Culture|Shift: Blanketing

Total Page:16

File Type:pdf, Size:1020Kb

Culture|Shift: Blanketing सं 啃 ति Kultura �رھ�گ 문화 šxʷtəhim̓ Culture Shift Blanketing the City in Arts & Culture Wa lhtim̓ á Vancouver Culture Plan 2020 - 2029 文化 حضارهCultura art & culture awaken provoke inspire inquire connect catalyze unsettle open clarify heal disrupt realize animate attune nourish dissolve reckon crystallize celebrate lead the way CULTURE|SHIFT CITY OF VANCOUVER 2 CULTURE|SHIFT CITY OF VANCOUVER Public Art Partnerships- Uninterrupted 20173 Unceded Lands of Musqueam, Squamish, & Tsleil-Waututh Culture|Shift is built upon the understanding and recognition that what is now known as Vancouver is located on the traditional, unceded territories of the xʷməθkʷəy̓ əm (Musqueam), Sḵwx̱ wú7mesh (Squamish) and səl̓ilwətaɁɬ (Tsleil-Waututh) Nations, who have lived throughout this region for thousands of years. Their ancient continuity on these lands is reflected in their oral histories, arts and culture practices, and deep relationships with the lands and waters—and in the archaeological record. In this section, excerpts from the websites of each Nation are shared to affirm the importance of Musqueam, Squamish, and Tsleil-Waututh visibility and voice in the work of building better relationships and futures on their lands. Musqueam Indian Band We are traditional hən̓ q̓ əmin̓ əm̓ speaking people… We have always moved throughout our territory using the resources it provides for fishing, hunting, trapping and gathering. We remain distinct and our cultural practices are strong, despite the devastating impacts of residential schools, colonial laws banning our ceremonies, and other attempts to assimilate our people. Our lands and waters continue to support our cultural and economic practices while serving as a source of knowledge and memory, encoded with our teachings and laws. To this day, we continue to practice our traditions and culture on a daily basis… xʷməθkʷəy̓ əm people continue to honour our collective responsibilities to keep our culture vital and strong, share our teachings and laws, and work collaboratively to protect our environment while building a vibrant community for all. (www.musqueam.bc.ca) Squamish First Nation The Squamish Nation has existed and prospered within our Traditional Territory since time immemorial. We are Coast Salish people. Our language is the Squamish language. Our society is, and always has been, organized and sophisticated, with complex laws and rules governing all forms of social relations, economic rights and relations with other First Nations. We have never ceded or surrendered title to our lands, rights to our resources or the power to make decisions within our territory. The Squamish culture is rich and resilient. We continue to practice our customs and traditions, which are strongly interconnected with our Traditional Territory. Together with our lands, our customs and traditions are the foundation of who we are as Sḵwx̱ wú7mesh. (www.squamish.net) Tsleil-Waututh First Nation We are the Tsleil-Waututh Nation, “People of the Inlet.” According to archaeological evidence and our oral history, Tsleil-Waututh people have lived in this Traditional Territory for thousands of years. Our ancestors travelled throughout the territory, keeping villages in different locations to live wherever seasonal resources were plentiful. Our lands and waters have shaped our culture and will be central to our way of life for generations to come. We will continue to put the face of the Tsleil-Waututh Nation back on our Traditional Territory, build capacity within our community, and participate on all levels—social, ecological, cultural, economic—in decision making within our lands. It is our obligation and birthright to be the caretakers and protectors of our Traditional Territory. (www.twnation.ca) CULTURE|SHIFT CITY OF VANCOUVER 4 CULTURE|SHIFT CITY OF VANCOUVER Susan Point- People Amongst the People 20145 Wade Baker- Salish North Star 2010 Letter from the Mayor Art and culture generations despite the significant significant cultural, economic, and animate impacts of colonization. Their social contributions to Vancouver. Vancouver, languages, arts, and cultures Culture|Shift’s policy directions expressing, and sustained their peoples through will be incorporated into the shaping who we generations of colonial efforts development of the Vancouver are as a diverse to erase their living cultures Plan, now in development, communities from these lands that they have to ensure that we create the living and stewarded for millennia. infrastructure necessary to place creating on the traditional arts and culture at the centre and unceded territory of the Generations of newcomers have of city-building and cultivate xʷməθkʷəy̓ əm (Musqueam), brought their artistic and cultural Vancouver’s unique cultural Sḵwx̱ wú7mesh (Squamish), forms, which carry their cultural vitality. and səlilwətaɬ (Tsleil-Waututh) heritage and stories of coming to Nations. Art and culture pose these lands. Not all stories have Thank you, to every community critical questions and inspire us been equally championed by the member, artist, and cultural during uncertain times. More City and other arts funders across worker who helped to shape this than decoration, art and culture Canada: historically, dominant vision. I am honoured to launch are the very bedrock of our City. cultural narratives and heritage Culture|Shift: Blanketing the City Worldwide, cities are increasing have been celebrated while non- in Arts & Culture and to be your investment in local culture to dominant narratives and heritage co-creator and collaborator in counter the negative effects have been systemically excluded. advancing this critical work. of globalization, nurturing the Governments at all levels are now cultural vitality and distinctive working with intention to address With gratitude, sense of place that is necessary these persistent inequities within for cities to flourish. arts, culture, and heritage. In Musqueam, Squamish, and Today, rising costs and the rapid Tsleil-Waututh communities, pace of development threaten culture is connected to every to displace arts and culture from Kennedy Stewart facet of life and has played a cities, threatening the cultural Mayor of Vancouver central role in life and governance spaces that give cities life. This on these lands since time challenge requires a clear and immemorial. Their storied and consistent focus to grow the sophisticated artistic and cultural cultural sector and to stem the practices have flourished through loss of cultural spaces and their CULTURE|SHIFT CITY OF VANCOUVER 6 Alex Jones- Pottery and Craft 2015 Letter from the General Manager & Managing Director In Arts, Culture, people to turn to explore and plan’s directions and actions to and Community express their experiences and address our most pressing issues Services, it is our imagine more just, humane, and and prepare us for the possibilities great privilege to affordable cities. Diversity is an before us. The vision for arts and serve artists and exciting fact of contemporary culture you have created in the cultural workers urban life; as a result, the work of pages that follow will amplify and who awaken us equity is an imperative. Through connect shifts across the city, to the challenges this process, communities asked and beyond. We look forward to of our time and us to more equitably support undertaking these actions with sustain us as we cultural work that better reflects you, as partners in the shifts to meet those very the Indigenous, Black, racialized, come. challenges. We disabled, Deaf, and marginalized are grateful to communities in Vancouver. With thanks, the thousands of people who Culture|Shift’s subtitle, Blanketing shaped this the City in Art & Culture, was Sandra Singh monumental and momentous generously offered by Musqueam General Manager- Arts, Culture collective effort to create weaver, Debra Sparrow, who and Community Services Culture|Shift. We heard you loud has been re-establishing Salish and clear: more robust action is culture in Vancouver’s public Branislav Henselmann required to support the sector realm, countering colonial erasure Managing Director of Cultural as you face the intensification and weaving a sense of shared Services of already pressing forces of belonging for all people in ways the affordability crisis, social that honour these beautiful inequities, and climate change. unceded Musqueam, Squamish, and Tsleil-Waututh territories. It Your capacity to inspire and is in this spirit that communities provoke, to express our shared have come to the table and co- experiences, is more than created a plan that simultaneously entertainment: it is both the heart holds the complexities of our and conscience of Vancouver. histories and traditions and the This role and contribution is possibilities of promise in our even more critical during a time shared futures. when art and culture are sites of reckoning and healing, places You envisioned and prioritized the CULTURE|SHIFT CITY OF VANCOUVER 777 Contents Unceded Lands of Musqueam, Squamish, & Tsleil-Waututh 4 Executive Summary 9 Strategic Directions & Goals 10 Introduction 13 Supporting Arts & Culture: The City of Vancouver 17 Aligning Culture|Shift, Making Space for Arts & Culture, & the Vancouver Music Strategy 21 Process 31 Values & Guiding Principles 35 Directions Summary 39 D1: Arts & Culture at the Centre of City Building 40 D2: Reconciliation & Decolonization 48 D3: Cultural Equity & Accessibility 56 D4: Making Space for Arts & Culture 64 D5: Collaboration & Capacity 72 Appendices
Recommended publications
  • The SAA Archaeological Record (ISSN 1532-7299) Is Published five Times a Year Andrew Duff and Is Edited by Andrew Duff
    the archaeologicalrecord SAA SEPTEMBER 2007 • VOLUME 7 • NUMBER 4 SOCIETY FOR AMERICAN ARCHAEOLOGY the SAAarchaeologicalrecord The Magazine of the Society for American Archaeology Volume 7, No. 4 September 2007 Editor’s Corner 2 Andrew Duff Letters to the Editor 3 From the President 6 Dean R. Snow In Brief 7 Tobi A. Brimsek Archaeopolitics 8 Dan Sandweiss and David Lindsay Probing during cemetery Vancouver in 2008 9 Dana Lepofsky, Sue Rowley, delineation in Coweta Andrew Martindale, County, Georgia. and Alan McMillan Photo by Ron Hobgood. RPA: The Issue of Commercialism: Proposed Changes 10 Jeffrey H. Altschul to the Register’s Code of Conduct Archaeology’s High Society Blues: Reply to McGimsey 11 Lawrence E. Moore Amerind-SAA Seminars: A Progress Report 15 John A. Ware Email X and the Quito Airport Archaeology 20 Douglas C. Comer Controversy: A Cautionary Tale for Scholars in the Age of Rapid Information Flow Identifying the Geographic Locations 24 German Loffler in Need of More CRM Training Can the Dissertation Be All Things to All People? 29 John D. Rissetto Networks: Historic Preservation Learning Portal: 33 Richard C. Waldbauer, Constance Werner Ramirez, A Performance Support Project for and Dan Buan Cultural Resource Managers Interfaces: 12V 35 Harold L. Dibble, Shannon J.P. McPherron, and Thomas McPherron Heritage Planning 42 Yun Shun Susie Chung In Memoriam: Jaime Litvak King 47 Emily McClung de Tapia and Paul Schmidt Calls for Awards Nominations 48 positions open 52 news and notes 54 calendar 56 EDITOR’S CORNER the SAAarchaeologicalrecord The Magazine of the Society for American Archaeology Volume 7, No.
    [Show full text]
  • Aboriginal Participation in the 2010 Olympic Games Planning Process
    RIGHTS, RITUALS, AND REPERCUSSIONS: ABORIGINAL PARTICIPATION IN THE 2010 OLYMPIC GAMES PLANNING PROCESS by Priya Vadi BSc (Honours), University of the West of England, 2006 THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS In the Department of Geography © Priya Vadi 2010 SIMON FRASER UNIVERSITY Fall 2010 All rights reserved. However, in accordance with the Copyright Act of Canada, this work may be reproduced, without authorization, under the conditions for Fair Dealing. Therefore, limited reproduction of this work for the purposes of private study, research, criticism, review and news reporting is likely to be in accordance with the law, particularly if cited appropriately. APPROVAL Name: Priya Vadi Degree: Master of Arts Title of Thesis: Rights, Rituals, and Repercussions: Aboriginal Participation in the 2010 Olympic Games Planning Process Examining Committee: Chair: ________________________________________ Dr. Paul Kingsbury Assistant Professor, Department of Geography ________________________________________ Dr. Meg Holden Senior Supervisor Associate Professor, Urban Studies Program and Department of Geography ________________________________________ Dr. Geoff Mann Supervisor Associate Professor, Department of Geography ________________________________________ Dr. Peter Williams External Examiner Professor, School of Resource and Environmental Management Date Defended/Approved: October 5 2010 ii Declaration of Partial Copyright Licence The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users.
    [Show full text]
  • Squamish Community: Our People and Places Teacher’S Package
    North Vancouver MUSEUM & ARCHIVES SCHOOL PROGRAMS 2018/19 Squamish Community: Our People and Places Teacher’s Package Grade 3 - 5 [SQUAMISH COMMUNITY: OUR PEOPLE AND PLACES KIT] Introduction SQUAMISH COMMUNITY: OUR PEOPLE AND PLACES KIT features 12 archival photographs selected from the Skwxwú7mesh Úxwumixw: The Squamish Community: Our People and Places exhibit presented at the North Vancouver Museum & Archives in 2010. This exhibit was a collaborative project undertaken by the North Vancouver Museum & Archives and the Squamish Nation. These archival images were selected by the Squamish Elders and Language Authority to represent local landscapes, the community and the individual people within the Squamish Nation. The Squamish Elders and Language Authority also contributed to the exhibit labels which are included on the reverse of each picture. This Kit has been designed to complement BC’s Social Studies curriculum for grades 3 - 5, giving students the opportunity to explore themes related to First Nations cultures in the past and cultural First Nations activities today. Included within this Kit is a detailed teacher’s package that provides instructors with lesson plan activities that guide students in the analysis of archival photographs. The recommended activities encourage skills such as critical thinking and cooperative learning. Altogether, the lesson plan activities are estimated to take 1 hour and 45 minutes and can easily be stretched across several instructional days. Through photo analysis worksheets and activities, students will be introduced to the Squamish Nation and historical photographs. Teachers are encouraged to read through the program and adapt it to meet the learning abilities and individual needs of their students.
    [Show full text]
  • Coast Salish Textiles: from ‘Stilled Fingers’ to Spinning an Identity
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 2010 Coast Salish Textiles: From ‘Stilled Fingers’ to Spinning an Identity Eileen Wheeler Kwantlen Polytechnic University, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Part of the Art and Design Commons Wheeler, Eileen, "Coast Salish Textiles: From ‘Stilled Fingers’ to Spinning an Identity" (2010). Textile Society of America Symposium Proceedings. 59. https://digitalcommons.unl.edu/tsaconf/59 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. NOMINATED FOR FOUNDING PRESIDENTS AWARD COAST SALISH TEXTILES: FROM STILLED FINGERS TO SPINNING AN IDENTITY EILEEN WHEELER [email protected] Much that had been theirs that was fine was destroyed and lost. Much that they were proud of still remains, but goes unnoticed by those who have not the eyes to see nor the desire to comprehend.1 ~ Oliver Wells, 1965 I feel free when I weave. ~ Frieda George, 2010 When aboriginal women of south western British Columbia, Canada undertook to revisit their once prolific and esteemed ancestral textile practices, the strand of cultural knowledge linking this heritage to contemporary life had become extremely tenuous. It is through an engagement with cultural memory, painstakingly reclaimed, that Coast Salish women began a revival in the 1960s. It included historically resonant weaving and basketry, as well as the more recent adaptive and expedient practice of knitting.
    [Show full text]
  • Squamish Nation Direct Evidence
    Hearing Order MH-052-2018 Board File: OF-Fac-Oil-T260-2013-03 59 NATIONAL ENERGY BOARD IN THE MATTER OF the National Energy Board Act, R.S.C. 1985, c. N-7, as amended (“NEB Act”) and the Regulations made thereunder; AND IN THE MATTER OF an application by Trans Mountain Pipeline ULC as General Partner of Trans Mountain Pipeline L.P. (collectively “Trans Mountain”) for a Certificate of Public Convenience and Necessity and other related approvals pursuant to Part III of the NEB Act for the Trans Mountain Expansion Project (“Project”); AND IN THE MATTER OF the National Energy Board’s reconsideration of aspects of its Recommendation Report (“Report”) as directed by the Governor in Council through Order in Council P.C. 2018-1177 (the “Reconsideration”). SQUAMISH NATION DIRECT EVIDENCE December 5, 2018 Introduction 1. The Squamish Nation (“Squamish” or the “Nation”) relies on and adopts the evidence that it provided to the National Energy Board (the “Board” or the “NEB”) in the OH-001- 2014 proceeding. The Nation references some of the information on the record in the OH-001-2014 proceeding below to highlight relevant aspects and to provide context for the evidence to be considered in the Reconsideration hearing. Squamish Nation 2. The Squamish Nation (“Squamish” or the “Nation”) is a Coast Salish Nation. Squamish is a self-identifying Aboriginal Nation and an Aboriginal people. We currently have over 4,053 registered members. 3. Since a time before contact with Europeans, Squamish have used and occupied lands and waters on the southwest coast of what is now British Columbia extending from the Lower Mainland of British Columbia, and including Burrard Inlet, English Bay, Howe Sound, the Squamish Valley and north to Whistler (the “Territory”).
    [Show full text]
  • The Capilano Review Do Not Cause Damage to the Walls, Doors, Or Windows
    The Capilano Review Do not cause damage to the walls, doors, or windows. — Chelene Knight Editor Fenn Stewart Managing Editor Matea Kulić Editorial Assistant Dylan Godwin Designer Anahita Jamali Rad Contributing Editors Clint Burnham, Roger Farr, Aisha Sasha John, Andrew Klobucar, Natalie Knight, Erín Moure, Lisa Robertson, Christine Stewart, Liz Howard Founding Editor Pierre Coupey Interns Tanis Gibbons and Crystal Henderson The Capilano Review is published by the Capilano Review Contemporary Arts Society. Canadian subscription rates for one year are $25, $20 for students, $60 for institutions. Rates plus S&H. Address correspondence to The Capilano Review, 102-281 Industrial Avenue, Vancouver, BC V6A 2P2. Subscribe online at www.thecapilanoreview.com/subscribe. For submission guidelines, visit www.thecapilanoreview.com/submit. The Capilano Review does not accept hard-copy submissions or submissions sent by email. Copyright remains the property of the author or artist. No portion of this publication may be reproduced without the permission of the author or artist. The Capilano Review gratefully acknowledges the financial assistance of the Province of British Columbia, the British Columbia Arts Council, and the Canada Council for the Arts. We acknowledge the financial support of the Government of Canada through the Canada Periodical Fund of the Department of Canadian Heritage. The Capilano Review is a member of Magazines Canada, the Magazine Association of BC, and the BC Alliance for Arts and Culture (Vancouver). Publications mail agreement
    [Show full text]
  • National Energy Board Office National De L’Énergie
    NATIONAL ENERGY BOARD OFFICE NATIONAL DE L’ÉNERGIE Hearing Order OH-001-2014 Ordonnance d’audience OH-001-2014 Trans Mountain Pipeline ULC Trans Mountain Expansion Project Trans Mountain Pipeline ULC Projet d’agrandissement du réseau de Trans Mountain VOLUME 12 Hearing held at L’audience tenue à Coast Chilliwack Hotel 45920 First Avenue Chilliwack, British Columbia October 24, 2014 Le 24 octobre 2014 International Reporting Inc. Ottawa, Ontario (613) 748-6043 © Her Majesty the Queen in Right of Canada 2014 © Sa Majesté du Chef du Canada 2014 as represented by the National Energy Board représentée par l’Office national de l’énergie This publication is the recorded verbatim transcript Cette publication est un compte rendu textuel des and, as such, is taped and transcribed in either of the délibérations et, en tant que tel, est enregistrée et official languages, depending on the languages transcrite dans l’une ou l’autre des deux langues spoken by the participant at the public hearing. officielles, compte tenu de la langue utilisée par le participant à l’audience publique. Printed in Canada Imprimé au Canada HEARING ORDER/ORDONNANCE D’AUDIENCE OH-001-2014 IN THE MATTER OF Trans Mountain Pipeline ULC Application for the Trans Mountain Expansion Project HEARING LOCATION/LIEU DE L'AUDIENCE Hearing held in Chilliwack (British Columbia), Friday, October 24, 2014 Audience tenue à Chilliwack (Colombie-Britannique), vendredi, le 24 octobre 2014 BOARD PANEL/COMITÉ D'AUDIENCE DE L'OFFICE D. Hamilton Chairman/Président P. Davies Member/Membre A. Scott Member/Membre Transcript Hearing Order OH-001-2014 ORAL PRESENTATIONS/REPRÉSENTATIONS ORALES Hwlitsum First Nation Councillor Janice Wilson Dr.
    [Show full text]
  • Beginning of a Sacred and Culturally Safe Healing Journey
    FOR IMMEDIATE RELEASE **TRIGGER WARNING** This news release contains information about Indian Residential Schools. Squamish, Musqueam and Tsleil-Waututh Nations Announce Investigation at Former St. Paul’s Indian Residential School Site Beginning of a sacred and culturally safe healing journey Coast Salish Territories | August 10, 2021 — Today, the Sḵwx̱ wú7mesh Úxwumixw (Squamish Nation) announced it has embarked on an Indigenous-led initiative, on behalf of its people and in partnership with its relatives, the xʷməθkʷəy̓ əm (Musqueam) and səl̓ilw̓ ətaʔɬ (Tsleil-Waututh) Nations, to find answers about the children who attended the former St. Paul’s Indian Residential School but never made it home. Over 2,000 Indigenous children, representing six generations of Sḵwx̱ wú7mesh, xʷməθkʷəy̓ əm, and səl̓ilw̓ ətaʔɬ Nations, and other Indigenous communities, were institutionalized at St. Paul’s from grades one through eight. Many of these same children were then forcibly relocated to Kamloops Indian Residential School, where the remains of at least 215 children were confirmed this May. Oral histories told by St. Paul’s survivors include stories about children who disappeared. According to public records, 12 unidentified students died while attending St. Paul’s between 1904 and 1913. The Sḵwx̱ wú7mesh Úxwumixw’s goal with the investigation of the former residential school site, located within Squamish unceded territory, is to find the location of each of these children and bring them home to rest. “It’s important to note that our People’s experiences with St. Paul’s Indian Residential School are well known and healing is needed to move forward. This work is being done to respect and address both known and unknown knowledge, and is a critical part of reconciliation,” says Khelsilem, spokesperson for the Sḵwx̱ wú7mesh Úxwumixw.
    [Show full text]
  • First Nations, Catholics Work at North Vancouver Residential School Site
    First Nations, Catholics work at North Vancouver residential school site NORTH VANCOUVER, British Columbia (CNS) — Three First Nations are working with the Archdiocese of Vancouver to look for remains of at least 12 students who attended the former St. Paul’s Indian Residential School. The investigation is complicated because it is roughly where the parking lot sits at St. Thomas Aquinas Regional Secondary School in North Vancouver. “Our intention here today is to begin a healing process for our survivors and for our people, for the survivors who attended St. Paul’s Indian Residential School, but also the intergenerational survivors who live with and have felt the effects of the residential school system,” said Squamish Nation spokesman Khelsilem, also known as Dustin Rivers. He announced Aug. 10 that the inquiry would begin in mid- August and would involve hearing personal accounts from survivors, collecting archival material about St. Paul’s, and a field search that could involve ground-penetrating radar or other technology. “We know based off of the current archival information that we have that there are a number of children that attended the school that did not make it home,” he said, “but most of the information is piecemeal.” A news release from the Squamish Nation said public records show 12 unidentified students died while at St. Paul’s between 1904 and 1913, but the location of their remains is unknown. Rivers said his hope is the investigation will bring to light truths about the residential school, which operated from 1899 to 1959, and the students who attended it.
    [Show full text]
  • Committee-Of-The-Whole
    Agenda Town of Gibsons Committee-of-the-Whole May 16, 2017 at 1:30pm Council Chambers Town Hall, 474 South Fletcher Road, Gibsons 604-886-2274 - www.gibsons.ca Council Mayor Wayne Rowe Councillor Stafford Lumley Councillor Charlene SanJenko Councillor Jeremy Valeriote Councillor Silas White Committee-of-the-Whole - 16 May 2017 Page 2 of 158 Committee-of-the-Whole AGENDA OF May 16, 2017 Council Chambers, 1:30pm 474 South Fletcher Road, Gibsons, BC 1. CALL TO ORDER 2. APPROVAL OF THE AGENDA 3. DELEGATIONS 3.1 Linda Williams - Music in the Landing and Sunshine Coast Page(s) Jazz Festival 4 - 13 Regarding the presentation of the 2016 Annual Reports for Music in the Landing and Sunshine Coast Jazz Festival and plans for 2017 3.2 Conchita Harding - Sea Cavalcade Regarding the presentation of the 2016 Sea Cavalcade annual activities and plans for 2017 4. REPORTS Director of Finance - Grants of Assistance 4.1 Page(s) 14 - 158 5. INQUIRIES 6. NEXT MEETING 6.1 The next Regular Committee-of-the-Whole meeting to be held on Tuesday, June 6, 2017 in the Town Hall Council Chambers at 1:30pm. 7. ADJOURNMENT Committee-of-the-Whole - 16 May 2017 Page 3 of 158 Music in the Landing TOWN OF GIBSONS – MUSIC IN THE LANDING History of Music in the Landing: Many towns have summer ʻmusic in the parksʼ programs. In Gibsons, we have Music in the Landing. The programme started in 2003 after a local resident, Don Chapman approached the Town of Gibsons with the idea of providing live music in outdoor locations for the community to enjoy.
    [Show full text]
  • Broadcasting Live from Unceded Coast Salish Territory: Aboriginal Community Radio, Unsettling Vancouver
    Broadcasting Live from Unceded Coast Salish Territory: Aboriginal Community Radio, Unsettling Vancouver Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Margaret Helen Bissler, B.A. Graduate Program in Music The Ohio State University 2014 Thesis Committee: Ryan T. Skinner, Advisor Christine Ballengee-Morris Danielle Fosler-Lussier Copyright by Margaret Helen Bissler 2014 Abstract This thesis examines moments of spatial, historical, and identity transformation through the performance of aboriginal community radio production in contemporary Vancouver, BC. It highlights points at which space is marked as indigenous and colonial through physical movement and through discourse. Beginning with a trip to record a public demonstration for later broadcast, this thesis follows the event in a public performance to question and unpack spatial, sonic, and historical references made by participants. The protest calls for present action while drawing upon past experiences of indigenous peoples locally and nationwide that affect the lived present and foreseeable future. This thesis also moves to position aboriginal community radio practice in a particular place and time, locating the discussion in unceded indigenous territory within the governmental forces of Canadian regulation at a single radio station. Vancouver Co- op Radio, to provide a more coherent microcosm of Vancouver's indigenous community radio scene. CFRO is located in Vancouver’s Downtown Eastside and its shows, mostly aired live from the studio, broadcast a marginalized voices. The content of its overtly indigenous shows includes aboriginal language learning and revival, aboriginal political issues or “talk radio,” “NDN” (pronounced “Indian”) pop culture/music, and aboriginal music more broadly writ.
    [Show full text]
  • Temstl'i7 Ta Snichm
    Kwi Awt Stelmexw.com [email protected] PO Box 57145 East Hastings Vancouver, BC, V5K 5G6 TEMSTL’I7 TA SNICHM 2017-2018 Adult Immersion Program Follow these four steps to apply to the 2017-2018 Adult Immersion Program ​ ​ Step 1 Read the Program Guidelines for information about the purpose of the program, ​ ​ who should apply, program timeline, application assessment process and criteria, and other details. Step 2 Read the Important Information section. If you still have questions about the ​ ​ program or the application process, contact Kwi Awt Stelmexw as indicated below. Step 3 Study for and complete the Oral Admissions Exam (see Appendix B). ​ ​ Step 4 Complete all sections of the attached application form. Be sure to use the ​ ​ Checklist (Part E of the form) to confirm that you have completed all relevant ​ sections of the form and have included all required support material. The purpose of Kwi Awt Stelmexw is to strengthen all aspects of Squamish heritage, language, culture, and art, and we welcome applications from all people, although priority selection will be given to applicants with Squamish ancestry. Deadline: Monday, February 13th, 2017 at 5pm. Your completed application form and all required support material must be received electronically or in-hand by the Department of First Nations Studies at Simon Fraser University by Monday, February 13th, 2017, at 5pm. ​ ​ Submit Applications To: Main Program Contact: Lorraine Yam, First Nations Studies Academic Advisor Khelsilem [email protected] 778-782-5595 Programming Director [email protected] Department of First Nations Studies 778-987-8809 Kwi Awt Stelmexw Simon Fraser University PO Box 57145 8888 University Drive, Saywell Hall 9091 East Hastings Street Burnaby, British Columbia Vancouver, B.C., V5K 5G6 Canada V5A 1S6 1 Kwi Awt Stelmexw.com [email protected] PO Box 57145 East Hastings Vancouver, BC, V5K 5G6 PROGRAM GUIDELINES Mandate of Kwi Awt Stelmexw is a registered non-profit based in Vancouver, British Columbia.
    [Show full text]