism movement Religion Buddhism Ramabai Ambedkar (m. 1906) «start: (1906)»"Marriage: Ramabai to B. R. Ambedkar" Location: (linkback:http://en.wikipedia.org/wiki/B._R._ Spouse Ambedkar), Savita Ambedkar (m. 1948) «start: (1948-04-15)»"Marriage: Savita Ambedkar to B. R. Ambedkar" Location: (linkback:http://en.wikipedia.org/wiki/B._R._ Ambedkar) Awards Bharat Ratna (1990) Bhimrao Ramji Ambedkar (Marathi: डॉ.भीमराव रामजी आंबेडकर [bʱiːmraːw raːmdʑiː aːmbeːɽkər]; 14 April 1891 — 6 December 1956), also known as Babasaheb, was an Indian jurist, political leader, Buddhist activist, philosopher, thinker, anthropologist, historian, orator, prolific writer, economist, scholar, editor, revolutionary and a revivalist for Buddhism in India. He was also the chief architect of the Indian Constitution[citation needed]. Born into a poor Mahar (then considered an Untouchable caste) family, Ambedkar spent his whole life fighting against social discrimination, the system of Chaturvarna — the categorization of Hindu society into four varnas — and the Hindu caste system.
    [Show full text]
  • Appendix: Tibetan Self-Immolators, April 1998–May 2015
    Appendix: Tibetan Self-immolators, April 1998–May 2015 1. April 27, 1998: Thubten Ngodrup, an ex-monk, self-immolated in New Delhi to protest Hu Jintao’s first visit to India. 2. November 23, 2006: Lhakpa Tsering, a male Tibetan rights activ- ist, attempted self-immolation in Mumbai to protest Hu Jintao’s visit to India. He survived the attempt. 3. February 27, 2009: Tapey, a monk, self-immolated in the market area of Ngaba County, Sichuan. He survived the attempt, but his whereabouts are currently unknown. 4. March 16, 2011: Phuntsog, a monk, self-immolated in Ngaba County, Sichuan. 5. August 15, 2011: Tsewang Norbu, a monk, self-immolated in the center of Dawu County, Sichuan. 6. September 26, 2011: Lobsang Kelsang, a monk, self-immolated in Ngaba County, Sichuan. 7. September 26, 2011: Lobsang Kunchok, a monk, self-immolated in Ngaba County, Sichuan. 8. October 3, 2011: Kelsang Wangchuk, a monk, attempted self- immolation in Ngaba County, Sichuan. His condition and where- abouts are currently unknown. 9. October 7, 2011: Choepel, an ex-monk, self-immolated in Ngaba County, Sichuan. 10. October 7, 2011: Kayang, an ex-monk, self-immolated in Ngaba County, Sichuan. 11. October 15, 2011: Norbu Damdrul, an ex-monk, self-immolated in Ngaba County, Sichuan. 12. October 17, 2011: Tenzin Wangmo, a nun, self-immolated at the Sumdo Bridge located below Mame Nunnery in Ngaba County, Sichuan. 13. October 25, 2011: Dawa Tsering, a monk, attempted self- immolation in Kardze Monastery in eastern Tibet. His well-being and whereabouts are currently unknown. 152 Appendix 14.
    [Show full text]
  • Update: Integrated Rural Development Program in Pursat
    Monthly Newsletter Issue #19 • September/October 2009 Update: Integrated Rural Development Village Health Volunteers proudly Program in Pursat, Cambodia display their certificates of achievement Earlier this year, Lotus Outreach began partnering with the Cambodian Organization for Children and Development (COCD) to establish an exciting new mobile health, food security and education outreach program in the Phnom Kravanh district of Cambodia’s Pursat Province. This integrated development program, entitled ‘Rural and Marginalized Community Access to Education, Health and Food Security,’ is working tirelessly to improve primary healthcare, increase food security and nutrition, and expand access to education for 5,167 rural villagers and ethnic minorities in Samroung, Phnom Kravanh. www.lotusoutreach.org • maternal health; children’s health, nutrition and Scholarship distribution ceremony vaccinations; diarrhea prevention and treatment; and malaria, tuberculosis and dengue fever prevention and treatment. Provided 54 impoverished children in grades 4-9 with school uniforms, books/supplies, healthcare, school fees, bicycles and necessary food support so they can attend public school. [email protected] Reached over 20,000 parents and children through a public campaign on the importance of education as a catalyst for human development. Provided 150 impoverished and malnourished families with vegetable seeds and farming tools, which will greatly improve their children’s overall health and nutritional status. Here are just a few of the wonderful outcomes achieved by our team on the ground during the first six months of the program: Without your continued support, new initiatives such as the • • Tel/Fax: 888.831.9990 • integrated rural development program would not be Trained over 1,000 parents and children on basic possible.
    [Show full text]